-\u0130nsan\u0131n, ba\u015fkalar\u0131n\u0131 kendisine tercih etmesi m\u00e2n\u00e2s\u0131na gelen \u00ees\u00e2r; ahl\u00e2k\u00e7\u0131lara g\u00f6re, toplumun menfaat ve \u00e7\u0131karlar\u0131n\u0131 \u015fahs\u00ee \u00e7\u0131karlar\u0131ndan \u00f6nce d\u00fc\u015f\u00fcnmek.. tasavvuf erbab\u0131nca ise, en h\u00e2lis\u00e2ne bir tef\u00e2n\u00ee d\u00fc\u015f\u00fcncesiyle topyek\u00fcn \u015fahsiliklere kar\u015f\u0131 b\u00fct\u00fcn b\u00fct\u00fcn kapan\u0131p, ya\u015fama zevkleri yerine ya\u015fatma hazlar\u0131yla var olman\u0131n unvan\u0131 kabul edilegelmi\u015ftir.<\/p>\n

\u0648\u064e\u0644\u0627\u064e \u064a\u064e\u062c\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0635\u064f\u062f\u064f\u0648\u0631\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u062c\u064e\u0629\u064b \u0645\u0650\u0645\u064e\u0651\u0627 \u0623\u064f\u0648\u062a\u064f\u0648\u0627 \u0648\u064e\u064a\u064f\u0624\u0652\u062b\u0650\u0631\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u0649 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0628\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0635\u064e\u0627\u0635\u064e\u0629\u064c<\/p>\n

\u201cOnlar, m\u00fc\u2019minlere verilen \u015feylerden nefislerinde herhangi bir kayg\u0131 duymaz ve muhta\u00e7 olsalar bile onlar\u0131 kendilerine tercih ederler.\u201d (Ha\u015fr, 59\/9) \u00e2yetiyle -Ashab-\u0131 Kir\u00e2m\u2019\u0131n y\u00fcksek ahlak\u0131n\u0131n bir derinli\u011fi olarak- i\u015faret edilmek istenen \u00ees\u00e2r zirvesi de i\u015fte budur.<\/p>\n

-Hazreti Eb\u00fb H\u00fcreyre anlat\u0131yor: Bir g\u00fcn Huzur-u Risaletpen\u00e2h\u00ee\u2019ye birisi geldi. Allah Ras\u00fbl\u00fc\u2019ne yakla\u015ft\u0131 ve \u015f\u00f6yle dedi: \u201cY\u00e2 Ras\u00fblallah! Birka\u00e7 g\u00fcnden beri yiyecek bir \u015fey bulamad\u0131m. \u00dcst \u00fcste a\u00e7 olarak oruca niyetlendim.\u201d Allah Ras\u00fbl\u00fc etraf\u0131na nazar\u0131n\u0131 gezdirdi. Fakat onu evine g\u00f6t\u00fcr\u00fcp misafir edecek kimse g\u00f6remedi. Neden sonra Allah Ras\u00fbl\u00fc\u2019n\u00fcn \u00e7ok sevdiklerinden Eb\u00fb Talha aya\u011fa kalkt\u0131 ve: \u201cY\u00e2 Ras\u00fblallah, onu ben misafir edeyim.\u201d dedi. Sonra da al\u0131p evine g\u00f6t\u00fcrd\u00fc. Her \u015feylerini \u0130sl\u00e2m u\u011frunda harcayan bu insanlar\u0131n ellerinde avu\u00e7lar\u0131nda hi\u00e7bir \u015fey kalmam\u0131\u015ft\u0131.. ara s\u0131ra evlerinde bir \u00e7orba ya pi\u015ferdi veya pi\u015fmezdi. \u0130htimal o g\u00fcn, han\u0131m\u0131 \u00dcmm\u00fc S\u00fcleym \u00e7ocuklar\u0131na bir par\u00e7a \u00e7orba yapabilmi\u015fti. Ve onu \u00e7ocuklara i\u00e7irecekti. Misafir eve gelince kar\u0131 koca aralar\u0131nda konu\u015ftular: \u201cBu gece \u00e7orbay\u0131 Allah Ras\u00fbl\u00fc\u2019n\u00fcn misafirine yedirelim. Biz nas\u0131l olsa bug\u00fcn de a\u00e7 olarak oru\u00e7 tutabiliriz. \u00c7ocuklar\u0131, ikna edip yat\u0131r\u0131r\u0131z.. sabah onlar\u0131n da \u00e7aresine bakar\u0131z.\u201d Yapacaklar\u0131 \u015fey \u015fu idi: Yemek sofraya konunca, han\u0131m yanl\u0131\u015fl\u0131kla mumu s\u00f6nd\u00fcrecek ve ev sahibi ka\u015f\u0131\u011f\u0131n\u0131 bo\u015f getirip g\u00f6t\u00fcrecek.. zira \u00e7orba iki ki\u015fiyi doyuracak kadar de\u011fildi.. b\u00f6ylece misafir de karn\u0131n\u0131 doyuracakt\u0131. Pl\u00e2nlad\u0131klar\u0131 gibi de yapt\u0131lar. Derken sabah oldu ve sabah namaz\u0131nda da Allah Ras\u00fbl\u00fc\u2019n\u00fcn arkas\u0131nda yerlerini ald\u0131lar. Allah Ras\u00fbl\u00fc (sallall\u00e2hu aleyhi ve sellem) sabah namaz\u0131n\u0131 k\u0131ld\u0131rd\u0131. Y\u00fcz\u00fcn\u00fc onlara d\u00f6nd\u00fc, sonra da Eb\u00fb Talha\u2019y\u0131 ve misafirini arayarak onlara sordu: \u201cBu gece ne yapt\u0131n\u0131z ki, hakk\u0131n\u0131zda \u015fu \u00e2yet (Ha\u015fr, 59\/9) nazil oldu:<\/p>\n

