-Hakk\u0131 ik\u00e2me etmek m\u00fc\u2019minlerin en \u00f6nemli vazifelerinden biridir. \u00c7ok geni\u015f kullan\u0131m sahas\u0131 olan \u201chak\u201d kelimesi, ayn\u0131 zamanda Esm\u00e2-i H\u00fcsn\u00e2\u2019dan bir isimdir ve bu y\u00f6n\u00fcyle onun m\u00e2n\u00e2s\u0131; bizzat var olan, hi\u00e7bir \u015feye muhta\u00e7 olmay\u0131p hi\u00e7bir \u015feye dayanmayan ve kendi kendine k\u00e2im olan en sa\u011flam ve sabit hakikat demektir. Evet, b\u00fct\u00fcn haklar\u0131n biricik kayna\u011f\u0131 Hak ism-i \u015ferifidir ve madd\u00ee-m\u00e2nev\u00ee, \u00e2f\u00e2k\u00ee-enf\u00fcs\u00ee b\u00fct\u00fcn haklar onun de\u011fi\u015fik dalga boyundaki tecell\u00eelerinden ibarettir. \u0130\u015fte bu sebeple ger\u00e7ek bir m\u00fc\u2019min, Hak isminin de\u011fi\u015fik tecellileri sayarak b\u00fct\u00fcn haklara kar\u015f\u0131 sayg\u0131l\u0131 davran\u0131r, hakk\u0131 tutup kald\u0131rma cehdiyle oturup kalkar, ne zulmeder ne zulme boyun e\u011fer; hak ve sal\u00e2hiyetleri yerine getirmeye \u00e7al\u0131\u015f\u0131r ve onlar\u0131 ya\u015fatmak i\u00e7in \u00e7\u0131rp\u0131n\u0131r durur. Bu a\u00e7\u0131dan hakk\u0131n, inanan insanlar nezdinde apayr\u0131 bir k\u0131ymet ve ehemmiyeti vard\u0131r.<\/p>\n \u201cH\u00e2l\u0131k\u2019\u0131n n\u00e2m\u00fcten\u00e2h\u00ee ad\u0131 var, en ba\u015f\u0131 Hak,<\/strong><\/p>\n Ne b\u00fcy\u00fck \u015fey kul i\u00e7in hakk\u0131n elinden tutmak;<\/strong><\/p>\n Hani Ashab-\u0131 Kiram, ayr\u0131lal\u0131m derlerken,<\/strong><\/p>\n Mutlaka Sure-i ve\u2019l-Asr\u2019\u0131 okurmu\u015f, bu neden?<\/strong><\/p>\n \u00c7\u00fcnk\u00fc mekn\u00fbn o b\u00fcy\u00fck surede esr\u00e2r-\u0131 fel\u00e2h,<\/strong><\/p>\n Ba\u015fta iman-\u0131 hakik\u00ee geliyor, sonra sal\u00e2h,<\/strong><\/p>\n Sonra hak, sonra sebat, i\u015fte kuzum insanl\u0131k,<\/strong><\/p>\n D\u00f6rd\u00fc birle\u015fti mi yoktur sana h\u00fcsran art\u0131k.\u201d<\/strong> \n\t\t\t<\/div><\/div>\n –Allah Te\u00e2la Asr S\u00fbresi\u2019nde \u201cYemin olsun zamana; insanlar h\u00fcsranda.. ancak \u015funlar m\u00fcstesna: \u0130man edip makbul ve g\u00fczel i\u015fler yapanlar.. bir de birbirine hakk\u0131 ve sabr\u0131 tavsiye edenler.\u201d buyurmu\u015ftur<\/strong>. Bu s\u00fbrede m\u00fc\u2019minlerin birbirlerine hakk\u0131 ve sabr\u0131 tavsiye etmeleri kurtulu\u015flar\u0131na bir vesile olarak g\u00f6sterilmekte; dolay\u0131s\u0131yla s\u00fcrekli kafa kafaya vererek kollektif \u015fuuru harekete ge\u00e7irmeleri, beyin f\u0131rt\u0131nalar\u0131 yaparak ortak kararlar al\u0131p onlar\u0131 uygulamalar\u0131, her zaman birbirlerine hay\u0131r ve sab\u0131r tavsiyesinde bulunmalar\u0131 ve bu suretle her konuda hakk\u0131 ik\u00e2me etmeleri istenmektedir. Onun i\u00e7indir ki, de\u011fi\u015fik vesilelerle bir araya gelen Ash\u00e2b-\u0131 Kir\u00e2m efendilerimizin Asr s\u00fbresini okumadan ayr\u0131lmad\u0131klar\u0131 rivayet edilmektedir.