Az\u0131\u011f\u0131n\u0131 tastamam al, \u015f\u00fcphesiz yolculuk pek uzun. <\/strong><\/em><\/p>\n

S\u0131rt\u0131ndaki y\u00fck\u00fcn\u00fc hafif tut, \u00e7\u00fcnk\u00fc t\u0131rmanaca\u011f\u0131n yoku\u015f sarp m\u0131 sarp. <\/strong><\/em><\/p>\n

Amelinde ihlasl\u0131 ol, zira her \u015feyi g\u00f6r\u00fcp g\u00f6zeten ve hakk\u0131yla de\u011ferlendiren Rabb\u2019in senin yap\u0131p ettiklerinden de\u00a0<\/strong><\/em>haberd\u00e2rd\u0131r.\u201d<\/strong><\/em>\u00a0\n\t\t\t<\/div><\/div>\n

Asl\u0131nda, daha d\u00fcnyaya ilk ad\u0131m\u0131n\u0131 att\u0131\u011f\u0131 andan itibaren, insan i\u00e7in geriye say\u0131m ba\u015flam\u0131\u015f demektir. Hatt\u00e2 embriyolojik s\u00fcrecin mebdei, bir manada onun i\u00e7in sonun da ba\u015flang\u0131c\u0131d\u0131r. \u00c7ocukluk, gen\u00e7lik, olgunluk ve ya\u015fl\u0131l\u0131k d\u00f6nemleri bu vetirede sadece birer konaktan ibarettir. \u0130nsan, nasibi \u00f6l\u00e7\u00fcs\u00fcnde ya bu konaklar\u0131n hepsine bir misafir olarak muvakkaten u\u011frar veya daha baz\u0131 menzillere hi\u00e7 ula\u015famadan \u00f6mr\u00fcn\u00fc tamamlar; herhangi bir me\u00e7hul noktada \u00f6l\u00fcm adl\u0131 \u00e7\u0131k\u0131\u015f biletini al\u0131r, -sefer halindeki bir trenden d\u0131\u015far\u0131ya at\u0131l\u0131yormu\u015f gibi- d\u00fcnyay\u0131 arkada b\u0131rak\u0131r ve kabir koridorundan ge\u00e7erek ahiret g\u00fczerg\u00e2h\u0131na var\u0131r.<\/p>\n

Kimileri i\u00e7in \u00f6l\u00fcm, bir yok olma, bir ink\u0131raz, bir \u00e7\u00f6z\u00fcl\u00fcp da\u011f\u0131lma, bir hi\u00e7lik ve bir t\u00fckeni\u015ftir; m\u00fc\u2019minler i\u00e7in ise, yarat\u0131l\u0131rken belli bir plan, program, hikmet ve maslahata g\u00f6re yarat\u0131lan insan\u0131n, yine bir plan ve programa ba\u011fl\u0131 olarak bir buuddan ba\u015fka bir buuda intikali, bir h\u00e2l de\u011fi\u015fikli\u011fi ge\u00e7irmesi, amellerinin \u00fcr\u00fcnlerine g\u00f6re farkl\u0131 bir s\u00fcrece girmesi ve neticede vatan-\u0131 asl\u00eesine d\u00f6nerek, Y\u00fcce Yarat\u0131c\u0131 ile \u201cb\u00ee kem u keyf\u201d g\u00f6r\u00fc\u015fmeye ve r\u0131dvan yudumlamaya y\u00fcr\u00fcmesi demektir. H\u00e2lis bir kulun nazar\u0131nda, \u00f6l\u00fcm, \u201csevgililer diyar\u0131\u201dna ve \u201cebed\u00ee saadet yurdu\u201dna giri\u015f kap\u0131s\u0131d\u0131r. Onun nezdinde, en b\u00fcy\u00fck mesele, bu d\u00fcnyada hep saf ve duru bir hayat s\u00fcrerek ahirete intikale her zaman haz\u0131r olmakt\u0131r; ha\u015fre g\u00f6n\u00fclden inanarak ve \u00f6telere m\u00fc\u015ftak ya\u015fayarak ebed\u00ee saadeti yakalama azm u gayreti i\u00e7inde bulunmakt\u0131r.<\/p>\n

\u0130\u015fte, Rehber-i Ekmel (sallallahu aleyhi ve sellem) Efendimiz\u2019in, Hazreti Eb\u00fb Zerr\u2019e nasihatinde de insan\u0131n yolculu\u011funa, sefer haz\u0131rl\u0131\u011f\u0131na ve yol \u00e2d\u00e2b\u0131na dikkat \u00e7ekilmektedir:<\/p>\n

