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\u201cFaziletlerin en \u00fcst\u00fcn\u00fc; aran\u0131zdaki akrabal\u0131k ve dostluk ba\u011flar\u0131n\u0131 koparan\u0131 senin aray\u0131p sorman, seni mahrum b\u0131rakana senin ihsanda bulunman, sana s\u00f6v\u00fcp sayana, \u00e7irkin s\u00f6zler s\u00f6yleyene m\u00fcsamahal\u0131 davranman ve (bir rivayette de) zulm\u00fcne maruz kald\u0131\u011f\u0131n insan\u0131 ba\u011f\u0131\u015flamand\u0131r.\u201d (Ahmed b. Hanbel, M\u00fcsned, III, 438) Bu hadis-i \u015ferifin ihtiva etti\u011fi hakikatleri ve verdi\u011fi mesajlar\u0131 l\u00fctfeder misiniz?<\/strong> \n\t\t\t<\/div><\/div>\n -Fazilet; meziyet, iyilik, ilim, iman ve irfan itibar\u0131 ile y\u00fcksek derece sahibi olma, din\u00ee ve ahl\u00e2k\u00ee vazifelere riayette sa\u011flam durma ve g\u00fczel ahlakla donanma demektir. \u201cFazilet\u201d kelimesi, artmak, fazlala\u015fmak, \u00fcst\u00fcn olmak, \u00fcst\u00fcnl\u00fck ve ihsan manalar\u0131na gelen \u2018fazl\u2019 s\u00f6zc\u00fc\u011f\u00fcnden t\u00fcretilmi\u015ftir; bu a\u00e7\u0131dan da, bir fazlal\u0131klar kahraman\u0131 olman\u0131n unvan\u0131d\u0131r. G\u00fcn\u00fcm\u00fczde bu kelime yerine \u201cerdem\u201d s\u00f6zc\u00fc\u011f\u00fc kullan\u0131lmaktad\u0131r ama fazilet erdemden daha \u015f\u00fcmull\u00fc bir tabirdir. Zikredilen hadis-i \u015ferifte, Hazreti S\u00e2d\u0131k u Masd\u00fbk (aleyhi ekmel\u00fctteh\u00e2y\u00e2) Efendimiz faziletlerin en \u00fcst\u00fcn\u00fc olarak d\u00f6rt hususa dikkatleri \u00e7ekmektedir:<\/p>\n \u201cS\u0131la-i rahim\u201d; akraba ve yak\u0131nlar ba\u015fta olmak \u00fczere dost ve tan\u0131d\u0131klar\u0131 ziyaret etme, hal ve hat\u0131rlar\u0131n\u0131 sorma, g\u00f6n\u00fcllerini alma ve al\u00e2kay\u0131 koparmama demektir. S\u0131la-i rahim, tatl\u0131 s\u00f6zl\u00fc, g\u00fcler y\u00fczl\u00fc olmaktan sel\u00e2mla\u015fmaya, hal-hat\u0131r sormaktan insanlar hakk\u0131nda iyi dileklerde bulunmaya, ziy\u00e2retlerine gitmekten ihtiya\u00e7lar\u0131n\u0131 g\u00f6rmeye, dertlerini payla\u015fmaktan mal\u00ee yard\u0131mda bulunmaya kadar pek \u00e7ok iyilik ve ihsan\u0131 ihtiva eder. Hususiyle g\u00fcn\u00fcm\u00fczde bu iyilik ve ihsan yollar\u0131 neredeyse unutulmu\u015f ve akrabal\u0131k ba\u011flar\u0131 b\u00fct\u00fcn b\u00fct\u00fcn kopar\u0131lm\u0131\u015ft\u0131r. Fazilet ehli kimseler, anne-babaya, nine ve dedeye, daha sonra amca ve halaya, onlar\u0131n akabinde de day\u0131 ve teyzeye kar\u015f\u0131 s\u0131la ile emrolunduklar\u0131n\u0131 bilmenin \u00f6tesinde kendisiyle ba\u011flar\u0131n\u0131 koparanlarla bile irtibatlar\u0131n\u0131 devam ettirmenin yollar\u0131n\u0131 ararlar.<\/p>\n \u0130ster mal-m\u00fclk ve d\u00fcnyal\u0131k itibar\u0131yla ihtiya\u00e7 g\u00f6rme, ister al\u00e2ka g\u00f6sterip gerekti\u011finde takdir ve tebrik etme, isterse de tebess\u00fcmden hibeye kadar her t\u00fcrl\u00fcs\u00fcyle ihsan sergileme konular\u0131nda fazilet ehli ba\u015fkalar\u0131n\u0131n cimri davranmalar\u0131na ald\u0131rmaz; o hep c\u00f6mertlerden c\u00f6mert olur ve Allah\u2019\u0131n her \u00e7e\u015fit r\u0131zk\u0131n\u0131 herkesle payla\u015fmaya \u00e7al\u0131\u015f\u0131r.