-Kur\u2019an-\u0131 Kerim\u2019de \u015f\u00f6yle buyurulmaktad\u0131r:<\/p>\n

\u0648\u064e\u0625\u0650\u0630\u0652 \u0623\u064e\u062e\u064e\u0630\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u0652 \u0628\u064e\u0646\u0650\u064a \u0627\u0670\u062f\u064e\u0645\u064e \u0645\u0650\u0646\u0652 \u0638\u064f\u0647\u064f\u0648\u0631\u0650\u0647\u0650\u0645\u0652 \u0630\u064f\u0631\u0650\u0651\u064a\u0651\u064e\u062a\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0634\u0652\u0647\u064e\u062f\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u0670\u06e4\u0649 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u0623\u064e\u0644\u064e\u0633\u0652\u062a\u064f \u0628\u0650\u0631\u064e\u0628\u0650\u0651\u0643\u064f\u0645\u0652 \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0628\u064e\u0644\u0670\u0649 \u0634\u064e\u0647\u0650\u062f\u0652\u0646\u064e\u06e4\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u0670\u0630\u064e\u0627 \u063a\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e \u0623\u064e\u0648\u0652 \u062a\u064e\u0642\u064f\u0648\u0644\u064f\u06e4\u0648\u0627 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u06e4\u0627 \u0623\u064e\u0634\u0652\u0631\u064e\u0643\u064e \u0627\u0670\u0628\u064e\u06e4\u0627\u0624\u064f\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u064f \u0648\u064e\u0643\u064f\u0646\u0651\u064e\u0627 \u0630\u064f\u0631\u0650\u0651\u064a\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0623\u064e\u0641\u064e\u062a\u064f\u0647\u0652\u0644\u0650\u0643\u064f\u0646\u064e\u0627 \u0628\u0650\u0645\u064e\u0627 \u0641\u064e\u0639\u064e\u0644\u064e \u0627\u0644\u0652\u0645\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0646\u064e<\/span><\/p>\n

\u201cRabbinin \u00c2dem evlad\u0131ndan, misak ald\u0131\u011f\u0131n\u0131 da d\u00fc\u015f\u00fcn\u00fcn: Rabbin onlar\u0131n bellerinden z\u00fcrriyetlerini alm\u0131\u015f ve onlar\u0131n kendileri hakk\u0131nda \u015fahitliklerini isteyerek \u201cBen sizin Rabbiniz de\u011fil miyim?\u201d buyurmu\u015f, onlar da \u201cElbette!\u201d diye ikrar etmi\u015flerdi. K\u0131yamet g\u00fcn\u00fc \u201cBizim bundan haberimiz yoktu!\u201d yahut \u201cNe yapal\u0131m, daha \u00f6nce babalar\u0131m\u0131z Allah\u2019a \u015firk ko\u015ftular, biz de onlardan sonra gelen bir nesil idik, \u015fimdi o b\u00e2t\u0131l\u0131 ba\u015flatanlar\u0131n yapt\u0131klar\u0131 sebebiyle bizi imha m\u0131 edeceksin?\u201d gibi bahaneler ileri s\u00fcrmeyesiniz diye Allah bu ikrar\u0131 ald\u0131.<\/em>\u00a0(A\u2019raf, 7\/172-173)\u00a0<\/strong><\/p>\n

