Mevl\u00e2na Cel\u00e2leddin er-R\u00fbm\u00ee Hazretleri de i\u015fte bu a\u015fk\u0131nlardan biri. \u00dczerinden as\u0131rlar ge\u00e7mi\u015f olmas\u0131na ra\u011fmen o, bug\u00fcn bile bizi duyuyor, dinliyor, hislerimizi payla\u015f\u0131yor ve problemlerimize \u00e7areler sunuyor gibi bir a\u015fk\u0131nl\u0131\u011f\u0131n sesi-solu\u011fu durumunda. O, ge\u00e7mi\u015fte ya\u015fam\u0131\u015f biri; ama yedi as\u0131r sonra dahi h\u00e2l\u00e2 i\u00e7imizde dipdiri. Ziyas\u0131n\u0131 Hazreti Ruh-u Seyyidi\u2019l-En\u00e2m\u2019dan (aleyhi ekmel\u00fctteh\u00e2y\u00e2) alan ve onu g\u00fcn\u00fcm\u00fcze kadar de\u011fi\u015fik dalga boyundaki tayflar h\u00e2linde her yana yayan bir nur adam.. evliy\u00e2, asfiy\u00e2 \u00e7er\u00e7evesinde se\u00e7ilmi\u015flerden bir se\u00e7ilmi\u015f ve a\u015fk u muhabbet kahramanlar\u0131 aras\u0131nda s\u00f6zleri m\u00eer-i liv\u00e2 bir kutlu.. \u00f6l\u00fc ruhlara hayat \u00fcfleyen bir \u0130srafil suru.. nefesi, \u00e7orakla\u015fm\u0131\u015f g\u00f6n\u00fcllerin \u00e2b-\u0131 hayat\u0131, yoldakilerin nuru ve tam bir Peygamber v\u00e2risi.<\/p>\n
Hazreti Mevl\u00e2na, hep Allah\u2019a ko\u015fmu\u015f ve ba\u015fkalar\u0131n\u0131 da ko\u015fturmu\u015f bir hak eri; her zaman a\u015fk u \u015fevk ile co\u015fmu\u015f ve \u00e7evresine sevgi me\u015fk ederek onlar\u0131 da co\u015fturmu\u015f dengeli bir cezbe insan\u0131.. m\u00e2rifeti, muhabbeti ve a\u015fk u \u015fevki yan\u0131nda ayn\u0131 zamanda tam bir meh\u00e2fet ve meh\u00e2bet kahraman\u0131.. herkesi Hakk\u2019a ve o kutlu sona \u00e7a\u011f\u0131ran b\u00fclend-\u00e2v\u00e2z bir m\u00fcnadi.. r\u0131zas\u0131, Hak r\u0131zas\u0131n\u0131n eseri ve a\u015fk u i\u015ftiyak\u0131 da Hak tevecc\u00fch\u00fcn\u00fcn tezah\u00fcr\u00fc bir \u00fcstad-\u0131 c\u00e2mi idi. Evet o, \u00e7a\u011f\u0131na seslendi\u011fi ayn\u0131 anda o Muhammed\u00ee ses ve nefesini as\u0131rlar \u00f6te sine de duyurabilmi\u015f; kendi \u00e7a\u011f\u0131n\u0131n t\u00e2li\u2019lilerini tenbih etmenin yan\u0131nda g\u00fcn\u00fcm\u00fcz\u00fcn insanlar\u0131n\u0131 da uyarmas\u0131n\u0131 bilmi\u015f b\u00fcy\u00fcl\u00fc bir nefesti. Allah onu \u00f6nemli bir hizmette istihdam ediyordu ve bu \u00f6nemli misyonuna g\u00f6re de, i\u00e7i ve d\u0131\u015f\u0131 itibar\u0131yla fevkal\u00e2de bir donan\u0131mla \u015fereflendirmi\u015fti: Kalbi env\u00e2r-\u0131 il\u00e2hiye ile p\u00fcrnur, \u00f6z\u00fc hikmet cevherleriyle \u0131\u015f\u0131ktan bir fa\u011ffur, s\u0131rr\u0131 esrar-\u0131 l\u00e2hutla m\u00e2mur, basireti de ziya-y\u0131 h\u00e2ssla m\u00fcnevver idi.<\/p>\n
Bu ufkuyla Hazreti R\u00fbm\u00ee, kendi \u00e7a\u011f\u0131nda ir\u015fad dairesinin merkez noktas\u0131nda \u00e2deta bir Kutup Y\u0131ld\u0131z\u0131, feyiz kayna\u011f\u0131 olan hakikat-i Ahmediye\u2019nin ziyas\u0131 sayesinde binlercenin -y\u00fcz binlercenin \u015fem\u2019ine pervane olduklar\u0131 bir vil\u00e2yet \u00e7era\u011f\u0131, insan\u00ee kemal\u00e2ta y\u00fcr\u00fcyenlerin yan\u0131ltmaz pi\u015fd\u00e2r\u0131, Kur\u2019\u00e2n hakikatlerinin m\u00fcdakkik bir m\u00fcfessiri, Hz. Muhammed\u2019in (sallall\u00e2hu aleyhi vesellem) a\u015fk u \u015fevkinin co\u015fkun bir terc\u00fcman\u0131 ve herkese Allah\u2019\u0131 sevdirmenin de b\u00fcy\u00fcl\u00fc bir lisan\u0131yd\u0131. Onun atmosferine girenler sonsuz huzura erer, onun ufkundan Kur\u2019\u00e2n\u2019a bakanlar Asr-\u0131 Saadet\u2019i g\u00f6rm\u00fc\u015f gibi birdenbire ba\u015fkala\u015f\u0131r, etraf\u0131ndaki g\u00fcr\u00fbh-u enc\u00fcme Hak \u00e2y\u00e2t\u0131n\u0131 tefsir ederken b\u00fct\u00fcn sineler ayd\u0131nlan\u0131r, o \u201cAllah\u201d derken \u00e2deta g\u00f6kler deliniverir de seman\u0131n esrar\u0131 arza bo\u015fal\u0131yor gibi olurdu.<\/p>\n
