Vem\u00e2 tevf\u00eek\u00ee vela’t\u0131s\u00e2m\u00ee ill\u00e2 bill\u00e2h…aleyhi tevekkelt\u00fc ve ileyhi \u00fcn\u00eeb…<\/em><\/strong><\/p>\n E\u015fhed\u00fc ell\u00e2 il\u00e2he illall\u00e2h\u00fc vahdeh\u00fb l\u00e2\u015fer\u00eeke leh\u00fb vel\u00e2 naz\u00eera leh\u00fb vel\u00e2 mis\u00e2le leh…<\/em><\/strong><\/p>\n Ellez\u00ee l\u00e2 uhs\u00ee sen\u00e2en aleyh…Kem\u00e2 esn\u00e2 al\u00e2 nefsih\u00ee…<\/em><\/strong><\/p>\n Azze c\u00e2ruh\u00fb ve celle sen\u00e2\u00fch\u00fb vel\u00e2 y\u00fc’zam\u00fc c\u00fcnd\u00fch\u00fb vel\u00e2 yuhlefu va’d\u00fch\u00fb vel\u00e2 il\u00e2he gayruh…<\/em><\/strong><\/p>\n Ve ne\u015fhed\u00fc enne Seyyiden\u00e2 ve Seneden\u00e2 ve Mevl\u00e2n\u00e2 Muhammeden Abd\u00fch\u00fb ve Ras\u00fbl\u00fch…<\/em><\/strong><\/p>\n Ess\u00e2biku ilel-en\u00e2mi n\u00fbruh verahmet\u00fcn lil-\u00e2lem\u00eene zuh\u00fbruh<\/em><\/strong><\/p>\n Sallall\u00e2h\u00fc te\u00e2l\u00e2 aleyhi ve al\u00e2 \u00e2lih\u00ee ve evl\u00e2dih\u00ee ve ezv\u00e2cih\u00ee ve esh\u00e2bih\u00ee ve etb\u00e2\u0131h\u00ee ve ahf\u00e2dih\u00ee ecme\u00een<\/em><\/strong><\/p>\n Emm\u00e2 ba’d\u00fc fey\u00e2 \u0131b\u00e2dall\u00e2h ittkull\u00e2he te\u00e2l\u00e2 ve at\u00ee\u00fbh fekad k\u00e2lell\u00e2h\u00fc te\u00e2l\u00e2 f\u00ee kit\u00e2bihil-ker\u00eem<\/em><\/strong><\/p>\n E\u00fbz\u00fc bill\u00e2hi mine\u015f\u015feyt\u00e2nirrac\u00eem…Bismill\u00e2hirrahm\u00e2nirrah\u00eem…<\/em><\/strong><\/p>\n ” Ya eyy\u00fchellez\u00eene \u00e2men\u00fcsbir\u00fb…” \u00a0(Ali \u0130mran, 3\/200) \n\t\t\t<\/div><\/div><\/em><\/strong><\/p>\n MUHTEREM\u00a0\u00a0 M\u00dcSL\u00dcMANLAR!..<\/strong><\/p>\n \u0130nsan dengeli ve bir ahenk i\u00e7inde ya\u015farsa, b\u00fct\u00fcn fonksiyonlar\u0131n\u0131 de\u011ferlendirebilir, b\u00fct\u00fcn kabiliyetleri Cenab\u0131 Hakk\u0131n r\u0131zas\u0131 istikametinde inki\u015faf eder, ahirete ehil hale gelir, ahirette ve cennette Cenab\u0131 Hakk\u0131n r\u0131zas\u0131yla \u015ferefyab olur, Cemaliyle \u015ferefyab olur.<\/p>\n Dengesiz ahenksiz hareket eden kimseler, \u00e7ok co\u015fsalar, ta\u015fsalar, kaplar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131ksalar dahi maksud dam\u0131na \u00e7\u0131kamazlar, matlubu elde edemezler.<\/p>\n Bir nizam bir intizam alt\u0131nda y\u00fcr\u00fcyen kimselerdir ki daima muvaffak olmu\u015flar, hayatlar\u0131n\u0131 daimi bir denge taht\u0131nda, dengeli olarak tutanlar, hayatlar\u0131nda Allah’\u0131n vaz etti\u011fi nizam\u0131 esas alanlar, Kur’an’\u0131n getirip vaz etti\u011fi nizam\u0131 esas alanlar, Allah’\u0131n tevfik ve inayetiyle, ba\u015fkalar\u0131n\u0131n bin kat daha \u00e7ok sahip olduklar\u0131 g\u00fc\u00e7le elde edemeyecekleri \u015feyleri elde etmi\u015flerdir.