\u064a\u064e\u06e4\u0627 \u0623\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0627\u0670\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062e\u064f\u0648\u0646\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0648\u064e\u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u062a\u064e\u062e\u064f\u0648\u0646\u064f\u06e4\u0648\u0627 \u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/p>\n
Ayet-i kerimesinde nazara verilen ve \u00e7o\u011ful olarak zikredilen \u201cemanet\u201d ne demektir? \u201cEmanet\u201d kelimesinin muhtevas\u0131na neler dahildir?\n\t\t\t<\/div><\/div>\n
-Soruda zikredilen ayet-i kerimenin meali \u015f\u00f6yledir: \u201cEy iman edenler! Allah\u2019a ve Ras\u00fbl-\u00fc Ekrem\u2019e h\u0131yanet etmeyin, bile bile aran\u0131zdaki emanetlerinize de h\u0131yanet etmeyin!\u201d (Enf\u00e2l, 8\/27)<\/b> Ayette ge\u00e7en \u201ch\u0131yanet\u201d kelimesi, h\u00e2inlik, vefas\u0131zl\u0131k, itimad\u0131 k\u00f6t\u00fcye kullanmak ve s\u00f6z\u00fcnde durmay\u0131p oyun etmek manalar\u0131na gelir.<\/p>\n
-Arap\u00e7a\u2019da \u201cg\u00fcvenmek, korku ve endi\u015feden emin olmak\u201d m\u00e2nas\u0131ndaki \u201cemn\u201d masdar\u0131ndan gelen em\u00e2net kelimesi, h\u0131yanetin z\u0131t anlaml\u0131s\u0131 olarak isim \u015feklinde kullan\u0131ld\u0131\u011f\u0131 gibi, \u201cg\u00fcvenilir olmak\u201d manas\u0131nda masdar \u015feklinde de kullan\u0131l\u0131r. Ayr\u0131ca \u201cem\u00een bir kimseye korumas\u0131 i\u00e7in ge\u00e7ici olarak verilen \u015fey\u201d m\u00e2nas\u0131na da gelmekte olup kelimenin bu son kullan\u0131l\u0131\u015f\u0131 daha yayg\u0131nd\u0131r.\u201cM\u00fc\u2019min\u201d ism-i \u015ferifi, Cen\u00e2b-\u0131 Hakk\u2019\u0131n esma-y\u0131 h\u00fcsnas\u0131ndan biri oldu\u011fu gibi, ayn\u0131 zamanda O\u2019na inananlar\u0131n da en \u00f6nemli isimlerindendir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de emanete riayet, m\u00fcminlerin ba\u015fl\u0131ca meziyetleri aras\u0131nda zikredilmektedir. Buradaki \u201cEy iman edenler!\u201d hitab\u0131 sayesinde, emanetin imanla al\u00e2kas\u0131na i\u015farette bulunulmu\u015f ve s\u00f6ze latif bir iltifatla ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n
-\u00d6zellikle,<\/p>\n
\u0625\u0650\u0646\u064e\u0651\u0627 \u0639\u064e\u0631\u064e\u0636\u0652\u0646\u064e\u0627 \u0627\u0652\u0644\u0623\u0645\u064e\u0627\u0646\u064e\u0629\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0633\u064e\u0651\u0645\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0652\u0644\u0623\u0631\u0652\u0636\u0650 \u0648\u064e\u0627\u0644\u0652\u062c\u0628\u064e\u0627\u0644\u0650 \u0641\u064e\u0623\u0628\u064e\u064a\u0652\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062d\u0652\u0645\u0650\u0644\u0652\u0646\u064e\u0647\u064e\u0627 \u0648\u064e\u0623\u064e\u0634\u0652\u0641\u064e\u0642\u0652\u0646\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0648\u064e\u062d\u064e\u0645\u064e\u0644\u064e\u0647\u064e\u0627 \u0627\u0652\u0644\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064f \u0625\u0650\u0646\u064e\u0651\u0647\u064f \u0643\u064e\u0627\u0646\u064e \u0638\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u062c\u064e\u0647\u064f\u0648\u0644\u0627\u064b<\/p>\n
