Bug\u00fcne kadar onun i\u00e7in pek \u00e7ok \u015fey yaz\u0131ld\u0131 ve s\u00f6ylendi. \u015eimdilerde d\u00fcnya onu konu\u015fuyor.. ve o hemen her dildeki eserleriyle \u00e7a\u011f\u0131n en \u00e7ok okunan insanlar\u0131ndan biri. Bu a\u00e7\u0131dan da onun hakk\u0131nda uzun konu\u015fmaya gerek yok. \u0130\u015fte bu m\u00fcl\u00e2hazayla burada, ona ait bir kitaba \u00f6ns\u00f6z olmu\u015f, k\u00fc\u00e7\u00fck bir m\u00fctal\u00e2an\u0131n, k\u00fc\u00e7\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc aktarmay\u0131 yeterli buluyoruz:<\/p>\n

Bedi\u00fczzaman, \u00fczerinde titizlikle durulup d\u00fc\u015f\u00fcn\u00fclmesi, ara\u015ft\u0131r\u0131l\u0131p insanl\u0131\u011fa tan\u0131t\u0131lmas\u0131 gerekli olan bir simad\u0131r. O, \u0130sl\u00e2m \u00e2leminin, inan\u00e7, moral ve vicdan\u00ee enginli\u011fini hem de en kat\u0131ks\u0131z ve m\u00fcessir \u015fekilde ortaya koyan \u00e7a\u011f\u0131n bir numaral\u0131 insan\u0131d\u0131r. Ona, onun d\u00fc\u015f\u00fcncelerine, hiss\u00ee m\u00fcl\u00e2hazalarla yakla\u015fmak, onu ve eserini anmak say\u0131lmaz. Duygusall\u0131k, onun her zaman u\u011frunda yi\u011fit\u00e7e tav\u0131r ortaya koydu\u011fu ve g\u00fcr\u00fcl g\u00fcr\u00fcl anlatt\u0131\u011f\u0131 meselelerin ciddiyetiyle telif edilemez. O, b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc, Kitap ve S\u00fcnnetin g\u00f6lgesinde, tecr\u00fcbe ve mant\u0131\u011f\u0131n kanatlar\u0131 alt\u0131nda, derin bir a\u015fk ve heyecanla beraber hep bir muhakeme insan\u0131 olarak s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n

Bedi\u00fczzaman\u2019\u0131n, y\u00fcksek mefk\u00fbresi, ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcp s\u00f6ylemesi, sadeli\u011fi, insan\u00ee enginli\u011fi, vef\u00e2s\u0131, dostlar\u0131na ba\u011fl\u0131l\u0131\u011f\u0131, iffeti, tev\u00e2zuu, mahviyeti ve isti\u011fn\u00e2s\u0131 \u00fczerine \u015fimdiye kadar pek \u00e7ok \u015fey yaz\u0131ld\u0131 ve s\u00f6ylendi. Asl\u0131nda, her biri ba\u015fl\u0131 ba\u015f\u0131na birer kitaba mevzu te\u015fkil edecek olan yukar\u0131daki vas\u0131flar, onun kitaplar\u0131nda da s\u0131k\u00e7a \u00fczerinde durdu\u011fu konulard\u0131r. Ayr\u0131ca, h\u00e2l\u00e2 aram\u0131zda, hayatta iken onun yak\u0131n\u0131nda bulunma bahtiyarl\u0131\u011f\u0131na ermi\u015f ve onu, ruh\u00ee enginli\u011fi, fikr\u00ee zenginli\u011fi ile tan\u0131m\u0131\u015f d\u00fcnya kadar insan var ki, bunlar da canl\u0131 birer kitap gibi bu konunun en sad\u0131k \u015fahitleri.<\/p>\n

D\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f itibar\u0131yla sade ve basit g\u00f6r\u00fcnen Bedi\u00fczzaman, gerek d\u00fc\u015f\u00fcnce hayat\u0131nda, gerek aksiyonunda hemen her zaman ba\u015fkalar\u0131nda bulunmayan engin bir karakter sergilemi\u015ftir.<\/p>\n

