1335 senesi Eyl\u00fcl\u2019\u00fcnde, dehrin hadisat\u0131n\u0131n verdi\u011fi yeisle, \u015fiddetle muztarip idim. \u015eu kesif zulmet i\u00e7inde bir nur ar\u0131yordum. M\u00e2nen r\u00fcya olan yakazada bulamad\u0131m. Hakikaten yakaza olan r\u00fcya-y\u0131 s\u00e2d\u0131kada bir ziya g\u00f6rd\u00fcm. Tafsil\u00e2t\u0131 terk ile, yaln\u0131z bana s\u00f6ylettirilmi\u015f noktalar\u0131 kaydedece\u011fim. \u015e\u00f6yle ki:<\/p>\n
Bir Cuma gecesinde nevm ile \u00e2lem-i mis\u00e2le girdim. Biri geldi, dedi:<\/p>\n
\u201cMukadderat-\u0131 \u0130sl\u00e2m i\u00e7in te\u015fekk\u00fcl eden bir meclis-i muhte\u015fem seni istiyor.\u201d<\/strong><\/p>\n Gittim, g\u00f6rd\u00fcm ki, m\u00fcnevver, emsalini d\u00fcnyada g\u00f6rmedi\u011fim, Selef-i Salih\u00eenden ve a\u2019s\u00e2r\u0131n meb\u2019uslar\u0131ndan her asr\u0131n meb\u2019uslar\u0131 i\u00e7inde bulunur bir meclis g\u00f6rd\u00fcm. Hicap edip kap\u0131da durdum. Onlardan bir z\u00e2t dedi ki:<\/p>\n \u201cEy fel\u00e2ket, hel\u00e2ket asr\u0131n\u0131n adam\u0131, senin de reyin var. Fikrini beyan et!\u201d<\/strong><\/p>\n Ayakta durup dedim:<\/p>\n \u201cSorun, cevap vereyim.\u201d<\/p>\n Biri dedi:<\/p>\n Dedim: \u201cMusibet \u015ferr-i mahz olmad\u0131\u011f\u0131 i\u00e7in, bazan saadette fel\u00e2ket oldu\u011fu gibi, fel\u00e2ketten dahi saadet \u00e7\u0131kar. Eskiden beri i\u2019l\u00e2-y\u0131 kelimetullah ve bek\u00e2-y\u0131 istikl\u00e2liyet-i \u0130sl\u00e2m i\u00e7in, farz-\u0131 kifaye-i cihad\u0131 deruhte ile kendini yekv\u00fccut olan \u00e2lem-i \u0130sl\u00e2ma fedaya vazifedar ve hil\u00e2fete bayraktar g\u00f6rm\u00fc\u015f olan bu devlet-i \u0130sl\u00e2miyenin fel\u00e2keti, \u00e2lem-i \u0130sl\u00e2m\u0131n saadet-i m\u00fcstakbelesiyle tel\u00e2fi edilecektir. Zira, \u015fu musibet, maye-i hayat\u0131m\u0131z ve \u00e2b-\u0131 hayat\u0131m\u0131z olan uhuvvet-i \u0130sl\u00e2miyenin inki\u015faf ve ihtizaz\u0131n\u0131 h\u00e2rikul\u00e2de tacil etti. Biz incinirken \u00e2lem-i \u0130sl\u00e2m a\u011fl\u0131yor. Avrupa ziyade incitse, ba\u011f\u0131racakt\u0131r. \u015eayet \u00f6lsek, yirmi \u00f6lece\u011fiz, \u00fc\u00e7 y\u00fcz dirilece\u011fiz. Harikalar asr\u0131nday\u0131z. \u0130ki-\u00fc\u00e7 sene mevtten sonra meydanda dirilenler var. Biz bu ma\u011fl\u00fbbiyetle bir saadet-i \u00e2cile-i (\u0639\u064e\u0627\u062c\u0650\u0644\u064e\u0647) muvakkate kaybettik. Fakat bir saadeti \u00e2cile-i (\u0627\u0670\u062c\u0650\u0644\u064e\u0647) m\u00fcstemirre bizi bekliyor. Pek c\u00fcz\u2019\u00ee ve m\u00fctehavvil ve mahdut olan h\u00e2li, geni\u015f istikballe m\u00fcbadele eden kazan\u0131r.