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{"id":1896,"date":"2014-10-18T08:23:41","date_gmt":"2014-10-18T08:23:41","guid":{"rendered":"http:\/\/www.kocar.org\/?p=1896"},"modified":"2014-12-25T10:56:00","modified_gmt":"2014-12-25T10:56:00","slug":"nefis-muhasebesi","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/nefis-muhasebesi\/","title":{"rendered":"Nefis Muhasebesi"},"content":{"rendered":"A<\/span>llah (celle celal\u00fchu) ve Ras\u00fbl-\u00fc Ekrem (sallallahu aleyhi ve sellem) Efendimiz taraf\u0131ndan belirlenen m\u00fckellefiyetlerde insan\u0131n se\u00e7me hakk\u0131 yoktur; onlar mutlaka yerine getirilmelidir. Fakat, bir ba\u015fkas\u0131n\u0131n da yapabilece\u011fi ya da r\u0131za-y\u0131 ilahiye uygun olup olmad\u0131\u011f\u0131 tam kestirilemeyen i\u015flerde bir se\u00e7me hakk\u0131 bulunabilir. \u015eu kadar var ki, bir i\u015fi yap\u0131p yapmama mevzuunda i\u00e7 i\u00e7e, kar\u0131\u015f\u0131k hisler ve m\u00fclahazalar olabilir. Cen\u00e2b-\u0131 Hakk\u2019\u0131n muamelesi ise niyetlere g\u00f6redir.<\/p>\n

-Acaba bir i\u015fi isteyerek yapmak m\u0131 yoksa -\u015fartlar\u0131n m\u00fcsait olmad\u0131\u011f\u0131 bir yerde abdesti tastamam almak gibi- i\u00e7ten gelmese de vazife \u015fuuruyla yapmak m\u0131 daha faziletlidir? Benim de b\u00f6yle konu\u015fma yapmak i\u00e7imden hi\u00e7 gelmiyor. Hat\u0131r i\u00e7in yap\u0131yorum; hat\u0131r i\u00e7in yap\u0131nca da bu i\u015fin i\u00e7inde Allah r\u0131zas\u0131 olup olmad\u0131\u011f\u0131na dair \u015f\u00fcphem var.<\/p>\n

-Acaba bizim ruhsuz, anlams\u0131z i\u00e7ten gelmeyen, s\u00f6zlerimizden dolay\u0131 m\u0131 bu insanlar hep olduklar\u0131 yerde kal\u0131yorlar? Ciddi bir a\u015fk u heyecan yok.. ciddi bir canl\u0131l\u0131k yok.. ciddi bir adanm\u0131\u015fl\u0131k yok.. ciddi bir kendini vakfetmi\u015flik yok.. ciddi bir beklentisizlik yok.. \u201cBen \u00f6l\u00fcp \u00f6l\u00fcp dirileyim burada, hi\u00e7 \u00f6nemli de\u011fil, elverir ki M\u00fcsl\u00fcmanl\u0131\u011fa ait en k\u00fc\u00e7\u00fck \u015fey \u00f6lmesin! Ben bin defa yurdumla yuvamla, \u00e7oluk \u00e7ocu\u011fumla, aile efrad\u0131mla zir u zeber olup gideyim ama dinin en k\u00fc\u00e7\u00fck emri ayaklar alt\u0131nda olmas\u0131n\u2026\u201d Bu heyecan, ruhlarda has\u0131l olmuyorsa insan bunu kendinden bilmeli.<\/p>\n

<\/i>\n\t\t\t Cen\u00e2b-\u0131 Hak Hazreti \u0130sa\u2019ya,<\/p>\n

\u064a\u064e\u0627 \u0639\u0650\u064a\u0633\u0649 \u0639\u0650\u0638\u0652 \u0646\u064e\u0641\u0652\u0633\u064e\u0643\u064e \u0641\u064e\u0625\u0646\u0650 \u0627\u062a\u064e\u0651\u0639\u064e\u0638\u064e\u062a\u0652 \u0628\u0650\u0647\u0650 \u0641\u064e\u0639\u0650\u0638\u0650 \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064e \u0648\u064e\u0625\u0644\u0627\u064e\u0651 \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u062d\u0652\u064a \u0645\u0650\u0646\u0650\u0651\u064a<\/p>\n

Ey \u0130sa! \u00d6nce kendi nefsine nasihat et; o, bu nasihat\u0131 tuttuktan sonra ba\u015fkalar\u0131na hay\u0131rh\u00e2h olmaya \u00e7al\u0131\u015f; yoksa benden utan.\u201d buyurur. \n\t\t\t<\/div><\/div>\n