Onun, insanl\u0131k i\u00e7in en hayat\u00ee meselelerde b\u00fct\u00fcn insanl\u0131\u011f\u0131 kucaklay\u0131\u015f\u0131, k\u00fcf\u00fcr, zul\u00fcm ve dal\u00e2lete kar\u015f\u0131 tiksinti duyu\u015fu, her yerde istibdatla sava\u015f\u0131, hatta bu u\u011furda hayat\u0131n\u0131 istihk\u00e2r ederce-sine vef\u00e2s\u0131 ve civanmertli\u011fi ve \u00f6l\u00fcm\u00fc g\u00fclerek kar\u015f\u0131lamas\u0131, onun i\u00e7in normal davran\u0131\u015flard\u0131. O engin bir his insan\u0131 olman\u0131n yan\u0131n-da, misyonuyla al\u00e2kal\u0131 meselelerde, hep Kitap-S\u00fcnnet y\u00f6r\u00fcngeli; muhakeme ve mant\u0131k televv\u00fcnl\u00fc ya\u015fam\u0131\u015ft\u0131. O hemen her zaman, davran\u0131\u015flar\u0131 itibar\u0131yla, masum bir ikili g\u00f6r\u00fcn\u00fcm sergilerdi: Biri, engin bir vicdan eri, derin bir a\u015fk ve heyecan timsali ve olabil-di\u011fince mert bir insan g\u00f6r\u00fcn\u00fcm\u00fc; di\u011feri de fevkal\u00e2de dengeli, \u00e7a\u011fda\u015flar\u0131n\u0131n \u00e7ok \u00f6n\u00fcnde ileri g\u00f6r\u00fc\u015fl\u00fc, b\u00fcy\u00fck pl\u00e2n ve projeler \u00fcretebilen sa\u011flam bir kafa yap\u0131s\u0131na sahip m\u00fctefekkir g\u00f6r\u00fcn\u00fcm\u00fc. Bedi\u00fczzaman ve onun davas\u0131na bu zaviyeden yakla\u015fmak, onun, \u0130sl\u00e2m b\u00fcy\u00fcklerinin bir devam\u0131 olarak, i\u00e7inde bulundu\u011fumuz \u00e7a\u011fda bizim i\u00e7in ifade etti\u011fi m\u00e2n\u00e2y\u0131 anlamam\u0131z bak\u0131m\u0131ndan \u00e7ok \u00f6nemlidir.<\/p>\n

Baz\u0131 kimseler g\u00f6rmemezlikten gelseler de ger\u00e7ek \u015fu ki; Bedi\u00fczzaman \u00e7a\u011fda\u015flar\u0131nca, kendi ku\u015fa\u011f\u0131n\u0131n en cidd\u00ee d\u00fc\u015f\u00fcn\u00fcr\u00fc ve yazar\u0131 kabul edilmi\u015f; kitlelere hem bir s\u00f6zc\u00fc hem de \u00f6nder ola-bilmi\u015f; ama kat\u2019iyen kendini be\u011fenmemi\u015f, g\u00f6steri\u015fe girmemi\u015f ve hep \u00e2l\u00e2yi\u015ften uzak kalmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. \u201c\u015e\u00f6hret ayn-\u0131 riy\u00e2d\u0131r ve kalbi \u00f6ld\u00fcren zehirli bir bald\u0131r…\u201d<\/strong> s\u00f6z\u00fc, onun bu konudaki alt\u0131n beyanlar\u0131ndan sadece bir tanesi. O, yirminci as\u0131rda \u0130sl\u00e2m d\u00fcnyas\u0131nda, \u015fimdilerde d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda, her zaman listenin ba\u015f\u0131nda birka\u00e7 yazardan biri olarak tan\u0131nm\u0131\u015f, her kesimce sevilerek okunmu\u015f ve zaman\u0131n eskitemedi\u011fi sim\u00e2lardan biri olarak da tarihe m\u00e2l olmu\u015ftur.<\/p>\n

Bedi\u00fczzaman\u2019\u0131n hemen b\u00fct\u00fcn eserleri, i\u00e7inde do\u011fmu\u015f oldu\u011fu \u00e7a\u011f zaviyesinden, yorumlanmaya a\u00e7\u0131k baz\u0131 meseleleri yorumlama a\u00e7\u0131s\u0131ndan o u\u011furda harcanm\u0131\u015f cidd\u00ee bir gayretin sonucudur.<\/p>\n

