\u0625\u0650\u0646\u0651\u064e \u0623\u0635\u0652\u0639\u064e\u0628\u064e \u0627\u0644\u0623\u0639\u0652\u0645\u064e\u0627\u0644\u0650 \u0623\u0631\u0652\u0628\u064e\u0639\u064f \u062e\u0650\u0635\u064e\u0627\u0644\u064d<\/strong><\/p>\n \u0627\u0644\u0639\u064e\u0641\u0652\u0648\u064f \u0639\u0650\u0646\u0652\u062f\u064e \u0627\u0644\u063a\u064e\u0636\u064e\u0628\u0650<\/strong><\/p>\n \u0648\u064e\u0627\u0644\u062c\u064f\u0648\u062f\u064f \u0641\u0650\u0649 \u0627\u0644\u0639\u064f\u0633\u0652\u0631\u064e\u0629\u0650<\/strong><\/p>\n \u0648\u064e\u0627\u0644\u0639\u0650\u0641\u0651\u064e\u0629\u064f \u0641\u0650\u0649 \u0627\u0644\u062e\u064e\u0644\u0652\u0648\u064e\u0629\u0650<\/strong><\/p>\n \u0648\u064e\u0642\u064e\u0648\u0652\u0644\u064f \u0627\u0644\u062d\u064e\u0642\u0651\u0650 \u0644\u0650\u0645\u064e\u0646\u0652 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0647\u064f \u0623\u0648\u0652 \u064a\u064e\u0631\u062c\u064f\u0648\u0647\u064f<\/strong><\/p>\n Bu s\u00f6zden hareketle, amellerin de\u011feri ve onlardan elde edilen sevap baz\u0131 \u015fartlara g\u00f6re de\u011fi\u015fir mi?<\/strong> \n\t\t\t<\/div><\/div>\n -Amelin zorlu\u011fu \u00f6l\u00e7\u00fcs\u00fcnde sevab\u0131 da artar. \u015eu kadar var ki, bu art\u0131\u015f niyetteki samimiyete, ihlasa ve \u015fik\u00e2yet etmemeye ba\u011fl\u0131d\u0131r.<\/p>\n -Hazreti Ali\u2019nin (kerremallahu vechehu) s\u00f6z\u00fc me\u00e2len \u015fu manaya gelmektedir: \u201cAmellerin en zoru \u015fu d\u00f6rt haslettir: \u00d6fke an\u0131nda affedebilmek; darl\u0131k zaman\u0131nda c\u00f6mertlik sergilemek; g\u00fcnahla ba\u015fba\u015fa bulundu\u011fu vakit iffetli olmak; kendisinden korktu\u011funa da bir menfaat umdu\u011funa da hep hakk\u0131 ve do\u011fruyu s\u00f6ylemek.\u201d<\/p>\n \u00d6fkenin tesirini icr\u00e2 edip insan\u0131 k\u00f6t\u00fcl\u00fcklere s\u00fcr\u00fckleyebilece\u011fi bir heng\u00e2mda, bir dikeni, bir kakt\u00fcs par\u00e7as\u0131n\u0131 yutuyormu\u015f gibi gazap hissini de yutmaya \u00e7al\u0131\u015fan, bir m\u00fcddet yutkunup dursa da k\u0131zg\u0131nl\u0131\u011f\u0131n\u0131 iradesi ile bast\u0131r\u0131p kontrol alt\u0131na alan insanlar zorlardan zor bir i\u015fi ba\u015farm\u0131\u015f olurlar ve ona g\u00f6re de sevap kazan\u0131rlar. \u00c7\u00fcnk\u00fc, hiddeti bast\u0131r\u0131p m\u00fclayim davranabilmek, ancak ciddi bir cehd \u00fc gayretle iradenin hakk\u0131n\u0131 verme sayesinde m\u00fcmk\u00fcn olabilecek bir davran\u0131\u015ft\u0131r.