Ummana G\u00f6re Gemi<\/strong><\/p>\n

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\u201cCeddidi\u2019s-sef\u00eenete feinne\u2019l-bahra am\u00eekun\u201d<\/strong><\/h4>\n<\/blockquote>\n

Gemini restorasyona t\u00e2bi tut, sa\u011f\u0131n\u0131 solunu g\u00f6zden ge\u00e7ir; tamir isteyen yanlar\u0131n\u0131 onar ve bak\u0131m\u0131n\u0131 tamamla. \u00c7\u00fcnk\u00fc, ruhlar \u00e2leminden Cennet\u2019e uzanan u\u00e7suz bucaks\u0131z ummanda da\u011fv\u00e2r\u00ee dalgalarla kar\u015f\u0131la\u015fman ka\u00e7\u0131n\u0131lmazd\u0131r. Gemin sa\u011flam olmal\u0131d\u0131r ki, uzun sefere, h\u0131r\u00e7\u0131n dalgalara ve korkun\u00e7 f\u0131rt\u0131nalara dayanabilsin. K\u00fc\u00e7\u00fck bir g\u00f6lde tenezz\u00fch i\u00e7in kullan\u0131lan kay\u0131k ile okyanus ge\u00e7ilemez; tekne ile a\u00e7\u0131k denizde uzun s\u00fcre yol al\u0131namaz. Gemini \u00f6yle yenile, o kadar geli\u015ftir ve o denli bak\u0131ml\u0131 tut ki, bir transatlanti\u011fin \u00fczerinde ilerliyormu\u015f gibi a\u015fabilesin en zorlu engelleri!..<\/p>\n

Gemiyi yenilemekten maksat, daima Kelime-i Tevhid ile me\u015fgul olmak ve tahkik\u00ee imana ula\u015fmaya \u00e7al\u0131\u015fmakt\u0131r. Hazreti S\u00e2d\u0131k u Masd\u00fbk Efendimiz (sallallahu aleyhi ve sellem) \u201cCeddid\u00fb \u00eem\u00e2nek\u00fcm bi l\u00e2 il\u00e2he illallah \u2013 \u0130man\u0131n\u0131z\u0131 \u2018L\u00e2 il\u00e2he ill\u00e2llah\u2019 ile yenileyiniz\u201d buyurmaktad\u0131r. \u015eu kadar var ki, Allah Ras\u00fbl\u00fc\u2019n\u00fcn bu nasihati, sadece dil ile Kelime-i Tevhidi s\u00f6ylemeye hamledilmemelidir. Bu m\u00fcbarek beyan dil ile telaffuz edilirken, ayn\u0131 zamanda vicdanda da duyulmal\u0131d\u0131r ki, iman tecdid edilmi\u015f olsun. Bu itibarla da, \u201cL\u00e2 il\u00e2he illallah deyin\u201d s\u00f6z\u00fc, \u201cBu kelimeleri vicdan\u0131n\u0131zda duyun; din ve iman ad\u0131na her an daha bir derinle\u015fme pe\u015finde olun; devaml\u0131 kendinizi yenileyin ve yarat\u0131l\u0131\u015f gayesine ula\u015fma u\u011frunda s\u00fcrekli mesafe katedin!..\u201d demektir.<\/p>\n

\u0130man\u0131 yenileme meselesi devaml\u0131l\u0131k isteyen bir husustur. Bu yenilenme, m\u00fc\u2019minin tabiat\u0131n\u0131n bir yan\u0131, f\u0131trat\u0131n\u0131n bir par\u00e7as\u0131 haline gelmelidir ki, o devaml\u0131 surette iman\u0131n\u0131 derinle\u015ftirsin ve nihayet tahkik\u00ee imana eri\u015fsin. Evet, iman\u0131 tecdid etme ve b\u00f6ylece ruhen yenilenme, kavl\u00ee olarak \u201cL\u00e2 il\u00e2he illallah Muhammed\u00fcn Ras\u00fblullah\u201d demekle ba\u015flay\u0131p, onun mahz-\u0131 m\u00e2rifet haline getirilmesiyle devam eder; sonra da m\u00e2rifetin muhabbeti, muhabbetin a\u015fk u \u015fevki ve a\u015fk u \u015fevkin de cezb u inciz\u00e2b\u0131 netice vermesiyle en ileri seviyeye ula\u015f\u0131r.<\/p>\n