O, Cen\u00e2b-\u0131 Hakk\u2019\u0131 delice seviyordu ve ufkunda hi\u00e7 dinmeyen bir inilti vard\u0131 gece-g\u00fcnd\u00fcz. Halvette- celvette, her zaman ayr\u0131 ayr\u0131 muhabbet ve a\u015fk u i\u015ftiyak fas\u0131llar\u0131 ya\u015f\u0131yordu. Bazen b\u00fct\u00fcn b\u00fct\u00fcn m\u00e2siv\u00e2dan tecerr\u00fct edip kendini g\u00f6nl\u00fcndeki a\u015fk u vuslat\u0131n gel-gitlerine sal\u0131nca tamamen bir ate\u015f topuna d\u00f6n\u00fcyordu. \u0130\u00e7ten i\u00e7e ocaklar gibi yan\u0131yor, ama asla gam izhar etmiyordu. Yanmay\u0131 a\u015fk\u0131n gere\u011fi g\u00f6r\u00fcyor, \u00e2h u v\u00e2h etmemeyi de vefa t\u00f6resi say\u0131yordu. Ona g\u00f6re, \u201cseviyorum\u201d diyenler cay\u0131r cay\u0131r yanmal\u0131 ve bunu da maiyyet ve kurbetin bedeli saymal\u0131yd\u0131lar. Az yemeli, az i\u00e7meli, az uyumal\u0131, konu\u015facaklar\u0131 zaman da sadece O\u2019ndan s\u00f6z a\u00e7mal\u0131 ve hep \u201chayret\u201d ya\u015famal\u0131yd\u0131lar. O, \u201cSevenin nas\u0131l uyudu\u011funa \u015fa\u015f\u0131l\u0131r; evet, sevene uyumak haramd\u0131r.\u201d derdi. Bir keresinde, (Cen\u00e2b-\u0131 Hakk\u2019\u0131n, Hazreti Davud\u2019a hitaben:) \u201cEy Davud! Kendini uykuya sal\u0131p beni d\u00fc\u015f\u00fcnmeyen, sonra da a\u015fk iddias\u0131nda bulunan yalan s\u00f6ylemi\u015f olur.\u201d s\u00f6z\u00fcn\u00fc naklettikten sonra \u201cKaranl\u0131k bas\u0131nca \u00e2\u015f\u0131klar delirir\/delirmeli.\u201d demi\u015f ve hep dedi\u011fi gibi davranm\u0131\u015ft\u0131.<\/p>\n
\u0130\u015fte Divan-\u0131 Keb\u00eer de onun magmalar gibi k\u00f6p\u00fcr\u00fcp duran his ve heyecan umman\u0131ndan sadece birka\u00e7<\/p>\n
damla:<\/p>\n
E\u011fer O\u2019nun a\u015fk u heyecan\u0131 ve vecd \u00fc hafakanlar\u0131n\u0131n \u00f6z\u00fc say\u0131lan \u015fiir divanlar\u0131n\u0131n ruhu s\u0131k\u0131lacak olsa, ondan hep b\u00f6yle a\u015fk u i\u015ftiyak a\u011flamalar\u0131, vuslat ve \u00fcmit na\u011fmeleri d\u00f6k\u00fclecektir. Mevl\u00e2na bir \u00f6m\u00fcr boyu sevmi\u015f, sevildi\u011fi inanc\u0131yla oturup kalkm\u0131\u015f, hep O\u2019na kar\u015f\u0131 olan a\u015fk u al\u00e2kas\u0131n\u0131 dillendirmi\u015ftir. O, bu engin a\u015fk u al\u00e2kas\u0131n\u0131 her seslendiri\u015finde de O\u2019na yaln\u0131z y\u00fcr\u00fcmemi\u015ftir; kendini dinleme bahtiyarl\u0131\u011f\u0131na ermi\u015f \u00e7evresini de al\u0131p beraber g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Evet o, kendisine sunulan semav\u00ee ziyafet sofralar\u0131ndan, o \u0131\u015f\u0131k h\u00e2lesi i\u00e7inde bulunanlara da k\u00e2se k\u00e2se v\u00e2rid\u00e2t sunmay\u0131 \u00e2deta bir vefa borcu bilmi\u015ftir.<\/p>\n \u0130\u015fte ona ait bir semav\u00ee yolculuk serg\u00fcze\u015ftinden etrafa akseden birka\u00e7 m\u00fcte\u015fabih na\u011fme:<\/p>\n Bu seyahat, mirac-\u0131 Ahmediye\u2019nin g\u00f6lgesinde \u00f6yle bir ur\u00fbc ve bir semav\u00ee yolculuktur ki, S\u00fcleyman \u00c7elebi ifadesiyle, \u201cNe mek\u00e2n var \u00e2nda ne arz u sema.\u201d<\/strong> denebilir. G\u00f6r\u00fcp duyduklar\u0131, bak\u0131p tem\u00e2\u015f\u00e2 ettikleri g\u00f6zlerin g\u00f6rmedi\u011fi, kulaklar\u0131n i\u015fitmedi\u011fi, akl u fikrin kavrayamad\u0131\u011f\u0131 \u00f6zel iltifat tecell\u00eeleriydi ve bunlar herkese de m\u00fcyesser de\u011fildi. O, gitti, g\u00f6rd\u00fc, tatt\u0131 ve bir f\u00e2ninin bilebilece\u011fi \u00e7er\u00e7evede bilinebilecek her \u015feyi bildi. G\u00f6rmeyenler bilemez, tatmayanlar duyamaz; duyanlar da \u00e7ok kez s\u0131r vermez, s\u0131r verseler de onu herkes ihata edemez. G\u00e2lib\u2019in ifadesiyle:<\/p>\n \u201cBir \u015fu \u2019lesi var ki \u015fem \u2019-i c\u00e2n\u0131n<\/strong><\/p>\n F\u00e2n\u00fbsuna s\u0131\u011fmaz \u00e2suman\u0131n.