\u201d<\/p>\n Birden meclis taraf\u0131ndan denildi: \u201c\u0130zah et.\u201d<\/strong><\/p>\n Dedim:<\/p>\n Meclisten biri dedi:<\/p>\n \u201cNeden \u015feriat \u015fu medeniyeti <\/strong>HA\u015e\u0130YE<\/em> reddeder?\u201d<\/strong><\/p>\n Dedim:<\/p>\n \u201c\u0130\u015fte, onun i\u00e7in bu medeniyet-i haz\u0131ra, be\u015ferin y\u00fczde seksenini me\u015fakkate, \u015fek\u00e2vete atm\u0131\u015f; onunu m\u00fcmevveh saadete \u00e7\u0131karm\u0131\u015f; di\u011fer onu da, beyne beyne b\u0131rakm\u0131\u015f. Saadet odur ki, k\u00fclle, ya eksere saadet ola. Bu ise, ekall-i kalilindir ki, nev-i be\u015fere rahmet olan Kur\u2019\u00e2n, ancak umumun, l\u00e2akal ekseriyetin saadetini tazammun eden bir medeniyeti kabul eder.<\/p>\n \u201cHem serbest hev\u00e2n\u0131n tahakk\u00fcm\u00fcyle, hav\u00e2ic-i gayr-\u0131 zaruriye hav\u00e2ic-i zaruriye h\u00fckm\u00fcne ge\u00e7mi\u015flerdir. Bedavette bir adam d\u00f6rt \u015feye muhta\u00e7 iken, medeniyet y\u00fcz \u015feye muhta\u00e7 ve fakir etmi\u015ftir. Sa\u2019y, masrafa k\u00e2fi gelmedi\u011finden, hileye, harama sevk etmekle, ahl\u00e2k\u0131n esas\u0131n\u0131 \u015fu noktadan ifsad etmi\u015ftir. Cemaate, nev\u2019e verdi\u011fi servet, ha\u015fmete bedel, ferdi, \u015fahs\u0131 fakir ahl\u00e2ks\u0131z etmi\u015ftir. Kur\u00fbn-u \u00fbl\u00e2n\u0131n mecmu vah\u015fetini, bu medeniyet bir defada kustu!<\/p>\n \u201c\u00c2lem-i \u0130sl\u00e2m\u0131n \u015fu medeniyete kar\u015f\u0131 istink\u00e2f\u0131 ve so\u011fuk davranmas\u0131 ve kabulde \u0131zt\u0131rab\u0131 c\u00e2-y\u0131 dikkattir. Zira isti\u011fna ve istikl\u00e2liyet hassas\u0131yla m\u00fcmtaz olan \u015feriattaki \u0130l\u00e2h\u00ee hidayet, Roma felsefesinin deh\u00e2s\u0131yla a\u015f\u0131lanmaz, imtiza\u00e7 etmez, bel\u2019 olunmaz, t\u00e2bi olmaz.<\/p>\n \u201cBir as\u0131ldan tev\u2019em olarak ne\u015f\u2019et eden eski Roma ve Yunan iki deh\u00e2lar\u0131, su ve ya\u011f gibi m\u00fcrur-u a\u2019s\u00e2r ve medeniyet ve H\u0131ristiyanl\u0131\u011f\u0131n temzicine \u00e7al\u0131\u015ft\u0131\u011f\u0131 halde, yine istikl\u00e2llerini muhafaza, \u00e2det\u00e2 tenasuhla o iki ruh \u015fimdi de ba\u015fka \u015fekillerde ya\u015f\u0131yorlar. Onlar tev\u2019em ve esbab-\u0131 temzic varken imtizac olunmazsa, \u015feriat\u0131n ruhu olan nur-u hidayet, o muzlim medeniyetin esas\u0131 olan Roma deh\u00e2s\u0131yla hi\u00e7bir vakit mezc olunmaz, bel\u2019 olunmaz.