<\/p>\n -\u0130nsan\u0131n ba\u015fkalar\u0131 taraf\u0131ndan gazaba sevk edilip i\u00e7indeki k\u00f6t\u00fcl\u00fck duygusunun tetiklendi\u011fi anlarda dahi iradesinin hakk\u0131n\u0131 vermesi ve mahiyetine muvaf\u0131k bir tav\u0131r sergilemesi; k\u00fcplere bindi\u011fi zaman bile nefsinin dizginlerini elinden b\u0131rakmay\u0131p sabretmesi; daha sonra da de\u011fi\u015fik teda\u00eelerle (\u00e7a\u011fr\u0131\u015f\u0131mlarla) yer yer hortlay\u0131p ortaya \u00e7\u0131kan hiddet sebeplerini unutmak i\u00e7in m\u00fccadele vererek \u201cAllah onu da ba\u011f\u0131\u015flas\u0131n, beni de!..\u201d deyip muhataplar\u0131n\u0131 affetmesi, hatta \u00fczerine daksil \u00e7ekip o fenal\u0131klar\u0131 iz b\u0131rakmayacak \u015fekilde silmesi \u00e7ok b\u00fcy\u00fck sevap oldu\u011fu gibi, kendi g\u00fcnahlar\u0131yla al\u00e2kal\u0131 gazab-\u0131 il\u00e2h\u00eenin de geriye \u00e7ekilmesine vesile olacakt\u0131r.<\/p>\n Bir insan\u0131n elindeki imk\u00e2nlardan infak etmesi m\u00fc\u2019mince bir tav\u0131rd\u0131r ve k\u0131ymetlidir. Fakat, kendi imkanlar\u0131 dar olan bir insan\u0131n, i\u00e7inde bulundu\u011fu zorluklara ra\u011fmen infakta bulunmas\u0131 Cen\u00e2b-\u0131 Hakk\u2019\u0131n Cev\u00e2d (\u00e7ok ihsanda bulunan, c\u00f6mertlik yapan) ismine bir \u00e7a\u011fr\u0131d\u0131r.<\/p>\n -Hazreti Ali\u2019nin (kerremalluhu vechehu) bu s\u00f6z\u00fcnde ihtiya\u00e7 i\u00e7inde k\u0131vrand\u0131\u011f\u0131 durumlarda bile \u201c\u00ees\u00e2r\u201d ruhuyla hareket edip ba\u015fkalar\u0131n\u0131 d\u00fc\u015f\u00fcnme hasletine i\u015faret vard\u0131r. \u00ces\u00e2r, insan\u0131n, ba\u015fkalar\u0131n\u0131 kendisine tercih etmesi ve toplumun menfaatlerini \u015fahs\u00ee \u00e7\u0131karlar\u0131ndan \u00f6nce d\u00fc\u015f\u00fcnmesi demektir.<\/p>\n -Yerm\u00fbk sava\u015f\u0131nda yaral\u0131 bir \u015fekilde yerde k\u0131vranan ve susuzluktan kavrulan H\u00e2ris b. Hi\u015f\u00e2m, \u0130krime b. Eb\u00ee Cehil ve Iy\u00e2\u015f b. Reb\u00eea\u2019n\u0131n kendilerine verilen suyu, tam i\u00e7mek \u00fczere iken birbirlerine g\u00f6nderi\u015fleri, nihayetinde de \u00fc\u00e7\u00fcn\u00fcn bir damla su i\u00e7meden \u015fehid olmalar\u0131, \u00ees\u00e2r\u0131n ne g\u00fczel bir \u00f6rne\u011fidir. Bu ibretlik tabloyu Mehmed Akif Safah\u00e2t\u2019\u0131nda ne ho\u015f anlat\u0131r:<\/p>\n Yaman k\u0131z\u0131\u015ft\u0131\u011f\u0131 bir g\u00fcnd\u00fc, pek s\u0131cak bir g\u00fcn.<\/p>\n \u0130kindi \u00fcst\u00fc biraz gev\u015feyince, sanki, k\u0131t\u00e2l,<\/p>\n Sil\u00e2h\u0131 att\u0131m elimden, su y\u00fcklenip derh\u00e2l,<\/p>\n M\u00fcc\u00e2hid\u00een aras\u0131ndan a\u00e7\u0131ld\u0131m imd\u00e2da,<\/p>\n A\u011f\u0131r yarayla uzaklarda kalm\u0131\u015f efr\u00e2da.<\/p>\n Ne ma\u2019rekeydi ki, \u00e7ep\u00e7evre, g\u00f6\u011fs\u00fc kanad\u0131 yerin!