<\/p>\n M\u00fcsl\u00fcman\u0131n hayat\u0131nda denge \u00e7ok m\u00fchimdir. Hayat\u0131n her safhas\u0131nda dengenin \u00e7e\u015fitli tezah\u00fcrleri vard\u0131r. Muvazenenin \u00e7e\u015fitli g\u00f6r\u00fcnt\u00fcleri vard\u0131r. Bu meseleyi hayat\u0131n\u0131n her safhas\u0131nda tatbik edemeyen kimse, hayat\u0131n her safhas\u0131na g\u00f6re vaziyet alamayan kimse, o da kaybeder, o da helak olur.<\/p>\n Helak olmamak i\u00e7in, kaybetmemek i\u00e7in, Nizam-\u0131 \u0130lahi\u2019nin d\u0131\u015f\u0131na \u00e7\u0131kmamak, inhiraf etmemek. sapmamak gerekir. \u0130nsan bir noktada k\u00fc\u00e7\u00fck bir sapma g\u00f6sterirse, \u00e7ok neticeler do\u011furur ve \u00f6n\u00fcn\u00fc alamaz art\u0131k.<\/p>\n \u0130nsan\u0131n fakru zaruret halinde, \u015fahs\u0131na kar\u015f\u0131 ferdi hayat\u0131na kar\u015f\u0131, \u0130slami ya\u015fay\u0131\u015f\u0131na kar\u015f\u0131, Allah Rasul\u00fc\u2019n\u00fc kavray\u0131\u015f\u0131na kar\u015f\u0131, Allah’a kar\u015f\u0131. Ahiretin daima hesapta tutulmas\u0131na kar\u015f\u0131 bir vaziyeti vard\u0131r. Servet elde etti\u011fi zaman, yine insan\u0131n bir vaziyeti vard\u0131r.<\/p>\n \u015eayet fakirlik hakk\u0131nda kazand\u0131\u011f\u0131 istikameti, muvazeneyi dengeyi zenginlik halinde de devam ettiriyorsa, bu insan dengesini bulmu\u015f, muvazeneli ya\u015f\u0131yor, sapmadan uzak, inhiraf semtine sokulmuyor demektir.<\/p>\n Bir insan cehaletle sapar, inhiraf eder. Cehalet bizatihi inhiraf ettirici bir amildir. \u0130lim bizatihi inhiraf ettirici ve sapt\u0131r\u0131c\u0131 de\u011fildir.<\/p>\n \u0130lim bizatihi inhiraf ettirici bir amil olmasa bile, yerinde kullan\u0131lmad\u0131\u011f\u0131 zaman, o da inhiraf ettirir. Sebep ve netice muvazenesi kurulmazsa, illet-malul m\u00fcnasebeti g\u00f6zetilmezse, \u015fayet mant\u0131kla bu fikir silsilesi i\u00e7ine girilmezse insan ilimle de sap\u0131tabilir. Cehalet halinde insan kurdu\u011fu muvazeneyi, ama Allah nazar\u0131nda makbul muvazeneyi, Kur’an’a uygun muvazeneyi bir \u015feyler \u00f6\u011frendikten sonra bozuyorsa, kalbi hayat\u0131nda de\u011fi\u015fme varsa, o insan da maksud dam\u0131na \u00e7\u0131kamaz, matlubu elde edemez, istedi\u011fine ula\u015famaz.<\/p>\n \u0130lim insan\u0131 de\u011fi\u015ftiriyorsa, insan servet elde etti\u011fi zaman ya\u015famas\u0131 de\u011fi\u015fiyorsa, ailesi dengesi ve d\u00fczeni de\u011fi\u015fiyorsa, kalbindeki eski duyu\u015flar\u0131, duydu\u011fu \u015feylere doyu\u015flar\u0131 yer de\u011fi\u015ftiriyorsa, o insan da muvazeneli de\u011fil, dengesini bulamam\u0131\u015f, her an inhiraf edebilir.