\u201d<\/strong><\/p>\n Mevl\u00e2na\u2019n\u0131n b\u00fct\u00fcn bir varl\u0131\u011fa kar\u015f\u0131 duydu\u011fu muhabbet, al\u00e2ka ve insanlarla m\u00fcnasebetlerindeki s\u0131cakl\u0131k, ondaki o derinlerden derin il\u00e2h\u00ee a\u015fk\u0131n bir izd\u00fc\u015f\u00fcm\u00fcyd\u00fc. F\u0131trat\u0131 sermest-i c\u00e2m-\u0131 a\u015fk olan Hazreti Pir her \u015feyi sevmi\u015f, topyek\u00fcn varl\u0131\u011f\u0131 muhabbetle kucaklam\u0131\u015f, her nesne ile bir \u00e7e\u015fit diyaloga ge\u00e7mi\u015fti ki; b\u00fct\u00fcn bunlar, onun Allah\u2019a kar\u015f\u0131 o derin a\u015fk u al\u00e2kas\u0131n\u0131n yans\u0131mas\u0131ndan ba\u015fka bir \u015fey de\u011fildi.<\/p>\n Bu peri\u015fan ve bulan\u0131k anlat\u0131m\u0131n onu ifade etmekten uzak oldu\u011funun fark\u0131nday\u0131m. Bu da benim onunla bir m\u00fcnasebet aray\u0131\u015f\u0131ma verilmeli. Yoksa nerede damla, nerede deryay\u0131 tavsif; nerede zerre, nerede g\u00fcne\u015fi ifade.!?<\/p>\n Vars\u0131n \u00f6yle olsun; birka\u00e7 c\u00fcmle ile de olsa, \u0131\u015f\u0131\u011f\u0131n\u0131n \u015fu f\u00e2ni d\u00fcnyaya d\u00fc\u015fmesi itibar\u0131yla, yeniden bir kere daha \u201cCel\u00e2leddin er-R\u00fbm\u00ee\u201d demek istiyorum:<\/p>\n Hazret, Asya k\u0131tas\u0131nda i\u00e7 i\u00e7e i\u00e7tima\u00ee, siyas\u00ee ve asker\u00ee bunal\u0131mlar\u0131n ya\u015fand\u0131\u011f\u0131 1207 y\u0131l\u0131nda Belh b\u00f6lgesinde hayata g\u00f6zlerini a\u00e7t\u0131. Babas\u0131, \u015eeyh Muhammed Bah\u00e2\u00fcddin es-S\u0131dd\u00eek\u00ee ki, Hazreti Eb\u00fb Bekir\u2019in onuncu derecede torunuydu. Merhum T\u00e2hiru\u2019l-Mevlev\u00ee\u2019ye g\u00f6re, valide-i m\u00fckerremeleri de Efendimiz\u2019in soyundan ayr\u0131 bir \u015fecere-i m\u00fcbarekenin meyvesiydi. Baba, bulundu\u011fu b\u00f6lgede \u201cSultan\u00fc\u2019l -Ulem\u00e2\u201d unvan\u0131yla y\u00e2d edilen bir Peygamber v\u00e2risi ve bir hakikat eriydi. Pek \u00e7ok hak dostu gibi o da do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc yerde hazmedilememi\u015f, hatta h\u0131rpalanm\u0131\u015f ve bir m\u00e2n\u00e2da g\u00f6\u00e7e zorlanm\u0131\u015ft\u0131. Bu itibarla da, maskat-\u0131 re\u2019si olan Harzemlilerin \u00fclkesinden ayr\u0131lm\u0131\u015f; upuzun bir m\u00fcsaferet ve ikamet fas\u0131llar\u0131 ya\u015fam\u0131\u015f: Hicaz\u2019a u\u011fram\u0131\u015f, bir miktar \u015eam\u2019da ikamet etmi\u015f, bir hayli suleh\u00e2n\u0131n yan\u0131nda, Muhyiddin \u0130bn Arab\u00ee gibi m\u00fcmtaz \u015fahsiyetlerle g\u00f6r\u00fc\u015fm\u00fc\u015f; g\u00f6r\u00fc\u015fm\u00fc\u015f ve feyiz al\u0131p feyiz vermi\u015f.<\/p>\n Onunla beraber d\u00fcnyev\u00ee ya\u015f\u0131 itibar\u0131yla hen\u00fcz alt\u0131 -yedi ya\u015f\u0131na yeni basm\u0131\u015f bulunan b\u00fcy\u00fck ruhlu k\u00fc\u00e7\u00fck Mevl\u00e2na da zat\u0131na has o derin tecess\u00fcs ve tefahhus hisleriyle g\u00f6rd\u00fcklerini gayet net foto\u011fraflam\u0131\u015f, \u00e7evresini iyi okumu\u015f, bilhassa Hazreti Muhyiddin\u2019in esrarl\u0131 d\u00fcnyas\u0131na – tabi\u00ee ya\u015f\u0131n\u0131n m\u00fcsaadesi \u00f6l\u00e7\u00fcs\u00fcnde- n\u00fcfuz ederek onun sohbetiyle ayr\u0131 bir insiba\u011f ya\u015fam\u0131\u015f; ondan iltifat g\u00f6rm\u00fc\u015f ve tevecc\u00fchlerine mazhar olmu\u015f.. b\u00f6ylece olduk\u00e7a s\u0131k\u0131nt\u0131l\u0131 fakat de\u011fi\u015fik mevhibe ve v\u00e2ridlere a\u00e7\u0131k hedefi me\u00e7hul bu bereketli hicrette Hazreti \u0130brahim, Hazreti Musa ve Hazreti Ruh -u Seyyidi\u2019l-En\u00e2m (aleyhim salav\u00e2tullahi ve sel\u00e2muhu mil\u2019elarzi ve mil\u2019essema) gibi hep bereket bulmu\u015f, hep l\u00fctuf g\u00f6rm\u00fc\u015f ve kaz\u00e2ya r\u0131za sayesinde ad\u0131 konmam\u0131\u015f ihsanlara mazhar olmu\u015ftur.