<\/p>\n -Hakk\u0131 tutup kald\u0131rma Allah\u2019a yak\u0131n olma yollar\u0131ndand\u0131r ve \u00fczerinde hassasiyetle durulmas\u0131 gereken \u00e7ok \u00f6nemli bir husustur; ancak bu mevzuda \u00f6ncelikli olarak yap\u0131lmas\u0131 gereken hakk\u0131n s\u0131n\u0131rlar\u0131n\u0131n tespiti ve \u00e7er\u00e7evesinin ortaya konulmas\u0131d\u0131r. Yani hak duygusunun do\u011fru olarak alg\u0131lan\u0131p do\u011fru olarak yorumlanmas\u0131d\u0131r. \u00c7\u00fcnk\u00fc \u015fayet o, temel kaynaklara dayal\u0131 olarak do\u011fru okunup do\u011fru yorumlanmazsa herkes kendine g\u00f6re bir hak telakkisiyle ortaya \u00e7\u0131kar, kendine g\u00f6re bir ikame-i hak talebinde bulunur; dolay\u0131s\u0131yla, bir s\u00fcr\u00fc kan d\u00f6ken, can yakan, insan \u00f6ld\u00fcren canilerle kar\u015f\u0131la\u015f\u0131rs\u0131n\u0131z. Oysa, gasplarla, canavarl\u0131klarla ve tahrip m\u00fclahazas\u0131yla hak ik\u00e2me edilemez.<\/p>\n -Hakk\u0131 ikame etmede kullan\u0131lan vas\u0131ta ve esaslar\u0131n da hak olmas\u0131 gerekir. Bu yolun, -her santiminde Allah\u2019a hesap verecek \u015fekilde- bir incelik i\u00e7inde y\u00fcr\u00fcnmesi laz\u0131md\u0131r. Kar\u0131ncaya aya\u011f\u0131n\u0131 basmayan, onu ezmekten \u00e7ekinen insanlar o hak ve adaleti ikame edeceklerdir. Canavarl\u0131klara ba\u011fl\u0131 kal\u0131nmak suretiyle \u015fimdiye kadar d\u00fcnyan\u0131n hi\u00e7bir yerinde en k\u00fc\u00e7\u00fck bir b\u00f6lgede bile hak ikame edilememi\u015ftir.<\/p>\n -\u0130nsanlar\u0131 canavarl\u0131k duygusundan kopar\u0131p hakka y\u00f6nlendirmek laz\u0131m; ne var ki, bu \u00e7ok kolay olmayaca\u011fa benziyor. \u00c7\u00fcnk\u00fc siz hak ad\u0131na bir \u015fey s\u00f6ylerken bile al\u0131p \u00e7arp\u0131t\u0131yor, sa\u011fa sola \u00e7ekerek \u00e7ok farkl\u0131 yorumlara tabi tutuyorlar. Fakat, bunlar kar\u015f\u0131s\u0131nda y\u0131lmamak laz\u0131m. Madem \u00f6nemli bir vazife; niyetimiz sevap, azmimiz sevap, o mevzuda kafa yorup stratejiler olu\u015fturmam\u0131z sevap, o stratejileri realize etme ad\u0131na \u015fakak zonklatmam\u0131z sevap\u2026 bunlar\u0131n hi\u00e7birinden d\u00fbr olmamak laz\u0131m.<\/p>\n -Bir m\u00fc\u2019min g\u00fcnde birka\u00e7 defa -\u00c2kif\u00e7e ifadesiyle- \u201cAllah\u2019a dayan, sa\u2019ye sar\u0131l, tevfike r\u00e2m ol\u2026 \/ Yol varsa budur, bilmiyorum ba\u015fka \u00e7\u0131kar yol.