<\/p>\n -Bir g\u00fcn, baz\u0131 melekler, Cen\u00e2b-\u0131 Hakk\u2019a, hullet ve dostluk kahraman\u0131 olarak tan\u0131d\u0131klar\u0131 Hazreti \u0130brahim\u2019in mal-m\u00fclk sahibi olmas\u0131 hakk\u0131nda istifsarda bulunur; peygamberlik mesle\u011fiyle onca servetin nas\u0131l telif edilebilece\u011fini sorarlar. Onlar\u0131n maksad\u0131 \u2013h\u00e2\u015f\u00e2\u2013 itiraz de\u011fildir, o zenginli\u011fin hikmetinin a\u00e7\u0131klanmas\u0131n\u0131 istemektir. Melekler, Allah\u2019\u0131n izniyle, Hazreti \u0130brahim\u2019i ziyaret ederler; uzun bir yoldan gelmi\u015f, sa\u00e7\u0131-sakal\u0131 da\u011f\u0131n\u0131k, \u00fcst\u00fc-ba\u015f\u0131 peri\u015fan birer misafir edas\u0131yla \u0130brahim Nebi\u2019nin yan\u0131na var\u0131rlar ve onun duyaca\u011f\u0131 \u015fekilde \u201cS\u00fcbb\u00fbhun Kudd\u00fbs\u00fcn Rabbu\u2019l-mel\u00e2iketi ve\u2019r-r\u00fbh\u201d derler. Kalbi \u00f6telerden gelen esintilere a\u00e7\u0131k olan \u0130brahim Aleyhisselam, Cen\u00e2b-\u0131 Hakk\u2019\u0131 tesb\u00eeh u takd\u00ees etmek i\u00e7in \u00e7ok iyi se\u00e7ilmi\u015f bu kelimeleri ve onlar\u0131n seslendirili\u015findeki l\u00e2h\u00fbt\u00eeli\u011fi duyunca pek sevinir; \u201cAman Allah\u0131m, bu ne g\u00fczel bir s\u00f6z!\u201d diyerek hayranl\u0131\u011f\u0131n\u0131 ifade eder ve \u201cServetimin \u00fc\u00e7te biri sizin olsun, yeter ki o tesb\u00eehi bir kere daha s\u00f6yleyin!\u201d der. Melekler, kendilerine has bir ses ve eda ile o tesb\u00eehi tekrar edince, Allah\u2019la al\u00e2kas\u0131 a\u00e7\u0131s\u0131ndan tesb\u00eeh u tazime ve vahye a\u015fina olan Halil\u00fcrrahman, o s\u00f6zdeki derinli\u011fin kendi ruhunda has\u0131l etti\u011fi tesir neticesinde, bir kere daha ayn\u0131 tesb\u00eehi duymak i\u00e7in mal\u0131n\u0131n tamam\u0131n\u0131 vermeye de raz\u0131 olur. Nihayet, \u201cDe\u011fil mi ki bana bu tesb\u00eehi dinletip \u00f6\u011frettiniz, ben de size k\u00f6le oldum!\u201d diyerek meleklere mukabelede bulunur.<\/p>\n -Kar\u015f\u0131l\u0131k beklemeden vermek ve kendisinden bekleneni ortaya koymayanlara dahi ihsan etmek il\u00e2h\u00ee ahlakt\u0131r. Bir menk\u0131bede anlat\u0131ld\u0131\u011f\u0131 \u00fczere; Hazreti \u0130brahim (aleyhisselam) yan\u0131na gelenlere inan\u0131p inanmad\u0131klar\u0131n\u0131 sorup inananlara ziyafet sofralar\u0131 haz\u0131rlay\u0131nca ve inanmayanlar\u0131 da ikrams\u0131z geri yollay\u0131nca, Cen\u00e2b-\u0131 Hak, Hazreti Halil\u2019e hitaben \u201cEy \u0130brahim, onlar senelerden beri Beni inkar ediyor ve Z\u00e2t\u2019\u0131ma yak\u0131\u015fmayan de\u011fi\u015fik isnadlarda bulunuyorlar. Fakat, Ben her \u015feye ra\u011fmen onlar\u0131n r\u0131z\u0131klar\u0131n\u0131 kesmedim!\u201d diyerek bu hakikati hat\u0131rlatm\u0131\u015ft\u0131r.<\/p>\n Adam\u0131n biri, Mevl\u00e2n\u00e2 Celaledd\u00een R\u00fbm\u00ee hazretlerine, \u201cSen Hristiyanlara bile kucak a\u00e7\u0131yorsun, Yahudilerle biraraya geliyorsun; g\u00fcnah i\u015fleyenlere dahi \u201cgel\u201d diyorsun, sarho\u015fa el uzat\u0131yorsun\u2026 B\u00f6yle yapmakla \u0130slam\u2019\u0131n onurunu iki paral\u0131k ediyor, dinin izzetine dokunuyorsun. Sen z\u0131nd\u0131k\u0131n tekisin, seni Cehennem bile kabul etmez!..\u201d diyerek bir d\u00fczine hakarette bulunur. Hazreti Mevl\u00e2n\u00e2 ona sadece \u201cSen de gel, sana da ba\u011fr\u0131m\u0131 a\u00e7\u0131yorum!\u201d demekle iktifa eder.