<\/p>\n Antiparantez arz edeyim, hazmedilmemi\u015f bat\u0131 k\u00fclt\u00fcr\u00fcyle kar\u015f\u0131 kar\u015f\u0131ya gelen bir \u00fcniversite, bundan 50 sene evvel, tam dini bir bilgiye de sahip olmayan onun sar\u0131kl\u0131 sakall\u0131 hocalar\u0131, hazmedemedikleri o kusmuk halindeki ilmi yuttuklar\u0131ndan mideleri bozuldu, memleket vatan sath\u0131na kusuverdiler. \u0130\u015fte ortada boy gezen anar\u015fi, bunlar\u0131n bu ka’ylar\u0131 neticesinde b\u00fcy\u00fcy\u00fcverdi. Bunlar onlar\u0131n tohumlar\u0131d\u0131r.<\/p>\n \u0130slam\u0131 hazmedememi\u015f, dengesini bulamam\u0131\u015f, k\u00f6r cahil, Avrupa k\u00fclt\u00fcr\u00fcyle, Avrupa anlay\u0131\u015f\u0131yla kar\u015f\u0131 kar\u015f\u0131ya gelince, kendine ait her \u015feyi hakir g\u00f6rd\u00fc, k\u00f6k\u00fcne s\u00f6vd\u00fc, eskiyi unut dedi, koptu k\u00f6kten, ondan sonra bir s\u00fcr\u00fc -terbiyesizli\u011fimi mazur g\u00f6r\u00fcn- kopuklar memleketi i\u015fgal etti k\u00f6kten kopmu\u015flar, Allah’dan kopmu\u015flar, Rasul\u00fcllah\u2019dan kopmu\u015flar…<\/p>\n Ferdin hayat\u0131nda, ailenin hayat\u0131nda cemiyetin hayat\u0131nda kendini bulmak \u00e7ok m\u00fchimdir.<\/p>\n Hi\u00e7 bir \u015fey onu de\u011fi\u015ftirmiyorsa, d\u00fcn fakirdim, Ebu H\u00fcreyre<\/strong> gibi: “\u00dc\u00e7 g\u00fcnde bir yudum s\u00fct bulam\u0131yordum, millet sar’al\u0131 diye ba\u015f\u0131ma bas\u0131yordu, halbuki ben a\u00e7l\u0131k heyecan ve helecan\u0131n\u0131 ya\u015f\u0131yordum, Rasul\u00fcllah gibi k\u0131vr\u0131m k\u0131vr\u0131m k\u0131vran\u0131yordum, ama buldu\u011fum zaman halimi vaziyetimi de\u011fi\u015ftirmiyordum!…<\/p>\n Sa’d ibn-i Amir<\/strong> bir fakirdi, \u0130slam\u0131n ne\u015frinde eza cefa g\u00f6renlerdendi. Bir lokma ekmek bulam\u0131yordu ama eyalet valisi oldu\u011fu zaman yine bir lokma ekmek bulam\u0131yordu. Eyalet i\u00e7inde fakirlerin listesi halifei ruyi zemine Hz.\u00d6mer’e geldi\u011fi zaman, isim listesinin ba\u015f\u0131nda valinin ismini g\u00f6r\u00fcyor, h\u0131\u00e7k\u0131r\u0131klar\u0131n\u0131 tutam\u0131yor a\u011fl\u0131yordu. Vali de ianeye muhta\u00e7t\u0131,\u201cyard\u0131ma muhta\u00e7t\u0131. D\u00fcnya de\u011fi\u015ftirmemi\u015fti. \u00d6mer onu g\u00f6rd\u00fc\u011f\u00fc zaman, Ebu Zerr’i g\u00f6rd\u00fc\u011f\u00fc zaman, Muaz bin Cebel’i g\u00f6rd\u00fc\u011f\u00fc zaman, emsalini g\u00f6rd\u00fc\u011f\u00fc zaman d\u00fcnya sizi de\u011fi\u015ftirmedi diyordu.<\/p>\n D\u00fcnya dengesini bulmu\u015f insan\u0131 de\u011fi\u015ftiremez.<\/strong><\/p>\n D\u00fcnya istikamet kazanm\u0131\u015f insan\u0131 de\u011fi\u015ftiremez. D\u00fcnya daha pe\u015finen ad\u0131mlar\u0131n\u0131, ahirette arpadan Allah’a hesap vermeye g\u00f6re ayarlam\u0131\u015f insan\u0131 Allah’\u0131n Tevfik ve inayetiyle de\u011fi\u015ftiremez.<\/p>\n Hz.