<\/p>\n Yollar bu kutlu aileyi al\u0131p Erzincan\u2019a g\u00f6t\u00fcrm\u00fc\u015f, kader onlar\u0131 Karaman\u2019a \u00e7ekmi\u015f. Bir miktar \u201cHal\u00e2veye\u201d medresesinde talebelik.. bir s\u00fcre \u015eam -Halep medreselerinde ul\u00fbm-i \u0130sl\u00e2miye tahsili.. ve tekm\u00eel-i n\u00fcsahtan sonra yeni ana oca\u011f\u0131 say\u0131lan Konya\u2019ya avdet.. bir s\u00fcre sonra Hoca \u015eemseddin Semerkand\u00ee\u2019nin semere-i m\u00fcbarekesi Gevher Hatun\u2019la izdiva\u00e7.. ard\u0131ndan da muhterem peder Sultan\u00fc\u2019l -Ulem\u00e2\u2019n\u0131n Allah\u2019a y\u00fcr\u00fcmesi.. ve Seyyid Burhaneddin Tirmiz\u00ee\u2019nin nezaretinde uzun bir seyr u s\u00fcl\u00fbk-i ruhan\u00ee.. derken birka\u00e7 sene sonra R\u00fckn\u00fcddin Zerk\u00fbb\u00ee\u2019nin i\u015faretiyle Konya\u2019ya gelen \u015eems -i Tebriz\u00ee ile bulu\u015fma ve yeni bir derinli\u011fe a\u00e7\u0131lma.. ve sonunda b\u00fct\u00fcn d\u00fcnyada kendi enginli\u011fiyle tan\u0131nan Koca Mevl\u00e2na. Asl\u0131nda bunlar, me\u00e2liye a\u00e7\u0131k \u00fcst\u00fcn istidat bir n\u00e2dire-i f\u0131trat\u0131n hayat\u0131n\u0131 tarassut ad\u0131na ortaya koymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z birka\u00e7 k\u00fc\u00e7\u00fck menfez ve uhrev\u00eeli\u011fe kilitli Muhammed\u00ee ruhun \u00f6nemli temsilcilerinden birinin hayat-\u0131 seniyyelerinden sadece \u00fc\u00e7-be\u015f kare..!<\/p>\n Mevl\u00e2na m\u0131 \u015eems\u2019in ufkunu a\u00e7t\u0131, \u015eems mi Mevl\u00e2na\u2019y\u0131 al\u0131p \u00f6telere g\u00f6t\u00fcrd\u00fc ve kim kimi hakikat\u00fc\u2019l – hak\u00e2y\u0131k\u2019a, a\u015fk u \u015fevk zirvesine, Hazreti Matlub u Mahbub\u2019a y\u00f6nlendirdi?.. <\/strong>gibi soru ve m\u00fcnaka\u015falarla o pak ve m\u00fcstesna insanlar\u0131n serg\u00fcze\u015ft-i hayatlar\u0131yla al\u00e2kal\u0131 m\u00fcl\u00e2hazalar\u0131 buland\u0131rmak istemem vessel\u00e2m.. ve zaten bu t\u00fcr konular bizim gibi d\u00fcz insanlar\u0131 da \u00e7ok \u00e7ok a\u015far; ama kim bilir, belki de \u015f\u00f6yle demek daha uygun olur:<\/p>\n \u015eunu da hemen belirtmeliyim ki, Hazreti Mevl\u00e2na, ba\u015fta peder-i muhteremleri Sultan\u00fc\u2019l-Ulem\u00e2 olmak \u00fczere, pek \u00e7ok feyiz kayna\u011f\u0131ndan istifade etmi\u015f, seleflerinin b\u00fcy\u00fck \u00e7o\u011funlu\u011funu geride b\u0131rakm\u0131\u015f ve ummanlar gibi k\u00f6p\u00fcren a\u015fk u \u015fevkiyle her zaman Allah\u2019a yak\u0131n durman\u0131n yan\u0131nda hep insanlar\u0131n i\u00e7inde olmu\u015f ve kendini asla onlar\u0131n \u00fcst\u00fcnde g\u00f6rmemi\u015f; hayat-\u0131 seniyyelerinde bizzat, \u00f6telere y\u00fcr\u00fcd\u00fckten sonra da eserleriyle Hazreti Sultan\u00fc\u2019l-Enbiy\u00e2\u2019n\u0131n ruhan\u00ee hayatlar\u0131n\u0131n ves\u00e2yetinde bir \u201ckutb\u00fc\u2019l -ir\u015fad\u201d<\/strong> vazifesi g\u00f6rm\u00fc\u015f; \u00e7ok geni\u015f alanl\u0131, geni\u015f zamanl\u0131 tesiri olan ender simalardan biridir.<\/p>\n Hazreti Pir\u2019in, sof\u00eeler aras\u0131nda bilinen \u015fekliyle m\u00fcridli\u011fi, dervi\u015fli\u011fi, postni\u015finli\u011fi ve \u015feyhli\u011fi s\u00f6z konusu de\u011fildir. O, temel unsurlar\u0131 Kitap, S\u00fcnnet ve selef-i salihin olan ir\u015fadla al\u00e2kal\u0131 \u015fahs\u00ee i\u00e7tihatlar\u0131yla, tecdit televv\u00fcnl\u00fc yeni bir y\u00f6ntem geli\u015ftirmi\u015f; farkl\u0131 bir ses ve solukla hem \u00e7a\u011f\u0131n\u0131n insanlar\u0131n\u0131, hem de daha sonrakileri yepyeni bir m\u00e2ide-i semaviyede bulu\u015fturmu\u015ftur. O, Allah\u2019la m\u00fcnasebetlerinde bir a\u015fk u i\u015ftiyak insan\u0131d\u0131r; Allah\u2019tan \u00f6t\u00fcr\u00fc kendisine tevecc\u00fch edenler kar\u015f\u0131s\u0131nda da bir muhabbetullah s\u00e2kisidir; evet e\u011fer onun, Divan-\u0131 e\u015f\u2019\u00e2r\u2019<\/strong>\u0131n\u0131n ruhu s\u0131k\u0131l\u0131p sa\u011f\u0131lacak olsa g\u00f6kteki s\u0131k\u0131\u015fm\u0131\u015f bulutlardan rahmet bo\u015fald\u0131\u011f\u0131 gibi ondan da muhabbetullah ve muhabbet-i Res\u00fblullah sa\u011fanaklar\u0131 bo\u015falacakt\u0131r.