\u201d<\/strong> s\u00f6zleriyle nefes al\u0131p vermelidir. S\u00fcrekli gerilimde, her zaman azimli, daima \u015fevk i\u00e7inde, hep vazife \u015fuuruyla oturup kalkmal\u0131 ve her zaman hareketlerini, hamlelerini kulluk g\u00e2yesine ve hikmet y\u00f6r\u00fcngesine ba\u011flad\u0131\u011f\u0131 i\u00e7in de d\u00fcz yolda y\u00fcr\u00fcrken veya yoku\u015f a\u015fa\u011f\u0131 inerken nas\u0131l bir heyecan ve rahatl\u0131k sergiliyor ise, en sarp yoku\u015flara t\u0131rman\u0131rken de ayn\u0131 azim ve ayn\u0131 kararl\u0131l\u0131\u011f\u0131 g\u00f6stermelidir.<\/p>\n -Hi\u00e7bir zaman insan\u00ee de\u011ferleri kulak ard\u0131 etmemek laz\u0131m. En kritik yerlerde y\u00fcr\u00fcrken, \u201caya\u011f\u0131m\u0131z kayar, d\u00fc\u015feriz\u201d endi\u015feleriyle ad\u0131m atarken bile tek bir kar\u0131ncaya dahi basmamaya, tek bir talih b\u00f6ce\u011fini dahi ezmemeye ve en k\u00fc\u00e7\u00fck bir ha\u015ferenin hakk-\u0131 hayat\u0131na dahi tecav\u00fcz etmemeye azami dikkat gereklidir. Evet, en kritik anlarda bile hep \u015fefkatle hareket edilmelidir.<\/p>\n -\u0130nsanl\u0131\u011f\u0131 yeniden hakiki insanl\u0131\u011fa y\u00f6nlendirme, hak duygusuyla ve adalet d\u00fc\u015f\u00fcncesiyle iritbatlar\u0131n\u0131 sa\u011flama \u00e7ok \u00e7etin bir i\u015ftir. Bu yolda hakaret g\u00f6rme (\u2026) s\u00f6z konusudur. O Haziran f\u0131rt\u0131nas\u0131n\u0131 bir d\u00fc\u015f\u00fcn\u00fcn: Bir k\u0131s\u0131m ses bantlar\u0131 ba\u015f\u0131ndan sonundan kesilerek \u00e7ok farkl\u0131 kal\u0131plara sokulmu\u015ftu. Baz\u0131lar\u0131 de\u011fi\u015fik montajlarla elde ettikleri hilaf-\u0131 v\u00e2ki ve uydurma s\u00f6zleri ne\u015frederken s\u0131k\u0131lmam\u0131\u015flard\u0131. Maksatl\u0131 yorumlarla ve su-i te\u2019villerle milleti aldatmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131. O hadise tamamen bir komplo ve bir yarg\u0131s\u0131z infazd\u0131. Yapmak istedikleri de teess\u00fcs etmi\u015f diyalog k\u00f6pr\u00fclerini y\u0131kmakt\u0131. \u015eimdi de i\u015fleri tahrif, tak\u0131yye ve yalan olan baz\u0131 kimseler, ayn\u0131 \u015feyleri yap\u0131yorlar; konu\u015fmalar\u0131n ba\u015f\u0131ndan sonundan keserek sizin s\u00f6ylediklerinizin \u00f6tesinde \u00e7ok farkl\u0131 bir k\u0131s\u0131m s\u00f6zler ortaya \u00e7\u0131kar\u0131p yay\u0131yor ve mide buland\u0131rmaya \u00e7al\u0131\u015f\u0131yorlar. Fakat, siz do\u011fru bildi\u011finiz yolda hi\u00e7 y\u0131lmadan y\u00fcr\u00fcmeli ve konjonkt\u00fcr\u00fc de\u011ferlendirerek hakk\u0131n ikamesine hizmet etmelisiniz. Zira, bir an evvel b\u00fct\u00fcn yery\u00fcz\u00fcnde insanl\u0131\u011f\u0131n sayg\u0131 duyaca\u011f\u0131 \u015fekilde hak ve adalet ikame edilmezse, \u015fu \u00f6ld\u00fcr\u00fcc\u00fc silahlarla insanl\u0131\u011f\u0131n gelece\u011fi \u00e7ok k\u00f6t\u00fc g\u00f6r\u00fcn\u00fcyor.