\u201d \n\t\t\t<\/div><\/div>\n Dediler: \u201c\u015eeriat-\u0131 garr\u00e2daki medeniyet nas\u0131ld\u0131r?\u201d<\/strong><\/p>\n Dedim:<\/p>\n \u201c\u0130\u015fte nokta-i istinad, kuvvete bedel hakt\u0131r ki, \u015fe\u2019ni adalet ve tevaz\u00fcnd\u00fcr. Hedef de, menfaat yerine fazilettir ki, \u015fe\u2019ni muhabbet ve tecaz\u00fcpt\u00fcr.<\/p>\n Cihet\u00fc\u2019l-vahdet de unsuriyet ve milliyet yerine, rab\u0131ta-i din\u00ee, vatan\u00ee, s\u0131n\u0131f\u00eedir<\/strong> ki, \u015fe\u2019ni samim\u00ee uhuvvet ve m\u00fcsalemet ve haricin tecav\u00fcz\u00fcne kar\u015f\u0131 yaln\u0131z ted\u00e2f\u00fcd\u00fcr.<\/p>\n Hayatta d\u00fcsturu, cidal yerine d\u00fcstur-u teav\u00fcnd\u00fcr<\/strong> ki, \u015fe\u2019ni ittihad ve tesan\u00fctt\u00fcr.<\/p>\n Hev\u00e2 yerine h\u00fcd\u00e2d\u0131r<\/strong> ki, \u015fe\u2019ni insaniyeten terakk\u00ee ve ruhen tek\u00e2m\u00fcld\u00fcr. Hev\u00e2y\u0131 tahdit eder; nefsin hevesat-\u0131 s\u00fcfliyesinin teshiline bedel, ruhun hissiyat-\u0131 ulviyesini tatmin eder.<\/p>\n \u201cDemek, biz ma\u011fl\u00fbbiyetle ikinci cereyana tak\u0131ld\u0131k ki, mazlumlar\u0131n ve cumhurun cereyan\u0131d\u0131r. Ba\u015fkalar\u0131ndan y\u00fczde seksen fakir ve mazlumsa, \u0130sl\u00e2mdan doksan, belki doksan be\u015ftir.<\/p>\n \u201c\u00c2lem-i \u0130sl\u00e2m \u015fu ikinci cereyana kar\u015f\u0131 l\u00e2kayt veya muar\u0131z kalmakla hem istinats\u0131z, hem b\u00fct\u00fcn eme\u011fini heder, hem onun istil\u00e2s\u0131yla istihaleye m\u00e2ruz kalmaktan ise, \u00e2k\u0131l\u00e2ne davran\u0131p onu \u0130sl\u00e2m\u00ee bir tarza \u00e7evirip, kendine h\u00e2dim k\u0131lmakt\u0131r. Zira d\u00fc\u015fman\u0131n d\u00fc\u015fman\u0131, d\u00fc\u015fman kald\u0131k\u00e7a dosttur. Nas\u0131l ki, d\u00fc\u015fman\u0131n dostu, dost kald\u0131k\u00e7a d\u00fc\u015fmand\u0131r.<\/p>\n \u201c\u015eu iki cereyan birbirine z\u0131t, hedefleri z\u0131t, menfaatleri z\u0131t oldu\u011fundan; birincisi dese \u201c\u00d6l!\u201d di\u011feri diyecek \u201cDiril!\u201d Birinin menfaati zarar, ihtil\u00e2f, tedenn\u00ee, zaaf, uyumam\u0131z\u0131 istilzam etti\u011fi gibi; \u00f6tekinin menfaati dahi kuvvetimizi, ittihad\u0131m\u0131z\u0131 bizzarure iktiza eder.