\u0639\u0646 \u0623\u0628\u064a \u0647\u064f\u0631\u064a\u0631\u0629\u064e \u0631\u0636\u064a \u0627\u0644\u0644\u064e\u0651\u0647 \u0639\u0646\u0652\u0647\u064f \u0623\u0646\u064e\u0651 \u0631\u0633\u064f\u0648\u0644 \u0627\u0644\u0644\u064e\u0651\u0647 \u0635\u064e\u0644\u0651\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u0633\u064e\u0644\u064e\u0651\u0645 \u0642\u064e\u0627\u0644<\/p>\n \u0625\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u0631\u064e\u0651\u062c\u064f\u0644\u064f \u0647\u0644\u064e\u0643\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064f\u060c \u0641\u0647\u064f\u0648 \u0623\u0647\u0652\u0644\u064e\u0643\u064f\u0647\u064f\u0645\u0652<\/p>\n -Hazreti Ebu Hureyre\u2019nin (rad\u0131yallahu anh) nakletti\u011fi bir hadis-i \u015ferifte, Ras\u00fblullah aleyhissalatu vessel\u00e2m buyurdular ki: Bir kimse \u201c\u0130nsanlar helak oldu!\u201d dedi\u011fi zaman, kendisi onlar\u0131n hel\u00e2ketin en \u015fiddetlisine u\u011frayan\u0131 olur.\u201d (M\u00fcslim, Birr 139, (2623); Muvatta, Kelam 2, (2, 989); Ebu Davud; Edeb 85, (4983)<\/p>\n -\u0130nsanlar\u0131 helak olmu\u015f g\u00f6rmenin ard\u0131nda her \u015feyden \u00f6nce bir su-i zan ve kendini be\u011fenmi\u015flik vard\u0131r.<\/p>\n -\u0130yi niyet, m\u00fcsbet d\u00fc\u015f\u00fcnce ve g\u00fczel g\u00f6r\u00fc\u015f, insan\u0131n g\u00f6n\u00fcl saffetinin ve vicdan enginli\u011finin emaresidir. \u0130nsan, bir kere ba\u015fkalar\u0131n\u0131 sorgulamaya ba\u015flay\u0131nca san\u0131k sandalyesine oturtmad\u0131k hi\u00e7 kimse b\u0131rakmaz; daha ba\u015ftan h\u00fcsn-\u00fc zanna yap\u0131\u015fmazsa, herkesi ve her \u015feyi yarg\u0131lamaktan uzak kalamaz. Dolay\u0131s\u0131yla, her fert nefsiyle hesapla\u015f\u0131rken \u2013ye\u2019se d\u00fc\u015fmemek \u015fart\u0131yla\u2013 kendini yerden yere vurmal\u0131; fakat, di\u011fer insanlar s\u00f6z konusu oldu\u011funda h\u00fcsn-\u00fc zanna sar\u0131lmal\u0131d\u0131r. Unutulmamal\u0131d\u0131r ki, s\u00fb-i zanda isabet etmektense h\u00fcsn-\u00fc zanda yan\u0131lmak daha hay\u0131rl\u0131d\u0131r.<\/p>\n -Ayn\u0131 mefkureye g\u00f6n\u00fcl vermi\u015f insanlar aras\u0131nda h\u00fcsn-\u00fc zann\u0131n ve g\u00fcvenin ana unsurlar oldu\u011fu; kesin bilgilere dayanmayan haberlerden, sudan bahanelerden, bir k\u0131s\u0131m \u015f\u00fcphe ve vesveselerden dolay\u0131 karde\u015flerin birbirlerine kar\u015f\u0131 asla itimats\u0131zl\u0131k etmemelerinin gerekti\u011fi unutulmamal\u0131d\u0131r. Bununla beraber, herkesin y\u00fcce mefkuremize gelmesi ve bu salih