Mektubat\u2019ta da vurguland\u0131\u011f\u0131 \u00fczere, nefis, hev\u00e2, vehim ve \u015feytan az-\u00e7ok her insana h\u00fckmetmekte; onun gafletinden istifade ederek, pek \u00e7ok hile, \u015f\u00fcphe ve vesveseyle iman nurunu karartmaktad\u0131r. Onun i\u00e7in, her g\u00fcn, her saat, hatta her vakit, iman\u0131 cilalamaya ihtiya\u00e7 vard\u0131r. Her f\u0131rsatta cilalanm\u0131\u015f, s\u00fcrekli parlak tutulmu\u015f ve tahkik ufkuna ula\u015ft\u0131r\u0131lm\u0131\u015f bir iman gemisiyle, de\u011fil d\u00fcnyev\u00ee okyanuslar, Cehennem gayyalar\u0131 bile rahatl\u0131kla ge\u00e7ilebilecektir.<\/p>\n

Ahiret Az\u0131\u011f\u0131<\/strong><\/p>\n

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\u201cVe huzi\u2019z-z\u00e2de k\u00e2milen feinne\u2019s-sefere ba\u00eedun\u201d<\/strong><\/h4>\n<\/blockquote>\n

Az\u0131\u011f\u0131n\u0131 eksiksiz al, yol boyunca ihtiya\u00e7 duyabilece\u011fin her \u015feyi tedarik et. Sahilden ayr\u0131ld\u0131ktan sonra art\u0131k erzak bulmakta olduk\u00e7a zorlan\u0131rs\u0131n, hatta hi\u00e7 bulamazs\u0131n; \u00f6yleyse hen\u00fcz vakit varken ve gemin demir almam\u0131\u015fken \u00f6n\u00fcndeki uzun seferde muhta\u00e7 olaca\u011f\u0131n lev\u00e2z\u0131m\u00e2t\u0131 iyi d\u00fc\u015f\u00fcn, g\u00fczelce hesapla ve tastamam haz\u0131rla!<\/p>\n

Hadis-i \u015ferifteki, \u201cz\u00e2d\u201d kelimesi, yiyecek, i\u00e7ecek, giyecek, binecek ve sair ihtiya\u00e7lar demektir; dilimizdeki \u201caz\u0131k\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. \u0130nsan i\u00e7in iki yolculuk mukadderdir; ilki d\u00fcnyada yolculuktur; ikincisi ise, d\u00fcnyadan yolculuktur. D\u00fcnyada yolculuk i\u00e7in yiyecek, i\u00e7ecek, giyecek ve gerekti\u011finde harcayacak mal laz\u0131m oldu\u011fu gibi, d\u00fcnyadan yolculuk i\u00e7in de az\u0131k laz\u0131md\u0131r. \u0130\u015fte, ilkinden daha hay\u0131rl\u0131 olan bu zah\u00eere, takva az\u0131\u011f\u0131d\u0131r.<\/p>\n

Evet, Hak yolcusu i\u00e7in her seviyede takv\u00e2 bir z\u00e2d-\u0131 ahirettir. \u201cUzun ve me\u015fakkatli seferlerde mutlaka az\u0131k edinin ve bilin ki az\u0131\u011f\u0131n en hay\u0131rl\u0131s\u0131 haramlardan korunma, maruflar\u0131 yerine getirme manas\u0131na takv\u00e2d\u0131r\u201d (Bakara, 2\/197)<\/strong><\/em> fehvas\u0131nca, r\u0131za ve r\u0131dvana y\u00fcr\u00fcmeye niyet eden her irade eri, her zaman takv\u00e2 seras\u0131na s\u0131\u011f\u0131nmal\u0131d\u0131r. \u0130nsana takv\u00e2 az\u0131\u011f\u0131 kazand\u0131racak olan vesile ise, s\u00e2lih amellerdir. Dolay\u0131s\u0131yla, ba\u015fta namaz olmak \u00fczere, Allah\u2019a ibadet ve kullara \u015fefkat y\u00f6r\u00fcngesinde yap\u0131lan hay\u0131rl\u0131 i\u015flerin hepsi m\u00fc\u2019min i\u00e7in ahiret z\u00e2d \u00fc zah\u00eeresidir.<\/p>\n