<\/p>\n Hud\u00e2\u2019ya kalbini a\u00e7m\u0131\u015f, yatan bu g\u00f6vdelerin,<\/p>\n \u015eeh\u00eedi \u00e7oksa da, g\u00e2z\u00eesi hi\u00e7 mi yok.. derken,<\/p>\n Derin bir inleme duydum\u2026 Fakat, bu ses nerden<\/p>\n S\u0131rayla ok\u015fad\u0131m s\u00eeneler b\u00fct\u00fcn b\u00ee-r\u00fbh\u2026<\/p>\n Me\u011ferse amcam\u0131n o\u011fluymu\u015f inleyen mecr\u00fbh.<\/p>\n Dedim: \u201cBiraz su getirdim, i\u00e7er misin, versem\u201d<\/p>\n G\u00f6z\u00fcyle \u201cVer!\u201d demek isterken, arkadan bir elem,<\/p>\n En\u00eene ba\u015flad\u0131. Bakt\u0131m: Nig\u00e2h-\u0131 merhameti,<\/p>\n \u201cG\u00f6t\u00fcr!\u201d deyip bana \u00eem\u00e2da ses gelen ciheti.<\/p>\n Ne yapsam i\u00e7meyecek, bo\u015ftu, anlad\u0131m ibr\u00e2m;<\/p>\n O y\u00fckselen sese ko\u015ftum ki: \u00c2s\u2019\u0131n o\u011flu Hi\u015f\u00e2m.<\/p>\n G\u00f6r\u00fcnce g\u00f6lgemi birden kesildi nevhalar\u0131;<\/p>\n Su istiyordu gar\u00eebin d\u00f6n\u00fcp duran nazar\u0131.<\/p>\n \u0130\u00e7irmek \u00fczere e\u011fildim, \u00fc\u00e7\u00fcnc\u00fc bir k\u0131sa \u201cah!\u201d<\/p>\n H\u0131r\u0131lt\u0131larla bo\u015fanmaz m\u0131 kar\u015f\u0131dan, n\u00e2g\u00e2h!<\/p>\n Hi\u015f\u00e2m\u2019\u0131 g\u00f6r ki: O h\u00e2linde ka\u015flar\u0131yla bana,<\/p>\n \u201cBen istemem, hadi, git ver, diyordu, hayk\u0131rana.\u201d<\/p>\n Epey zaman arad\u0131m \u00e2h eden o muhtazar\u0131\u2026<\/p>\n Yeti\u015ftim, oh, kavu\u015fmu\u015ftu Hakk\u2019a son nazar\u0131!<\/p>\n Hi\u015f\u00e2m\u2019\u0131 b\u00e2ri bulayd\u0131m, dedim, hemen d\u00f6nd\u00fcm:<\/p>\n Me\u011fer \u015fik\u00e2r\u0131na benden \u00e7abuk yeti\u015fmi\u015f \u00f6l\u00fcm!<\/p>\n Demek bir amcam\u0131n o\u011flunda vard\u0131, varsa, \u00fcmid\u2026<\/p>\n Ko\u015fup hiz\u00e2s\u0131na geldim: O kahraman da \u015fehid.\u201d\n\t\t\t<\/div><\/div>\n -Kur\u2019an-\u0131 Kerim, Ashab-\u0131 Kir\u00e2m\u2019\u0131n \u00ees\u00e2r ahlak\u0131n\u0131 \u015fu ayetle nazara vermektedir:<\/p>\n \u0648\u064e\u0644\u0627\u064e \u064a\u064e\u062c\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0635\u064f\u062f\u064f\u0648\u0631\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u062c\u064e\u0629\u064b \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064f\u0648\u062a\u064f\u0648\u0627 \u0648\u064e\u064a\u064f\u0624\u0652\u062b\u0650\u0631\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u0649 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0628\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0635\u064e\u0627\u0635\u064e\u0629\u064c<\/p>\n \u201cOnlar, m\u00fc\u2019minlere verilen \u015feylerden dolay\u0131 nefislerinde herhangi bir kayg\u0131\/i\u00e7lerinde bir rahats\u0131zl\u0131k duymaz ve muhta\u00e7 olsalar bile onlar\u0131 kendilerine tercih eder, \u00f6nce karde\u015flerinin ihtiya\u00e7lar\u0131n\u0131n g\u00f6r\u00fclmesini ye\u011flerler.