<\/p>\n <\/p>\n -Cenab-\u0131 Hak \u015f\u00f6yle buyuruyor:<\/p>\n \u0623\u064f\u0648\u0644\u0670\u06e4\u0626\u0650\u0643\u064e \u064a\u064f\u0624\u0652\u062a\u064e\u0648\u0652\u0646\u064e \u0623\u064e\u062c\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0645\u064e\u0631\u0651\u064e\u062a\u064e\u064a\u0652\u0646\u0650 \u0628\u0650\u0645\u064e\u0627 \u0635\u064e\u0628\u064e\u0631\u064f\u0648\u0627 \u0648\u064e\u064a\u064e\u062f\u0652\u0631\u064e\u0621\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u064e\u0629\u0650 \u0627\u0644\u0633\u0651\u064e\u064a\u0650\u0651\u0626\u064e\u0629\u064e \u0648\u064e\u0645\u0650\u0645\u0651\u064e\u0627 \u0631\u064e\u0632\u064e\u0642\u0652\u0646\u064e\u0627\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e<\/p>\n \u201c\u0130\u015fte onlar, g\u00f6sterdikleri sab\u0131r ve sebattan dolay\u0131 \u00e7ifte m\u00fck\u00e2fat al\u0131rlar. Onlar k\u00f6t\u00fcl\u00fc\u011fe iyilikle mukabele eder ve kendilerine nasib etti\u011fimiz mallardan, Allah yolunda harcarlar.\u201d (Kasas, 28\/54)<\/strong> Bu ayet-i kerime, bir insan hiddet ve \u015fiddet g\u00f6rse de, onun hilm \u00fc silm ve \u00e2licenapl\u0131kla mukabele etmesi gerekti\u011fini; bir k\u00f6t\u00fcl\u00fck yapt\u0131\u011f\u0131 zaman da arkas\u0131ndan hemen bir iyilik yapmas\u0131n\u0131n l\u00fczumunu anlatmaktad\u0131r.<\/p>\n -Bir ba\u015fka ayet-i kerimede;<\/p>\n \u0648\u064e\u0623\u064e\u0642\u0650\u0645\u0650 \u0627\u0644\u0635\u0651\u064e\u0644\u064e\u0627\u0629\u064e \u0637\u064e\u0631\u064e\u0641\u064e\u064a\u0650 \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0648\u064e\u0632\u064f\u0644\u064e\u0641\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u064e\u0627\u062a\u0650 \u064a\u064f\u0630\u0652\u0647\u0650\u0628\u0652\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u064a\u0650\u0651\u0626\u064e\u0627\u062a\u0650 \u0630\u0670\u0644\u0650\u0643\u064e \u0630\u0650\u0643\u0652\u0631\u0670\u0649 \u0644\u0650\u0644\u0630\u0651\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e<\/p>\n \u201cG\u00fcnd\u00fcz\u00fcn iki taraf\u0131nda, gecenin g\u00fcnd\u00fcze yak\u0131n saatlerinde namaz k\u0131l. Zira b\u00f6yle g\u00fczel i\u015fler, insandan uzak olmayan g\u00fcnahlar\u0131 silip giderir. Bu, d\u00fc\u015f\u00fcnen ve ibret alanlara bir nasihatt\u0131r.