-Kendini yerden yere vurmayan bir insan bazen kaderi yerden yere vurur bazen de ba\u015fkalar\u0131n\u0131. Oysa ki kabahat kendinden kaynaklanmakta, etraf\u0131na ta\u015fmakta ve \u00e7evresine de bula\u015fmaktad\u0131r. \u0130nsan kendiyle y\u00fczle\u015fmeli ve her zaman \u201cTevbe ya Rabbi! Hata r\u00e2h\u0131na gittiklerime. Bilip ettiklerime, bilmeyip ettiklerime!\u201d (M. Naci) demelidir. \u00d6zellikle i\u00e7inde bulundu\u011fumuz enaniyet asr\u0131nda bu m\u00fclahazaya \u00e7ok ihtiya\u00e7 var; zira, kendisini b\u00f6yle bir yere koyan insan, durmas\u0131 laz\u0131m gelen yeri de belirlemi\u015f olur; yoksa o, zamanla hi\u00e7bir hatas\u0131n\u0131 g\u00f6remez hale gelir.<\/p>\n

\n

Kendini bir \u015fey sayan l\u00e2\u015fey demektir. Her \u015fey bir \u015feydir, en densiz \u015fey bile bir \u015feydir, fakat kendini bir \u015fey sanan hi\u00e7bir \u015feydir. Kendini l\u00e2\u015fey g\u00f6rmelisin ki nezd-i ul\u00fbhiyette bir \u015feye tekab\u00fcl edebilesin.<\/em><\/h4>\n<\/blockquote>\n

-Rivayetlere g\u00f6re, \u0130brahim Edhem (rahmetullahi aleyh) Belh\u2019in padi\u015fah\u0131ym\u0131\u015f. Bir gece, yumu\u015fac\u0131k yata\u011f\u0131na uzanm\u0131\u015f yatarken ayn\u0131 zamanda kendi kendine m\u0131r\u0131ldan\u0131yormu\u015f; \u201cAllah\u0131m beni maiyyetinden mahrum etme; \u015fu aciz kulunu Firdevs\u2019inle \u015fereflendir. Allah\u0131m, beni Peygamberine kom\u015fu eyle!..\u201d t\u00fcr\u00fcnden s\u00f6zler s\u00f6yleyerek dua ediyormu\u015f. O s\u0131rada \u00e7at\u0131da birinin y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc fark etmi\u015f, ayak sesleri duymu\u015f. Hemen, \u201cKim var orada, sen kimsin?\u201d diye ba\u011f\u0131rm\u0131\u015f. \u00c7at\u0131daki adam, \u201cMerak etmeyin efendim; bir zarar verecek de\u011filim, devemi kaybettim de onu ar\u0131yorum!\u201d demi\u015f. \u0130brahim Edhem, \u201cBe adam, \u00e7at\u0131da deve aran\u0131r m\u0131?\u201d deyince, akl\u0131n\u0131 ba\u015f\u0131na getiren \u015fu cevab\u0131 alm\u0131\u015f: \u201cA be sersem; sen Allah\u2019\u0131n maiyyetini yatakta ar\u0131yorsun ya!.. Peki yatakta Allah aran\u0131r m\u0131, uzanm\u0131\u015f yatarken Peygamber aran\u0131r m\u0131!\u201d \u0130\u015fte, bu s\u00f6zler \u0130brahim Edhem\u2019e yetmi\u015f. Demek ki, kalbi \u00f6lmemi\u015f ve vicdan\u0131 fel\u00e7 olmam\u0131\u015f bir insanm\u0131\u015f; duydu\u011fu bir iki c\u00fcmle onu kendine getirmeye kifayet etmi\u015f. O g\u00fcn mal\u0131-m\u00fclk\u00fc, makam\u0131-mans\u0131b\u0131 elinin tersiyle itmi\u015f, saltanat\u0131 terketmi\u015f ve var\u0131p Mescid-i Haram\u2019a kendini ubudiyete vermi\u015f.<\/p>\n

-\u0130brahim Edhem hazretleri bir g\u00fcn, \u201cAllah\u0131m, Senin u\u011fruna her \u015feyi terkettim; burada rahmetinin tecellilerini \u00f6tede de Cem\u00e2lini g\u00f6rebilmek i\u00e7in yurdu-yuvay\u0131 arkada b\u0131rakt\u0131m; art\u0131k a\u015fk\u0131nla beni par\u00e7a par\u00e7a etsen de, \u015fu kalbim Senden ba\u015fkas\u0131na kaymayacakt\u0131r.\u201d m\u00fclahazalar\u0131yla dopdolu oldu\u011fu bir s\u0131rada, metafta (K\u00e2be\u2019nin etraf\u0131nda tavaf yap\u0131lan yerde) o\u011flunu g\u00f6r\u00fcr. Nas\u0131lsa, o\u011flu da onu g\u00f6r\u00fcp tan\u0131m\u0131\u015ft\u0131r; g\u00f6z g\u00f6ze gelir ve bir s\u00fcre bak\u0131\u015f\u0131rlar. Senelerin verdi\u011fi hasret, ikisini birbirine ko\u015fturur. \u0130htimal, onca sene ayr\u0131l\u0131ktan sonra, \u00f6yle bir kar\u015f\u0131la\u015fma Hazret\u2019in his d\u00fcnyas\u0131na b\u00fcy\u00fck bir t\u00fbfan halinde tesir eder, onun g\u00f6nl\u00fcnde bir f\u0131rt\u0131na meydana getirir ve Hak dostu az da olsa i\u00e7inin akt\u0131\u011f\u0131n\u0131 hisseder. O\u011ful kendini babas\u0131n\u0131n kuca\u011f\u0131na at\u0131nca, o da y\u0131llar\u0131n hicran\u0131yla o\u011fluna sar\u0131l\u0131r. Tam sarma\u015f dola\u015f olurlar ki, h\u00e2tiften bir ses gelir: \u201c\u0130brahim, bir kalbde iki sevgi olmaz!\u201d \u0130\u015fte o an \u0130brahim Edhem\u2019den bir \u00e7\u0131\u011fl\u0131k kopuverir: \u201cMuhabbetine mani olan\u0131 al, Allah\u0131m!\u201d Az sonra da o\u011flu ayaklar\u0131n\u0131n dibine y\u0131\u011f\u0131l\u0131r kal\u0131r.<\/p>\n