\u0130nsan bir k\u00f6yden di\u011ferine, bir \u015fehirden bir ba\u015fkas\u0131na ve hele bir \u00fclkeden farkl\u0131 bir memlekete giderken ne kadar d\u00fc\u015f\u00fcn\u00fcr, ta\u015f\u0131n\u0131r, haz\u0131rl\u0131k yapar ve yol i\u00e7in tedbirler al\u0131r. Azizim, bir karyeden di\u011ferine, bir \u00fclkeden bir ba\u015fkas\u0131na, bir gezegenden di\u011fer bir gezegene, hatta bir sistemden daha ba\u015fka bir sisteme de\u011fil, maddeden, fizik aleminden, elektronlar ve n\u00f6tronlar d\u00fcnyas\u0131ndan hi\u00e7 bilmedi\u011fin bir diyara g\u00f6\u00e7 etmektesin. Ne kadar uzun oldu\u011funu dahi takdir edemeyece\u011fin bamba\u015fka bir seferle kar\u015f\u0131 kar\u015f\u0131yas\u0131n. Bu yolculukta ihtiya\u00e7 duyaca\u011f\u0131n e\u015fyay\u0131 da kendi akl u izan\u0131nla belirleyemezsin! D\u00fcnyada sefer i\u00e7in neler laz\u0131m oldu\u011funu d\u00fc\u015f\u00fcn\u00fcp tedarik edebilirsin; fakat, d\u00fcnyadan sefer s\u00f6z konusu oldu\u011funda, \u00f6telerin z\u00e2d \u00fc zah\u00eeresini ancak seni o yola s\u00fcr\u00fckleyen ve sana seyahat g\u00fcc\u00fc veren Kudreti Sonsuz\u2019un mesajlar\u0131ndan \u00f6\u011frenebilirsin.<\/p>\n

Vahyin rehberli\u011fine ba\u015fvurmadan, tehecc\u00fcd ile kabir ayd\u0131nl\u0131\u011f\u0131 aras\u0131ndaki m\u00fcnasebeti bilemezsin.. Allah\u2019a h\u00e2lis\u00e2ne kulluk ile mizanda terazinin a\u011f\u0131r basmas\u0131 aras\u0131ndaki irtibat\u0131 sezemezsin.. burada s\u0131rat-\u0131 m\u00fcstakim \u00fczere ya\u015famakla \u00f6tede S\u0131rat\u0131 ge\u00e7mek aras\u0131ndaki al\u00e2ka ve uygunlu\u011fu takdir edemezsin.. iman ile Cennet\u2019e girme ve k\u00fcf\u00fcr ile Cehennem\u2019e d\u00fc\u015fme aras\u0131ndaki kuvvetli ba\u011f\u0131 g\u00f6remezsin. Ne var ki, seni Yaratan, rotan\u0131 belirleyen ve \u00fczerinde y\u00fcr\u00fcyece\u011fin yolu haz\u0131rlayan Z\u00e2t, sana g\u00fczerg\u00e2h\u0131 bildirdi\u011fi gibi, seferde ihtiya\u00e7 duyaca\u011f\u0131n z\u00e2d \u00fc zah\u00eereyi de haber vermi\u015ftir. \u0130lah\u00ee mesaja g\u00f6re ya\u015fad\u0131\u011f\u0131n, \u00f6telere haz\u0131rland\u0131\u011f\u0131n ve kabir kap\u0131s\u0131na tedarikli ad\u0131m att\u0131\u011f\u0131n takdirde, ahiretin yol haritas\u0131 elinde demektir ve ebed\u00ee saadete a\u00e7\u0131lan caddede y\u00fcr\u00fcmen olduk\u00e7a kolayla\u015facakt\u0131r. Unutmamal\u0131s\u0131n ki, Cennet az\u0131\u011f\u0131 taat; Cehennem kumanyas\u0131 ise m\u00e2siyettir; heybende hangisi varsa, sana onun kap\u0131s\u0131 a\u00e7\u0131lacakt\u0131r.<\/p>\n

D\u00fcnyada A\u015f\u0131lan Ukba Tepeleri<\/strong><\/p>\n

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\u201cVe haffifi\u2019l-h\u0131mle feinne\u2019l-akabete ke\u00fbdun\u201d<\/strong><\/h4>\n<\/blockquote>\n

Az\u0131\u011f\u0131n\u0131 eksiksiz al ama yol boyunca sana laz\u0131m olmayacak y\u00fckleri bo\u015f yere yan\u0131nda ta\u015f\u0131ma. Cehennem\u2019e yak\u0131t olacak b\u00fct\u00fcn d\u00fcnyev\u00eelikler y\u00fckt\u00fcr insan\u0131n s\u0131rt\u0131nda. K\u00fcf\u00fcr, f\u0131sk, isyan y\u00fckt\u00fcr; herbir g\u00fcnah ve hata y\u00fckt\u00fcr. Bu itibarla, y\u00fck\u00fcn hafifletilmesinden maksat, m\u00e2siyetten s\u0131yr\u0131lmak ve g\u00fcnahlardan ar\u0131nmakt\u0131r.<\/p>\n

