-\u0130sl\u00e2m\u2019\u0131n koruyucu z\u0131rh\u0131 h\u00fckm\u00fcnde olan ve dinin ayakta durabilmesi i\u00e7in insanlar aras\u0131nda daima canl\u0131 tutulmas\u0131 gereken \u201cm\u00fceyyid\u00e2t\u201d dedi\u011fimiz esaslar vard\u0131r. Bu esaslar\u0131n birincisi, \u201cemr-i bi\u2019l-ma\u2019ruf nehy-i ani\u2019l-m\u00fcnker\u201ddir; yani, s\u00fcrekli iyili\u011fi emretmek ve k\u00f6t\u00fcl\u00fckten al\u0131koymakt\u0131r. M\u00fceyyid\u00e2t\u0131n \u00e7ok \u00f6nemli di\u011fer bir yan\u0131n\u0131 da \u201crek\u00e2ik\u201d te\u015fkil eder. Ne var ki, bunlar\u0131n tesir edebilmesi i\u00e7in \u00f6nce sa\u011flam iman gereklidir.<\/p>\n

-Baz\u0131 y\u00f6nleri itibar\u0131yla ir\u015fattan ayr\u0131lan emr-i bi\u2019l-ma\u2019ruf nehy-i ani\u2019l-m\u00fcnker, -genel manada- Kur\u2019an ve s\u00fcnnete uygun d\u00fc\u015fen s\u00f6z, amel ve davran\u0131\u015flar\u0131 (ma\u2019rufu) \u00f6\u011f\u00fctlemek; haram ve g\u00fcnahlardan, Allah\u2019\u0131n raz\u0131 olmad\u0131\u011f\u0131 ifade, fiil ve tav\u0131rlardan, dinin ve selim akl\u0131n \u00e7irkin g\u00f6rd\u00fc\u011f\u00fc \u015feylerden (m\u00fcnker\u2019den) de sak\u0131nd\u0131rmakt\u0131r.<\/p>\n

-Camilerde yap\u0131lan vaazlar, okunan hutbe ve nasihatler, bilhassa Ramazan ay\u0131 boyunca devam eden mukabeleler, hele tekke ve zaviyelerde kalb ve ruh ufkundan s\u0131r, hafi ve ahfan\u0131n diliyle seslendirilen sohbetler \u201cemr-i bi\u2019l-ma\u2019ruf nehy-i ani\u2019l-m\u00fcnker\u201d sistemi \u00e7er\u00e7evesinde ortaya konan faaliyetlerdendir.<\/p>\n

\n

\u0130man\u0131 kuvvetlendiren, g\u00fczel ahl\u00e2ka te\u015fvik eden, kalbde Allah sevgisini ve rikkati artt\u0131ran, g\u00f6nl\u00fc yumu\u015fatan ve g\u00f6z\u00fcn ya\u015farmas\u0131na vesile olan \u00f6ld\u00fckten sonra dirilme, ak\u0131bet, Cennet, Cehennem, insan\u0131n Cen\u00e2b-\u0131 Hak\u2019la m\u00fcnasebeti ve z\u00fchd m\u00fclahazas\u0131 ile ilgili konulara \u201crek\u00e2ik\u201d denir.<\/h3>\n<\/blockquote>\n