\u201cBiz, emaneti (te\u015fri\u00ee a\u00e7\u0131dan de\u011fil, tekvin\u00ee z\u00e2viyeden) g\u00f6klere, yere, da\u011flara teklif ettik de, onlar bunu y\u00fcklenmekten \u00e7ekindiler ve b\u00f6yle bir sorumluluktan korktular. (Mahiyet ve donan\u0131m\u0131 itibar\u0131yla) bu emaneti insan \u00fczerine ald\u0131. Do\u011frusu (pek \u00e7o\u011fu itibar\u0131yla) insano\u011flu, (bu emanetin hakk\u0131n\u0131 g\u00f6zetemedi\u011finden), \u00e7ok zalim ve \u00e7ok cahil bir hale d\u00fc\u015ft\u00fc.\u201d mealindeki \u00e2yet hakk\u0131nda \u00e7e\u015fitli yorumlar yap\u0131lm\u0131\u015ft\u0131r. Buradaki emanetin \u201cruh\u00ee ve beden\u00ee kabiliyetler, m\u00e2rifetullah, din\u00ee vec\u00eebeler, okuma yazma, ak\u0131l ve d\u00fc\u015f\u00fcnme kabiliyeti\u201d gibi anlamlara geldi\u011fi ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bu ayeti, Otuzuncu S\u00f6z\u2019e serlehva yapan \u00dcstad Hazretleri de, \u201cG\u00f6klerin, zeminin, da\u011flar\u0131n tahamm\u00fcl\u00fcnden \u00e7ekindi\u011fi ve korktu\u011fu emanetin m\u00fcteaddid v\u00fccuhundan bir ferdi, bir vechi, \u00abEne\u00bbdir\u201d demi\u015f; belki de sorumluluk cihetiyle en b\u00fcy\u00fck emanetin \u201cene\u201d nam\u0131yla, insan\u0131n nefsine tak\u0131lan benlik oldu\u011funu beyan etmi\u015ftir.<\/p>\n
-Nefsimiz, iman\u0131m\u0131z, ibadetlerimiz\u2026 her \u015feyimiz emanet oldu\u011fu gibi, y\u00fcce dinimiz, hizmet d\u00fc\u015f\u00fcncemiz, d\u00fcnya g\u00f6r\u00fc\u015f\u00fcm\u00fcz ve hayat felsefemiz de bize emanettir. Bunlar, d\u00fcn seleflerimizin omuzlar\u0131na konmu\u015ftu; bug\u00fcn bizim \u00fczerimizde bulunuyor; yar\u0131n da sonraki nesillere aktar\u0131lacak. Bu emanetleri deformasyon g\u00f6rm\u00fc\u015f bir halde devretmek do\u011fru de\u011fildir. \u015eayet, biz emanetlere sahip \u00e7\u0131kmaz, onlar\u0131 gere\u011fince korumaz ve sa\u011flam bir \u015fekilde haleflerimize teslim etmezsek, istikbalin sahiplerini bir ruh travmas\u0131na maruz b\u0131rakm\u0131\u015f oluruz ki, bu hem davaya ihanet hem de yar\u0131n\u0131n insanlar\u0131na kar\u015f\u0131 b\u00fcy\u00fck bir haks\u0131zl\u0131kt\u0131r.<\/p>\n
-Sorulan ayetteki \u201c\u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e – bile bile (biliyor oldu\u011funuz, fark\u0131nda bulundu\u011funuz halde)\u201d kayd\u0131nda \u015fu manalar akla gelmektedir: Ger\u00e7i hainlik m\u00fc\u2019minde huy haline gelmez. Ancak m\u00fc\u2019min de olsa insan gaflet edebilir, mai\u015fet derdiyle, mal ve evlat endi\u015fesiyle bazen b\u00f6yle bir zaafa d\u00fc\u015febilir. O halde biliniz ki, mallar\u0131n\u0131z ve evlatlar\u0131n\u0131z sizin i\u00e7in fitneden ba\u015fka bir \u015fey de\u011fildir, bunlar sizi meftun edip g\u00fcnaha ve belaya sokabilir. \u00d6yleyse, ne mala, ne evlada, ne de ba\u015fka bir mahbuba meftun olup h\u0131yanet tehlikesine d\u00fc\u015fmeyin, d\u00fc\u015f\u00fcp de o b\u00fcy\u00fck ahiret ecrinden mahrum kalmay\u0131n.