Onun eserlerinde \u00f6nce Anadolu, sonra da b\u00fct\u00fcn \u0130sl\u00e2m d\u00fcnya-s\u0131n\u0131n hem \u00e2h u efg\u00e2n\u0131, hem de \u00fcmit ve \u015fevk u t\u00e2r\u00e2b\u0131n\u0131 duyup dinlemek m\u00fcmk\u00fcnd\u00fcr. Ger\u00e7i o, do\u011funun \u00fccr\u00e2 bir kasabas\u0131nda do\u011fmu\u015ftur ama, kendini hep bir Anadolulu olarak hissetmi\u015f, bizim duygular\u0131m\u0131z\u0131 bir \u0130stanbul efendisi gibi soluklam\u0131\u015f ve her zaman topyek\u00fcn bir \u00fclkeyi engin bir \u015fefkat ve dupduru bir samimiyetle kucaklam\u0131\u015ft\u0131r.<\/p>\n

Bedi\u00fczzaman, materyalist d\u00fc\u015f\u00fcncenin, fikir hayat\u0131m\u0131z\u0131 herc\u00fc-mer\u00e7 etti\u011fi, kom\u00fcnizmin en \u00e7\u0131lg\u0131n d\u00f6nemini ya\u015fad\u0131\u011f\u0131, d\u00fcnyan\u0131n en bunal\u0131ml\u0131, en karanl\u0131k, en s\u0131k\u0131nt\u0131l\u0131 g\u00fcnlerden ge\u00e7ti\u011fi \u00e7ok talihsiz bir zaman diliminde, iman ve \u00fcmit t\u00fcten eserleriyle, sars\u0131nt\u0131 \u00fcst\u00fcne sars\u0131nt\u0131 ya\u015fayan insan\u0131m\u0131za H\u0131z\u0131r \u00e7e\u015fmesine giden yollar\u0131 g\u00f6sterdi ve gezdi\u011fi her yerde y\u0131\u011f\u0131nlara hep \u201cba\u2019s\u00fc ba\u2019del-mevt\u201d<\/strong> \u00fcfledi. Onun, hepimizden ve herkesten evvel g\u00f6r\u00fcp sezdi\u011fi ve ele al\u0131p \u00e7\u00f6zmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 en b\u00fcy\u00fck problem, k\u00fcf\u00fcr ve ilhad kaynakl\u0131 anar\u015fi problemiydi. O, b\u00fct\u00fcn hayat\u0131 boyunca, insan\u0131m\u0131za, \u00e7a\u011f\u0131n bu hastal\u0131\u011f\u0131n\u0131n mutlaka a\u015f\u0131lmas\u0131 l\u00e2z\u0131m geldi\u011fini sal\u0131klad\u0131. Ve bu hususta insan\u00fcst\u00fc bir gayret sarfetti. B\u00f6ylesine buhranlar i\u00e7inde inim inim bir d\u00fcnya ile kar\u015f\u0131la\u015fan Bedi\u00fczzaman, kendini bekleyen sorumluluklar\u0131n fark\u0131ndayd\u0131.. ve Kafda\u011f\u0131\u2019ndan a\u011f\u0131r b\u00f6yle bir y\u00fck\u00fcn alt\u0131na girerken, fevkal\u00e2de m\u00fctev\u00e2z\u0131, mahviyet i\u00e7inde ve hac\u00e2letle iki b\u00fckl\u00fcmd\u00fc; iki b\u00fckl\u00fcmd\u00fc ama, Cen\u00e2b-\u0131 Hakk\u2019\u0131n sonsuz kudret ve n\u00e2m\u00fcten\u00e2h\u00ee g\u0131n\u00e2s\u0131na kar\u015f\u0131 da olabildi\u011fine bir g\u00fcven i\u00e7indeydi.<\/p>\n