<\/p>\n Onun ruhundan f\u0131\u015fk\u0131ran ve H\u00fcsamettin \u00c7elebi vas\u0131tas\u0131yla kitapla\u015ft\u0131r\u0131lan en c\u00e2mi ve b\u00fcy\u00fck \u00f6l\u00e7\u00fcde de didaktik eseri \u201cMesnev\u00ee\u201d<\/strong>, bu y\u00fcksek a\u015fk u muhabbet tufan\u0131n\u0131n tenezz\u00fcl dalga boyunda ve bizim de \u00f6z\u00fcn\u00fc duyabilece\u011fimiz bir \u015faheser; \u201cDivan-\u0131 Keb\u00eer\u201d<\/strong> ise, Hazret\u2019in kametine g\u00f6re bir a\u015fk u i\u015ftiyak tufan\u0131 mesabesindedir.<\/p>\n Mesnev\u00ee de duygular, d\u00fc\u015f\u00fcnceler muhakemelerimizi ezip ge\u00e7meyecek \u015fekilde, idraklerimizi a\u015fmayan \u00e2li bir \u00fcsl\u00fbpla i\u015flenmi\u015ftir. Divan-\u0131 Keb\u00eer\u2019e gelince, onda her \u015fey magmalar\u0131n feveran\u0131 mahiyetindedir ve herkesin yudumlayaca\u011f\u0131 t\u00fcrden de de\u011fildir. Dikkatle bak\u0131ld\u0131\u011f\u0131nda, bu kitab -\u0131 cel\u00eel\u00fc\u2019l-kadr\u2019de fevkal\u00e2de bir derinlikle \u201cfen\u00e2fill\u00e2h-bek\u00e2bill\u00e2h-maallah\u201d<\/strong> m\u00fcl\u00e2hazalar\u0131na ba\u011fl\u0131 d\u0131\u015fa vuran olabildi\u011fine engin m\u00e2ver\u00e2\u00ee bir heyecan feveran\u0131 m\u00fc\u015f\u00e2hede edilmektedir. Onun Divan\u2019\u0131ndaki bu feveran\u0131 g\u00f6rebilenler kendilerini yanarda\u011flar\u0131 hat\u0131rlatan bir a\u015fk u vecd tufan\u0131 i\u00e7inde bulurlar ve deh\u015fetle \u00fcrperirler. Hazret\u2019in herkese a\u00e7\u0131k olmayan bu t\u00fcr e\u015f\u2019\u00e2r\u0131nda, akl\u0131n hudutlar\u0131n\u0131n a\u015f\u0131ld\u0131\u011f\u0131, insan\u00ee normlar\u0131n \u00fcst\u00fcne \u00e7\u0131k\u0131ld\u0131\u011f\u0131, melek\u00fbt\u00ee keyfiy\u00e2t\u0131n m\u00fclk\u00ee elv\u00e2n ve e\u015fk\u00e2li g\u00f6lgeledi\u011fi g\u00f6r\u00fcl\u00fcr.<\/p>\n Hazreti Mevl\u00e2na, medreseden tekyeye, tekyeden \u00e7ilehanelere b\u00fct\u00fcn feyiz kaynaklar\u0131ndan beslene beslene olgunla\u015fm\u0131\u015f.. Hakk\u2019a v\u00e2s\u0131l olmu\u015f.. kendi sistemi i\u00e7inde semav\u00eele\u015fmi\u015f ve vil\u00e2yet semas\u0131nda bir Kutup Y\u0131ld\u0131z\u0131 gibi \u00e2deta kendi etraf\u0131nda d\u00f6nen bir m\u00e2h-\u0131 m\u00fccell\u00e2d\u0131r. Evet o, bulunmas\u0131 gerekli olan yere ula\u015fm\u0131\u015f ve durmas\u0131 icap eden yerde de durmay\u0131 ba\u015farm\u0131\u015f bir babayi\u011fittir. G\u00f6rd\u00fcklerini iyi okumu\u015f, duyduklar\u0131n\u0131 yerinde de\u011ferlendirmi\u015f; Hakk\u2019a tevecc\u00fch\u00fcnde asla kusur etmemi\u015f ve \u00f6telerden esip gelen v\u00e2ridlerin, mevhibelerin bir zerresini dahi zayi etmemi\u015ftir; zayi etmemi\u015f ve pek \u00e7ok selefi gibi bu il\u00e2h\u00ee atiyyeleri \u015fiir diliyle seslendirmi\u015f, ba\u015f d\u00f6nd\u00fcren s\u00f6z hevenkleriyle ortaya koymu\u015ftur. O, bu zebercedden b\u00fcy\u00fcl\u00fc kelimelerle hem kendi a\u015fk u heyecan hummas\u0131n\u0131 dillendirmi\u015f, hem de \u015fiirin k\u00f6\u015fe -bucak m\u00fcphemleri i\u00e7inde, y\u00e2r\u00e2na a\u00e7\u0131k, a\u011fy\u00e2ra kapal\u0131 m\u00fcte\u015f\u00e2bih\u00e2t\u0131n\u0131 ifade etme \u00fcstadl\u0131\u011f\u0131n\u0131 ortaya koymu\u015ftur.<\/p>\n Onun, ister herkese a\u00e7\u0131k s\u00f6zleri, ister m\u00fcte\u015f\u00e2bih\u00e2t\u0131 -bunlar aras\u0131nda \u00e7ok az dahi olsa ba\u015fkalar\u0131 taraf\u0131ndan o inci dizileri i\u00e7ine kar\u0131\u015ft\u0131r\u0131lm\u0131\u015f kalp s\u00f6z ler de bulunabilir- kendi ufkunun sesi-solu\u011fudur, ba\u015fka divitle, kalemle tan\u0131\u015f\u0131kl\u0131\u011f\u0131 olmam\u0131\u015ft\u0131r; onlar, herkesi tesir alt\u0131na alacak kadar da s\u0131cak m\u0131 s\u0131cak ve tamamen onun g\u00f6nl\u00fcn\u00fcn na\u011fmeleridir.