\n
\nBir hadis-i \u015ferifte, yery\u00fcz\u00fcnde \u201cAllah Allah\u201d diyen kalmay\u0131nca k\u0131yametin kopaca\u011f\u0131 haber verilmektedir. Demek ki o en b\u00fcy\u00fck emanet zayi edilince d\u00fcnya da manas\u0131n\u0131 yitirmi\u015f olacakt\u0131r.. ve k\u0131yamet kopacakt\u0131r.<\/h4>\n<\/blockquote>\n
-Bir defas\u0131nda Ras\u00fbl-\u00fc Ekrem Efendimiz (sallallahu aleyhi ve sellem) \u201cEmanet zayi oldu\u011fu zaman k\u0131yameti bekleyin!\u201d buyurmu\u015ftur. \u201cEy Allah\u2019\u0131n Ras\u00fbl\u00fc! Emanetin zayi olmas\u0131 ne demektir?\u201d diye sorulunca, Hazreti S\u00e2d\u0131k u Masd\u00fbk Efendimiz; \u201c\u0130\u015f, ehli olmayan kimselere verilince emanet zayi edilmi\u015f olur; i\u015fte o zaman k\u0131yameti bekle, k\u0131yametin kopmas\u0131 pek yak\u0131nd\u0131r.\u201d (Buhar\u00ee, \u0130lim 2) cevab\u0131n\u0131 vermi\u015ftir.<\/p>\n
-Bir atas\u00f6z\u00fcnde denildi\u011fi gibi, \u201cbal\u0131k ba\u015ftan kokar.\u201d Bu itibarla, her i\u015fin ba\u015f\u0131na ehlini, erbab\u0131n\u0131 getirmek icap eder ki, bu da bir emanettir. Bu, devlet ba\u015fkan\u0131ndan mahalle bek\u00e7isine var\u0131ncaya kadar hayat\u0131n her biriminde ge\u00e7erli ve tazeli\u011fini hi\u00e7bir devirde kaybetmeyen il\u00e2h\u00ee bir emirdir. \u0130slam, kendisine sahip olamayan, ruhuyla bedeni, d\u00fcnyas\u0131yla ahireti, i\u015fiyle ibadeti aras\u0131nda denge kuramayan; hayat\u0131 sadece yeme, i\u00e7me, e\u011flenme, para kazanma ve \u015fahsi yat\u0131r\u0131m yapma \u00e7er\u00e7evesinde d\u00fc\u015f\u00fcnen kimselerin ba\u015fa ge\u00e7melerine, idar\u00ee i\u015flerin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 y\u00fcklenmelerine cevaz vermez. \u00c7\u00fcnk\u00fc bu vas\u0131flar\u0131 ta\u015f\u0131yanlar, i\u015f ba\u015f\u0131na getirildi\u011fi takdirde, \u00f6nce o memleketin, ilin, il\u00e7enin ya da o \u00fcnitenin k\u0131yameti kopar. Bug\u00fcn bahar ya\u015fad\u0131\u011f\u0131 iddia edilen \u00fclkelerde hazan emarelerinin g\u00f6r\u00fclmesi de oralarda d\u00fcnden bug\u00fcne emanetin zayi edilmi\u015f olmas\u0131ndand\u0131r.<\/p>\n