\u00d6mer muvazene kuruyor ve hayat\u0131n\u0131 muvazeneli ya\u015f\u0131yor, ya\u015fad\u0131\u011f\u0131 m\u00fcddet\u00e7e d\u00fcnyaya be\u015f para de\u011fer vermiyor, asla temell\u00fck etmiyor, e\u011filmiyor d\u00fcnya kar\u015f\u0131s\u0131nda, d\u00fcnyan\u0131n zinet ve debdebesi kar\u015f\u0131s\u0131nda. O etrafa ordular g\u00f6nderiyor, o esnada vaziyeti ve vazifesi odur, fetihler yap\u0131yor, en iyi kumandanlar\u0131 se\u00e7iyor, b\u00fct\u00fcn kabiliyet ve istidad\u0131n\u0131, \u00fctopya yazarlar\u0131n\u0131n tasvir edemedikleri o ideal sitenin istikamet sahilinde dairesinde y\u00fcr\u00fcmesini temine sarf ediyor. Ve Allah’\u0131n tevfik ve inayetiyle d\u00fc\u015fman\u0131 bile alk\u0131\u015flatt\u0131racak o muhte\u015fem siteyi y\u00fcr\u00fct\u00fcyor, cihan devleti haline getiriyor.<\/p>\n Ama Allah’a tevecc\u00fch etti\u011fi anda onu yine ayn\u0131 muvazene ve muadele i\u00e7inde g\u00f6r\u00fcyoruz. Hi\u00e7 halife olmam\u0131\u015f, hi\u00e7 o mualla mevkiyi ihraz etmemi\u015f gibi, ba\u015f\u0131 ibn-i Abbas’\u0131n dizi dibinde o son dakikalar\u0131n\u0131 ya\u015farken, ba\u011f\u0131rsaklar\u0131 delinen karn\u0131ndan \u00e7\u0131km\u0131\u015f, en ac\u0131l\u0131 en i\u00e7 yak\u0131c\u0131 dakikalar\u0131n\u0131 ya\u015farken, o esnada bir insan nas\u0131l olmas\u0131 gerekiyor, o \u00f6yle oluyor. O an Rasul\u00fcllah’\u0131n yan\u0131nda bir avu\u00e7 yer istiyor, o\u011flunu ona g\u00f6nderiyor.. o\u011flu gelinceye kadar g\u00f6z\u00fcn\u00fc kap\u0131dan ay\u0131rm\u0131yor, kan kaybetmi\u015f g\u00f6z\u00fcn\u00fc a\u00e7\u0131p kapayacak hali kalmam\u0131\u015f, son soluklar\u0131n\u0131 al\u0131p veriyor. \u00c7\u0131kan soluk adeta ondan bir eksiklik has\u0131l ederek \u00e7\u0131k\u0131yor ve belki o kadar hava i\u00e7ine girmiyor. Her dakika biraz daha eriyor, biraz daha y\u0131pran\u0131yor. Buna ra\u011fmen g\u00f6z\u00fcn\u00fc kap\u0131ya dikmi\u015f gelecek haberi bekliyor: “Bana Rasul\u00fcllah’\u0131n yan\u0131ndan bir yer verecekler mi?” \u0130\u015fte kendini mutlu k\u0131lan bu haber ula\u015f\u0131nca y\u00fcz\u00fc be\u015fa\u015fet i\u00e7inde, sevin\u00e7 i\u00e7inde ruhunu Allah’a teslim ediyor.<\/p>\n Hayat\u0131 muvazene i\u00e7inde ge\u00e7mi\u015f eski c\u00fcbbe giymi\u015f, eski h\u0131rkaya b\u00fcr\u00fcnm\u00fc\u015f. \u0130slam\u0131n izzetini ba\u015flara tac yapm\u0131\u015f, ba\u015f\u0131na tac yapm\u0131\u015f, ba\u015fka izzet tan\u0131mam\u0131\u015f ayn\u0131 muvazene ve muadeleyi devam ettirmi\u015f, ayn\u0131 istikamet ayn\u0131 ba\u011fl\u0131l\u0131k ve co\u015fkunluk i\u00e7inde ruhunu Allah’a teslim etmi\u015f.