-Selef-i salih\u00een efendilerimiz rek\u00e2ikle me\u015fgul olmay\u0131 hayatlar\u0131n\u0131n bir par\u00e7as\u0131 haline getirmi\u015f; \u201cKitab\u2019uz-Z\u00fchd ve\u2019r-Rek\u00e2ik\u201d adl\u0131 eserler yazm\u0131\u015f; hadis mecmualar\u0131nda ya da di\u011fer kitaplar\u0131nda \u201crik\u00e2k\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda \u00f6l\u00fcm ve \u00f6tesiyle al\u00e2kal\u0131 mevzulara, Peygamber Efendimiz\u2019in (sallallahu aleyhi ve sellem), Ash\u00e2b-\u0131 kir\u00e2m\u0131n ve T\u00e2bi\u00een\u2019in ib\u00e2det, z\u00fchd, tevekk\u00fcl, tevazu ve kan\u00e2ata d\u00e2ir s\u00f6z ve tavsiyelerine yer vermi\u015flerdir. \u0130nsan\u0131n \u00f6l\u00fcm mele\u011fiyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131 andaki durumu, can verme s\u0131ras\u0131ndaki hali, defnedilmesi, kabir azab\u0131, berzah hayat\u0131, mah\u015fer, hesap, mizan, s\u0131rat, Cennet ve Cehennem gibi safhalar \u00fczerinde uzun uzun durmu\u015flard\u0131r. Bununla beraber, rek\u00e2ik aras\u0131nda en fazla r\u00e2b\u0131ta-\u0131 mevt konusuna de\u011finmi\u015f ve ahiret i\u00e7in az\u0131k edinmenin l\u00fczumuna dikkat \u00e7ekmi\u015flerdir. Ezc\u00fcmle, Eb\u00fb\u2019l-Leys Semerkand\u00ee hazretlerinin Tenb\u00eeh\u00fc\u2019l-Gafil\u00een adl\u0131 kitab\u0131 bu eserlerden biridir. Bu mevzuda \u0130mam Kurtub\u00ee hazretlerinin dikkat, gayret ve cehdi de \u015f\u00e2y\u00e2n-\u0131 takdirdir.<\/p>\n

-Hanefi f\u0131kh\u0131na dair kitab\u0131 da bulunan Ebu\u2019l-Leys es-Semerkand\u00ee hazretlerinin rek\u00e2ikle alakal\u0131 Tembih\u00fc\u2019l-G\u00e2fil\u00een isimli eserini 15-16 ya\u015flar\u0131ndayken Korucuk k\u00f6y\u00fcn\u00fcn halk\u0131na bir ders gibi takrir etmi\u015ftim. Cehennem\u2019le alakal\u0131 bahisleri anlat\u0131rken o insanlar h\u0131\u00e7k\u0131ra h\u0131\u00e7k\u0131ra a\u011flarlard\u0131. Hatta, bir g\u00fcn namazdan sonra yan\u0131ma gelmi\u015f, a\u011flamaktan kan \u00e7ana\u011f\u0131na d\u00f6nm\u00fc\u015f g\u00f6zleriyle bu\u011fulu bu\u011fulu bakarak, \u201cHocam, Allah a\u015fk\u0131na, Rabbimizin bir de Cennet\u2019i yok mu? Bittik, bizim i\u015fimiz bitti\u201d demi\u015flerdi. \u0130\u015fte rek\u00e2iki her meseleyi \u00fczerine alarak ve ak\u0131bet endi\u015fesiyle ciddi muhasebe yaparak -o h\u00fc\u015fyar insanlar\u0131n dinledikleri gibi- dinlemek ve okumak laz\u0131md\u0131r.<\/p>\n

-Hayat\u0131n\u0131 ibadetle ge\u00e7iren Esved b. Yez\u00eed en-Neha\u00ee<\/b> vefat ederken \u00e7ok korkuyor ve \u00e7ok a\u011fl\u0131yor. Hazreti Alkame yan\u0131na gelip soruyor: \u201cNedir bu h\u0131\u00e7k\u0131r\u0131klar, g\u00fcnahlar\u0131ndan m\u0131 yoksa \u00f6lmekten mi korkuyorsun?\u201d Bunun \u00fczerine o b\u00fcy\u00fck Hak dostu, \u201c\u0130nne\u2019l-emra cidd\u00fcn \u2013 Hay\u0131r hay\u0131r, i\u015f \u00e7ok ciddi; ben g\u00fcnahlar\u0131mdan ya da \u00f6l\u00fcmden de\u011fil, k\u00fcf\u00fcr \u00fczere \u00f6lmekten korkuyorum.\u201d<\/b> diyor. Evet, korkmayan\u0131n ak\u0131betinden korkulur; endi\u015fe duymayan\u0131n ak\u0131betinden endi\u015fe edilir.<\/p>\n