-Bu \u00e2yette Cen\u00e2b-\u0131 Allah, Kendisini Rab kabul ettiklerine dair insanlardan ikrar ald\u0131\u011f\u0131n\u0131 bildirmektedir. Bu ahdin zaman ve mek\u00e2n\u0131 hakk\u0131nda farkl\u0131 anlay\u0131\u015flar mevcuttur. \u00c2yet-i kerime, bu esas prensibi kesin olarak ortaya koymakla beraber, i\u015fin cereyan tarz\u0131n\u0131 kesin olarak bildirmedi\u011finden anlay\u0131\u015f farklar\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r. \u015e\u00f6yle ki:
\na- Babas\u0131n\u0131n sulb\u00fcnden ayr\u0131ld\u0131\u011f\u0131 s\u0131rada olmu\u015ftur.
\nb- Baba sulb\u00fcnden \u00e7\u0131k\u0131p ana rahmine d\u00fc\u015ferek yumurtay\u0131 d\u00f6llemesiyle ceninin olu\u015fmas\u0131n\u0131 m\u00fcteakip ruh \u00fcflenme vaktinde olmu\u015ftur.
\nc- B\u00fclu\u011fa erme \u00e7a\u011f\u0131nda Allah\u2019\u0131n nimetlerine ve rububiyetine bizzat \u015fahit olmalar\u0131 tarz\u0131nda olmu\u015ftur. Bu yorumu yapanlar \u00e2yette temsil\u00ee (sembolik) bir anlat\u0131m oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrler ve derler ki: Allah varl\u0131\u011f\u0131n\u0131n, birli\u011finin delillerini k\u00e2inata yerle\u015ftirmi\u015ftir. Kendi varl\u0131klar\u0131na yerle\u015ftirdi\u011fi ak\u0131llar\u0131 da buna tan\u0131kl\u0131k etmi\u015ftir. Bunlar\u0131 yapmakla, insan\u0131n Rabbini ikrar etmesi i\u00e7in b\u00fct\u00fcn \u015fartlar\u0131 haz\u0131rlamas\u0131yla \u00e2deta onun \u015fahitli\u011fini alm\u0131\u015f saym\u0131\u015ft\u0131r.
\nd- \u0130nsanl\u0131\u011f\u0131n babas\u0131 Hazreti \u00c2dem\u2019in sulb\u00fcnden k\u0131yamete kadar gelecek b\u00fct\u00fcn z\u00fcrriyetini \u00e7\u0131kar\u0131p onlara, \u201cBen sizin Rabbiniz de\u011fil miyim?\u201d dedi. Onlar da: \u201cElbette\u201d dediler. Ve o g\u00fcn takdir kalemi, k\u0131yamete kadar olacak \u015feyleri yazd\u0131, bitirdi. Bu son izah asl\u0131nda \u00e7e\u015fitli tariklerden hadis olarak riv\u00e2yet edilmi\u015ftir. Tefsircilerin ekserisi bunu kabul ettikleri gibi, m\u00fcsl\u00fcmanlar aras\u0131nda en yayg\u0131n inan\u00e7 da budur. B\u00fct\u00fcn insanlar\u0131n asl\u0131n\u0131 te\u015fkil eden genlerin, b\u00fct\u00fcn insanlar\u0131n Babas\u0131n\u0131n sulb\u00fcne s\u0131\u011fabilece\u011fini genetik biliminden \u00f6\u011frenmekteyiz. Allah r\u00fbhlar aleminde bu ilk ahdi alm\u0131\u015f olup, bizlerin \u201ckal\u00fb bel\u00e2\u201ddan beri m\u00fcsl\u00fcman olmam\u0131za mani yoktur. Allah\u2019\u0131n kudreti b\u00f6yle yapmay\u0131 dilemi\u015fse \u00f6yledir. Vallahu a\u2019lem.<\/p>\n

-Bu s\u00f6zle\u015fme ve s\u00f6zle\u015fme i\u00e7indeki sual-cevap, cism\u00e2niyete g\u00f6re d\u00fc\u015f\u00fcn\u00fclmemeli ve yine ona g\u00f6re de\u011ferlendirilmemelidir. Hak (celle celal\u00fch\u00fc) b\u00fct\u00fcn varl\u0131klara, kendi mahiyetlerine g\u00f6re emirler verir ve yine mahl\u00fbkattan y\u00fckselen sesleri, sad\u00e2lar\u0131 dinler.. anlar ve yerine g\u00f6re onlar\u0131 is\u2019\u00e2f eder, yerine getirir.<\/p>\n

Kel\u00e2m\u00ee \u0131st\u0131lahla ifade edecek olursak; insan gibi ayr\u0131 ayr\u0131 dil ve leh\u00e7elerle meram\u0131n\u0131 ifade eden varl\u0131klar\u0131n her dedi\u011fini anlayan Hazreti Allah, ayn\u0131 zamanda, \u00f6yle ayr\u0131 ayr\u0131 lisan ve leh\u00e7elerle, onlara emirler verir, hakikatleri anlat\u0131r; insan ve k\u00e2inat\u0131 \u015ferh eder; yaratt\u0131klar\u0131ndan s\u00f6zler al\u0131r, onlarla m\u00ees\u00e2klar yapar ve mukavelelerde bulunur ki, l\u00e2fz\u00ee kel\u00e2m ve beyanla yap\u0131lan bunlar\u0131n hepsi \u201ckel\u00e2m-\u0131 l\u00e2fz\u00ee\u201d c\u00fcmlesindendir.<\/p>\n