\u0648\u064e\u064a\u064f\u0624\u0652\u062b\u0650\u0631\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u064e\u0649 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0628\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0635\u064e\u0627\u0635\u064e\u0629\u064c<\/p>\n

\u201cKendileri s\u0131k\u0131nt\u0131 i\u00e7inde bulunsalar dahi ba\u015fkalar\u0131n\u0131 kendi nefislerine tercih ederler.\u201d <\/strong><\/p>\n

-\u00ces\u00e2r, marifete ve kullu\u011fa doymayan, hep ziyadenin pe\u015finde olup \u201cDaha yok mu?\u201d diyen, kulluk \u00e7\u0131tas\u0131n\u0131 s\u00fcrekli y\u00fckselten ve daima \u00fcst \u00fcste tecdidler ya\u015fayan Hak erlerinin s\u0131fat\u0131d\u0131r.<\/p>\n

-Ge\u00e7enlerde bir vesileyle \u201c\u00ces\u00e2r ruhunu yaymal\u0131, herkese mal etmeliyiz\u201d demi\u015ftim. Arz etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m gibi, \u00ees\u00e2r, insan\u0131n kendi ihtiyac\u0131 oldu\u011fu halde di\u011fer muhta\u00e7lar\u0131n ihtiya\u00e7lar\u0131n\u0131 \u00f6ne \u00e7\u0131kar\u0131p onlar\u0131 gidermesi, karde\u015flerini kendine tercih etmesi demektir. \u0130\u015fte bu manada \u201c\u00ces\u00e2r ruhunu yayal\u0131m\u201d demi\u015ftim. Bir de ne g\u00f6reyim, arkada\u015f\u0131n biri not olarak yazm\u0131\u015f ve orada burada seslendirmi\u015f, \u201cHocaefendi \u2018\u0130sa ruhunu yayal\u0131m\u2019 dedi\u201d demi\u015f ve dahas\u0131 bir s\u00fcr\u00fc teviller yapm\u0131\u015f kendince. Bazen bu denli yanl\u0131\u015f anlamalar da olabiliyor.<\/p>\n