-R\u00e2b\u0131ta; iki \u015fey aras\u0131ndaki ba\u011f, ba\u011fl\u0131l\u0131k, irtibat, al\u00e2ka ve m\u00fcn\u00e2sebet man\u00e2lar\u0131na gelmektedir. Mevt ise, \u00f6l\u00fcm demektir. Bu itibarla, \u201cr\u00e2b\u0131ta-i mevt\u201d <\/b>tabiri, \u00f6l\u00fcm\u00fc s\u00fcrekli hat\u0131rda tutmay\u0131, bir aya\u011f\u0131 \u00f6b\u00fcr \u00e2leme atm\u0131\u015f\u00e7as\u0131na \u00f6telerle irtibat halinde bulunmay\u0131, bu d\u00fcnyan\u0131n bir misafirhane oldu\u011funu d\u00fc\u015f\u00fcnerek ebed\u00ee saadeti kazanma gayretiyle ya\u015famay\u0131 ve t\u00fbl-i emelden kurtularak b\u00fcy\u00fck bir al\u00e2ka ile ahiretin yama\u00e7lar\u0131na y\u00f6nelmeyi ifade etmektedir.<\/p>\n

-Peygamber Efendimiz (sallallahu aleyhi ve sellem), hen\u00fcz inanc\u0131n k\u00f6kle\u015fmedi\u011fi ve c\u00e2hiliye al\u0131\u015fkanl\u0131klar\u0131n\u0131n devam etti\u011fi bir d\u00f6nemde kabir ziyaretini muvakkaten yasaklam\u0131\u015f; fakat daha sonra \u00f6l\u00fcm\u00fc hat\u0131rlamak ve ibret almak gibi maslahatlar i\u00e7in kabir ziyaretini tavsiye buyurmu\u015ftur.<\/p>\n

-Bize ne zaman \u201cS\u0131ra sende\u201d denece\u011fini bilmiyoruz. Buna ra\u011fmen \u00e7o\u011fumuz \u00f6l\u00fcm\u00fcn bir g\u00fcn gelip \u00e7ataca\u011f\u0131ndan habersiz ya\u015f\u0131yoruz.<\/p>\n

<\/i>\n\t\t\tM\u00fcnebbih\u00e2t\u2019\u0131n ba\u015f\u0131ndaki \u015fu nasihat bu hakikati ifade etmektedir:<\/p>\n

\u064a\u064e\u0627 \u0645\u064e\u0646\u0652 \u0628\u0650\u062f\u064f\u0646\u0652\u064a\u064e\u0627\u0647\u064f \u0627\u0634\u0652\u062a\u064e\u063a\u064e\u0644\u0652 \u0642\u064e\u062f\u0652 \u063a\u064e\u0631\u064e\u0651\u0647\u064f \u0637\u064f\u0648\u0644\u064f \u0627\u0652\u0644\u0623\u064e\u0645\u064e\u0644\u0652
\n\u0623\u064e\u0648\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0632\u064e\u0644\u0652 \u0641\u0650\u064a \u063a\u064e\u0641\u0652\u0644\u064e\u0629\u064d \u062d\u064e\u062a\u064e\u0651\u0649 \u062f\u064e\u0646\u064e\u0627 \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0652\u0644\u0623\u064e\u062c\u064e\u0644\u0652
\n\u0627\u064e\u0644\u0652\u0645\u064e\u0648\u0652\u062a\u064f \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0628\u064e\u063a\u0652\u062a\u064e\u0629\u064b \u0648\u064e\u0627\u0644\u0652\u0642\u064e\u0628\u0652\u0631\u064f \u0635\u064f\u0646\u0652\u062f\u064f\u0648\u0642\u064f \u0627\u0644\u0652\u0639\u064e\u0645\u064e\u0644\u0652
\n\u0627\u064e\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649 \u0623\u064e\u0647\u0652\u0648\u064e\u0627\u0644\u0650\u0647\u064e\u0627 \u0644\u0627\u064e \u0645\u064e\u0648\u0652\u062a\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0628\u0650\u0627\u0652\u0644\u0623\u064e\u062c\u064e\u0644\u0652<\/p>\n