daireden istifade etmesi konusundaki h\u0131rs\u0131m\u0131z sebebiyle vizesiz davrand\u0131\u011f\u0131m\u0131z ve serbest b\u00f6lge politikas\u0131 uygulad\u0131\u011f\u0131m\u0131zdan dolay\u0131, bir k\u0131s\u0131m \u015ferli insanlar, bizim h\u00fcsn-\u00fc zan ahlak\u0131m\u0131z\u0131 bir zaaf gibi g\u00f6r\u00fcp suiistimal ederek tahrip d\u00fc\u015f\u00fcncesiyle i\u00e7imize girebilirler. \u0130\u015fte, b\u00f6yle bir tehlike ihtimaline binaen, gerekti\u011finde \u201cinsanlar\u0131n zaaflar\u0131na kar\u015f\u0131 tedbirli olmak ve m\u00fclahaza dairesini a\u00e7\u0131k b\u0131rakmak\u201d manas\u0131na kulland\u0131\u011f\u0131m\u0131z \u201cadem-i itimad\u201d prensibini i\u015fletebiliriz.<\/p>\n -M\u00fc\u2019minler, Kur\u2019an\u2019\u0131n talim buyurdu\u011fu \u00fczere \u00f6ncelikle kendilerinin ba\u011f\u0131\u015flanmas\u0131n\u0131, daha sonra da anne babalar\u0131ndan ba\u015flamak suretiyle b\u00fct\u00fcn m\u00fcminlerin gufrana mazhar olmas\u0131n\u0131 arzu eder ve bunun i\u00e7in dua dua yakar\u0131rlar. Bununla beraber, di\u011fer insanlar\u0131n hidayetlerini de dileyebilir ve Cen\u00e2b-\u0131 Hakk\u2019\u0131n y\u00fcce ad\u0131n\u0131n, Allah Ras\u00fbl\u00fc\u2019n\u00fcn g\u00fczel y\u00e2d\u0131n\u0131n, \u0130slam\u2019\u0131n engin hakikatlerinin d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndaki insanlar taraf\u0131ndan da duyulmas\u0131, h\u00fcsn-\u00fc kabul g\u00f6rmesi i\u00e7in de dua edebilirler.<\/p>\n -M\u00fc\u2019minin, m\u00fc\u2019mine kar\u015f\u0131 yakla\u015f\u0131m tarz\u0131n\u0131n nas\u0131l olmas\u0131 gerekti\u011fiyle al\u00e2kal\u0131 Asr-\u0131 Saadet\u2019te ya\u015fanan canl\u0131 bir misali nakletmek istiyorum: Bedir\u2019de bulundu\u011fu da rivayet edilen bir sahabi, i\u00e7ki yasak edilmi\u015f olmas\u0131na ra\u011fmen koruk gibi meyve ve usarelerden i\u00e7meye devam ediyordu. Pek \u00e7ok defa sarho\u015f olarak mescide gelmi\u015f ve cezaland\u0131r\u0131lm\u0131\u015ft\u0131; bir keresinde de Huzur-u Risaletpen\u00e2h\u00ee\u2019ye getirilerek te\u2019dib edilmi\u015fti. Yine b\u00f6yle bir durumdan dolay\u0131 o, Efendimiz\u2019in huzurundayd\u0131. Orada bulunanlardan birisi, \u201cAllah cezan\u0131 versin. Sen ne k\u00f6t\u00fc adams\u0131n. Bu ka\u00e7\u0131nc\u0131 oldu, b\u00f6yle huzura geliyorsun!\u201d t\u00fcr\u00fcnden s\u00f6zler sarf etmi\u015fti. Bunu duyan Allah Res\u00fbl\u00fc, \u201cKarde\u015finize kar\u015f\u0131 \u015feytana yard\u0131mc\u0131 olmay\u0131n. Allah\u2019a yemin ederim o, Allah ve Res\u00fbl\u00fc\u2019n\u00fc sever.