<\/p>\n Tar\u0131k bin Ziyad’da<\/strong> da ayn\u0131 muvazeneyi ve muadeleyi g\u00f6r\u00fcyoruz. O Cebeli Tar\u0131k bo\u011faz\u0131n\u0131 \u00f6b\u00fcr tarafa ge\u00e7ti\u011fi zaman, d\u00fc\u015fman\u0131n kar\u015f\u0131s\u0131nda dengeyi bulman\u0131n ifadesi bir hal gerekiyordu. Be\u015f bin ki\u015finin kar\u015f\u0131s\u0131nda doksan bin ki\u015filik musallah bir ordu, hele Avrupa barbarl\u0131\u011f\u0131n\u0131 temsil eden bir ordu olursa, orada muadele ba\u015fka \u015fey iktiza ediyordu. Onun i\u00e7in o can\u0131n\u0131 di\u015fine takt\u0131 ne kadar g\u00fcc\u00fc varsa orada, b\u00fct\u00fcn g\u00fcc\u00fcyle Allah’a \u00f6yle dayand\u0131, ne kadar at\u0131ml\u0131k barutu varsa hepsini birden at\u0131verdi, Allah da inayetini y\u00e2r etti, kurtar\u0131verdi.<\/p>\n Dedi ki ordusuna: “\u00d6n\u00fcn\u00fczde deniz gibi bir d\u00fc\u015fman, arkan\u0131zda d\u00fc\u015fman gibi bir deniz; arkaya ka\u00e7san\u0131z adice \u00f6ld\u00fcr\u00fcleceksiniz, fakat sizin g\u0131dan\u0131z yiyece\u011finiz \u015feyler, \u00f6n\u00fcn\u00fczde sava\u015faca\u011f\u0131n\u0131z kimselerin elindedir, sava\u015f\u0131nsan\u0131z \u00f6l\u00fcrseniz Rasul\u00fcllah\u2019\u0131 bulacaks\u0131n\u0131z!”<\/strong><\/p>\n Bu co\u015fkulu hutbe askeri \u00f6ylesine co\u015fturmu\u015ftu ki, bir \u00f6\u011flen ve ikindi aras\u0131 meselesi olmu\u015ftu doksan bin ki\u015filik o ordu.. Orada \u00f6yle olmas\u0131 gerekiyordu…<\/p>\n Ama onu esas Tolaytola’da kral\u0131n hazinelerinin bulundu\u011fu dairede g\u00f6r\u00fcyoruz. Zafer onu sarho\u015f etmiyor, dengesini bozmuyor, her an Allah var diyen vicdan\u0131n\u0131n sesini duyuyor. Aya\u011f\u0131n\u0131 muzaffer bir kumandan olarak hazinenin alt\u0131n\u0131n elmas\u0131n p\u0131rlantan\u0131n \u00fczerine koyuyor ve kendine \u015f\u00f6yle sesleniyor: “Tar\u0131k! Evvelki g\u00fcn bir k\u00f6leydin! D\u00fcn Allah seni h\u00fcrriyete kavu\u015fturdu, bug\u00fcn ba\u015fkumandan ve muzaffer bir kumandans\u0131n!. Dikkat et! yar\u0131n topra\u011f\u0131n alt\u0131na gireceksin!..”<\/strong> Ve o gece yata\u011f\u0131n\u0131 dehlize serdiriyor, orada yat\u0131yor…<\/p>\n B\u00fcy\u00fck Kanuni<\/strong>, Cihan imparatoru, “Frans\u0131z eyaletim, Hindistan eyaletim!” diyen insan, b\u00fcy\u00fck bir sava\u015ftan d\u00f6nd\u00fc\u011f\u00fc zaman, in gibi bir yerde yata\u011f\u0131n\u0131n serilmesini, orada yatmay\u0131 istiyor: “\u0130\u00e7imde bir gurur hissettim!” diyor. \u0130nanm\u0131\u015f insan dengeli ya\u015f\u0131yor…<\/p>\n Ve Rasul\u00fcllah Sallallah\u00fc aleyhi ve Sellem<\/strong>, Peygamberlerin hatimesi, N\u00fcb\u00fcvvet manzumesinin kafiyesi, har hakikatin kristal kristal kendisinde m\u00fc\u015fahede edildi\u011fi m\u00fcmtaz zat. Mekkeliler kendisine yapmad\u0131klar\u0131 \u015fey b\u0131rakmam\u0131\u015flard\u0131 ve Allah inayetini imdada ko\u015fturmu\u015f, Mekkeyi fethetme lutfunu ona bah\u015fetmi\u015fti.