\u201d(Ha\u015fr, 59\/9)<\/strong><\/em><\/p>\n Kuvve-i \u015feheviye a\u00e7\u0131s\u0131ndan istikamet ve itidal \u00fczere bulunarak, me\u015fru dairedeki zevk ve lezzetlere kar\u015f\u0131 istekli davranman\u0131n yan\u0131 s\u0131ra, gayr-i me\u015fru arzu ve i\u015ftihalara irad\u00ee olarak kapal\u0131 kalma tavr\u0131 \u201ciffet\u201d kelimesiyle ifade edilmektedir. \u0130ffet, umum\u00ee manas\u0131yla, iradenin g\u00fcc\u00fcn\u00fc kullanarak cisman\u00ee ve behim\u00ee arzular\u0131 kontrol alt\u0131na almak, zinadan, sefihlikten ve bunlara g\u00f6t\u00fcren k\u00f6t\u00fcl\u00fcklerden uzak durmak demektir.<\/p>\n -Tam g\u00fcnah e\u015fi\u011finde ve u\u00e7urumun kenar\u0131nda iken geri d\u00f6nebilen ve b\u00fcy\u00fck bir felaketten kurtulan yi\u011fitler de vard\u0131r. Mah\u015ferin deh\u015fet verici tehlikelerinden \u201cz\u0131llullah\u201da s\u0131\u011f\u0131narak korunacak olan yedi grup insan anlat\u0131l\u0131rken, b\u00f6yle bir iffet kahraman\u0131na da i\u015faret edilmektedir. Zira namus ve haysiyetini muhafazada fevkal\u00e2de hassas ve \u015fehev\u00ee isteklerine kar\u015f\u0131 alabildi\u011fine kararl\u0131 o babayi\u011fit, g\u00fczellik ve servet sahibi bir kad\u0131n\u0131n g\u00fcnaha davetini \u201cBen Allah\u2019tan korkar\u0131m\u201d \u00e7\u0131\u011fl\u0131\u011f\u0131yla reddedebilmi\u015f ve irade ile a\u015f\u0131lamaz gibi g\u00f6r\u00fcnen bir akabeyi a\u015fabilmi\u015ftir.<\/p>\n -Hazreti Yusuf aleyhisselam, vezirin han\u0131m\u0131ndan gelen bir g\u00fcnah \u00e7a\u011fr\u0131s\u0131 kar\u015f\u0131s\u0131nda \u201cAllah\u2019a s\u0131\u011f\u0131n\u0131r\u0131m! Do\u011frusu, Efendim\u2019in \u00e7ok iyili\u011fini g\u00f6rd\u00fcm. H\u0131yanet ederek zalim olanlar asla iflah olmazlar.\u201d (Yusuf, 12\/23) demi\u015ftir. Sonra da, \u201cYa Rabb\u00ee! Zindan, bu kad\u0131nlar\u0131n beni d\u00e2vet ettikleri o i\u015ften daha iyidir.\u201d (Yusuf, 12\/33) diyerek, iffetine toz kondurmaktansa senelerce hapiste yatmay\u0131 g\u00f6ze alm\u0131\u015f ve k\u0131yamete kadar gelecek olan b\u00fct\u00fcn ehl-i imana bir hay\u00e2 timsali olmu\u015ftur.<\/p>\n -Hazreti \u00d6mer\u2019in (rad\u0131yallahu anh) g\u00f6z\u00fcn\u00fcn nuru olan delikanl\u0131 da o ismet ufkunun temsilcilerindendir. O da bir tuza\u011fa d\u00fc\u015f\u00fcp g\u00fcnaha kar\u015f\u0131 hafif bir temay\u00fcl g\u00f6sterecek gibi olunca birdenbire \u201cAllah\u2019a kar\u015f\u0131 gelmekten sak\u0131nanlara \u015feytandan bir d\u00fcrt\u00fc ili\u015fince, hemen d\u00fc\u015f\u00fcn\u00fcp kendilerini toparlar, basiretlerine tam sahip olurlar.