\u201d (Hud, 11\/114)<\/strong><\/p>\n -Ras\u00fbl-\u00fc Ekrem (sallallahu aleyhi ve sellem) Efendimiz, Hazreti Muaz\u2019a nasihat ederken buyuruyor ki: \u201cBir k\u00f6t\u00fcl\u00fck yapm\u0131\u015fsan hemen arkas\u0131ndan onu silip s\u00fcp\u00fcrecek bir iyilik yap ve insanlara her zaman g\u00fczel ahlak ile muamelede bulun.\u201d<\/strong> Meseleye bu zaviyeden bak\u0131l\u0131nca; ister ferd\u00ee isterse de ictim\u00e2\u00ee her k\u00f6t\u00fcl\u00fc\u011f\u00fcn arkas\u0131ndan, olumsuzluklar\u0131 insanlar\u0131n zihinlerinden silebilecek, onlar\u0131 unutturabilecek iyilikler yapmak laz\u0131md\u0131r. G\u00fczel niyetlerle yap\u0131lan bu iyilikler, o menf\u00eeliklerin \u00f6telere aksetmesine de mani olur; Cen\u00e2b-\u0131 Allah, \u00e2hirette onlar\u0131 a\u00e7\u0131\u011fa vurmak suretiyle insana bir mahcubiyet ya\u015fatmaz.<\/p>\n -Faziletli insan, kendisine kin duyanlara bile hilm \u00fc silm ile mukabelede bulunur. Birisi size bir k\u00f6t\u00fcl\u00fck yap\u0131yor, gayz ve nefretle muamelede bulunuyorsa, siz \u00f6fkenizi yutmak ve affedici olmakla mukabele etmelisiniz.<\/p>\n Kur\u2019an-\u0131 Kerim, \u201cO m\u00fcttak\u00eeler ki, bollukta da darl\u0131kta da Allah yolunda infakta bulunurlar, k\u0131zd\u0131klar\u0131nda \u00f6fkelerini yutar, insanlar\u0131n kusurlar\u0131n\u0131 affederler. Allah, b\u00f6yle iyi davranan ihsan ehlini sever.\u201d (\u00c2l-i \u0130mr\u00e2n, 3\/134)<\/strong> mealindeki ayet-i kerimede \u00f6fkesine ma\u011flup olmayanlar\u0131, bilakis onu yenip akl-\u0131 selimle hareket edenleri \u201cve\u2019l-K\u00e2z\u0131m\u00eene\u2019l-gayz\u201d ifadesiyle nazara vermektedir. Bu s\u0131fat, \u00f6fkesini yutan, hiddet ate\u015fini sab\u0131rla i\u00e7inde tutup bo\u011farak s\u00f6nd\u00fcren, zarar g\u00f6rd\u00fc\u011f\u00fc kimselerden \u00f6\u00e7 almaya g\u00fcc\u00fc ve kudreti bulundu\u011fu halde intikama kalk\u0131\u015fmayan ve k\u00f6t\u00fcl\u00fck edenlere kar\u015f\u0131 afv ile muamelede bulunan kimselerin unvan\u0131 olarak kullan\u0131lm\u0131\u015ft\u0131r. Bu itibarla, k\u00f6t\u00fcl\u00fcklere iyilikle mukabelede bulunmak, m\u00fcnkere marufla kar\u015f\u0131l\u0131k vermek varken, ne diye mukabele-i bilmisil kaide-yi zalim\u00e2nesine girerek \u201cOnlar k\u00f6t\u00fcl\u00fck yapt\u0131, \u015f\u00f6yle dedi; ben de \u015f\u00f6yle diyeyim!..\u201d gibi g\u00fcft u g\u00fb\u2019ya d\u00fc\u015felim! Hay\u0131r, biz \u00e7ok hassas davranarak kendi karakterimizin gereklerini ortaya koyal\u0131m.