\u00d6n\u00fcndeki zorlu engelleri, a\u015f\u0131lmas\u0131 g\u00fc\u00e7 ge\u00e7itleri ve sarp yoku\u015flar\u0131 d\u00fc\u015f\u00fcn; belini b\u00fckecek a\u011f\u0131rl\u0131klarla katedemezsin o uzun mesafeyi. Elli, y\u00fcz, y\u00fcz elli kiloluk bir a\u011f\u0131rl\u0131\u011f\u0131 belki birka\u00e7 ad\u0131m ta\u015f\u0131yabilirsin; fakat, onunla kilometrelerce y\u00fcr\u00fcyemezsin, onca y\u00fckle hedefe varmaya g\u00fc\u00e7 yetiremezsin. \u00d6yleyse, \u00f6teye ad\u0131m atarken d\u00fcnyev\u00ee a\u011f\u0131rl\u0131klar\u0131ndan kurtulmal\u0131, ahirette i\u015fine yaramayacak hi\u00e7bir \u015feyin hamall\u0131\u011f\u0131n\u0131 yapmamal\u0131 ve y\u00fck\u00fcn\u00fc hafif tutarak y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc kolayla\u015ft\u0131rmal\u0131s\u0131n.<\/p>\n

\u00d6ncelikle, d\u00fcnya hayat\u0131nda insan\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kan her musibet bir sarp yoku\u015ftur. \u015eeytan\u0131n tuzaklar\u0131 ve nefsin arzular\u0131, a\u015f\u0131lmas\u0131 gereken birer tepedir. M\u00e2siyete kar\u015f\u0131 sab\u0131rdan s\u00e2lih\u00e2t pe\u015finde ko\u015fmaya kadar her hay\u0131rl\u0131 amelin \u00f6n\u00fcnde de zorlu ge\u00e7itler vard\u0131r. Nefs-i emm\u00e2re iradenin kolunu kanad\u0131n\u0131 k\u0131rmak i\u00e7in her an insan\u0131n g\u00e2fil ve zay\u0131f bir an\u0131n\u0131 kollamaktad\u0131r. Bilhassa, insanl\u0131\u011f\u0131n kin, nefret ve gayzla yat\u0131p kalkt\u0131\u011f\u0131, d\u00fcnyan\u0131n bir sava\u015f alan\u0131 ve kan g\u00f6l\u00fc haline geldi\u011fi \u00e2hir zamanda sevginin terc\u00fcman\u0131 olmak ve herkese \u015fefkatle yakla\u015fmak dahi zorlardan zor bir i\u015f keyfiyetini alm\u0131\u015ft\u0131r. Nitekim, Cen\u00e2b-\u0131 Hak, insanlar\u0131n \u00f6nlerindeki sarp yoku\u015flar\u0131, g\u00f6\u011f\u00fcs gerilmesi b\u00fcy\u00fck bir kahramanl\u0131k isteyen zor i\u015fleri sayarken, bu hususa da dikkat \u00e7ekmi\u015ftir. \u201cSarp yoku\u015f, bilir misin nedir?\u201d dedikten sonra, \u201cSarp yoku\u015f, bir k\u00f6leyi, bir esiri h\u00fcrriyetine kavu\u015fturmakt\u0131r; k\u0131tl\u0131k zaman\u0131nda yemek yedirmektir; yak\u0131nl\u0131\u011f\u0131 olan bir yetimi, ya da yeri yatak (g\u00f6\u011f\u00fc yorgan yapan, bar\u0131nacak hi\u00e7bir mekan\u0131 olmayan) fakiri doyurmakt\u0131r. Bir de sarp yoku\u015f: G\u00f6n\u00fclden iman edip, birbirine sab\u0131r ve \u015fefkat dersi vermek, sab\u0131r ve \u015fefkat \u00f6rne\u011fi olmakt\u0131r.\u201d (Beled, 90\/12-18)<\/strong><\/em> buyurmu\u015ftur.<\/p>\n

\u00d6l\u00fcm de, \u00f6b\u00fcr \u00e2leme var\u0131p uzanan m\u00fcthi\u015f bir ge\u00e7ittir. Asl\u0131nda, \u00e2hiret ge\u00e7itlerinden hepsi \u00e7ok deh\u015fet vericidir; kabir, su\u00e2l, mah\u015fer, mizan ve S\u0131rat gibi \u00e2hiret duraklar\u0131n\u0131n herbiri insan\u0131n can\u0131n\u0131 duda\u011f\u0131na getirecek mahiyettedir. Fakat, \u00f6l\u00fcm\u00fcn keyfiyeti bu duraklar\u0131 belli \u00f6l\u00e7\u00fcde m\u00fbnisle\u015ftirmeye ya da daha \u00fcrpertici hale getirmeye vesile ve sebep olabilmektedir. M\u00fc\u2019mince \u00f6len bir insan\u0131n mah\u015feri idrak edi\u015fi ile imandan nasipsiz bir talihsizin ha\u015fri ya\u015fay\u0131\u015f\u0131 birbirinden \u00e7ok farkl\u0131 cereyan edecektir.<\/p>\n