\u201d buyurdu. \u0130\u015fte Efendimiz\u2019in (sallall\u00e2hu aleyhi ve sellem) bir m\u00fc\u2019min hakk\u0131ndaki \u00f6l\u00e7\u00fcs\u00fc buydu.<\/p>\n -Bir hadis-i \u015ferifte vurguland\u0131\u011f\u0131 \u00fczere; bir m\u00fc\u2019min karde\u015fini herhangi bir hata, kusur ya da (tevbe etti\u011fi) g\u00fcnah\u0131ndan dolay\u0131 k\u0131nayan kimse, ayn\u0131 \u00f6l\u00e7\u00fcde ay\u0131planmad\u0131k\u00e7a \u00f6lmez. Kimileri bizzat kendilerinin ba\u015f\u0131na gelen bir musibetle ayn\u0131 \u015fekilde k\u0131nan\u0131rlar; kimileri de aile fertlerinden birisi sebebiyle ay\u0131planmaya d\u00fc\u00e7ar olurlar.<\/p>\n -Hazreti S\u00e2d\u0131k u Masd\u00fbk Efendimiz, \u201cH\u00fcsn-\u00fc zan sahibi olmas\u0131, ki\u015finin kullu\u011funun g\u00fczelli\u011findendir.\u201d buyurmu\u015f; h\u00e2lis niyetli, m\u00fcsbet d\u00fc\u015f\u00fcnceli ve g\u00fczel g\u00f6r\u00fc\u015fl\u00fc olmay\u0131 \u0130slam\u2019\u0131 hazmetmenin, onda derinle\u015fmenin ve Allah taraf\u0131ndan g\u00f6r\u00fcl\u00fcyor olma m\u00fclahazas\u0131na ba\u011fl\u0131 ya\u015fama enginli\u011finin bir al\u00e2meti saym\u0131\u015ft\u0131r.<\/p>\n -Bir m\u00fc\u2019min, di\u011fer m\u00fc\u2019minler hakk\u0131nda mutlaka h\u00fcsn-\u00fc zan etmeli ve iyi duygular ta\u015f\u0131mal\u0131d\u0131r. Daha sonra, bu g\u00fczel ahlak\u0131n\u0131 di\u011fer insanlar\u0131 da i\u00e7ine alacak \u00f6l\u00e7\u00fcde enginle\u015ftirip herkes hakk\u0131nda hidayet duas\u0131nda bulunabilir. Ezc\u00fcmle, elli senedir aleyhimde yaz\u0131lar yazan insanla al\u00e2kal\u0131 \u201cCehenneme girsin\u201d diye akl\u0131ma geldi\u011finde her defas\u0131nda \u201cHay\u0131r ya Rabbi, Cehennemle azab etme, ne olur baht\u0131na d\u00fc\u015ft\u00fcm, kalbine iman koy, onu da imanla serfiraz k\u0131l!\u201d diyorum.<\/p>\n -\u0130mana, Kur\u2019an\u2019a ve evrensel insani de\u011ferlere hizmet eden bir c\u00e2mi\u00e2 hakk\u0131nda \u201cEntelekt\u00fcel yeti\u015fmiyor, seviyesizlik var, hareket \u00e7ok fazla bir \u015fey ifade etmiyor; yar\u0131na \u00e7\u0131kar m\u0131 \u00e7\u0131kmaz m\u0131, ikindi sonras\u0131na ula\u015f\u0131r m\u0131 ula\u015fmaz m\u0131 belli de\u011fil!\u201d m\u00fclahazalar\u0131 i\u00e7inde bulunanlar, Hazreti Gazali\u2019ye y\u00fcz sene talebelik yapsalar, \u0130zz ibn Abdisselam\u2019a y\u00fcz sene talebelik yapsalar, \u0130mam-\u0131 Rabb\u00e2n\u00ee hazretlerine y\u00fcz sene talebelik yapsalar, yine ba\u015f a\u015fa\u011f\u0131 yine ba\u015f a\u015fa\u011f\u0131 yine ba\u015f a\u015fa\u011f\u0131 gayyaya giderler.