<\/p>\n -S\u00f6v\u00fcp saymalar, s\u00f6v\u00fcp saymalara yat\u0131r\u0131m demektir. Nitekim, Kur\u2019an \u015f\u00f6yle buyurmaktad\u0131r: \u201cOnlar\u0131n Allah\u2019tan ba\u015fka yalvard\u0131klar\u0131 tanr\u0131lar\u0131na hakaret edip s\u00f6vmeyin ki, onlar da cahillik ederek hadlerini a\u015f\u0131p Allah\u2019a hakaret etmesinler!\u201d (En\u2019am, 6\/108) Evet, m\u00fc\u2019mine d\u00fc\u015fen, k\u00fcf\u00fcr s\u00f6z\u00fc s\u00f6ylememek, konu\u015furken uygunsuz kelimelerle konu\u015fmamak ve kar\u015f\u0131s\u0131nda kim olursa olsun onu rencide etmemektir.<\/p>\n -Peygamber Efendimiz de (sallall\u00e2hu aleyhi ve sellem) bir hadis-i \u015feriflerinde ki\u015finin anne ve babas\u0131na s\u00f6vmesinin b\u00fcy\u00fck g\u00fcnahlardan oldu\u011funu ifade etmi\u015f, orada bulunanlar bu durumu yad\u0131rgay\u0131p: \u201cKi\u015fi hi\u00e7 anne ve babas\u0131na s\u00f6ver mi?\u201d diyerek istifs\u00e2rda bulununca da, Allah Ras\u00fbl\u00fc (aleyhissal\u00e2t\u00fc vessel\u00e2m); \u201cEvet, ki\u015fi tutar bir ba\u015fkas\u0131n\u0131n babas\u0131na s\u00f6ver, (n\u00e2seza, n\u00e2beca s\u00f6zler s\u00f6yler), o da onun babas\u0131na s\u00f6ver; tutar annesine s\u00f6ver, o da onun annesine s\u00f6ver.\u201d (Buhari, Edeb 4) buyurmu\u015ftur.<\/p>\n Affetmek, ilah\u00ee ahlak\u0131n bir derinli\u011fidir. Cen\u00e2b-\u0131 Allah, m\u00fccrim kullar\u0131n\u0131 bu d\u00fcnyada hemen cezaland\u0131rmad\u0131\u011f\u0131 gibi, \u015firk haricinde kalan di\u011fer su\u00e7 ve g\u00fcnahlar\u0131ndan tevbe edenleri de hesap g\u00fcn\u00fcnde affedebilir. Biz de, amellerimizdeki eksik ve kusurlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015flayarak g\u00fcnahlar\u0131m\u0131z\u0131 affetmesini Rahmeti Sonsuz\u2019un merhametinden dileniriz. Madem kendi hesab\u0131m\u0131za b\u00f6yle bir af beklentisi i\u00e7erisindeyiz ve madem \u201cAllah\u2019\u0131n ahlak\u0131yla ahlaklanmak\u201d \u00f6nemli bir esast\u0131r; \u00f6yleyse, kusurlar\u0131n\u0131n de\u015felenmesini istemeyen, hatalar\u0131na nazar-\u0131 m\u00fcsamaha ile bak\u0131lmas\u0131n\u0131 dileyen ve \u00f6tede af ferman\u0131 almay\u0131 uman biz m\u00fc\u2019minlerin de ilah\u00ee ahlak\u0131n gere\u011fini yap\u0131p ba\u015fkalar\u0131n\u0131 ba\u011f\u0131\u015flamam\u0131z, kin ve nefret duygular\u0131ndan uzak kalmam\u0131z icap eder.<\/p>\n -M\u00fc\u2019minler, hatalar\u0131 b\u00fcy\u00fctmemeli, elden geldi\u011fince kusurlar\u0131 \u00f6rtmeli ve en affedilmeyecek kabahatlar\u0131 bile ba\u011f\u0131\u015flamal\u0131d\u0131rlar. Fakat, hi\u00e7bir m\u00fc\u2019min, Allah\u2019a ait hukukun s\u00f6z konusu oldu\u011fu yerde, dine ve dindara d\u00fc\u015fmanl\u0131k edenler hakk\u0131nda \u201cBen her \u015feyi affettim; Allah\u2019\u0131m, Sen de affet\u201d diyemez. \u00d6m\u00fcr boyu Allah\u2019\u0131 inkar etmi\u015f, dine hakarette bulunmu\u015f, \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu aleyhinde a\u011fza al\u0131namayacak s\u00f6zler s\u00f6ylemi\u015f, Kur\u2019an\u2019a dil uzatm\u0131\u015f bir insan\u0131n aff\u0131n\u0131 dilemek kimsenin haddi de\u011fildir; \u00f6yle bir istek, her \u015feyden \u00f6nce Allah\u2019a kar\u015f\u0131 sayg\u0131s\u0131zl\u0131kt\u0131r. Bu konuda m\u00fc\u2019minler sadece \u201cBen di\u011fer haklar\u0131 hak sahiplerine havale ederek kendi hakk\u0131mdan vazge\u00e7iyorum.\u201d Diyebilirler.<\/p>\ntweet<\/a>