-\u0130brahim Edhem hazretleri m\u00fcnacaat\u0131nda \u00f6nce \u201cte\u015fbib\u201d (her \u015feyden \u00f6nce sevgiliden bahsetme, ona kar\u015f\u0131 sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ortaya koyma ve talebi sona b\u0131rakma sanat\u0131) yap\u0131yor ve \u015f\u00f6yle diyor:<\/p>\n

\u0647\u064e\u062c\u064e\u0631\u0652\u062a\u064f \u0627\u0644\u0652\u062e\u064e\u0644\u0652\u0642\u064e \u0637\u064f\u0631\u064b\u0651\u0627 \u0641\u0650\u064a \u0647\u064e\u0648\u064e\u0627\u0643\u064e\u0627 \u0648\u064e\u0623\u064e\u064a\u0652\u062a\u064e\u0645\u0652\u062a\u064f \u0627\u0644\u0652\u0639\u0650\u064a\u064e\u0627\u0644\u064e \u0644\u0650\u0643\u064e\u064a\u0652 \u0623\u064e\u0631\u064e\u0627\u0643\u064e\u0627<\/p>\n

\u0648\u064e\u0644\u064e\u0648\u0652 \u0642\u064e\u0637\u064e\u0639\u0652\u062a\u064e\u0646\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0652\u062d\u064f\u0628\u0650\u0651 \u0625\u0650\u0631\u0652\u0628\u064b\u0627 \u0644\u064e\u0645\u064e\u0627 \u062d\u064e\u0646\u064e\u0651 \u0627\u0644\u0652\u0641\u064f\u0624\u064e\u0627\u062f\u064f \u0625\u0650\u0644\u064e\u0649 \u0633\u0650\u0648\u064e\u0627\u0643\u064e\u0627<\/p>\n

\u201cYa Rabbi, Sen\u2019in a\u015fk\u0131na tutuldum da Sen\u2019den gayr\u0131 her \u015feyi terk edip huzuruna geldim. Seni g\u00f6reyim, Seni duyay\u0131m diye b\u00fct\u00fcn aile efrad\u0131m\u0131 yetim b\u0131rakt\u0131m. E\u011fer hi\u00e7bir \u015feye yaram\u0131yor diye beni kopar\u0131p atacaksan, vallahi kalbim Sen\u2019den ba\u015fkas\u0131na asla tevecc\u00fch etmez, par\u00e7a par\u00e7a etsen bile Sen diye inlerim ben!\u201d<\/p>\n

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\u0648\u064e\u0625\u0650\u0646\u0652 \u062a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u0623\u064e\u0647\u0652\u0644\u064c \u0644\u0650\u0630\u064e\u0627\u0643\u064e\u0627 \u0648\u064e\u0625\u0650\u0646\u0652 \u062a\u064e\u0637\u0652\u0631\u064f\u062f\u0652 \u0641\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062d\u064e\u0645\u0652 \u0633\u0650\u0648\u064e\u0627\u0643\u064e\u0627<\/p>\n

\u201c\u0130l\u00e2h\u00ee! As\u00ee kulun yine kap\u0131na geldi; (da\u011flar azametindeki) g\u00fcnahlar\u0131n\u0131 ikrar edip, ellerini Sana a\u00e7\u0131yor ve sadece Sana a\u00e7ar. \u015e\u00e2yet Sen ma\u011ffiret edersen, hi\u00e7 \u015f\u00fcphesiz o Sen\u2019in \u015f\u00e2n\u0131ndand\u0131r; kovarsan dergah\u0131ndan, beni Sen\u2019den ba\u015fka kim affedebilir?!.\u201d<\/p>\n

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\u201cKap\u0131na gelmi\u015f ve Senin \u015fefkatine n\u00e2il olmay\u0131 uman bu zay\u0131f b\u00ee\u00e7\u00e2renin g\u00fcnahlar\u0131n\u0131 affet. Her ne kadar defteri isyanla dolu olsa da, ey M\u00fcheymin, Sen\u2019den ba\u015fkas\u0131na secde etmedi, etmeyecek.\u201d<\/p>\n

Herkul.org\u2019dan al\u0131nm\u0131\u015ft\u0131r.<\/p>\ntweet<\/a>