<\/p>\n -Ba\u015fkalar\u0131 niye d\u00fc\u015fmanl\u0131k yap\u0131yor, komplo kuruyor ve her f\u0131rsatta bu harekete dil uzat\u0131yorlar? Burada biraz da kendimize bakmam\u0131z laz\u0131m. Acaba bizim usul hatalar\u0131m\u0131z m\u0131, \u00fcslup hatalar\u0131m\u0131z m\u0131 var? Bize olan bak\u0131\u015f; yanl\u0131\u015f yakla\u015f\u0131mlar\u0131m\u0131zdan m\u0131, ihmallerimizden mi, o insanlar\u0131 \u2018kar\u015f\u0131 cephe\u2019 olarak g\u00f6rmemizden mi kaynaklan\u0131yor? Bunlar\u0131 d\u00fc\u015f\u00fcnmeden, bir y\u00f6n\u00fcyle kendimizle y\u00fczle\u015fmeden, kendimizi sorgulamadan, hemen insanlar\u0131, kabahatlerinin mahk\u00fbmu haline getirmek do\u011fru de\u011fil.<\/p>\n -Hazreti \u00dcstad diyor ki: \u201cBen, birka\u00e7 g\u00fcnd\u00fcr bir duam\u0131 de\u011fi\u015ftirdim. \u015eimdiye kadar bazen y\u00fcz defa tekrarla \u201cve\u011ffirlen\u00e2\u201d veya \u201cveffik\u201d gibi dualarda\u201d\u2026talebete res\u00e2ili\u2019n-n\u00fbri\u2019s-s\u00e2dik\u00een\u201d c\u00fcmlesinden \u201ces-S\u00e2d\u0131k\u00een\u201d kelimesini kald\u0131rd\u0131m t\u00e2 ki ruhsatla amele kendini mecbur bilen ve s\u0131k\u0131nt\u0131n\u0131n verdi\u011fi evham ve me\u2019yusiyet cihetiyle z\u00e2hir\u00ee ink\u00e2r ve \u00e7ekinmekle azimet ve sadakate muhalif hareket eden karde\u015flerimiz o dualardan mahrum kalmas\u0131nlar.\u201d<\/p>\n -Ke\u015fke o insanlar da bizim iyili\u011fimizi isteyerek, bizler i\u00e7in \u2018daha iyi olsalar\u2019 m\u00fclahazas\u0131yla ve insafla, izanla neyimiz eksik ise onu s\u00f6yleseler. Biz de kendimizi Allah kar\u015f\u0131s\u0131nda hesaba \u00e7ekerek, kendimizle y\u00fczle\u015ferek, \u2018neyimiz eksik, bu mevzuda ne yapsak\u2019 desek. Okuma m\u0131, m\u00fczakere mi, mukayeseli okuma m\u0131, fedak\u00e2rl\u0131k m\u0131, ne eksikse bunlar bize rencide etmeden, k\u0131rmadan s\u00f6ylense. Biz bu yakla\u015f\u0131m\u0131, ir\u015fat sayar\u0131z. Eksikliklerimizi giderme ad\u0131na, bu hareketin i\u00e7indeki insanlar\u0131n eksikliklerini giderme ad\u0131na bir ir\u015fat sayar\u0131z. Bize ir\u015fat ad\u0131na elini uzatan insanlar\u0131n elini \u00f6periz, \u00e7ok rahatl\u0131kla\u2026<\/p>\n -Kur\u2019an-\u0131 Kerim\u2019de \u015f\u00f6yle buyuruluyor:<\/p>\n {\u0645\u064e\u0627 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064d \u0641\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0647\u0650 \u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u0633\u064e\u064a\u0650\u0651\u0626\u064e\u0629\u064d \u0641\u064e\u0645\u0650\u0646\u0652 \u0646\u064e\u0641\u0652\u0633\u0650\u0643\u064e \u0648\u064e\u0623\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627\u0643\u064e \u0644\u0650\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u0631\u064e\u0633\u064f\u0648\u0644\u0627\u064b \u0648\u064e\u0643\u064e\u0641\u064e\u0649 \u0628\u0650\u0627\u0644\u0644\u0647\u0650 \u0634\u064e\u0647\u0650\u064a\u062f\u064b\u0627}<\/p>\n \u201cEy insan! Sana gelen her iyilik Allah\u2019tand\u0131r. Ba\u015f\u0131na gelen her fenal\u0131k ise nefsindendir. Ey Resul\u00fcm! Seni b\u00fct\u00fcn insanlara el\u00e7i g\u00f6nderdik. Allah\u2019\u0131n buna \u015fahit olmas\u0131 yeter de artar!\u201d (Nisa, 4\/79) <\/strong><\/p>\n -Di\u011fer bir ayet-i kerimede \u015fu hakikat nazara veriliyor:<\/p>\n {\u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0645\u064f\u0635\u0650\u064a\u0628\u064e\u0629\u064d \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0643\u064e\u0633\u064e\u0628\u064e\u062a\u0652 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0643\u064f\u0645\u0652 \u0648\u064e\u064a\u064e\u0639\u0652\u0641\u064f\u0648 \u0639\u064e\u0646\u0652 \u0643\u064e\u062b\u0650\u064a\u0631\u064d}<\/p>\n \u201cBa\u015f\u0131n\u0131za gelen her mus\u00eebet, i\u015fledi\u011finiz g\u00fcnahlar (ihmal ve kusurlar\u0131n\u0131z) sebebiyledir, hatta Allah g\u00fcnahlar\u0131n\u0131z\u0131n \u00e7o\u011funu da affeder.\u201d (\u015e\u00fbr\u00e2, 42\/30) <\/strong><\/p>\n -Ras\u00fbl-\u00fc Ekrem (sallallahu aleyhi ve sellem) Efendimiz, \u015f\u00f6yle buyurmu\u015ftur: \u201cYorgunluk, s\u00fcrekli hastal\u0131k, tasa, keder, s\u0131k\u0131nt\u0131 ve gamdan aya\u011f\u0131na batan dikene var\u0131ncaya kadar m\u00fcsl\u00fcman\u0131n ba\u015f\u0131na gelen her \u015feyi, Allah, onun hatalar\u0131n\u0131 ba\u011f\u0131\u015flamaya vesile k\u0131lar.\u201d (Buh\u00e2r\u00ee, Merd\u00e2 1, 3; M\u00fcslim, Birr 49)<\/p>\n -Maruz kald\u0131\u011f\u0131m\u0131z bel\u00e2lar\u0131n i\u015fledi\u011fimiz g\u00fcnahlar sebebiyle geldi\u011fini d\u00fc\u015f\u00fcnmeliyiz ki kadere ta\u015f atmayal\u0131m, ba\u015fka su\u00e7lular aramayal\u0131m ve atf-\u0131 c\u00fcr\u00fcmlerde bulunmayal\u0131m. Allah\u2019tan kopuk kimseler, olup biten olumsuz hadiselerde hep atf-\u0131 c\u00fcrme sar\u0131l\u0131r, su\u00e7u ba\u015fka sebeplerde arar ve ba\u015fkalar\u0131n\u0131 su\u00e7larlar. Hi\u00e7bir zaman, \u201cBu problem benim kusurumdan kaynakland\u0131!..