<\/p>\n \u201c\u015eark husumeti, \u0130sl\u00e2m inki\u015faf\u0131n\u0131 bo\u011fuyordu; z\u00e2il oldu ve olmal\u0131. Garp husumeti, \u0130sl\u00e2m\u0131n ittihad\u0131na, uhuvvetin inki\u015faf\u0131na en m\u00fcessir sebeptir; b\u00e2ki kalmal\u0131.\u201d<\/em><\/strong> \n\t\t\t<\/div><\/div>\n Birden o meclisten tasdik emareleri tezah\u00fcr etti.<\/strong><\/p>\n Dediler:<\/p>\n \u00a0 Tekrar biri sordu:<\/p>\n \u201cMusibet, cinayetin neticesi, m\u00fck\u00e2fat\u0131n mukaddemesidir.Hangi fiilinizle kadere fetv\u00e2 verdirdiniz ki, \u015fu musibetle h\u00fckmetti? Musibet-i \u00e2mme ekseriyetin hat\u00e2s\u0131na terett\u00fcp eder. Haz\u0131rda m\u00fck\u00e2fat\u0131n\u0131z nedir?\u201d<\/strong><\/p>\n Dedim:<\/p>\n \u201cZira, yirmi d\u00f6rt saatten yaln\u0131z bir saati, be\u015f namaz i\u00e7in H\u00e2l\u0131k Te\u00e2l\u00e2 bizden istedi. Tembellik ettik; be\u015f sene yirmi d\u00f6rt saat talim, me\u015fakkat, tahrikle bir nev\u2019i namaz k\u0131ld\u0131rd\u0131.<\/p>\n Hem senede yaln\u0131z bir ay oru\u00e7 i\u00e7in nefsimizden istedi. Nefsimize ac\u0131d\u0131k; kef\u00e2reten be\u015f sene oru\u00e7 tutturdu. Ondan, k\u0131rktan yaln\u0131z biri, ihsan etti\u011fi maldan zek\u00e2t istedi. Buhl ettik, zulmettik, O da bizden m\u00fcterakim zek\u00e2t\u0131 ald\u0131.<\/p>\n (Verilecek cez\u00e2 yap\u0131lan i\u015f ve davran\u0131\u015f\u0131n t\u00fcr\u00fcne g\u00f6redir.)<\/p>\n \u201cM\u00fck\u00e2fat-\u0131 h\u00e2z\u0131ram\u0131z ise: F\u00e2s\u0131k, g\u00fcnahk\u00e2r bir milletten, humsu olan d\u00f6rt milyonu vel\u00e2yet derecesine \u00e7\u0131kard\u0131; gazilik, \u015fehadetlik verdi. M\u00fc\u015fterek hat\u00e2dan ne\u015f\u2019et eden m\u00fc\u015fterek musibet, m\u00e2zi g\u00fcnah\u0131n\u0131 sildi.\u201d \n\t\t\t<\/div><\/div>\n Yine biri dedi:<\/p>\n \u201cBir \u00e2mir, hata ile fel\u00e2kete atm\u0131\u015fsa?\u201d<\/strong><\/p>\n Dedim: \u201cMusibetzede m\u00fck\u00e2fat ister. Ya \u00e2mir-i hat\u00e2dar\u0131n hasenat\u0131 verilecektir; o ise hi\u00e7 h\u00fckm\u00fcnde. Veya hazine-i gayp verecektir. Hazine-i gaybda b\u00f6yle i\u015flerdeki m\u00fck\u00e2fat\u0131 ise, derece-i \u015fehadet ve gaziliktir.\u201d<\/p>\n Bakt\u0131m, meclis istihsan etti. Heyecan\u0131mdan uyand\u0131m. Terli, elpen\u00e7e yatakta oturmu\u015f, kendimi buldum. O gece b\u00f6yle ge\u00e7ti.<\/p>\n Ayn\u0131 g\u00fcn, p\u00fcr-\u00fcmit, ba\u015fka ve d\u00fcnyev\u00ee bir meclise gittim. D\u00fcnyev\u00eeler dediler:<\/p>\n \u201cNeden geldin geleli siyasete kar\u0131\u015fm\u0131yorsun? \u201d<\/p>\n Dedim: \u00a0<\/strong>(\u015eeytan\u0131n ve siyasetin \u015ferrinden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131m.)