Bir de, bize g\u00f6re kel\u00e2m ve beyan oldu\u011fu a\u00e7\u0131k olmayan, hayvanlara olan ilhamdan meleklerin mazhar oldu\u011fu il\u00e2h\u00ee hitap tarz\u0131na kadar, Hakk\u2019\u0131n bir \u00e7e\u015fit konu\u015fmas\u0131 vard\u0131r ki, o da, \u201ckel\u00e2m-\u0131 nefs\u00ee\u201dnin ayr\u0131 bir tez\u00e2h\u00fcr ve tecell\u00eesidir. Allah\u2019\u0131n, bu \u00e7e\u015fit konu\u015fmas\u0131, insan\u0131n kalbine gelen esintilerden, melekler \u00e2lemine kadar \u00e7ok geni\u015f bir dairede cereyan ediyor olmas\u0131na ra\u011fmen, her dairenin \u201calma-verme\u201d keyfiyeti ba\u015fka ba\u015fka oldu\u011fu i\u00e7in, bu dairelerden herhangi birine gelen mesaj\u0131, ondan y\u00fckselen s\u00f6z ve ifadeyi, bir ba\u015fka daireye g\u00f6re ne duymak, ne de tespit etmek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

Bu itibarla, Cen\u00e2b-\u0131 Hakk\u2019\u0131n zerrelerle konu\u015fmas\u0131, sistemlere emirler vermesi, terkipler, tahliller yapmas\u0131, \u00e7ok y\u00fcce buutlarda cereyan edip durdu\u011fundan bizim k\u00fc\u00e7\u00fck \u00f6l\u00e7\u00fcc\u00fcklerimizle tespit edilmesi m\u00fcmk\u00fcn olmayacakt\u0131r. Allah Te\u00e2l\u00e2 zerrelerle mukavele yapacak, molek\u00fcllerle mukavele yapacak, h\u00fccrelerle mukavele yapacak; atomlar \u00e2leminde, anne karn\u0131nda, \u00e7ocukluk devresinde mukavele yapacak, fakat biz bunlar\u0131, kendi \u00f6l\u00e7\u00fclerimiz i\u00e7inde a\u00e7\u0131k se\u00e7ik olarak hi\u00e7bir zaman tespit edemeyece\u011fiz. Hele bu g\u00f6r\u00fc\u015fme, insan ruhu ve o ruhta bir mekanizma olan vicdanla olmu\u015fsa\u2026<\/p>\n

-\u0130nsan atomlar \u00e2leminde, hatta bu \u00e2lemin de \u00f6tesinde par\u00e7ac\u0131klardan ibaret iken, her \u015feyi bir kem\u00e2le do\u011fru sevk edip terbiyeye t\u00e2bi tutan Rabb\u00fcl\u00e2lem\u00een, bu par\u00e7ac\u0131klara insan olma \u015fevkini duyurarak, o istikamette onlardan bir s\u00f6z ve m\u00ees\u00e2k alm\u0131\u015f olabilir ki; bu da, her zerrenin kendi t\u00e2katinin \u00e7ok \u00fcst\u00fcnde, Kafda\u011f\u0131\u2019ndan a\u011f\u0131r y\u00fckleri omuzlayarak, Rabbin\u00a0\u201cvaretme\u201d<\/em>\u00a0teklifine\u00a0\u201cevet\u201d<\/em>\u00a0demesinden ibaret say\u0131labilir. Bu iki \u015fekilde cereyan eden\u00a0\u201csoru-cevap\u201d<\/em>\u00a0veya\u00a0\u201cteklif ve kabul\u201d<\/em>\u00a0s\u00f6z ve beyanla de\u011fil gibidir. Buna bin\u00e2en, bir k\u0131s\u0131m tefsirciler bu mukaveleye isti\u00e2re-i tems\u00eeliye tar\u00eekiyle yap\u0131lm\u0131\u015f bir mukavele nazar\u0131yla bakm\u0131\u015flard\u0131r. Yani, sanki \u00f6yle denilmi\u015f, \u00f6yle cevap verilmi\u015f ve \u00f6yle huk\u00fbk\u00ee k\u0131ymeti h\u00e2iz bir s\u00f6zle\u015fme kabul edilmi\u015f; yoksa, beyanla ve yaz\u0131\u015fma ile yap\u0131lm\u0131\u015f bir akit de\u011fildir. Asl\u0131nda, bin bir \u00e7e\u015fit hitap ve bin bir \u00e7e\u015fit cevap sahibi Rabbin,\u00a0\u201chitap ve cevap\u201d<\/em>\u00a0indeksini nazara almadan b\u00f6yle bir h\u00fckme varmak, tekell\u00fcften s\u00e2lim olamaz.<\/p>\n