<\/p>\n Hz.Ai\u015fe anlat\u0131yor, Enes bin Malik anlat\u0131yor, \u0130bn-i Mesud anlat\u0131yor, m\u00fc\u015fahidler anlat\u0131yor: “Rasul\u00fcllah o g\u00fcn s\u0131rt\u0131na bindi\u011fi hayvanla Mekke’den i\u00e7eriye giriyordu. Mekke on sene evvel onu bar\u0131nd\u0131rmam\u0131\u015ft\u0131. Mekkeli onu kovmu\u015ftu. Kalbi k\u0131r\u0131k, m\u00fcnkesir, mahzun, m\u00fckedder Mekke’den \u00e7\u0131k\u0131p gitmi\u015fti. Kaybetti\u011fi her \u015feyi yeniden elde etmi\u015fti. Yeniden Mekke’nin sinesinde idi, i\u00e7eriye giriyordu, yeniden etraf\u0131nda y\u00fczlerce Peygamberin medfun bulundu\u011fu ve b\u00fct\u00fcn taiflerin metaf\u0131 olan Beytullah’a gelecek tavaf edecekti. Yeniden Kabe’ye d\u00f6necekti.<\/p>\n Kabe\u2019ye girerken o kadar tevazu…i\u00e7indeydi ki….m\u00fcbarek ba\u015f\u0131, at\u0131n \u00fcst\u00fcndeki semerin ka\u015f\u0131na de\u011fecek gibi e\u011filmi\u015fti…m\u00fcmk\u00fcn olsayd\u0131 ayaklar\u0131na kadar indirecekti ba\u015f\u0131n\u0131…Hicab ediyordu, “Beni affet!” diyordu haliyle Allah’a. “Beni affet Allah\u2019\u0131m! Ben b\u00f6yle bir vaziyette senin \u015fehrine, haram \u015fehrine, senin beytine b\u00f6yle girmek istemem ama, hadiseler ve saikler b\u00f6yle olmas\u0131n\u0131 iktiza etti….Denge insan\u0131…..muvazene insan\u0131…… B\u00fct\u00fcn bunlar, herkes kendi sahas\u0131nda geli\u015firken, dev dev olup b\u00fcy\u00fcrken, tepeler gibi y\u00fckselirken, Hz. Muhammed’e ba\u011fl\u0131l\u0131klar\u0131ndan zerre kadar bir \u015fey eksilmedi… \u0130bn-i R\u00fc\u015ft y\u00fckseldi\u011fi en son noktada, hatalar\u0131na ra\u011fmen Hz. Muhammed f\u0131kh\u0131n\u0131n telfikini yapmaya \u00e7al\u0131\u015ft\u0131. Mezhepler aras\u0131ndaki nokta-i itisalleri bir araya getirmeye \u00e7al\u0131\u015ft\u0131. O da “Ben senin bendenim” diyordu.<\/p>\n Ebu Hanife vard\u0131\u011f\u0131 son noktada bat\u0131l\u0131: “Biz \u00fc\u00e7 adam tan\u0131yoruz bat\u0131da diyor. Ataullah el-\u0130skenderani, M. ibn-i Arabi veyahut Kelile ve Dimne’nin m\u00fctercimi ve bir de Ebu Hanife…<\/p>\n (\u2026)<\/p>\n Kem\u00e2 k\u00e2lell\u00e2h\u00fc teb\u00e2rake ve te\u00e2l\u00e2 fil-kel\u00e2m…<\/em><\/strong><\/p>\n Ve iz\u00e2 kuriel-Kur’\u00e2n\u00fc festemi\u00fb leh… Ve ens\u0131t\u00fb leallek\u00fcm t\u00fcrham\u00fbn…<\/em><\/strong><\/p>\n E\u00fbz\u00fc billhi mihe\u015f\u015feyt\u00e2nirrac\u00eem…Bismill\u00e2hirrahm\u00e2nirrah\u00eem…\u201d<\/em><\/strong><\/p>\n \u201c\u0130nnall\u00e2he maallez\u00eenet-tekav vellez\u00eene h\u00fcm muhsin\u00fbn…Sadekall\u00e2h\u00fcl-Az\u00eem… B\u00e2rekall\u00e2h\u00fc ve velicem\u00ee\u0131l-m\u00fc’minin…<\/em><\/strong><\/p>\n ……………………………………………………<\/em><\/strong><\/p>\n Elhamd\u00fclill\u00e2h, Elhamd\u00fclill\u00e2h, Elhamd\u00fclill\u00e2hi hamdel-k\u00e2mil\u00eene kem\u00e2 emarr<\/em><\/strong><\/p>\n E\u015fhed\u00fc ell\u00e2 il\u00e2he illall\u00e2h ve e\u015fhed\u00fc enne Muhammeden abd\u00fch\u00fb ve Ras\u00fbl\u00fch\u00fcn-Nebiyy\u00fcl-Mu’tebarr…<\/em><\/strong><\/p>\n Ta’z\u00eemel-linebiyyih\u00ee ve tekr\u00eemen lifeh\u00e2meti \u015f\u00e2ni safiyyih…<\/em><\/strong><\/p>\n Fek\u00e2lell\u00e2h\u00fc Azze ve Celle min k\u00e2ilin muhbiran ve \u00e2mir\u00e2…<\/em><\/strong><\/p>\n \u0130nnall\u00e2he ve mel\u00e2iketeh\u00fb y\u00fcsall\u00fbne alen-Nebiyy Y\u00e2 eyy\u00fchellez\u00eene \u00e2men\u00fb sall\u00fb aleyhi ve sellim\u00fb tesl\u00eem\u00e2…Lebbeyk!..<\/em><\/strong><\/p>\n All\u00e2h\u00fcmme salli al\u00e2 Seyyidin\u00e2 Muhammedin ve al\u00e2 \u00e2li Seyyidin\u00e2 Muhammedin Kem\u00e2 salleyte al\u00e2 Seyyidin\u00e2 \u0130br\u00e2h\u00eeme ve al\u00e2 \u00e2li Seyyidin\u00e2 \u0130br\u00e2h\u00eeme fil-\u00e2lem\u00eene Rabben\u00e2 inneke Ham\u00eed\u00fcn Mec\u00eed.<\/em><\/strong><\/p>\n Ve b\u00e2rik al\u00e2 Seyyidin\u00e2 Muhammedin ve al\u00e2 \u00e2li Seyyidin\u00e2 Muhammedin kem\u00e2 b\u00e2rakte al\u00e2 Seyyidin\u00e2 \u0130br\u00e2h\u00eeme ve al\u00e2 \u00e2li Seyyidin\u00e2 \u0130br\u00e1h\u00eeme fil-\u00e2lem\u00eene Rabben\u00e1 inneke Ham\u00eed\u00fcn Mec\u00eed.<\/em><\/strong><\/p>\n Verdall\u00e2h\u00fcmme aniss\u0131dd\u00eek\u0131 Eb\u00ee Bekrin vel-F\u00e2r\u00fbka Omara ve Osm\u00e2ne ve Aliyyin Radyall\u00e2h\u00fc anh\u00fcm ve anissitteti bak\u0131yetil-a\u015feratil-m\u00fcbe\u015f\u015firati ve anissah\u00e2beti vett\u00e2bi\u00eene el-Ahy\u00e2ru minh\u00fcm vel-Ebr\u00e2r.<\/em><\/strong><\/p>\n Ve Selleme tesl\u00eemen kes\u00eeran il\u00e2 yevmil-ha\u015fri vel-kar\u00e2r vah\u015f\u00fcrn\u00e2 meah\u00fcm bilutfike \u00e2m\u00een…<\/em><\/strong><\/p>\n All\u00e2h\u00fcmmensur men nasaradd\u00een…\u201d<\/em><\/strong><\/p>\n \u201c\u0130nnall\u00e2he ye’m\u00fcru bil-adli vel-ihs\u00e2ni ve \u00eet\u00e2i zil-kurb\u00e2 ve yenh\u00e2 anil-fah\u015f\u00e2i vel-m\u00fcnkeri vel-ba\u011fy… ye\u0131zuk\u00fcm leallek\u00fcm tezekker\u00fbn. (16\/90)<\/em><\/strong><\/p>\n \u0130b\u00e2dall\u00e2h!.. Allah’\u0131n kullar\u0131!..<\/em><\/strong><\/p>\n Bu \u015feref bu paye bu \u00fcnvan size yeter; Allah’\u0131n kullar\u0131!.. Allah’a kul olma \u00e2l\u00ee payesiyle \u015ferefy\u00e2b ve serfir\u00e2z olan, Allah’a kul olma \u015ferefini ihraz eden, b\u00fct\u00fcn \u015ferefi Allah’a kullu\u011funa ba\u011fl\u0131 olan, \u015ferefi O’na kullukla bulan Allah’\u0131n \u015ferefli kullar\u0131!..