-En \u00e7ileli ve \u0131zd\u0131rapl\u0131 g\u00fcnlerinde muhatap oldu\u011fu Cennet\u2019te kalma teklifini bile d\u00f6n\u00fcp \u00fcmmetinin elinden tutma niyetiyle geri \u00e7eviren Ras\u00fbl-\u00fc Ekrem (sallallahu aleyhi ve sellem) Efendimiz\u2019e Cennet\u2019i terkettirecek kadar derin \u015fefkatin; o peygamber\u00e2ne ufuktan ak\u0131p gelen \u0131\u015f\u0131klarla co\u015fkun en S\u00e2d\u0131k Y\u00e2r\u00e2n\u2019\u0131n \u201cV\u00fccudumu o kadar b\u00fcy\u00fct ki, Cehennem\u2019i ben dolduray\u0131m, ba\u015fkalar\u0131na yer kalmas\u0131n\u201d \u00e7\u0131\u011fl\u0131klar\u0131yla ortaya koydu\u011fu merhametin; \u201cG\u00f6z\u00fcmde ne Cennet sevdas\u0131, ne de Cehennem korkusu var; milletimin iman\u0131n\u0131 sel\u00e2mette g\u00f6r\u00fcrsem Cehennem\u2019in alevleri i\u00e7inde yanmaya raz\u0131y\u0131m\u201d deyip iki b\u00fckl\u00fcm olan M\u00fc\u015ffik \u0130nsan\u0131n g\u00f6nl\u00fcndeki beklentisiz muhabbetin neticesi \u00ees\u00e2r ruhudur.<\/p>\n

-Erzurum\u2019da Hac\u0131 Musa ad\u0131nda, kendisini hizmete adam\u0131\u015f, Nurlar\u2019\u0131n keramet ve ikramlar\u0131na mazhar, \u00e7ok h\u00e2lis bir insan vard\u0131. Ondan, mevzumuzla al\u00e2kal\u0131 bir h\u00e2dise dinlemi\u015ftim. Hac\u0131 Musa Efendi\u2019nin anlatt\u0131\u011f\u0131 h\u00e2disedeki kahraman F\u0131r\u0131nc\u0131 \u0130shak Baba idi. Bildi\u011finiz gibi, tarih boyunca, f\u0131r\u0131nc\u0131lar ve demirciler aras\u0131ndan pek \u00e7ok Hak dostu \u00e7\u0131km\u0131\u015ft\u0131r. Hep ahiret s\u0131k\u0131nt\u0131lar\u0131n\u0131 hat\u0131rlatacak a\u011f\u0131r i\u015flerde \u00e7al\u0131\u015fan ve Cehennem\u2019in alevlerini akla getirecek \u015fekilde ate\u015fle \u00e7ok\u00e7a me\u015fgul olan kimseler o i\u015flerde adeta pi\u015fmi\u015f ve olgunla\u015fm\u0131\u015flard\u0131r. \u0130shak Baba da alevler kar\u015f\u0131s\u0131nda \u00e7al\u0131\u015fa \u00e7al\u0131\u015fa ate\u015fin ne demek oldu\u011funu \u00e7ok iyi duymu\u015flardan biriydi. Dersleri hi\u00e7 ka\u00e7\u0131rmayan, Risaleler\u2019i y\u00fcrekten dinleyen ve iyi bilen, \u00e7ok konu\u015fmay\u0131 sevmeyen ve ancak ihtiya\u00e7 oldu\u011funda bir-iki kelime etmekle yetinen bir g\u00f6n\u00fcl eriydi.<\/p>\n

\u0130shak Baba, Hac\u0131 Musa Efendi ile beraber hacca giderlerken otob\u00fcsleri bir yerde mola verir. Herkes bir \u015feyle me\u015fgul olurken \u0130shak Baba g\u00f6zlerini kapat\u0131r ve murakabeye dalar. Neden sonra bir taraftan g\u00f6zlerinden ya\u015flar bo\u015fan\u0131r, bir taraftan da dudaklar\u0131 k\u0131p\u0131r k\u0131p\u0131r hareket etmeye ba\u015flar. \u0130\u015fte, tam o an k\u0131rk ki\u015filik otob\u00fcs zang\u0131r zang\u0131r titrermi\u015f\u00e7esine hareket eder ve bir metre kadar ileri geri gidip gelir. Herkes ne oldu\u011funu merak edip heyecanla etrafa bak\u0131nmaya dururken, Hac\u0131 Musa Efendi\u2019nin g\u00f6zleri \u0130shak Baba\u2019ya tak\u0131l\u0131r. Bakar ki, o Hak dostu \u00e7ok farkl\u0131 bir atmosferde, adeta kendinden ge\u00e7mi\u015f gibi. Bir aral\u0131k, ona sorar: \u201c\u0130shak Baba, ne oldu, ne d\u00fc\u015f\u00fcn\u00fcyor ve neler s\u00f6yl\u00fcyordun?\u201d der. Onun cevab\u0131 \u015f\u00f6yle olur: \u201cAhireti, sorgu-suali, Cennet ve Cehennem\u2019i d\u00fc\u015f\u00fcn\u00fcyordum. Bir anda Cehennem g\u00f6zlerimin \u00f6n\u00fcnde alev alev t\u00fclleniverdi. \u0130nsanlar\u0131n \u00e7o\u011funun birer \u00e2s\u00ee olarak oraya gideceklerini d\u00fc\u015f\u00fcnd\u00fcm. Onlar ad\u0131na o kadar \u00e7ok \u00fcz\u00fcld\u00fcm ki, azab\u0131n deh\u015fetini vicdan\u0131mda derinlemesine duyunca Rabbim\u2019den niyaz ettim ve gayr-i ihtiyar\u00ee defalarca \u015funu s\u00f6yledim, \u201cYakma Allah\u0131m, \u015fu bi\u00e7are kullar\u0131n\u0131 yakma; sonra dilersen onlara bedel beni at n\u00e2ra!\u201d<\/p>\n