<\/p>\n Hazreti Mevl\u00e2na, tabiat\u0131 itibar\u0131yla olabildi\u011fine ince, fevkal\u00e2de narin, bir anneden daha \u015fefkatli; s\u00f6z\u00fcn \u00f6z\u00fc kendi asr\u0131nda Muhammed\u00ee Ruh\u2019un (aleyhi ekmel\u00fctteh\u00e2y\u00e2) izd\u00fc\u015f\u00fcm\u00fc bir m\u00fcstesna varl\u0131kt\u0131. Onun bu hususiyetlerini Mesnev\u00ee sinde, Divan-\u0131 Keb\u00eer\u2019inde, ba\u015fkalar\u0131na yazd\u0131klar\u0131 mektuplar\u0131nda, ailev\u00ee m\u00fcnasebetlerinde, dostlar\u0131na kar\u015f\u0131 \u00f6zel davran\u0131\u015flar\u0131nda g\u00f6r\u00fcp \u015fahit olanlar, tam bir Peygamber v\u00e2risiyle kar\u015f\u0131la\u015fman\u0131n heyecan\u0131yla \u00fcrperir, kendi kendilerine\u00a0 \u201czalike fadlullahi y\u00fc\u2019ti meyye\u015fa\u201d(M\u00e2ide s\u00fbresi, 5\/54; Had\u00eed s\u00fbresi, 57\/21; Cum\u2019a s\u00fbresi, 62\/4.) <\/strong>diye m\u0131r\u0131ldan\u0131r ve hayranl\u0131kla iki b\u00fckl\u00fcm olurlard\u0131.<\/p>\n O, hayat\u0131nda \u00e7ok hoyrat muamelelere maruz kalm\u0131\u015f, \u00e7ok incitilmi\u015f; ama hi\u00e7bir zaman kaba davranmam\u0131\u015f ve kimseyi rencide etmemi\u015fti. Hakk\u2019a ait mevhibeleri hayk\u0131r\u0131rken her zaman g\u00fcr\u00fcl g\u00fcr\u00fcl ve f\u00fctursuzdu; ancak, sair ahv\u00e2li itibar\u0131yla hep m\u00fctevazi, mahviyet i\u00e7inde, y\u00fcz\u00fc yerde ve herkesi \u015fefkatle kucaklamaya haz\u0131r bulunurdu. Bencillik, iddia, \u00e7al\u0131m ve hu\u015funet… gibi mes\u00e2vi -i ahl\u00e2ktan say\u0131lan k\u00f6t\u00fc huylar hi\u00e7bir zaman onun atmosferinde ikamete f\u0131rsat bulamam\u0131\u015flard\u0131. Fitilini ondan tutu\u015fturdu\u011fu arkada\u015f\u0131 diyece\u011fimiz Hazreti \u015eems-i Tebriz\u00ee\u2019yi<\/strong> \u00fcstad\u0131 gibi g\u00f6r\u00fcr ve sayg\u0131l\u0131 davran\u0131r.. m\u00fcridi ve halifesi Sal\u00e2haddin Zerk\u00fbb\u2019a<\/strong> \u201c\u015eeyhim, efendim, sultan\u0131m…\u201d<\/strong> diye hitap eder.. H\u00fcsamettin \u00c7elebi\u2019yi<\/strong> tazimle anar ve aile efrad\u0131na kar\u015f\u0131 da \u00e2deta Ehl-i Beyt muamelesinde bulunurdu.<\/p>\n Meclisi, Peygamber meclisi gibi herkese a\u00e7\u0131kt\u0131 ve en uzaktakilere bile \u00f6yle yak\u0131n dururdu ki, can al\u0131c\u0131 has\u0131m ruhlar dahi ellerinde olmayarak kendilerini birden onun \u015fefkatli kuca\u011f\u0131na sal\u0131verirlerdi. Bir kere de o atmosfere girdiler mi art\u0131k bir daha ayr\u0131lmay\u0131 d\u00fc\u015f\u00fcnmezlerdi. Hazreti Pir, \u00f6telerle toptan al\u0131\u015f veri\u015fi olan birisiydi; ama, insanlara kar\u015f\u0131 muamelesinde bu koca farkl\u0131l\u0131\u011f\u0131 hissettirmeyecek kadar hep muhlis ve m\u00fctevazi idi: \u0130nsanlar i\u00e7inde insanlardan bir insan olarak ya\u015far; onlarla oturur-kalkar, onlarla yer-i\u00e7er; Allah\u2019la aras\u0131ndaki esrar\u0131 elinden geldi\u011fince s\u0131r bilmezlerden saklamaya \u00e7al\u0131\u015f\u0131r ve inand\u0131klar\u0131n\u0131 ya\u015fayan bir m\u00fcr\u015fid olarak her zaman g\u00f6n\u00fcllere n\u00fcfuz etme yollar\u0131n\u0131 ara\u015ft\u0131r\u0131r; \u201cSohbet-i C\u00e2n\u00e2n\u201d <\/strong>der, s\u00fcrekli nazarlar\u0131 O\u2019na \u00e7evirir; \u201ca\u015fk\u201d der, \u201ci\u015ftiyak\u201d der, \u201ccezbe\u201d der, \u201cincizab\u201d der<\/strong>, ruhunda k\u00f6p\u00fcr\u00fcp duran his ve heyecan\u0131 ba\u015fkalar\u0131na da duyurmaya gayret eder ve iklimine u\u011frayan herkese hakik\u00ee insan olma ufkunu g\u00f6sterirdi. D\u00fcnyada, d\u00fcnya mal\u0131nda asla g\u00f6z\u00fc yoktu; hi\u00e7 olmam\u0131\u015ft\u0131 da. Buldu\u011funda, kif\u00e2f-\u0131 nefs edece\u011fi miktar\u0131n d\u0131\u015f\u0131ndakini yedirir-i\u00e7irir, ba\u015fkalar\u0131na infak eder; bulamad\u0131\u011f\u0131nda da, \u201c\u00c7ok \u015f\u00fck\u00fcr, bug\u00fcn evimiz Peygamber evine d\u00f6nm\u00fc\u015f.