\u201d demez ve h\u00e2diselere bu perspektiften bakmazlar. Dolay\u0131s\u0131yla da, isti\u011ffar etme ihtiyac\u0131 duymaz, hatalar\u0131n\u0131 telafi etme heyecan\u0131 ya\u015famaz ve Allah\u2019a tazarruda bulunmazlar. Meseleyi kendilerine ba\u011flamad\u0131klar\u0131 i\u00e7in as\u0131l su\u00e7luyu asla bulamaz, ba\u015fkalar\u0131nda g\u00fcnah arama vebalinden de hi\u00e7 kurtulamazlar.<\/p>\n -Baz\u0131lar\u0131, \u201cNe g\u00fcnah\u0131m\u0131z var ki, musibetleri kendimizden bilelim?\u201d \u015feklinde d\u00fc\u015f\u00fcnebilirler. Asl\u0131nda, \u201cNe g\u00fcnah\u0131m var ki?\u201d m\u00fclahazas\u0131n\u0131n kendisi \u00e7ok b\u00fcy\u00fck bir g\u00fcnaht\u0131r; b\u00f6yle d\u00fc\u015f\u00fcnen bir kimse en b\u00fcy\u00fck halt\u0131 i\u015flemi\u015f demektir. \u00c7ok g\u00fcnahk\u00e2r bir insan, nedametle iki b\u00fckl\u00fcm olup yarl\u0131\u011fanma diledi\u011fi zaman ba\u011f\u0131\u015flanma yoluna girmi\u015f olaca\u011f\u0131 gibi, \u201cNe g\u00fcnah\u0131m var ki?\u201d diyen bir kimse de i\u015fte bu s\u00f6zle felaket \u00e7ukuruna yuvarlanm\u0131\u015f say\u0131l\u0131r. Zira, g\u00fcnah\u0131n\u0131n fark\u0131nda olan\u0131n tevbe ve isti\u011ffarla ar\u0131nma ihtimali her zaman vard\u0131r; kendisini ak ka\u015f\u0131k sanan\u0131n ise, \u00f6nemsemedi\u011fi k\u00fc\u00e7\u00fck g\u00fcnahlardan olu\u015fan koca koca veballerin alt\u0131nda kal\u0131p ezilmesi ka\u00e7\u0131n\u0131lmazd\u0131r. Evet, \u201cBenim ne g\u00fcnah\u0131m var?\u201d s\u00f6z\u00fc g\u00fcnah\u0131n ne oldu\u011funu bilememenin ifadesidir ve faydas\u0131z bir \u015fekilde kadere ta\u015f atmak say\u0131l\u0131r.<\/p>\n -Bir sahih hadiste, \u201c\u0130nsanlar\u0131n en \u00e7ok musibete u\u011frayanlar\u0131 evvela peygamberlerdir, sonra derecelerine g\u00f6re (veliler ve salihler) gelir.\u201d buyuruluyor. (Tirmizi, Z\u00fchd 57) Zira, Sultan\u2019a yak\u0131nl\u0131k bir y\u00f6n\u00fcyle ate\u015ftir. Kurbete ermi\u015f birinin her hareketinin hareme uygun olmas\u0131 gerekir. Gayri o, sokakta de\u011fildir, giri\u015f kap\u0131s\u0131nda de\u011fildir, koridorda ya da bekleme salonunda da de\u011fildir; harem dairesine girmi\u015f, ota\u011f\u0131n\u0131 sar\u00e2y-\u0131 h\u00fcm\u00e2yunun merkez noktas\u0131na kurmu\u015ftur. \u0130\u015fte orada, oturma da ba\u015fka t\u00fcrl\u00fc olur kalkma da, konu\u015fman\u0131n da keyfiyeti de\u011fi\u015fir susman\u0131n da.. harem dairesindeki tav\u0131r ve davran\u0131\u015flar tamamen husus\u00eedir. Hatta, \u00e7o\u011fu zaman orada dili tutmak yetmez, o makam g\u00f6nl\u00fcn meyillerini de zabtetmeyi gerektiren bir makamd\u0131r.