-Konu\u015furken ve d\u00fc\u015f\u00fcn\u00fcrken Cenab-\u0131 Hakk\u2019\u0131n \u201ctenzih\u00ee s\u0131fatlar\u201d\u0131n\u0131 mutlaka nazar-\u0131 itibara almak laz\u0131md\u0131r. Bunlara \u201cselb\u00ee s\u0131fatlar\u201d da denir; acz, fakr, zaaf, ihtiya\u00e7, yeme-i\u00e7me, do\u011fma-do\u011furma ve zamana ba\u011fl\u0131 olma\u2026 gibi eksiklik ve kusur say\u0131lan evsaftan Allah Te\u00e2l\u00e2\u2019n\u0131n m\u00fcnezzeh ve m\u00fcberra bulundu\u011funu g\u00f6steren bu ifadelerin bir k\u0131sm\u0131n\u0131 \u0130brahim Hakk\u0131 Hazretleri \u015f\u00f6yle s\u0131ralar:<\/p>\n

Bulunmaz Rabbimin z\u0131dd\u0131 ve niddi, misli \u00e2lemde,
\nVe suretten m\u00fcnezzehtir, mukaddestir Te\u00e2lallah.
\n\u015eer\u00eeki yok, ber\u00eedir do\u011fmadan do\u011furmadan ancak,
\nEhaddir, k\u00fcfv\u00fc yok, \u201c\u0130hl\u00e2s\u201d i\u00e7inde zikreder Allah.
\nNe cism u ne arazd\u0131r, ne m\u00fctehayyiz ne cevherdir
\nYemez, i\u00e7mez, zaman ge\u00e7mez ber\u00eedir c\u00fcmleden Allah.
\nTebedd\u00fclden, tagayy\u00fcrden, dahi elv\u00e2n u e\u015fk\u00e2lden,
\nMuhakkak ol m\u00fcberr\u00e2d\u0131r budur selb\u00ee s\u0131f\u00e2tullah.
\nNe g\u00f6klerde ne yerlerde, ne sa\u011f u sol ne \u00f6n ardda,
\nCihetlerden m\u00fcnezzehtir ki hi\u00e7 olmaz mek\u00e2nullah
\nHud\u00e2 vard\u0131r vel\u00ee, varl\u0131\u011f\u0131na yok evvel \u00fc \u00e2hir;
\nYine ol varl\u0131\u011f\u0131d\u0131r kendinden, gayr\u0131 de\u011fil vallah.
\nBu \u00e2lem yo\u011f iken ol var idi, ferd \u00fc tek \u00fc tenh\u00e2;
\nDe\u011fildir kimseye muhta\u00e7 O, hep muhta\u00e7 gayrullah.
\n\u00c2na h\u00e2dis hul\u00fbl etmez ve bir \u015fey vacib olmaz kim;
\nHer i\u015fte hikmeti vard\u0131r, abes fiil i\u015flemez Allah.<\/em><\/p>\n

Elest bezmi ile al\u00e2kal\u0131 m\u00fclahazalarda da selb\u00ee s\u0131fatlar nazara al\u0131nmal\u0131, Cenab-\u0131 Hakk i\u00e7in zaman s\u00f6z konusu olmad\u0131\u011f\u0131 hep hat\u0131rda tutulmal\u0131d\u0131r.<\/p>\n