\u201d<\/strong> der, yerinde sab\u0131r pistiyle g\u00f6klere a\u00e7\u0131l\u0131r, yerinde de \u015f\u00fck\u00fcrle m\u00e2ver\u00e2\u00eeliklerde pervaz ederdi. Sadaka, zek\u00e2t kabul etmez; insanlara verecekli olma durumuna d\u00fc\u015fmemek i\u00e7in m\u00fcz\u00e2yakaya maruz kal\u0131r, a\u00e7 durur, fakirane ya\u015far; ama, s\u0131zlan\u0131p a\u011fy\u00e2r\u0131 \u00e2h\u0131ndan \u00e2g\u00e2h etmez ve ir\u015fad hizmetini de hediye ve behiyyelerle kirletmezdi.<\/p>\n Mevl\u00e2na Cel\u00e2leddin er-R\u00fbm\u00ee Hazretleri, z\u00fchd\u00fc, takvas\u0131, iffeti, ismeti, halktan isti\u011fnas\u0131 ve b\u00fct\u00fcn b\u00fct\u00fcn \u00f6telere m\u00fcteveccih ya\u015famas\u0131n\u0131n yan\u0131nda m\u00e2rifeti, muhabbeti, a\u015fk u i\u015ftiyak\u0131yla da \u00f6m\u00fcr boyu irtifa kaybetmeden ya\u015fayan vil\u00e2yet semas\u0131n\u0131n \u00fcveyiklerinden biriydi. O, Allah\u2019\u0131 a\u015fk \u00fcst\u00fc bir a\u015fkla sevdi\u011fi gibi, O\u2019nun taraf\u0131ndan sevildi\u011fine de inanc\u0131 tamd\u0131. Bu, ne kaybettiren bir emniyet hissi, ne de meh\u00e2fet ve meh\u00e2betten mahrumiyetti; bu, bir iman ve ihtisab ufkuydu; Hazret de i\u015fte bunu tahdis -i nimet sadedinde ihsas ediyordu. Buna, Sultan\u2019\u0131n mevhibelerine dell\u00e2ll\u0131k etme de diyebiliriz.<\/p>\n Onun i\u00e7 d\u00fcnyas\u0131nda, her zaman farkl\u0131 debi ve de\u011fi\u015fik dalga boyunda a\u015fk \u00e7a\u011flayanlar\u0131 birbirini takip eder, tevecc\u00fch ve vefas\u0131 il\u00e2h\u00ee cezb u incizapla m\u00fck\u00e2fatland\u0131r\u0131l\u0131r; b\u00f6ylece ona, kurb \u00fcst\u00fc kurb yollar\u0131 a\u00e7\u0131l\u0131r ve o, \u00e7ok defa k\u00e2se k\u00e2se yudumlad\u0131\u011f\u0131 c\u00e2m-\u0131 a\u015fkla sermest-i c\u00e2m-\u0131 a\u015fk olarak ya\u015fard\u0131. Sadece O\u2019nu g\u00f6rme, O\u2019nu bilme, O\u2019nu duyma, O\u2019nu s\u00f6yleme, her i\u015f ve s\u00f6z\u00fcn\u00fc O\u2019na ba\u011flama mevzuunda o kadar samim\u00ee idi ki; bir an g\u00f6z\u00fc a\u011fy\u00e2ra kaysa, oturur bir y\u0131\u011f\u0131n g\u00f6zya\u015f\u0131 d\u00f6ker; her zaman maiyyeti n ferah-fez\u00e2 iklimlerinde ya\u015famaya can atar, hem muhib hem mahbub olma i\u015ftiyak\u0131yla \u00e7\u0131rp\u0131n\u0131r durur ve dakikalar\u0131n\u0131 \u00e2\u015f\u0131k u m\u00e2\u015fuk olma sermestisiyle ge\u00e7irirdi.<\/p>\n Ondan evvel de bu zaviyeden ruhan\u00ee zevkleri duyan, ya\u015fayan bir hayli \u00e2\u015f\u0131k ve muhib gelip ge\u00e7mi\u015fti; ama, duyup hissettiklerini seslendirmesi -hususiyle de Divan-\u0131 Keb\u00eer\u2019deki \u00fcsl\u00fbba emanet- her m\u00fcl\u00e2hazas\u0131n\u0131 cesurca ortaya koymas\u0131 a\u00e7\u0131s\u0131ndan onun ba\u015fkalar\u0131na kar\u015f\u0131 bir f\u00e2ikiyetinin bulundu\u011fu da a\u00e7\u0131kt\u0131. V\u00e2k\u0131a, daha sonraki d\u00f6nemlerden Devr-i Risaletpen\u00e2h\u00ee\u2019nin ko\u00e7yi\u011fitlerine kadar umum\u00ee fazilette Hazret\u2019e \u00fcst\u00fcnl\u00fc\u011f\u00fc m\u00fcsellem bir hayli dev\u00e2s\u00e2 insan da gelip ge\u00e7mi\u015fti; ama, Hazreti Pir\u2019in f\u00e2ikiyeti \u201cHusus\u00ee fazilette merc\u00fbhun r\u00e2cihe terecc\u00fch\u00fc\u201d<\/strong> m\u00e2n\u00e2s\u0131nayd\u0131. \u0130\u015fte bu a\u00e7\u0131dan onu, bu vadinin biricik g\u00f6zdesi ve dilrub\u00e2s\u0131 sayabiliriz. O, bu hususta \u00e7ok g\u00fczeldir, g\u00fczellere peyrevdir ve a\u015fk yoluyla insanlar\u0131 G\u00fczeller G\u00fczeli\u2019ne ula\u015ft\u0131rmada da g\u00fcz\u00eede bir rehn\u00fcm\u00e2d\u0131r.