<\/i>\n\t\t\t Soru: 3)<\/p>\n\u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u06e4\u0648\u0627 \u0625\u0650\u0630\u0652 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0642\u064e\u0644\u0650\u064a\u0644\u064c \u0645\u064f\u0633\u0652\u062a\u064e\u0636\u0652\u0639\u064e\u0641\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u062e\u064e\u0637\u064e\u0651\u0641\u064e\u0643\u064f\u0645\u064f \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064f \u0641\u064e\u0627\u0670\u0648\u064e\u0627\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u064a\u064e\u0651\u062f\u064e\u0643\u064f\u0645\u0652 \u0628\u0650\u0646\u064e\u0635\u0652\u0631\u0650\u0647\u0650 \u0648\u064e\u0631\u064e\u0632\u064e\u0642\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0637\u064e\u0651\u064a\u0650\u0651\u0628\u064e\u0627\u062a\u0650 \u0644\u064e\u0639\u064e\u0644\u064e\u0651\u0643\u064f\u0645\u0652 \u062a\u064e\u0634\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u064e<\/p>\n
Ayet-i kerimesi bug\u00fcn\u00fcn m\u00fc\u2019minlerine, bilhassa yokluk, azl\u0131k ve zay\u0131fl\u0131k g\u00fcnlerini de g\u00f6rm\u00fc\u015f ya da dinlemi\u015f Hak erlerine hangi mesajlar\u0131 vermektedir?\n\t\t\t<\/div><\/div>\n
-Soruya mevzu te\u015fkil eden ayetin meali \u015f\u00f6yledir: \u201cHani hat\u0131rlay\u0131n bir zamanlar siz yery\u00fcz\u00fcnde az ve zay\u0131f idiniz. \u00d6yle ki insanlar\u0131n sizi tutup kapaca\u011f\u0131ndan endi\u015fe ediyordunuz. Bu halde iken Allah size yer yurt nasib etti, sizi yard\u0131m\u0131yla destekledi; sizi temiz ve hel\u00e2l \u015feylerle r\u0131z\u0131kland\u0131rd\u0131, ta ki \u015f\u00fckredesiniz.\u201d (Enf\u00e2l, 8\/26)<\/b><\/p>\n
-Cen\u00e2b-\u0131 Hak, m\u00fc\u2019minleri tahdis-i nimete sevketmek i\u00e7in onlara \u00f6nceki hallerini hat\u0131rlat\u0131yor ve adeta \u015f\u00f6yle buyuruyor: Mekke\u2019de iken Kurey\u015f\u2019in elinde hemen ezilebilecek zay\u0131f bir az\u0131nl\u0131k idiniz. Veya bir zamanlar Farslar ve Bizansl\u0131lar a\u00e7\u0131s\u0131ndan \u00f6nemsiz g\u00f6r\u00fclen, k\u00fc\u00e7\u00fcmsenen ve onlar\u0131n idareleri alt\u0131nda ezilen bir topluluk idiniz. \u0130nsanlar\u0131n sizi ezip ge\u00e7ivermesinden korkuyordunuz. \u00c7evredeki insanlar size b\u00f6ylesine bir kin ve \u00f6fkeyle bak\u0131yorlard\u0131 ve siz onlardan kendinizi koruyacak durumda da de\u011fildiniz, sizin i\u00e7in g\u00fcvenli bir yer de yoktu. Daha sonra Allah sizi yerle\u015ftirdi, yuva sahibi yapt\u0131. Medine\u2019ye g\u00f6\u00e7 ettirip, isk\u00e2n eyledi, emniyet ve asayi\u015f verdi. Sizi yard\u0131m\u0131yla g\u00fc\u00e7lendirdi; Ensar\u2019\u0131 size yard\u0131mc\u0131 yapt\u0131, melekler ile imdat eyledi; Bedir\u2019de zafer ihsan edip g\u00fc\u00e7lendirdi ve o k\u00e2firlere kar\u015f\u0131 sizi destekledi; hel\u00e2l