\u0130<\/span>slam\u00ee \u00e7al\u0131\u015fmalarda, H\u0131ristiyan-M\u00fcsl\u00fcman ili\u015fkileri \u00fczerine \u00e7al\u0131\u015fan bir profes\u00f6r\u00fcm.<\/p>\n Ayn\u0131 zamanda, Chicago\u2019daki Katolik \u0130lahiyat Birli\u011fi\u2019nde Katolik-M\u00fcsl\u00fcman \u00c7al\u0131\u015fmalar\u0131 b\u00f6l\u00fcm\u00fcn\u00fcn ba\u015fkan\u0131y\u0131m.<\/p>\n Hizmet Hareketi\u2019nin g\u00fcn\u00fcm\u00fczdeki en \u00f6nemli manev\u00ee ve sosyal hareketlerden biri oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n \u00c7\u00fcnk\u00fc onlar, ki\u015finin kendi manev\u00ee hayat\u0131na yo\u011funla\u015fmas\u0131, \u00f6z\u00fcm\u00fczde bulunan insan\u00ee de\u011ferlere olan ba\u011fl\u0131l\u0131k ve insanl\u0131\u011fa ve Allah\u2019a hizmet etmeye ba\u011fl\u0131l\u0131k esaslar\u0131n\u0131 g\u00fc\u00e7l\u00fc bir \u015fekilde birle\u015ftiriyorlar. Bunu da toplumu g\u00fc\u00e7lendirme ve d\u00fcnya \u00fczerinde ya\u015fayan toplumlar\u0131 geli\u015ftirme gibi bir vizyona ba\u011flayarak hareket ediyorlar.<\/p>\n Kendi bak\u0131\u015f a\u00e7\u0131m ve tecr\u00fcbelerime dayanarak diyebilirim ki; Hocaefendi\u2019nin, \u00f6zellikle manev\u00ee ve ahlak\u00ee a\u00e7\u0131dan, g\u00fcn\u00fcm\u00fcz\u00fcn b\u00fcy\u00fck liderlerinden biri oldu\u011funu s\u00f6ylemek, hi\u00e7 de abart\u0131 de\u011fildir.<\/p>\n Hocaefendi, \u00f6\u011fretilerinde, bilhassa \u0130slam inanc\u0131n\u0131n, ayn\u0131 zamanda di\u011fer b\u00fct\u00fcn inan\u00e7lar\u0131n, ta\u015f\u0131d\u0131\u011f\u0131 de\u011ferler \u00fczerine derinden d\u00fc\u015f\u00fcnebilmeyi vurgulam\u0131\u015ft\u0131r.<\/p>\n Bu de\u011ferlerin bize nas\u0131l hitap edebilece\u011fi, ayn\u0131 zamanda da, ya\u015fad\u0131\u011f\u0131m\u0131z modern d\u00fcnyan\u0131n ta\u015f\u0131d\u0131\u011f\u0131 demokrasi ve ki\u015fisel \u00f6zg\u00fcrl\u00fckler gibi g\u00fc\u00e7l\u00fc de\u011ferlerden nas\u0131l faydalanabilece\u011fi konusuna \u00f6nem vermi\u015ftir.<\/p>\n Dolay\u0131s\u0131yla, kendisinin, yaln\u0131zca M\u00fcsl\u00fcman olarak de\u011fil t\u00fcm inanan insanlar olarak, ya\u015fant\u0131m\u0131zda iki farkl\u0131 esas\u0131n bulunabilece\u011fini g\u00f6stermede \u00e7ok \u00f6nemli bir rol\u00fc oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.\u00a0 Bu esaslar hem inan\u00e7lar\u0131m\u0131za sad\u0131k kal\u0131p hem de t\u00fcm insanl\u0131\u011f\u0131n faydas\u0131na olacak bir de\u011fi\u015fime b\u00fct\u00fcn\u00fcyle katk\u0131da bulunabilmektir.<\/p>\n \u0130slam d\u00fcnyas\u0131nda bir yenilenme olarak, Hizmet Hareketi\u2019ndeki en b\u00fcy\u00fck dehan\u0131n, onun, bir M\u00fcsl\u00fcman\u2019\u0131n bireysel olarak Allah ile aras\u0131ndaki ili\u015fki ve bunun da ya\u015fad\u0131\u011f\u0131 d\u00fcnya ile olan ili\u015fkisine nas\u0131l bir etkide bulunaca\u011f\u0131na odaklanmas\u0131d\u0131r.<\/p>\n \u00a0Hizmet, \u0130slam inanc\u0131ndaki en \u00f6nemli kaideleri merkez almaktad\u0131r. \u0130nsanlar\u0131n bir birey olarak iyile\u015fmesine ve \u0130slam\u00ee de\u011fer ve ideallerine ba\u011fl\u0131l\u0131\u011f\u0131na odaklanmaktad\u0131r.<\/p>\n Hizmet Hareketi g\u00f6n\u00fcll\u00fclerinin bunu temel bir kaide olarak benimsemesi, baz\u0131 y\u00f6nler itibar\u0131ylae ar\u0131zal\u0131 ya da k\u0131sa \u00f6m\u00fcrl\u00fc olabilecek bir tak\u0131m siyas\u00ee ideolojilere ve siyas\u00ee g\u00fcndemlere olan ba\u011fl\u0131l\u0131klar\u0131 \u00f6nemsizle\u015ftiriyor.<\/p>\n Bu y\u00fczden, ben, Hizmet Hareketi\u2019nin dehas\u0131n\u0131n, ger\u00e7ekten, bu noktada oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. \u0130slamiyet\u2019in, d\u00fcnyada var olan g\u00fczel geli\u015fmelerin yolunu a\u00e7an bir kuvvet olmas\u0131n\u0131 sa\u011flayan ve y\u00fczy\u0131llard\u0131r da sa\u011flam\u0131\u015f olan, insan\u0131n i\u00e7indeki iman g\u00fcc\u00fc ve Allah\u2019a olan ba\u011fl\u0131l\u0131\u011f\u0131 esaslar\u0131na dayan\u0131yor.<\/p>\n Hizmet\u2019 in en \u00f6nemli alanlar\u0131ndan birisi diyalogdur. Benim anlad\u0131\u011f\u0131m kadar\u0131yla, Hizmet, diyalo\u011fa olan ba\u011fl\u0131l\u0131\u011f\u0131 noktas\u0131nda, Katolik Kilisesi\u2019nin diyalog anlay\u0131\u015f\u0131na benzer bir noktada duruyor.<\/p>\n Onlara g\u00f6re, diyalog, yaln\u0131zca birbiri ile konu\u015fma ya da birbirine kar\u015f\u0131 kibar davranmaktan ibaret de\u011fildir; as\u0131l diyalog, kar\u015f\u0131l\u0131kl\u0131 ve derin bir sayg\u0131 ile insanl\u0131\u011f\u0131n ortak faydas\u0131 i\u00e7in birlikte \u00e7al\u0131\u015f\u0131lan ili\u015fkileri geli\u015ftirmektir.<\/p>\n E\u011fer Hizmet\u2019e bakacak olursan\u0131z, \u00f6zellikle de ezilmi\u015f insanlar\u0131n ac\u0131lar\u0131n\u0131 hafifletmeye kendilerini nas\u0131l adad\u0131klar\u0131na bakarsan\u0131z, \u0130slam\u00ee de\u011fer ve idealleri hareket halinde g\u00f6rebilirsiniz.<\/p>\n PROF. DR SCOTT ALEXANDER<\/p>\n