<\/p>\n -\u201cHasen\u00e2t\u00fc\u2019l-ebr\u00e2r seyyi\u00e2t\u00fc\u2019l-mukarreb\u00een \u2013 Ebr\u00e2r\u0131n \u00f6yle iyilikleri vard\u0131r ki, onlar mukarreb\u00een i\u00e7in g\u00fcnah say\u0131l\u0131r.\u201d demi\u015flerdir. Evet, baz\u0131 kimseler vard\u0131r ki, onlar konumlar\u0131 itibar\u0131yla, daima h\u0131fz u inayet alt\u0131ndad\u0131rlar ve onlar\u0131n da bu himayeye kar\u015f\u0131 vefal\u0131 davranmalar\u0131 beklenir. Bu itibarla, avam uk\u00fbbet endi\u015fesiyle Hakk\u2019a s\u0131\u011f\u0131n\u0131rken, ebrar makam ve derec\u00e2t\u0131 muhafaza duygusuyla O\u2019nda f\u00e2ni olmaya \u00e7al\u0131\u015f\u0131rlar; fakat, mukarreb\u00een halkas\u0131ndakiler O\u2019ndan ba\u015fka her \u015feye kar\u015f\u0131 kapanma pe\u015finde olmal\u0131d\u0131rlar. S\u0131radan bir insan, i\u00e7inden ge\u00e7en duygu ve d\u00fc\u015f\u00fcncelerden dolay\u0131 sorumlu olmayabilir; fakat, g\u00f6zlerinin i\u00e7ine yabanc\u0131 bir hayal girmemesine azmetmi\u015f mukarreb bir kul, ihtimal tahayy\u00fcllerinden dolay\u0131 da hesaba \u00e7ekilir.<\/p>\n -Bu seviye insanlar\u0131, huzur ve maiyyet \u00e2d\u00e2b\u0131na ayk\u0131r\u0131 her davran\u0131\u015f ve her d\u00fc\u015f\u00fcnceden \u00e7ok korkar, kalbde yo\u011funla\u015f\u0131p bas\u00eeret ufkunu sarabilecek b\u00fcy\u00fck-k\u00fc\u00e7\u00fck her gafletten ka\u00e7ar, himmet kanatlar\u0131n\u0131 a\u00e7\u0131p s\u00fcrekli Hakk\u2019\u0131n rahmet ve in\u00e2yetine s\u0131\u011f\u0131nma cehd \u00fc gayretiyle oturup kalkarlar. Dahas\u0131, kalblerine, s\u0131rlar\u0131na, ahf\u00e2lar\u0131na perde olan b\u00fct\u00fcn m\u00e2siv\u00e2y\u0131 benliklerinin derinliklerinden s\u00f6k\u00fcp atmaya ve Cen\u00e2b-\u0131 Hak ile m\u00fcnasebetlerine yak\u0131\u015fan bir duru\u015f sergilemeye \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc, subjektif m\u00fckellefiyetin bu se\u00e7kin temsilcileri, konumlar\u0131na yak\u0131\u015fmayan her d\u00fc\u015f\u00fcnce ve hareketten dolay\u0131 hemen cezaland\u0131r\u0131labilirler. S\u0131radan kimseler g\u00fcnah s\u0131n\u0131r\u0131na var\u0131p ula\u015fmayan hatalar\u0131 sebebiyle m\u00fcc\u00e2zat g\u00f6rmeseler bile, belli mertebenin insanlar\u0131 sehivlerinden dolay\u0131 da tecziye edilirler.