Evet, b\u00fct\u00fcn insanlar\u0131n fen ve felsefe \u00e2let edilerek ilhada s\u00fcr\u00fcklendi\u011fi, kom\u00fcnizmle beyinlerin y\u0131kand\u0131\u011f\u0131, bu menf\u00ee olu\u015fumlara \u201cdur\u201d diyenlerin memleket memleket s\u00fcrg\u00fcne g\u00f6nderildi\u011fi, \u00fclkenin her k\u00f6\u015fesinde en utand\u0131r\u0131c\u0131 tehcirlerin ya\u015fand\u0131\u011f\u0131 ve daha garibi de b\u00fct\u00fcn bunlar\u0131n medeniyet ve \u00e7a\u011fda\u015fla\u015fma hesab\u0131na yap\u0131ld\u0131\u011f\u0131, hatta nihilizmin, asr\u0131n en yayg\u0131n b\u00fcy\u00fcs\u00fc h\u00e2line getirildi\u011fi o kapkara g\u00fcnlerde, Bedi\u00fczzaman, h\u00e2z\u0131k bir hekim ed\u00e2s\u0131yla hepimizin, i\u00e7lerimizdeki zindanlar\u0131, ruhlar\u0131m\u0131zdaki \u00e7e\u015fit \u00e7e\u015fit mahk\u00fbmiyetleri, kendi cinayetlerimizi ve kendi kendimize es\u00e2retlerimizi hat\u0131rlatt\u0131, ruh d\u00fcnyalar\u0131m\u0131zda ve vicdan\u00ee hayatlar\u0131m\u0131zda uyuyan insan\u00ee yanlar\u0131m\u0131z\u0131 harekete ge\u00e7irerek, ma\u00e2liy\u00e2ta m\u00fc\u015ftak g\u00f6n\u00fcllerimize \u00fcst \u00fcste nefesler ald\u0131rd\u0131, \u00f6telerle al\u00e2kal\u0131 derinliklerimizi g\u00f6zler \u00f6n\u00fcne serdi, tekye, z\u00e2viye, mektep ve medresenin b\u00fct\u00fcn v\u00e2rid\u00e2t\u0131n\u0131 birden ba\u015f\u0131m\u0131za bo\u015faltt\u0131.<\/p>\n

Evet, Bedi\u00fczzaman milletin fikr\u00ee seviyesizliklerle s\u00fcr\u00fcm s\u00fcr\u00fcm ya\u015fad\u0131\u011f\u0131 ve i\u00e7tima\u00ee dertlerin birer buhran h\u00e2lini ald\u0131\u011f\u0131, \u00fclkenin hemen her yan\u0131nda \u00fcrperten y\u00fczlerce h\u00e2dise ile y\u00fcz y\u00fcze kal\u0131nd\u0131\u011f\u0131, her tarafta \u0130sl\u00e2m\u00ee ve mill\u00ee de\u011ferlerin enkaz enkaz \u00fcst\u00fcne y\u0131k\u0131l\u0131p gitti\u011fi ifritten bir d\u00f6nemin, d\u00fc\u015f\u00fcnen, \u00e7areler arayan, te\u015fhis ve tespitlerde bulunan sonra da bu rahats\u0131zl\u0131klara re\u00e7eteler sunan bir hekimi olmu\u015ftu. O, upuzun ve karanl\u0131k y\u0131llar\u0131n haz\u0131rlay\u0131p sahneye s\u00fcrd\u00fc\u011f\u00fc d\u00fcnya kadar fel\u00e2ket alt\u0131nda didinip duran talihsiz nesillerin, imans\u0131zl\u0131k, dal\u00e2let ve \u015f\u00fcphe vadilerinde bocalad\u0131\u011f\u0131n\u0131, kurtulmak istedik\u00e7e daha derin buhranlara g\u00f6m\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6ren, hisseden, g\u00f6r\u00fcp hissettiklerini vicdan\u0131n\u0131n derinliklerinde duyan bir insan olarak, ilk g\u00fcnden itibaren hep m\u00fcteheyyi\u00e7 ya\u015fad\u0131.. s\u00fcrekli d\u00fc\u015f\u00fcnd\u00fc.. devlet ve topluma alternatif tedaviler teklif etti.. ve bu \u015fanl\u0131 fakat talihsiz millete, muhte\u015fem fakat bahts\u0131z \u00fclkeye eski enginlik ve zenginli\u011fini duyurmaya \u00e7al\u0131\u015ft\u0131.<\/p>\n