<\/p>\n Bir insan i\u00e7in, Cen\u00e2b-\u0131 Hakk\u2019\u0131 g\u00f6n\u00fclden sevmek ve her zaman O\u2019nu derin bir a\u015fk u i\u015ftiyakla y\u00e2d etmek y\u00fcce bir p\u00e2yedir. Bundan daha y\u00fcksek bir mans\u0131p varsa o da, insandaki b\u00fct\u00fcn bu a\u015fklar\u0131n, i\u015ftiyaklar\u0131n, cezb \u00fc incizaplar\u0131n O\u2019nun tevecc\u00fch ve iltifat\u0131ndan kaynakland\u0131\u011f\u0131n\u0131n \u015fuurunda olmakt\u0131r. Hazreti Mevl\u00e2na, her nefes al\u0131\u015f veri\u015finde s\u00fcrekli O\u2019nu soluklan\u0131yordu; bu h\u00e2lini de yine O\u2019nun nazar ve husus\u00ee tevecc\u00fch\u00fcne ba\u011fl\u0131yordu. Ufku bu noktaya ula\u015fmayanlar bunu anlamayabilirler. Ne var ki, \u201cHerkesin istidad\u0131na v\u00e2bestedir \u00e2s\u00e2r-\u0131 feyzi \/ Ebr-i Nisandan ef\u2019\u00ee semm, sadef d\u00fcrdane kapar. \u201d<\/strong> fehvas\u0131nca, donan\u0131m ve istidatlar\u0131n, elf\u00e2z\u0131n me\u00e2niye kal\u0131p oldu\u011fu gibi, il\u00e2h\u00ee mevhibe ve v\u00e2ridlere \u015fart-\u0131 \u00e2di pl\u00e2n\u0131nda bir d\u00e2i oldu\u011funda da \u015f\u00fcphe yoktu.<\/p>\n Baz\u0131lar\u0131, Cen\u00e2b-\u0131 Hakk\u2019\u0131n m\u00fcnezzehiyeti ve mukaddesiyeti a\u00e7\u0131s\u0131ndan, O\u2019na kar\u015f\u0131 a\u015fk\u0131 uygun bulmam\u0131\u015f ve insan-\u0131 k\u00e2milin m\u00e2\u015fukiyetini de anlams\u0131z g\u00f6rm\u00fc\u015flerdir. Pek \u00e7ok hak dostu gibi Hazreti Mevl\u00e2na da, be\u015fer\u00ee a\u015fk u al\u00e2kalar\u0131n \u00e7ok \u00e7ok \u00fcst\u00fcnde, Z\u00e2t-\u0131 Ul\u00fbhiyet\u2019in m\u00fcnezzehiyet ve mukaddesiyetine yara\u015f\u0131r bir a\u015fk u i\u015ftiyak\u0131n olabilece\u011fini cesurca ifade etmi\u015f ve arkadan gelenlere de yoruma a\u00e7\u0131k b\u00f6yle bir a\u015fk-\u0131 il\u00e2h\u00ee m\u00fcte\u015f\u00e2bihi miras b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n Sonradan gelen baz\u0131 sof\u00ee ve mollalar, b\u00f6yle bir m\u00fcte\u015f\u00e2bihle beraber, yer yer o derg\u00e2hta icra edilen m\u00fczi\u011fi, ney\u2019i ve de\u011fi\u015fik enstr\u00fcmanlar\u0131 da s\u00fcrekli sorgulam\u0131\u015flar; sem\u00e2zenlerin hareketlerini yarg\u0131lam\u0131\u015flar ve infaz \u00fcst\u00fcne infazlar ger\u00e7ekle\u015ftirmi\u015flerdir; ama, Hazret\u2019in, kendi yorumlar\u0131n\u0131n do\u011frulu\u011fu konusunda hi\u00e7bir \u015f\u00fcphesi olmam\u0131\u015ft\u0131r. Olsayd\u0131, hepsini k\u0131rar, d\u00f6ker ve bu kab\u00eel \u015feylerin b\u00fct\u00fcn\u00fcnden vazge\u00e7erdi.. mutlaka vazge\u00e7erdi.<\/p>\n Asl\u0131nda onun, dinin ruhuna y\u00fcrekten ba\u011fl\u0131 bulunmas\u0131 ve Muhammed\u00ee edebin (sallall\u00e2hu aleyhi vesellem) ar\u0131zas\u0131z bir temsilcisi olmas\u0131 da, ba\u015fkalar\u0131na fazla bir \u015fey s\u00f6yleme f\u0131rsat\u0131 vermez zannediyorum. K\u0131l\u0131 k\u0131rk yararcas\u0131na dinin \u00f6z\u00fcne sayg\u0131s\u0131 ve S\u00fcnnet-i Seniyye\u2019nin canl\u0131 bir tefsiri olmas\u0131, bug\u00fcne kadar b\u00fcy\u00fck \u00e7o\u011funlu\u011fun onu kabul\u00fc i\u00e7in yetip artm\u0131\u015ft\u0131r.<\/p>\n O, tam bir samimiyet ve ihl\u00e2s insan\u0131yd\u0131; \u015eer-i \u015ferife muhalif d\u00fc\u015fmemek kayd\u0131yla hep g\u00f6nl\u00fcnden gelenleri ya\u015f\u0131yor ve onlar\u0131 seslendiriyordu. Dini, hayata hayat k\u0131larken de, ba\u015fkalar\u0131na ya\u015fama yollar\u0131n\u0131 g\u00f6sterirken de, ney\u2019e \u00fcflerken de, sem\u00e2a kalk\u0131p pervane d\u00f6nerken de, her zaman a\u015fk u i\u015ftiyakla ci\u011feri kebap ve her zaman \u00e2h u eninle s\u0131zlayan bir n\u00e2y ve bir dolapt\u0131. Anlamazd\u0131 muzdarip olmayanlar onu; duyamazd\u0131 n\u00e2d\u00e2nlar onun duyduklar\u0131n\u0131. O, \u201cFiraktan p\u00e2re p\u00e2re olmu\u015f bir sine isterim ki, ona i\u015ftiyak ve dertlerimi \u015ferh edeyim.\u201d<\/strong> diyor derd-mend y\u00e2r\u00e2n beklentilerini seslendiriyordu.<\/p>\n Bu yaz\u0131, \u015eefik Can Bey\u2019in \u201cMevl\u00e2na, Hayat\u0131, \u015eahsiyeti ve Fikirleri \u201d adl\u0131 eserinin \u0130ngilizce bask\u0131s\u0131 i\u00e7in \u201cTakdim\u201d olarak yaz\u0131lm\u0131\u015ft\u0131r.<\/strong><\/p>\n