Tabii ki, korteksini m\u00e2siv\u00e2 ile doldurmu\u015f, \u015fuuralt\u0131 m\u00fckteseb\u00e2t\u0131n\u0131 mal-m\u00fclk d\u00fc\u015f\u00fcnceleriyle olu\u015fturmu\u015f ve b\u00fct\u00fcn\u00fcyle d\u00fcnyev\u00ee m\u00fclahazalara g\u00f6m\u00fclm\u00fc\u015f bir insan\u0131n \u00f6l\u00fcm \u00f6tesindeki hali de ayn\u0131 \u00e7izgide \u015fekillenecektir. B\u00f6yle bir zavall\u0131, \u201cMen Rabbuke?\u201d sorusuna muhatap olunca, kat\u2019iyen do\u011fru cevab\u0131 veremeyecektir; zira, \u015fuuralt\u0131 m\u00fckteseb\u00e2t\u0131nda bu su\u00e2le dair bir malum\u00e2t bulamayacakt\u0131r. Duygu ve d\u00fc\u015f\u00fcnce harman\u0131nda, elini att\u0131\u011f\u0131 her yerde nefis, mal, m\u00fclk, \u015fan ve \u015f\u00f6hret k\u0131r\u0131nt\u0131lar\u0131na rastlayacak ama marifet-i S\u00e2ni hesab\u0131na hi\u00e7bir semereye tevafuk edemeyecektir. Evet, kabirde \u201cMen Rabbuke ve men Nebiyyuke ve ma d\u00eenuke?\u201d sorular\u0131yla ba\u015flayan ahiret menzillerinin herbiri bir akabedir; ne var ki, bunlar\u0131n a\u015f\u0131lmas\u0131 daha d\u00fcnyadayken az\u0131k haz\u0131rlamaya ve faydas\u0131z y\u00fcklerden kurtulmaya ba\u011fl\u0131d\u0131r.<\/p>\n

S\u00f6z gelmi\u015fken, nazara verilen hususlar\u0131n, h\u00e2disenin kahramanlar\u0131na yak\u0131\u015fmas\u0131 ve ibret verici olmas\u0131 y\u00f6n\u00fcyle, zikredilmesinde fayda m\u00fclahaza etti\u011fim bir menk\u0131beyi anlatmak istiyorum.Denilir ki:<\/p>\n

<\/i>\n\t\t\t\u00a0Rehber-i Ekmel (aleyhissalat\u00fc vesselam) Efendimiz, bir g\u00fcn mescidde kabir azab\u0131na, M\u00fcnker ve Nekir\u2019in ilk sorgulama esnas\u0131ndaki heybetli hallerine ve berzah hayat\u0131na dair beyanda bulunurken, Hazreti \u00d6mer (rad\u0131yallahu anh), \u201cYa Ras\u00fblallah, su\u00e2l an\u0131nda \u015fimdiki akl\u0131m\u0131z bize verilir mi?\u201d diye sorar. Hikmetin Lisan-\u0131 Fas\u00eehi (aleyhi ekmel\u00fcttehaya) Efendimiz, \u201c\u015eimdiki akl\u0131n\u0131zla nas\u0131lsan\u0131z kabirde de \u00f6yle olursunuz.\u201d buyurur. Bu cevap \u00fczerine Hazreti \u00d6mer, \u201cB\u00f6yle olduktan sonra, kabir su\u00e2liyle al\u00e2kal\u0131 korku ve elem \u00e7ekmeye l\u00fczum yoktur.\u201d der.<\/p>\n

Hazreti \u00d6mer\u2019in d\u00e2r-\u0131 bekaya irtihalinin akabinde, bu h\u00e2dise Hazreti Ali\u2019nin akl\u0131na gelir; \u201cBakal\u0131m M\u00fcnker ve Nekir\u2019e nas\u0131l cevap verecek?\u201d der. Cen\u00e2b-\u0131 Hakk\u2019\u0131n aradaki perdeyi kald\u0131rmas\u0131 neticesinde, Haydar-\u0131 Kerrar, dostunun su\u00e2l an\u0131na muttali olur: Melekler heybetli halleriyle Hazreti \u00d6mer\u2019in yan\u0131na gelirler ve ona \u201cRabbin kim? Peygamber\u2019in kim? Dinin ne?\u201d diye sorarlar. \u00d6mer Efendimiz, meleklerin su\u00e2line yine bir soruyla mukabele eder; \u201cSiz nereden geliyorsunuz?\u201d der. \u201cYedinci kat semadan..\u201d cevab\u0131 \u00fczerine, bu defa \u201cYedinci kat sema ile buras\u0131 aras\u0131ndaki mesafe ne kadard\u0131r?\u201d diye sorar. Melekler, \u201cYedi bin sene..\u201d derler. \u0130\u015fte o zaman, Hazreti \u00d6mer, kendi ufkunu seslendirir ve \u201cSiz yedi bin senelik yoldan geldi\u011finiz halde Rabbinizi unutmad\u0131n\u0131z da, ben evimden \u00e7\u0131k\u0131p kabre gelinceye kadar Rabbimi, Peygamberimi ve Dinimi ni\u00e7in unutay\u0131m?\u201d der. Bu s\u0131rl\u0131 h\u00e2diseyi m\u00fc\u015fahede eden Hazreti Ali, \u201cAllah\u2019\u0131n rahmet ve bereketi senin \u00fczerine olsun ey \u00d6mer, sahiden davan\u0131n eriymi\u015fsin!\u201d buyurur.\u00a0\n\t\t\t<\/div><\/div>\n

