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{"id":1484,"date":"2014-07-21T13:22:54","date_gmt":"2014-07-21T13:22:54","guid":{"rendered":"http:\/\/www.kocar.org\/?p=1484"},"modified":"2014-07-21T13:22:54","modified_gmt":"2014-07-21T13:22:54","slug":"tevhid-merkezli-bir-hareket","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/tevhid-merkezli-bir-hareket\/","title":{"rendered":"Tevhid Merkezli Bir Hareket"},"content":{"rendered":"A<\/span>merika\u2019n\u0131n New York eyaleti, Rochester \u015fehrinde bulunan Rochester Nazareth College\u2019ta \u0130slam\u00ee ve din\u00ee \u00e7al\u0131\u015fmalar profes\u00f6r\u00fcy\u00fcm.<\/p>\n

Hickey Dinleraras\u0131 \u00c7al\u0131\u015fmalar ve Diyalog Merkezi\u2019nin y\u00f6neticisiyim. Ayn\u0131 zamanda, Nazareth College\u2019ta kurulan ve Uluslararas\u0131 \u0130slam\u00ee D\u00fc\u015f\u00fcnce Enstit\u00fcs\u00fc \u2013 Dinleraras\u0131 Merkezi ad\u0131n\u0131 ta\u015f\u0131yan k\u00fcrs\u00fcn\u00fcn de ba\u015fkanl\u0131\u011f\u0131n\u0131 yap\u0131yorum.<\/p>\n

Say\u0131n Fethullah G\u00fclen\u2019in hareketi di\u011fer \u0130slam\u00ee hareketlerden daha farkl\u0131 bir hareket. Ondaki g\u00fc\u00e7 ve maneviyat \u0130slam\u2019da var olan tasavvuf\u00ee yakla\u015f\u0131mdan ileri geliyor.<\/p>\n

Sevginin ana tema olarak i\u015flendi\u011fini ve sevgiyi merhamet ile birle\u015ftirdi\u011fini g\u00f6r\u00fcrs\u00fcn\u00fcz. Said Nursi\u2019ye bakarsan\u0131z, o merhamet ve \u015fefkat \u00fczerinde durmu\u015ftur. G\u00fclen, bunun da \u00f6tesine ge\u00e7mi\u015ftir.<\/p>\n

Demi\u015ftir ki; ilk olarak sevgi gelmelidir. Kalbinde ba\u015fkalar\u0131na kar\u015f\u0131 bir sevgi olmal\u0131… Tabii ki ilk olarak kendini sevmekle ba\u015flamal\u0131s\u0131n ve bu sevgi yoluyla di\u011ferlerini de seveceksin \u00e7\u00fcnk\u00fc nas\u0131l ki biz insanl\u0131k olarak bir b\u00fct\u00fcn\u00fcz, i\u015fte oradan da bir merhamet akacakt\u0131r. Onun da ortaya koymu\u015f oldu\u011fu d\u00fc\u015f\u00fcnce budur.<\/p>\n

21. yy\u2019da M\u00fcsl\u00fcmanlardan metodolojimizi de\u011fi\u015ftirmemizi istiyor, insanl\u0131\u011f\u0131 bir araya getirmemizi, birle\u015ftirmemizi, yaralar\u0131n\u0131 sarmam\u0131z\u0131 istiyor. D\u00fcnyada bir s\u00fcr\u00fc problem var, bunlar i\u00e7in ne yapabiliriz, diye soruyor.<\/p>\n

Hizmet Hareketi\u2019nin derin bir anlam\u0131 var… \u00dc\u00e7 \u015feyi i\u00e7inde bar\u0131nd\u0131r\u0131yor; e\u011fitim, maneviyat ve insanl\u0131\u011fa hizmet… Hepsi bir arada.<\/p>\n

Hizmet Hareketi\u2019nde bunlar\u0131n hepsinin i\u00e7 i\u00e7e oldu\u011funu, ayr\u0131 olu\u015fumlar olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorsunuz.<\/p>\n