<\/strong><\/p>\n \u201cEvet, \u0130stanbul siyaseti, \u0130spanyol hastal\u0131\u011f\u0131 gibi bir hastal\u0131kt\u0131r. Fikri hezeyanla\u015ft\u0131r\u0131r. Biz m\u00fcteharrik-i bizzat de\u011filiz, bilvas\u0131ta m\u00fcteharrikiz. Avrupa \u00fcfl\u00fcyor, biz burada oynuyoruz. O tenvim ile telkin eder, biz kendimizden hayal edip, asamm\u00e2ne tahribimizde eser-i telkini icra ederiz.<\/strong><\/p>\n \u201cMadem ki menba Avrupa\u2019dad\u0131r. Gelen cereyan ya menf\u00ee veya m\u00fcspettir. Menf\u00eeye kap\u0131lan harf gibi: (M\u00e2n\u00e2s\u0131 kendisinden ba\u015fkas\u0131na del\u00e2let eder. )yahut<\/p>\n (M\u00e2n\u00e2s\u0131 kendisine del\u00e2let etmez. ) tarif edilir. Demek b\u00fct\u00fcn harek\u00e2t\u0131, bizzat hari\u00e7 hesab\u0131na ge\u00e7er. \u00c7\u00fcnk\u00fc iradesi h\u00fck\u00fcms\u00fczd\u00fcr. Hul\u00fbs-u niyeti fayda vermez. Bahusus, menf\u00ee iki cihet-i zaafla hari\u00e7 cereyan\u0131n kuvvetine bir \u00e2let-i laya\u2019k\u0131l olur.<\/p>\n \u201cDi\u011fer m\u00fcspet cereyan ise ki, dahilden muvaf\u0131k \u015feklini giyer. \u0130sim gibi<\/p>\n (M\u00e2n\u00e2s\u0131 kendisine del\u00e2let eder.) \u2019dir. Hareketi kendinedir. Tebei haricedir. L\u00e2z\u0131m-\u0131 mezhep, mezhep olmad\u0131\u011f\u0131ndan, belki muahez de\u011fil. Bahusus iki cihetle kuvveti, hari\u00e7 cereyan\u0131n m\u00fcspet ve zaaf\u0131na inzimam etse, harici kendine \u00e2let-i l\u00e2ye\u015f\u2019ur edebilir.\u201d<\/p>\n Dediler: \u201cDinsizli\u011fi g\u00f6rm\u00fcyor musun, meydan al\u0131yor. Din nam\u0131na meydana \u00e7\u0131kmak l\u00e2z\u0131m.\u201d<\/p>\n Dedim: \u201cEvet, l\u00e2z\u0131md\u0131r. Fakat kat\u2019\u00ee bir \u015fart ile ki, muharrik, a\u015fk-\u0131 \u0130sl\u00e2miyet ve hamiyet-i diniye olmal\u0131. E\u011fer muharrik veya m\u00fcreccih, siyaset\u00e7ilik veya tarafgirlik ise, tehlikedir. Birincisi hat\u00e2 da etse, belki ma\u2019fuvdur. \u0130kincisi isabet de etse, mes\u2019uld\u00fcr.\u201d<\/p>\n Denildi: \u201cNas\u0131l anlar\u0131z?\u201d<\/p>\n Dedim: \u201cKim fas\u0131k siyasetda\u015f\u0131n\u0131, m\u00fctedeyyin muhalifine, s\u00fb-i zan bahaneleriyle tercih etse, muharriki siyaset\u00e7iliktir. Hem umumun m\u00e2l-\u0131 mukaddesi olan dini, inhisar zihniyetiyle kendi meslekta\u015flar\u0131na daha ziyade has g\u00f6stermekle, kav\u00ee bir ekseriyette dine aleyhdarl\u0131k meyli uyand\u0131rmakla nazardan d\u00fc\u015f\u00fcrmek ise, muharriki tarafgirliktir.