Evet, asl\u0131nda \u00f6l\u00fcm, kabir, su\u00e2l, berzah, mah\u015fer, hesap, mizan ve S\u0131rat gibi akabeler, bir manada hep burada ge\u00e7ilmektedir. \u00d6m\u00fcr sermayesini ve say\u0131s\u0131z nimetleri de\u011ferlendirebilenler, daha d\u00fcnyadayken o sarp yoku\u015flar\u0131 d\u00fcmd\u00fcz birer yola \u00e7evirmektedirler. Tevbe kurnalar\u0131nda ar\u0131narak m\u00e2siyet y\u00fcklerinden kurtulmakta ve s\u0131rtlar\u0131nda fazla a\u011f\u0131rl\u0131klar ta\u015f\u0131ma zahmetine d\u00fb\u00e7ar olmadan rahat\u00e7a Cennet\u2019e u\u00e7maktad\u0131rlar.<\/p>\n

O halde, sen de uhdendeki y\u00fckleri hafifletmeli ve d\u00fcnyev\u00ee a\u011f\u0131rl\u0131klardan s\u0131yr\u0131lmal\u0131s\u0131n. Bir g\u00fcn senden ayr\u0131lacak ve ahirette fayda sa\u011flamayacak \u015feylerle manas\u0131z u\u011fra\u015fmamal\u0131, ge\u00e7ici i\u015flere ba\u011flan\u0131p onlarda bo\u011fulmamal\u0131s\u0131n. F\u00e2ni \u00e2lemde b\u0131rakmak zorunda kalaca\u011f\u0131n makam, mans\u0131p, p\u00e2ye, \u015fan, \u015f\u00f6hret, mal \u00fc men\u00e2l gibi sebeplere tak\u0131lmamal\u0131, \u00e2hirette senin i\u00e7in kurtulu\u015f ferman\u0131 olabilecek vesileleri kollamal\u0131s\u0131n. Herkesin hakk\u0131n\u0131 g\u00f6zeterek ya\u015famal\u0131 ve g\u00f6r\u00fclmemi\u015f hesaplar\u0131 \u00f6telere ta\u015f\u0131ma s\u0131k\u0131nt\u0131s\u0131ndan kurtulmal\u0131s\u0131n. Hem ibadet hayat\u0131na ait bor\u00e7lardan hem de \u00fczerindeki kul haklar\u0131ndan hal\u00e2s olmal\u0131s\u0131n. G\u00fcnahlar\u0131ndan dolay\u0131 isti\u011ffara sar\u0131lmal\u0131 ve mah\u015ferde seni terletebilecek her t\u00fcrl\u00fc s\u0131kleti kabrin bu yan\u0131nda b\u0131rakmal\u0131s\u0131n. Yoksa, \u00f6tede sana yard\u0131m edecek, y\u00fck\u00fcne omuz verecek kimseyi bulamaz ve tahamm\u00fclfers\u00e2 a\u011f\u0131rl\u0131klar\u0131n alt\u0131nda kal\u0131rs\u0131n.<\/p>\n

Amellerin Can\u0131<\/strong><\/p>\n

\n

\u201cVe ahl\u0131s\u0131\u2019l-amele feinne\u2019n-n\u00e2k\u0131de bas\u00eerun\u201d<\/strong><\/h4>\n<\/blockquote>\n

Yapt\u0131\u011f\u0131n her i\u015fte do\u011fru, samim\u00ee, kat\u0131\u015f\u0131ks\u0131z, dupduru, riy\u00e2dan \u00e2z\u00e2de ve \u00f6z y\u00fcrekli ol; amellerini sadece Allah\u2019a tahsis et. G\u00f6n\u00fcl safvetini ve fikir istikametini her zaman koru; Allah ile m\u00fcnasebetlerinde d\u00fcnyev\u00ee garazlardan uzak kal. Vazife ve sorumluluklar\u0131n\u0131, s\u0131rf O emretti\u011fi i\u00e7in yerine getir; bunu yaparken de yaln\u0131zca O\u2019nun ho\u015fnutlu\u011funu hedefle ve O\u2019nun uhrev\u00ee tevecc\u00fchlerine y\u00f6nel.<\/p>\n