<\/em><\/strong><\/p>\n \u0130ttekull\u00e2he ve at\u00ee\u00fb. Allah’a kar\u015f\u0131 gelmekten, isyandan \u00e7ok korkun; <\/em><\/strong><\/p>\n Azameti kadar, acziniz ve fakr\u0131n\u0131z kadar, b\u00fcy\u00fckl\u00fc\u011f\u00fc kadar k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fcz kadar korkun!.. \u0130syandan sak\u0131n\u0131n ve sayg\u0131 i\u00e7inde ona itaat edin. Takva dairesi i\u00e7ine girin! Ayat-\u0131 tekviniyenin esrar\u0131n\u0131 kavray\u0131n \u0130lahi kelamla ve kendinizle tevfikini yap\u0131n!<\/em><\/strong><\/p>\n \u0130nnall\u00e2he ye’m\u00fcru bil-adli. Allah en geni\u015f manas\u0131yla adaletle; <\/em><\/strong><\/p>\n Dosdo\u011fru yolda s\u0131rat\u0131 m\u00fcstakimde d\u00fcr\u00fcst bir hayat ya\u015famakla emrediyor.<\/em><\/strong><\/p>\n vel-ihs\u00e2ni. En geni\u015f manas\u0131yla ihsanla; <\/em><\/strong><\/p>\n Mevlay\u0131 m\u00fcteali g\u00f6r\u00fcyor gibi O’na kulluk yapmakla; her ne kadar siz O’nu g\u00f6rmeseniz de O sizi g\u00f6r\u00fcyor ve her halinize nigehban bulunuyor ya!..<\/em><\/strong><\/p>\n Ve \u00eet\u00e2i zil-kurb\u00e2. Yak\u0131n daireden ba\u015flamak s\u00fcretiyle yak\u0131nlara bir \u015feyler vermekle, <\/em><\/strong><\/p>\n Y\u00fcce ve y\u00fcksek olan \u0130slamiyetin ufkunuzda \u015fehbal a\u00e7mas\u0131 y\u00fccelmesi ve bayrakla\u015fmas\u0131 u\u011frunda servetinizi sarfetmekle emrediyor.<\/em><\/strong><\/p>\n Ve yenh\u00e2 anil-fah\u015f\u00e2i vel-m\u00fcnkeri vel-ba\u011fy. Ahlaks\u0131zl\u0131\u011f\u0131n her \u00e7e\u015fidinden; <\/em><\/strong><\/p>\n B\u00fcy\u00fc\u011f\u00fcnden k\u00fc\u00e7\u00fc\u011f\u00fcnden gizlisinden a\u00e7\u0131\u011f\u0131ndan, Dinin kerih g\u00f6rd\u00fc\u011f\u00fc, Rasul\u00fc Ekremin \u00e7irkin dedi\u011fi \u015feylerden sizi menediyor. Dinin emirlerini dinlemeyip serke\u015flik yapman\u0131n, hakka ba\u015f kald\u0131rman\u0131n, huzursuzluk \u00e7\u0131karman\u0131n her \u00e7e\u015fidinden de men ediyor.<\/em><\/strong><\/p>\n Ye\u0131zuk\u00fcm leallek\u00fcm tezekker\u00fbn. Size b\u00f6yle v\u00e2z-u nasihatta bulunuyor, <\/em><\/strong><\/p>\n \u0130r\u015fad ediyor ta d\u00fc\u015f\u00fcne, kendinize gelesiniz, istikamet bula, inhiraflardan uzak kala, r\u0131zas\u0131n\u0131 kazanarak emn\u00fc eman i\u00e7inde do\u011frular\u0131n varaca\u011f\u0131 cennete dahil olas\u0131n\u0131z…<\/em><\/strong><\/p>\n Ek\u0131m\u0131ssal\u00e2h innassal\u00e2te tenh\u00e2 anil-fah\u015f\u00e2i vel-m\u00fcnkar…vele-zikrull\u00e2hil-ekbar…vall\u00e2h\u00fc ya’lem\u00fc m\u00e2-tasna\u00fbn… (Ankebut, 29\/45)\n\t\t\t<\/div><\/div><\/em><\/strong><\/p>\n Fethullah G\u00fclen Hocaefendi\u2019nin \u201c25 Nisan 1975\u201d tarihli \u201cTEVH\u0130D\u201d konulu hutbesinin de\u015fifresidir.<\/strong><\/p>\ntweet<\/a>