\u201d (A\u2019raf, 7\/201)<\/strong><\/em> mealindeki ayeti hat\u0131rlam\u0131\u015f; Cen\u00e2b-\u0131 Allah\u2019tan hay\u00e2 etmi\u015f; g\u00f6nl\u00fc Allah korkusundan h\u00e2s\u0131l olan heyecana dayanamam\u0131\u015f ve gen\u00e7 orac\u0131\u011fa y\u0131\u011f\u0131l\u0131p kalm\u0131\u015ft\u0131r. Hazreti \u00d6mer, gencin \u00f6l\u00fcm sebebini anlay\u0131nca hemen g\u00f6m\u00fcld\u00fc\u011f\u00fc yere gider ve orada ona \u015fu ayetle seslenir: \u201cRabbinin huzurunda durmaktan korkan kimselere iki Cennet vard\u0131r.\u201d (Rahm\u00e2n, 55\/46)<\/strong> <\/em>O, s\u00f6zlerini bitirdikten sonra herkesin duyaca\u011f\u0131 \u015fekilde mezardan \u015f\u00f6yle bir ses y\u00fckselir: \u201cY\u00e2 Emire\u2019l-M\u00fc\u2019min\u00een! Allah bana onun iki kat\u0131n\u0131 verdi.\u201d<\/p>\n \u0130nanan insanlar, yalan\u0131n reva\u00e7 buldu\u011fu ve herkesin yalan s\u00f6ylemede rahat oldu\u011fu g\u00fcn\u00fcm\u00fczde do\u011frulu\u011fu bir \u00e2bide gibi ba\u015flar\u0131nda ta\u015f\u0131maya ve onu namus gibi korumaya mecburdurlar. Ne vadedilen d\u00fcnyal\u0131klar ne de tehdit ve korkular m\u00fc\u2019minleri do\u011fruluktan ay\u0131rmal\u0131d\u0131r.<\/p>\n \u0627\u064e\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0646\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0631\u0651\u064e\u0627\u0621\u0650 \u0648\u064e\u0627\u0644\u0636\u0651\u064e\u0631\u0651\u064e\u0627\u0621\u0650 \u0648\u064e\u0627\u0644\u0652\u0643\u064e\u0627\u0638\u0650\u0645\u0650\u064a\u0646\u064e \u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0638\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u064e\u0627\u0641\u0650\u064a\u0646\u064e \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u0644\u0651\u0670\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e<\/strong><\/p>\n ayet-i kerimesinde tavsiye buyurulan hususlarla fezlekede zikredilen \u201cihsan\u201d kavram\u0131 aras\u0131nda nas\u0131l bir m\u00fcnasebet vard\u0131r?<\/strong> \n\t\t\t<\/div><\/div>\n -Zikredilen ayet-i kerimede \u2013mealen\u2013 \u015f\u00f6yle buyurulmaktad\u0131r: \u201cO m\u00fcttak\u00eeler ki bollukta da darl\u0131kta da Allah yolunda infakta bulunur, k\u0131zd\u0131klar\u0131nda \u00f6fkelerini yutar ve insanlar\u0131n kusurlar\u0131n\u0131 affederler. Allah, b\u00f6yle iyi davranan ihsan ehlini sever.\u201d (\u00c2l-i \u0130mr\u00e2n, 3\/134)<\/strong><\/em><\/p>\n -\u0130lah\u00ee beyanda, imk\u00e2nlar\u0131 geni\u015f oldu\u011fu zaman da darl\u0131k i\u00e7inde k\u0131vrand\u0131\u011f\u0131 vakit de Allah yolunda infakta bulunan, bolluk i\u00e7inde ya\u015farken de s\u0131k\u0131nt\u0131yla m\u00fccadele ederken de tavr\u0131n\u0131 hi\u00e7 de\u011fi\u015ftirmeyen, h\u00e2s\u0131l\u0131 her d\u00f6nemde c\u00f6mertli\u011finin gere\u011fini ortaya koyan insan, h\u00fcsn-\u00fc misal olarak sunuluyor.