<\/p>\n \u201cMesel\u00e2, iki adam d\u00f6v\u00fc\u015f\u00fcrler. Biri, zay\u0131f d\u00fc\u015fece\u011fini hissederken, elindeki Kur\u2019\u00e2n\u2019\u0131 kav\u00eeye uzatmakla himayesini davet edip, kav\u00ee bir ele vermek l\u00e2z\u0131md\u0131r. Ta beraber \u00e7amura d\u00fc\u015fmesin, Kur\u2019\u00e2n\u2019a muhabbetini, h\u00fcrmetini g\u00f6stersin, Kur\u2019\u00e2n\u2019\u0131, Kur\u2019\u00e2n oldu\u011fu i\u00e7in sevsin. E\u011fer kav\u00eenin kar\u015f\u0131s\u0131na siper etse, himayet damar\u0131n\u0131 tahrik etmeye bedel, hiddetini celb eder. Kur\u2019\u00e2n\u2019\u0131 kav\u00ee bir h\u00e2dimden mahrum b\u0131rakmakla, zay\u0131f bir elde beraber yere d\u00fc\u015ferse, o Kur\u2019\u00e2n\u2019\u0131 kendi nefsi i\u00e7in sever demektir.<\/p>\n \u201cEvet, dine imale etmek ve iltizama te\u015fvik etmek ve vazife-i diniyelerini ihtar etmekle dine hizmet olur. Yoksa \u201cDinsizsiniz\u201d dese, onlar\u0131 tecav\u00fcze sevk etmektir. Din dahilde menfi tarzda istimal edilmez. Otuz sene halife olan bir z\u00e2t, menfi siyaset nam\u0131na istifade edildi zann\u0131yla \u015feriata gelen tecav\u00fcz\u00fc g\u00f6rd\u00fcn\u00fcz. Acaba \u015fimdiki menfi siyaset\u00e7ilerin fetv\u00e2lar\u0131ndan istifade edecek kimdir, bilir misin? Bence \u0130sl\u00e2m\u0131n en \u015fedit hasm\u0131d\u0131r ki, han\u00e7erini \u0130sl\u00e2m\u0131n ci\u011ferine saplam\u0131\u015ft\u0131r.\u201d<\/p>\n Dediler: \u201c\u0130ttihada \u015fedit bir muar\u0131zd\u0131n. Neden \u015fimdi s\u00fck\u00fbt ediyorsun?\u201d<\/p>\n Dedim: \u201cD\u00fc\u015fmanlar\u0131n onlara \u015fiddet-i h\u00fccumundan. D\u00fc\u015fman\u0131n hedef-i h\u00fccumu, onlar\u0131n hasenesi olan azim ve sebatt\u0131r ve \u0130sl\u00e2miyet d\u00fc\u015fman\u0131na vas\u0131ta-i tesmim olmaktan feragat\u0131d\u0131r.<\/p>\n \u201cBence yol ikidir: mizan\u0131n iki kefesi gibi. Birinin hiffeti, \u00f6tekinin s\u0131kletine ge\u00e7er. Ben tokad\u0131m\u0131 Antranik ile beraber Enver\u2019e, Venizelos ile beraber Said Halim\u2019e vurmam. Nazar\u0131mda vuran da sefildir.\u201d<\/p>\n Dediler: \u201cF\u0131rkac\u0131l\u0131k l\u00e2z\u0131m-\u0131 Me\u015frutiyettir.\u201d<\/p>\n Dedim: \u201cBizdekilerde hutut-u efk\u00e2r tel\u00e2ki i\u00e7in m\u00fctemayilen imtidada bedel, m\u00fcnharifen gitti\u011finden, nokta-i tel\u00e2ki vatanda, belki k\u00fcrede g\u00f6r\u00fclm\u00fcyor. V\u00fccut-adem gibi, birinin v\u00fccudu \u00f6tekinin ademini ister.