-Hazreti Bedi\u00fczzaman\u2019\u0131n ifadesiyle, sebeb-i mesuliyet ve hatar olan metb\u00fbiyete, t\u00e2biiyyeti tercih edip, imamet ve \u00f6nc\u00fcl\u00fck i\u015finde ba\u015fkalar\u0131n\u0131 rahats\u0131z edecek \u015fekilde \u00f6nde g\u00f6r\u00fcnmeme, di\u011fer m\u00fc\u2019minlerin hizmetlerini de alk\u0131\u015flay\u0131p onlar\u0131n muvaffakiyetleriyle mesrur olma da \u00ees\u00e2r hasletinin bir derinli\u011fidir.<\/p>\n

-Hem buraya geldi\u011fim ilk g\u00fcnlerde hem de ba\u015fka yurt d\u0131\u015f\u0131 seyahatlerimde, \u00fcmmetinden birisi olarak Efendimize kar\u015f\u0131 derin bir mahcubiyet duymu\u015f, \u00e7ok utanm\u0131\u015ft\u0131m. Utanm\u0131\u015ft\u0131m zira, O\u2019nu biz duyuramam\u0131\u015f, y\u00fcksekte olmas\u0131 gerekeni biz omuzumuza al\u0131p y\u00fckseltememi\u015ftik. \u201cBuralarda \u00e7ok az an\u0131l\u0131yorsun ya Ras\u00fblallah, herhalde \u00e7ok gurbet ya\u015f\u0131yorsun!\u201d demi\u015ftim. O\u2019nun ruh\u00e2niyetinden \u00f6z\u00fcr dileyerek, \u201cDavud\u2019un sesi Seninkinden y\u00fcksek \u00e7\u0131k\u0131yor. S\u00fcleyman\u2019\u0131n sesi Senin sesinden daha \u00e7ok duyuluyor. Her yandan Musa\u2019n\u0131n sesi, \u0130sa\u2019n\u0131n sad\u00e2s\u0131 geliyor. O ses ve sad\u00e2lara da ruhlar\u0131m\u0131z kurban. Ama Ya Ras\u00fblallah, en g\u00fcr ve y\u00fcksek sad\u00e2 Senin sesin olmal\u0131 de\u011fil miydi? Sporda ba\u015far\u0131l\u0131 olamam\u0131\u015f bir tak\u0131m\u0131n bayra\u011f\u0131n\u0131n birka\u00e7 ad\u0131m a\u015fa\u011f\u0131ya \u00e7ekilmesi gibi nam-\u0131 celilinin a\u015fa\u011f\u0131ya \u00e7ekildi\u011fini g\u00f6r\u00fcyorum ve adeta i\u00e7im par\u00e7alan\u0131yor.\u201d diye inlemi\u015ftim.<\/p>\n

-\u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu (aleyhissalatu vesselam), \u201cBenim ad\u0131m g\u00fcne\u015fin do\u011fup batt\u0131\u011f\u0131 her yere ula\u015facak!..\u201d derken hem ileride ger\u00e7ekle\u015fecek bir hadiseyi haber vermi\u015f hem de \u00fcmmetine bir hedef g\u00f6stermi\u015ftir.<\/p>\n