<\/p>\n -Mezk\u00fbr ayette, \u00f6fkenin tesirini icr\u00e2 edip insan\u0131 k\u00f6t\u00fcl\u00fcklere s\u00fcr\u00fckleyebilece\u011fi bir heng\u00e2mda, bir dikeni, bir kakt\u00fcs par\u00e7as\u0131n\u0131 yutuyormu\u015f gibi gazap hissini de yutmaya \u00e7al\u0131\u015fan, bir m\u00fcddet yutkunup dursa da k\u0131zg\u0131nl\u0131\u011f\u0131n\u0131 iradesi ile bast\u0131r\u0131p kontrol alt\u0131na alan insanlar, Cen\u00e2b-\u0131 Allah\u2019\u0131n verdi\u011fi b\u00fct\u00fcn nimetlerden -kendi cinslerine uygun \u015fekilde- bollukta da darl\u0131kta da infak edip duran c\u00f6mert kullarla ayn\u0131 \u00e7izgide an\u0131lm\u0131\u015flard\u0131r.<\/p>\n -Bu ayette ayr\u0131ca, Allah indindeki m\u00fck\u00e2fat\u0131 elde etmek i\u00e7in \u00f6fkesini yutan, gayz ve kine teslim olmayan, ba\u011f\u0131\u015flamay\u0131 tabiat\u0131n\u0131n bir buudu haline getiren insanlar nazara verilmi\u015ftir. K\u00f6t\u00fcl\u00fckler kar\u015f\u0131s\u0131nda bile iyilikten ayr\u0131lmama ve has\u0131mlar\u0131 dahi candan dost yapabilecek tav\u0131rlar i\u00e7inde bulunma hedefi g\u00f6sterilmi\u015ftir.<\/p>\n -Beyan-\u0131 ilah\u00eenin sonunda meseleler \u201cihsan\u201da ba\u011flanm\u0131\u015ft\u0131r. Zira, \u015fartlar ne olursa olsun infakta bulunma, \u00f6fkeyi yutma ve insanlar\u0131 ba\u011f\u0131\u015flama \u00e7ok zordur. Bu zorlu\u011fun alt\u0131ndan kalkabilenler, ancak ihsan ehli olanlard\u0131r; Cen\u00e2b-\u0131 Hakk\u2019\u0131n ho\u015fnutlu\u011funa muvaf\u0131k ve r\u0131zas\u0131na uygun g\u00fczel ameller yapanlar, insanl\u0131\u011f\u0131n\u0131n ve iradesinin hakk\u0131n\u0131 verenler, bir hadis-i \u015ferifin ifadesiyle \u201cher zaman Allah\u2019\u0131 g\u00f6r\u00fcyormu\u015f gibi davranan ya da en az\u0131ndan O\u2019nun taraf\u0131ndan g\u00f6r\u00fcl\u00fcyor olma \u015fuuruyla hareket edenler\u201ddir. \u0130man hakikatinin, tesirini tam olarak ortaya koymas\u0131 ancak \u0130sl\u00e2m\u2019la m\u00fcmk\u00fcnd\u00fcr. Ne var ki, m\u00fc\u2019min o seviyede de kalmamal\u0131, nazar\u00eeyi amel\u00ee ile ta\u00e7land\u0131r\u0131p derinle\u015ftirmeli ve ihsan ufkuna g\u00f6re ya\u015famal\u0131d\u0131r ki Din-i M\u00fcb\u00een\u2019in vadettiklerini tam duyabilsin.<\/p>\ntweet<\/a>\n
1. \u00d6fke an\u0131nda affedebilmek:<\/h3>\n<\/blockquote>\n
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2. Darl\u0131k zaman\u0131nda c\u00f6mertlik sergilemek:<\/h3>\n<\/blockquote>\n
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3. G\u00fcnahla ba\u015fba\u015fa bulundu\u011fu vakit iffetli olmak:<\/h3>\n<\/blockquote>\n
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4. Kendisinden korktu\u011funa da bir menfaat umdu\u011funa da hep hakk\u0131 ve do\u011fruyu s\u00f6ylemek:<\/h3>\n<\/blockquote>\n