<\/p>\n \u201c\u0130nat, bazan m\u00fcfrit f\u0131rka m\u00fcteass\u0131plar\u0131na, dal\u00e2l ve bat\u0131l\u0131 iltizam ettirir. \u015eeytan birisine yard\u0131m etse, melek der, rahmet okutur. \u00d6tekinde melek g\u00f6rse, libas\u0131n\u0131 de\u011fi\u015ftirmi\u015ftir der, l\u00e2net eder. S\u00fb-i zan ve h\u00fcsn-\u00fc zan nazar\u0131yla, d\u00fcrb\u00fcn\u00fcn iki taraf\u0131 gibi leh, aleyhtar… V\u00e2hi emareyi burhan, burhan\u0131 v\u00e2hi emare g\u00f6r\u00fcr.<\/p>\n \u201c\u0130\u015fte \u015fu zul\u00fcmd\u00fcr (\u201c\u0130nsan ise, \u015f\u00fcphesiz ki, \u00e7ok z\u00e2limdir.\u201d<\/strong> \u0130brahim S\u00fbresi, 14:34. )s\u0131rr\u0131n\u0131 g\u00f6sterir. Zira, hayvan\u0131n aksine olarak, kuv\u00e2 ve meyilleri f\u0131traten tahdit edilmemi\u015f; meyl-i zul\u00fcm hadsizdir. L\u00e2siyyem\u00e2, ene\u2019nin e\u015fk\u00e2l-i habisesi olan hodg\u00e2ml\u0131k, hodfikirlik, hodbinlik, hodendi\u015flik, gurur ve inat o meyle inzimam etse, \u00f6yle ekber\u00fc\u2019l-keb\u00e2iri icad eder ki, daha be\u015fer ona isim bulmam\u0131\u015f. Cehennemin l\u00fczumuna delil oldu\u011fu gibi, cezas\u0131 da yaln\u0131z Cehennem olabilir.<\/p>\n \u201cMesel\u00e2, birisinin bir s\u0131fat\u0131ndan dar\u0131lsa, mecma-\u0131 evsaf-\u0131 m\u00e2sume olan \u015fahs\u0131na, hatta ehibb\u00e2s\u0131na, hatta meslekta\u015f\u0131na zulm\u00fcn\u00fc te\u015fmil eder.<\/p>\n (\u201cHi\u00e7bir g\u00fcnahk\u00e2r ba\u015fkas\u0131n\u0131n g\u00fcnah\u0131n\u0131 y\u00fcklenmez.\u201d<\/strong> En\u2019\u00e2m S\u00fbresi, 6:164; \u0130sr\u00e2 S\u00fbresi, 17:15; F\u00e2t\u0131r S\u00fbresi, 35:18; Z\u00fcmer S\u00fbresi, 39:7. )ya kar\u015f\u0131 temerr\u00fcd eder.<\/p>\n \u201cMesel\u00e2, muhteris bir intikam veya m\u00fcntakim bir hil\u00e2fla bir kere demi\u015f: \u2018\u0130sl\u00e2m ma\u011fl\u00fbp olacak, kalbi par\u00e7alanacak.\u2019 S\u0131rf o m\u00fcr\u00e2i ruhtan gelen, yalanc\u0131 fikirden \u00e7\u0131kan me\u015f\u2019um s\u00f6z\u00fcn\u00fc do\u011fru g\u00f6stermek i\u00e7in, \u0130sl\u00e2m ma\u011fl\u00fbbiyetini, \u0130sl\u00e2m peri\u015faniyetini arzu eder, alk\u0131\u015flar, hasm\u0131n darbesinden m\u00fctelezziz olur. \u0130\u015fte \u015fu alk\u0131\u015f\u0131 ve gaddar telezz\u00fcz\u00fcd\u00fcr ki, mecruh \u0130sl\u00e2m\u0131 m\u00fc\u015fk\u00fcl mevkide b\u0131rakm\u0131\u015f. Zira han\u00e7erini \u0130sl\u00e2m\u0131n ci\u011ferine saplam\u0131\u015f olan has\u0131m, \u2018S\u00fck\u00fbt et\u2019 demiyor. \u2018Alk\u0131\u015fla, m\u00fctelezziz ol, beni sev\u2019 diyor, onlar\u0131 mis\u00e2l g\u00f6steriyor.