Dolay\u0131s\u0131yla, nerede Hizmet Hareketi varsa, orada e\u011fitimi, zek\u00e2t vermeyi ve canl\u0131 bir maneviyat g\u00f6receksiniz… Her \u00fc\u00e7\u00fcne birden vurgu oldu\u011funu g\u00f6receksiniz.<\/p>\n

\u00c7\u00fcnk\u00fc e\u011fer al\u0131nan e\u011fitim, insanl\u0131\u011f\u0131 ve e\u011fitim kurumlar\u0131ndan mezun olan gen\u00e7leri insanl\u0131\u011fa hizmete sevk etmeyecekse, d\u00fcnyan\u0131n yaralar\u0131 nas\u0131l sar\u0131lacak?<\/p>\n

Ba\u015fkalar\u0131n\u0131n ac\u0131s\u0131n\u0131 nas\u0131l fark edebilece\u011fiz? Bu nedenle, e\u011fitti\u011fimiz gen\u00e7 nesil halk\u0131n i\u00e7ine girip onlara hizmet etmeli, insanlar\u0131n \u00e7ektikleri ac\u0131lar\u0131 g\u00f6rmeli, onlara nas\u0131l yard\u0131m edebilece\u011fini d\u00fc\u015f\u00fcnmelidir.<\/p>\n

Bu hareket b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yor. Bana \u00f6yle geliyor ki, Say\u0131n G\u00fclen gelece\u011fin nas\u0131l olaca\u011f\u0131n\u0131 ve nerede olmas\u0131 gerekti\u011fini \u00f6nceden sezmi\u015fti.<\/p>\n

Hizmet Hareketi\u2019nin hedef ve idealleri e\u011fitim, maneviyat ve insanl\u0131\u011fa hizmet esaslar\u0131n\u0131n nas\u0131l bir arada toplanabilece\u011fi \u00fczerinedir. Bu da, niha\u00ee olarak d\u00fcnyan\u0131n iyili\u011fine olacakt\u0131r.<\/p>\n

Bu da \u015fu anlama geliyor; \u0130slam\u00ee \u00f6\u011fretiler ve Hizmet Hareketi, bu \u00fc\u00e7 kaidenin \u015fah\u0131slar\u0131n ve ayn\u0131 zamanda b\u00fct\u00fcn bir toplumun \u0131slah\u0131 i\u00e7in birer esas oldu\u011funu anlat\u0131yor.<\/p>\n

Tevhid hakikati Allah\u2019\u0131n Bir ve Tek olmas\u0131 anlam\u0131na gelir. Ayn\u0131 zamanda, insanl\u0131\u011f\u0131n da tekli\u011fini anlat\u0131r. Dolay\u0131s\u0131yla, Tevhid hakikatini b\u00f6lemeyiz; Tek olan Allah\u2019a ibadet edip insanl\u0131\u011f\u0131n \u0131slah\u0131n\u0131 d\u00fc\u015f\u00fcnmemek olamaz.<\/p>\n

Hizmet Hareketi\u2019nde Tevhid hakikatinin insanl\u0131\u011f\u0131n tekli\u011fi anlay\u0131\u015f\u0131na g\u00f6re benimsendi\u011fini g\u00f6r\u00fcyoruz. Bunun getirdi\u011fi g\u00fczellik de, M\u00fcsl\u00fcmanlara hizmet edilirken, Hizmet Hareketi i\u015fi orada b\u0131rakm\u0131yor, geri kalan herkese de hizmet ediyor.<\/p>\n

Ve Hizmet Hareketi inanan ve inanmayan aras\u0131nda, M\u00fcsl\u00fcman, H\u0131ristiyan, Musev\u00ee, ateist ya da herhangi ba\u015fka biri aras\u0131nda, insanl\u0131\u011fa hizmet bak\u0131m\u0131ndan, ayr\u0131m yapm\u0131yor.<\/p>\n

Prof. Dr. Muhammad Shafiq<\/p>\ntweet<\/a>