\u201cEy d\u00fcnya me\u015fgaleleriyle oyalanan zavall\u0131! Upuzun bir \u00f6m\u00fcr \u00fcmidiyle hep aldand\u0131n. Yetmez mi art\u0131k bunca gaflet ve umursamazl\u0131\u011f\u0131n. Bak, yakla\u015ft\u0131 \u00f6telere yolculuk zaman\u0131n; unutma \u00f6l\u00fcm \u00e7\u0131k\u0131p gelir bir g\u00fcn ans\u0131z\u0131n. Seni bekliyor kabir, o ki amel sand\u0131\u011f\u0131n. \u00d6yleyse, kov d\u00fcnya endi\u015felerini ve sabra s\u0131\u011f\u0131n; ecelin dolup da yolculuk an\u0131n gelene dek h\u00e2l\u00e2 var bir f\u0131rsat\u0131n.\u201d \n\t\t\t<\/div><\/div>\n

-\u0130bn-i Mes\u2019ud (rad\u0131yall\u00e2hu anh) rivayet ediyor: \u201cRas\u00fblullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki: Ben size kabir ziyaretini yasaklam\u0131\u015ft\u0131m; fakat art\u0131k onlar\u0131 ziyaret edebilirsiniz. \u00c7\u00fcnk\u00fc kabir ziyareti, d\u00fcnya ba\u011f\u0131n\u0131 k\u0131rar, ahireti hat\u0131rlat\u0131r.\u201d
\nHadis-i \u015ferifte de g\u00f6r\u00fclece\u011fi \u00fczere burada h\u00fckm\u00fcn men\u00e2t\u0131 (sebep ve hikmeti) d\u00fcnyan\u0131n f\u00e2ni oldu\u011funun d\u00fc\u015f\u00fcn\u00fclmesi ve ahiretin hat\u0131rlanmas\u0131d\u0131r. \u00dcstad Hazretleri de nimetlerin kadrini bilmek, k\u0131ymetini anlamak ve ak\u0131beti d\u00fc\u015f\u00fcn\u00fcp haz\u0131rl\u0131k yapmak i\u00e7in kabirleri de ziyaret etmek gerekti\u011fini belirtiyor. Fakat, g\u00fcn\u00fcm\u00fczde hayat tutkusu ve g\u00fcnl\u00fck me\u015fgaleler insanlar\u0131 \u00f6ylesine ku\u015fatm\u0131\u015ft\u0131r ki, mezarlardan ibret alan kimselere rastlamak pek zordur.
\n\u015eahsen, kabristana \u00e7ok gittim, say\u0131s\u0131n\u0131 bilemeyece\u011fim kadar cenaze te\u015fyiine i\u015ftirak ettim; fakat maalesef, kabirde serg\u00fcze\u015ft-i hayat\u0131n\u0131 d\u00fc\u015f\u00fcnerek, yar\u0131nki hesaplar\u0131yla hayat\u0131n\u0131n seyri aras\u0131nda bir irtibat kurarak, bug\u00fcnden yar\u0131na bakarak, orada bay\u0131las\u0131ya a\u011flayan bir insan g\u00f6rd\u00fc\u011f\u00fcm\u00fc hat\u0131rlam\u0131yorum.<\/p>\n

 <\/p>\ntweet<\/a>