<\/p>\n \u201c\u0130\u015fte size deh\u015fetli bir g\u00fcnah ve zul\u00fcm ki, ancak ha\u015firdeki mizan tartabilir.<\/p>\n Ve buna k\u0131yas et. Denildi: \u201cMa\u011fl\u00fbbiyet m\u00e2l\u00fbmdu, biz bilirdik. Bilerek bizi bel\u00e2ya att\u0131lar.\u201d<\/p>\n Dedim: \u201cAcaba Hindenburg gibi deh\u015fetli insanlar nazar\u0131na nazar\u00ee kalm\u0131\u015f olan gaye-i harp, sizin gibi acem\u00eelere nas\u0131l mal\u00fbm ve bedih\u00ee olabilir? Acaba fikir dedi\u011finiz \u015fey\u2014el\u2019iyaz\u00fc bill\u00e2h\u2014arzu olmas\u0131n? Bazan z\u00e2lim\u00e2ne intikam-\u0131 \u015fahs\u00ee, arzuya fikir s\u00fbretini giydirir.<\/p>\n \u201cYahu, pis bir \u00e7amura d\u00fc\u015fm\u00fc\u015fs\u00fcn\u00fcz, misk \u00fc anber diye y\u00fcz\u00fcn\u00fcze g\u00f6z\u00fcn\u00fcze bula\u015ft\u0131rmaya ne m\u00e2n\u00e2 var?\u201d<\/p>\n \u0130\u015fte mis\u00e2l\u00eelerin m\u00fcnevver gece meclisinde ve d\u00fcnyev\u00eelerin muzlim g\u00fcnd\u00fcz mahfelinde ak\u0131ldan akma de\u011fil, kalbden \u00e7\u0131kan beyanat\u0131m: \u0130stersen kabul et, istersen etme\u2014anlamak \u015fart\u0131yla.<\/p>\n \u0130ster al g\u00fb\u015f-i kabul-i c\u00e2ne, ister hiddet et!<\/strong><\/p>\n Bedi\u00fczzaman Said Nursi \u201cS\u00fcnuhat\u201d adl\u0131 eserinden<\/strong><\/p>\nHA\u015e\u0130YE: Bizim murad\u0131m\u0131z, medeniyetin mehasini ve be\u015fere menfaati bulunan iyiliklerdir. Yoksa, medeniyetin g\u00fcnahlar\u0131, seyyiatlar\u0131 de\u011fil ki, ahmaklar o seyyiatlar\u0131, o sefahetleri mehasin zannedip taklit edip, mal\u0131m\u0131z\u0131 harap ettiler. Medeniyetin g\u00fcnahlar\u0131, iyiliklerine galebe edip, seyyiat\u0131 hasenat\u0131na racih gelmekle, be\u015fer iki Harb-i Umumi ile iki deh\u015fetli tokat yeyip, o g\u00fcnahk\u00e2r medeniyeti z\u00eer \u00fc zeber edip \u00f6yle bir kustu ki, yery\u00fcz\u00fcn\u00fc kanla bula\u015ft\u0131rd\u0131. \u0130n\u015faallah, istikbaldeki \u0130sl\u00e2miyetin kuvvetiyle, medeniyetin mehasini galebe edecek, zemin y\u00fcz\u00fcn\u00fc pisliklerden temizleyecek, sulh-u umum\u00eeyi de temin edecek.(M\u00fcellif-i muhteremi sonradan il\u00e2ve etmi\u015ftir.)<\/em><\/strong><\/h5>\n