<\/p>\n Dolay\u0131s\u0131yla da s\u0131radan insanlar\u0131n ba\u015f\u0131na gelen musibetlerle Enbiya ve mukarreb\u00eenin ba\u015f\u0131na gelenleri ayn\u0131 \u00e7izgide de\u011ferlendirmemek gerekir. Bela t\u00fcr\u00fcnden ilah\u00ee ikazlar, baz\u0131 husus\u00ee l\u00fctuflara mazhar olmu\u015f insanlara konumlar\u0131n\u0131 hat\u0131rlatmakta ve onlar\u0131n durmalar\u0131 gerekli olan yeri g\u00f6zden ge\u00e7irmelerini sa\u011flamaktad\u0131r. Ayn\u0131 zamanda, konumlar\u0131n\u0131n hatalara bile tahamm\u00fcl\u00fc olmad\u0131\u011f\u0131n\u0131 ve marifet ufuklar\u0131na yak\u0131\u015fmayan davran\u0131\u015flar\u0131n\u0131n bir \u015fefkat tokat\u0131na sebebiyet verebilece\u011fini vurgulamaktad\u0131r.<\/p>\n -Haddizat\u0131nda belan\u0131n m\u00e2n\u00e2s\u0131nda bir yeti\u015ftirme ve olgunla\u015ft\u0131rma da mevcuttur. Bela ve musibetler bahar f\u0131rt\u0131nalar\u0131 gibidirler; bunlar insanda bir k\u0131s\u0131m istidatlar\u0131 inki\u015faf ettirirler. Hatta bir insan belalarla pi\u015fmemi\u015fse, kendisinde her zaman bir k\u0131s\u0131m haml\u0131klar g\u00f6r\u00fclebilir. Ayr\u0131ca, dinde, insan\u0131n ba\u015f\u0131na gelen musibetler menfi ibadet \u015feklinde yorumlanm\u0131\u015ft\u0131r. Allah (celle cel\u00e2luhu), i\u00e7inde riyan\u0131n ve g\u00f6steri\u015fin bulunmad\u0131\u011f\u0131 menfi ibadet dedi\u011fimiz hususlarla kendi salih kullar\u0131n\u0131 serfiraz k\u0131lar. Bunlarla enbiya-i izam\u0131, evliya-\u0131 fiham\u0131 ve ulema-i kiram\u0131 safile\u015ftirir, kurb-i huzuruna almaya lay\u0131k hale getirir.<\/p>\n -Di\u011fer taraftan, Cennet yolunun kendine g\u00f6re baz\u0131 me\u015fakkatleri vard\u0131r. Nitekim, Kur\u2019an-\u0131 Kerim\u2019de bu hususa \u015f\u00f6yle dikkat \u00e7ekilmi\u015ftir: Yoksa siz, daha \u00f6nce ge\u00e7mi\u015f \u00fcmmetlerin ba\u015flar\u0131na gelen durumlara m\u00e2ruz kalmadan Cennet\u2019e girece\u011finizi mi sand\u0131n\u0131z?.. Evet onlar \u00f6yle ezici mihnetlere, zorluklara d\u00fb\u00e7ar oldular ve \u00f6yle \u015fiddetle sars\u0131ld\u0131lar ki, Peygamber ve yan\u0131ndakiler, \u201cAllah\u2019\u0131n vaad etti\u011fi yard\u0131m ne zaman yeti\u015fecek?\u201d diyecek duruma geldiler. \u0130yi bilin ki Allah\u2019\u0131n yard\u0131m\u0131 yak\u0131nd\u0131r. (Bakara, 2\/214) <\/strong><\/p>\n -Dahas\u0131, her bela ve musibetin ahiret hesab\u0131na kazand\u0131rd\u0131\u011f\u0131 \u00f6yle m\u00fckaf\u00e2t vard\u0131r ki, bunlar ancak oraya gidildi\u011fi zaman anla\u015f\u0131lacakt\u0131r. Bu hususta, \u015fehitlerin burada \u00e7ektikleri baz\u0131 eziyetlere mukabil \u00f6tede hangi payelere erdikleri ve nas\u0131l bir ruhan\u00ee lezzete mazhar k\u0131l\u0131nd\u0131klar\u0131 d\u00fc\u015f\u00fcn\u00fclebilir.<\/p>\n Herkul.org dan al\u0131nm\u0131\u015ft\u0131r.<\/p>\ntweet<\/a>