\u015e\u00fcphesiz, her \u015feyi g\u00f6r\u00fcp g\u00f6zeten, sadece cisimlere, suretlere de\u011fil kalblere ve niyetlere de nazar eden ve her ameli z\u00e2hir-b\u00e2t\u0131n yanlar\u0131yla k\u00fcll\u00ee olarak de\u011ferlendiren Rabb-i Rah\u00eem senin yap\u0131p ettiklerine de muttalidir. Allah Te\u00e2l\u00e2 ne yap\u0131p etti\u011fini g\u00f6rd\u00fc\u011f\u00fc gibi, onu nas\u0131l bir niyetle ortaya koydu\u011funu da bilmektedir.<\/p>\n

Mevl\u00e2-y\u0131 M\u00fcte\u00e2l, \u00e7ok i\u015f ve \u00e7ok semereden daha ziyade, her i\u015fte r\u0131zas\u0131n\u0131n g\u00f6zetilmesine \u00f6nem vermektedir. Evet, O\u2019nun nezdinde \u201cbir dirhem ihlasl\u0131 amel, batmanlarla h\u00e2lis olmayana tercih edilir.\u201d<\/p>\n

\u0130hlas\u0131n bu s\u0131rl\u0131 g\u00fcc\u00fcnden dolay\u0131d\u0131r ki, Allah Ras\u00fbl\u00fc (sallallahu aleyhi ve sellem) \u201cDin\u00ee hayat\u0131nda ihlasl\u0131 olursan az amel de yeter.\u201d buyurmu\u015f ve \u201cHer zaman amellerinizde ihlas\u0131 g\u00f6zetin; zira Allah, sadece i\u015fin h\u00e2lis olan\u0131n\u0131 kabul eder.\u201d tembihinde bulunmu\u015ftur. Demek ki, amel bir ceset ise ihlas onda cand\u0131r; ihlass\u0131z i\u015f sadece bir kadavrad\u0131r.<\/p>\n

Bu itibarla, her m\u00fc\u2019minin kendi iman gemisini yenilemesi, ahiret az\u0131\u011f\u0131n\u0131 tedarik etmesi ve s\u0131rt\u0131ndaki y\u00fck\u00fcn\u00fc hafifletmesi laz\u0131md\u0131r; ne var ki, \u00f6telere yolculuk i\u00e7in haz\u0131rl\u0131k mahiyetindeki bu ameller de ancak Allah\u2019\u0131n r\u0131zas\u0131 g\u00f6zetilerek yap\u0131l\u0131rsa ger\u00e7ek k\u0131ymetine ula\u015facakt\u0131r.<\/p>\n

Fethullah G\u00fclen<\/strong><\/p>\n

K\u0131r\u0131kTesti –\u00a002\/06\/2008<\/time>.\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130bn-i Hacer el-Askal\u00e2n\u00ee hazretleri, \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu\u2019nun, Ash\u00e2b-\u0131 Kir\u00e2m\u2019\u0131n ve T\u00e2bi\u00een\u2019in b\u00fcy\u00fcklerinin iki ya da daha \u00e7ok maddeden m\u00fcte\u015fekkil baz\u0131 s\u00f6zlerini derlemi\u015f ve birka\u00e7 c\u00fcmlelik tembihleri ihtiva eden bu eserine \u201cM\u00fcnebbih\u00e2t\u201d ad\u0131n\u0131 vermi\u015ftir. M\u00fcnebbih\u00e2t\u2019ta, s\u00fcn\u00e2iyy\u00e2t, s\u00fcl\u00e2siyy\u00e2t, r\u00fcb\u00e2iyy\u00e2t\u2026 denilen iki maddeli, \u00fc\u00e7 maddeli, d\u00f6rt maddeli\u2026 hakikat dersleri vard\u0131r. Sevgililer Diyar\u0131na Haz\u0131rl\u0131k S\u00e2lih amellere kar\u015f\u0131 arzu uyaran, …<\/p>\n","protected":false},"author":1,"featured_media":1244,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,122],"tags":[278,276,275,277,195],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/1242"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=1242"}],"version-history":[{"count":4,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/1242\/revisions"}],"predecessor-version":[{"id":2930,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/1242\/revisions\/2930"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/1244"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=1242"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=1242"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=1242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}