<\/p>\n -M\u00fc\u2019minlere, k\u00f6t\u00fcl\u00fckler kar\u015f\u0131s\u0131nda bile iyilikten ayr\u0131lmama ve has\u0131mlar\u0131 dahi candan dost yapabilecek tav\u0131rlar i\u00e7inde bulunma hedefi g\u00f6sterilmi\u015f ve denmi\u015ftir ki,<\/p>\n \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0633\u0652\u062a\u064e\u0648\u0650\u064a \u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064f \u0648\u064e\u0644\u064e\u0627 \u0627\u0644\u0633\u0651\u064e\u064a\u0650\u0651\u0626\u064e\u0629\u064f \u0627\u062f\u0652\u0641\u064e\u0639\u0652 \u0628\u0650\u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u064f \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064e \u0648\u064e\u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f \u0639\u064e\u062f\u064e\u0627\u0648\u064e\u0629\u064c \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0648\u064e\u0644\u0650\u064a\u0651\u064c \u062d\u064e\u0645\u0650\u064a\u0645\u064c<\/p>\n \u201c\u0130yilikle k\u00f6t\u00fcl\u00fck bir olmaz. O halde sen k\u00f6t\u00fcl\u00fc\u011f\u00fc en g\u00fczel tarzda uzakla\u015ft\u0131rmaya bak. Bir de bakars\u0131n ki seninle kendisi aras\u0131nda d\u00fc\u015fmanl\u0131k olan ki\u015fi candan, s\u0131cak bir dost oluvermi\u015f!\u201d (Fussilet, 41\/34)<\/strong><\/p>\n -Halk aras\u0131nda yayg\u0131n olan bir s\u00f6z vard\u0131r: \u201cKendisine iyilikte bulundu\u011fun ki\u015finin \u015ferrinden sak\u0131n!\u201d Ben bu s\u00f6z\u00fc de\u011fi\u015ftiriyor ve \u201c\u015eerrinden korktu\u011fun kimseye bile iyilikte bulun.\u201ddiyorum. \u00c7\u00fcnk\u00fc iyilik, insanda m\u00fcr\u00fcvvet hissini, iyilik yapma duygular\u0131n\u0131 ve g\u00fczel bir \u015fekilde kar\u015f\u0131l\u0131k verme i\u015ftiyak\u0131n\u0131 canland\u0131r\u0131r. Nitekim, bu hakikati ifade eden bir s\u00f6zde, \u201c\u0130nsan, ihsan\u0131n k\u00f6lesidir.\u201d denmi\u015ftir.<\/p>\n -Yap\u0131lan bir iyili\u011fe daha fazlas\u0131yla mukabelede bulunma bizim selam al\u0131\u015f veri\u015fimize bile girmi\u015f bir husustur. Cen\u00e2b-\u0131 Hak, \u201c\u015eayet size selam verilirse, siz de ondan daha g\u00fczel bir tarzda selam\u0131 al\u0131n, en az\u0131ndan selam\u0131n misli ile kar\u015f\u0131l\u0131k verin!\u201d (Nisa, 4\/86)<\/strong> buyurmaktad\u0131r. Faziletli insan, hem k\u00f6t\u00fcl\u00fckleri hasene ile savmal\u0131, hem her zaman maruf dairesinde davranmal\u0131, hem iyiliklere hep ziyadesiyle kar\u015f\u0131l\u0131k vermeli, hem de yapt\u0131\u011f\u0131 iyiliklere kar\u015f\u0131 te\u015fekk\u00fcr bile beklememeli, dahas\u0131 te\u015fekk\u00fcrleri kendi iyiliklerinden aziz bilmelidir.<\/p>\n Herkul.org\u2019tan<\/strong><\/p>\ntweet<\/a>