-Soruya mevzu te\u015fkil eden Bakara Suresi\u2019nin 40. ayet-i kerimesinin ba\u015f\u0131nda do\u011frudan \u0130srailo\u011fullar\u0131\u2019na hitap vard\u0131r: \u201cEy \u0130srail\u2019in evlatlar\u0131! Hat\u0131rlay\u0131n ve d\u00fc\u015f\u00fcn\u00fcn size ihsan etti\u011fim nimetimi! Bana verdi\u011finiz s\u00f6z\u00fc yerine getirin ki Ben de size kar\u015f\u0131 ahdimi yerine getireyim ve yaln\u0131z Ben\u2019den korkun!\u201d \u0130srail, Y\u00e2kub (aleyhisselam)\u2019\u0131n lakab\u0131 olup \u0130bran\u00eece\u2019de \u201cAllah\u2019\u0131n kulu\u201d \u201cAllah\u2019\u0131n se\u00e7kini\u201d m\u00e2nas\u0131na geldi\u011fi bildirilir. Bu hitap tarz\u0131nda, Yahudileri iman etmeye bir te\u015fvik vard\u0131r. Yani: \u201cEy Allah\u2019\u0131n se\u00e7kin bir kuluna evlatl\u0131kla ba\u011flanm\u0131\u015f olan Tevrat Ehli! Bu vasf\u0131n\u0131za ve o asl\u0131n\u0131za l\u00e2y\u0131k bir tutum izleyin!\u201d Allah Te\u00e2l\u00e2 Hazreti \u00c2dem ve evlad\u0131ndan, Kendisi taraf\u0131ndan gelecek olan talimata uymalar\u0131n\u0131 istemi\u015ftir. Bunu bir ahid tarz\u0131nda bildirmi\u015ftir. \u0130srail evlatlar\u0131n\u0131n Tevrat\u2019\u0131 kabul etmeleri ile de, bu ahid Tevrat\u2019la peki\u015ftirilmi\u015f, gelece\u011fi bildirilen peygamberlere ve son peygamber Hazreti Muhammed (aleyhissal\u00e2t\u00fc vesselam)\u2019a iman ederek bu ahdi yerine getirmeleri emredilmi\u015ftir.<\/em><\/p>\n

-Cenab-\u0131 Hakk\u2019\u0131n \u201cSize yeni bir g\u00fcl devri ya\u015fataca\u011f\u0131m\u201d \u015feklinde bir va\u2019d-i il\u00e2h\u00eesi varsa ve Allah Te\u00e2l\u00e2 bu va\u2019dini \u015fart-\u0131 ad\u00ee plan\u0131ndaki sizin baz\u0131 tav\u0131r ve davran\u0131\u015flar\u0131n\u0131za ba\u011flam\u0131\u015fsa, sizinle bir ahid yapm\u0131\u015f demektir ve maksudunuza ula\u015fabilmeniz bu ahde vefal\u0131 olman\u0131za v\u00e2bestedir. Nitekim Kur\u2019an-\u0131 Kerim\u2019de \u015f\u00f6yle buyurulmaktad\u0131r:<\/p>\n

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\u201cOnlar \u00f6yle kimselerdir ki, \u015f\u00e2yet kendilerine yery\u00fcz\u00fcnde imk\u00e2n ve iktidar versek, namaz\u0131 dosdo\u011fru k\u0131lar, zek\u00e2t\u0131 verir, iyili\u011fi emreder ve k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklarlar. B\u00fct\u00fcn i\u015flerin \u00e2k\u0131beti Allah\u2019a aittir.\u201d<\/em>\u00a0(Hacc, 22\/41)\u00a0<\/strong><\/p>\n

-Buraya kadar anlat\u0131lanlara dikkat edilirse, g\u00f6r\u00fclecektir ki; \u00e2yet-i kerimelerde vefal\u0131 olunmas\u0131 istenen husus, o \u201celest bezmi\u201dndeki hakikat-i misakiyye ile beraber, haric\u00ee v\u00fccut nokta-y\u0131 nazar\u0131ndan emirleri yerine getirip getirmememizi ve s\u00f6zlerimizi tutup tutmamam\u0131z\u0131 da i\u00e7ine alan geni\u015f alanl\u0131 bir hakikattir. Alvarl\u0131 Efe Hazretleri\u2019nin \u015fu s\u00f6zleri de bu mukaveleyi ifade etmektedir.<\/p>\n

\u201cSen Mevl\u00e2\u2019y\u0131 seven de \/ Mevl\u00e2 seni sevmez mi?
\nR\u0131zas\u0131na iven de \/ Hak r\u0131zas\u0131n vermez mi?
\nSen Hakk\u2019\u0131n kap\u0131s\u0131nda \/ Canlar feda eylesen
\nEmrince hizmet etsen \/ Allah ecrin vermez mi?
\nSular gibi \u00e7a\u011flasan \/ Eyyub gibi a\u011flasan,
\nCi\u011ferg\u00e2h\u0131 da\u011flasan \/ Ahvalini sormaz m\u0131?
\nDerde dermand\u0131r bu dert \/ Dertliyi sever Samed,
\nDerde dermand\u0131r Ehad \/ Fazl\u0131 seni bulmaz m\u0131?\u201d\u00a0<\/em><\/p>\ntweet<\/a>