ve g\u00fczel nimetlerden size r\u0131z\u0131klar ihsan etti, ganimetler nasip eyledi. H\u00e2s\u0131l\u0131 o ezilmi\u015flikten, o a\u015fa\u011f\u0131lanm\u0131\u015fl\u0131ktan kurtar\u0131p, b\u00f6yle \u015fanl\u0131 ve \u015ferefli bir hayata ge\u00e7irdi ki, \u015f\u00fckredesiniz; bu nimetleri hat\u0131rlay\u0131p \u015f\u00fckr\u00fcn\u00fc eda edesiniz.<\/p>\n
-Bu il\u00e2h\u00ee beyan, o ilk saftaki M\u00fcsl\u00fcmanlar\u0131 Allah\u2019\u0131n nimetlerini g\u00f6rmeye ve \u015f\u00fck\u00fcrle mukabele etmeye \u00e7a\u011f\u0131rd\u0131\u011f\u0131 gibi, g\u00fcn\u00fcm\u00fcz\u00fcn inananlar\u0131n\u0131 da d\u00fcn ile bug\u00fcn mukayesesi yapmaya, hangi badireleri a\u015ft\u0131klar\u0131n\u0131 hat\u0131rlamaya ve minnet duygular\u0131yla Cen\u00e2b-\u0131 Hakk\u2019a tevecc\u00fchte bulunmaya davet etmektedir. Bu c\u00fcmleden olarak, hareket, cemaat, ya da c\u00e2mia denilip \u00fczerine y\u00fcr\u00fcnen ve belli mevsimlerde baz\u0131 kesimlerce hedef tahtas\u0131na konulan g\u00f6n\u00fcll\u00fcler hizmetini de Rahman u Rahim muhafaza etti. Hatta, \u00fczerine gelindik\u00e7e onu daha bir g\u00fc\u00e7lendirdi ve b\u00fcy\u00fctt\u00fc.<\/p>\n
-Bununla beraber, Allah\u2019\u0131n h\u0131fz u inayetinin devam etmesi ve bu hay\u0131rl\u0131 hizmetleri muvaffak k\u0131lmas\u0131 i\u00e7in -\u015fart-\u0131 adi plan\u0131nda- vefa gerek, sad\u00e2kat gerek, samimiyet gerek, adanm\u0131\u015fl\u0131k gerek, beklentisizlik gerek\u2026<\/p>\n
-\u00dclkemizin ve milletimizin \u00f6z de\u011ferlerimiz ad\u0131na gurbet seneleri ya\u015fad\u0131\u011f\u0131 bir d\u00f6nemde, Muhterem Hocaefendi\u2019nin askerlik \u00f6ncesi bir g\u00fcn radyodan gelen mehter mar\u015f\u0131n\u0131 duyunca heyecandan h\u0131\u00e7k\u0131r\u0131klara bo\u011fulmas\u0131 ve ayaklar\u0131n\u0131n ba\u011f\u0131n\u0131n \u00e7\u00f6z\u00fcl\u00fcp orac\u0131\u011fa y\u0131k\u0131l\u0131vermesi.. ve daha sonraki y\u0131llarda bir televizyon program\u0131nda Yavuz B\u00fclent Bakiler Beyin kendi k\u00fclt\u00fcr\u00fcm\u00fcze ait baz\u0131 mevzular\u0131 anlat\u0131\u015f\u0131n\u0131 dinleyince bu defa da yata\u011f\u0131na y\u0131\u011f\u0131l\u0131p kal\u0131vermesi, \u201cBug\u00fcnleri de g\u00f6recek miydik?\u201d deyip \u015f\u00fck\u00fcr duygusuyla dolmas\u0131\u2026 g\u00fcn\u00fcm\u00fczdeki nimetlerin ve imkanlar\u0131n kadr u k\u0131ymetini bilmemiz gerekti\u011fi a\u00e7\u0131s\u0131ndan anlat\u0131l\u0131yor.<\/p>\ntweet<\/a>