Bedi\u00fczzaman, t\u00e2 Devlet-i Aliye d\u00f6neminden ba\u015flayarak \u00fclkenin pek \u00e7ok y\u00f6resini dola\u015ft\u0131; en b\u00fcy\u00fck \u015fehirlerden en \u00fccr\u00e2 kasabalara, n\u00fcfusu yo\u011fun beldelerden, en tenh\u00e2 m\u0131nt\u0131kalara kadar her yere u\u011frad\u0131.. u\u011frad\u0131\u011f\u0131 her yerde cehaletin h\u00fck\u00fcmferm\u00e2 oldu\u011funu, y\u0131\u011f\u0131nlar\u0131n fakr u zar\u00fbretle k\u0131vrand\u0131\u011f\u0131n\u0131, insan\u0131m\u0131z\u0131n de\u011fi\u015fik buudlardaki iftiraklarla birbirini yiyip bitirdi\u011fini g\u00f6rd\u00fc, \u00fcrperdi.. ve ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f\u0131 \u00e7ok iyi idrak etmi\u015f bir m\u00fctefekkir olarak, o g\u00fcnk\u00fc peri\u015fan y\u0131\u011f\u0131nlara ilim ruhu a\u015f\u0131lamak istedi. Fakr u zaruret ve iktisadi problemlerimiz \u00fczerinde durdu. \u0130ftiraklar\u0131m\u0131za \u00e7areler arad\u0131 ve hemen her zaman birlik ve beraberli\u011fimizi soluklad\u0131.. soluklad\u0131 ve milletimizi, bu bunal\u0131ml\u0131 g\u00fcnlerinde bir an bile yaln\u0131z b\u0131rakmad\u0131. O, gezdi\u011fi her yerde \u00e2v\u00e2z\u0131 \u00e7\u0131kt\u0131\u011f\u0131 kadar ba\u011f\u0131r\u0131yor ve: \u201cBu i\u00e7 i\u00e7e dertler e\u011fer \u015fimdi tedavi edilmez, yaralar\u0131m\u0131z, m\u00e2hir ve m\u00fctehass\u0131s eller taraf\u0131ndan sar\u0131lmazsa, hastal\u0131klar\u0131m\u0131z m\u00fczminle\u015fir, yaralar\u0131m\u0131z da kangren h\u00e2lini al\u0131r. \u0130lm\u00ee, i\u00e7tima\u00ee, idar\u00ee dertlerimiz mutlaka te\u015fhis edilmeli, madd\u00ee-m\u00e2nev\u00ee b\u00fct\u00fcn problemlerimiz \u00e7\u00f6z\u00fcme al\u0131nmal\u0131 ki, mevcudiyetimizi kemiren, varl\u0131\u011f\u0131m\u0131z\u0131 temelinden sarsan ve bizi her g\u00fcn daha fec\u00ee \u00e7ukurlara s\u00fcr\u00fckleyen s\u0131k\u0131nt\u0131lara m\u00e2ruz kalmayal\u0131m.\u201d<\/strong> diyordu.<\/p>\n

Bedi\u00fczzaman\u2019a g\u00f6re, bug\u00fcn oldu\u011fu gibi o g\u00fcn de, b\u00fct\u00fcn fenal\u0131klar\u0131n menba\u0131, cehalet, fakr u zaruret ve iftirakt\u0131<\/strong>. Evet i\u00e7tima\u00ee s\u0131k\u0131nt\u0131lar\u0131m\u0131z\u0131n en birinci sebebi, mill\u00ee sef\u00e2letlerimizin en \u00f6nemli s\u00e2iki cehalettir.<\/strong> Allah bilmeme, peygamber tan\u0131mama, dine kar\u015f\u0131 l\u00e2kayt kalma, madd\u00ee-m\u00e2nev\u00ee tarih\u00ee dinamiklerimizi g\u00f6rmeme m\u00e2n\u00e2s\u0131na gelen cehalet, hi\u00e7 \u015f\u00fcphesiz o g\u00fcn-bug\u00fcn ba\u015f\u0131m\u0131z\u0131n en b\u00fcy\u00fck bel\u00e2s\u0131d\u0131r.. ve Bedi\u00fczzaman da \u00f6mr\u00fcn\u00fc bu \u00f6ld\u00fcr\u00fcc\u00fc mikropla sava\u015fa vakfetmi\u015fti. Ona g\u00f6re kitleler, ilimle, irfanla ayd\u0131nlat\u0131lmad\u0131k\u00e7a, toplum sistemli d\u00fc\u015f\u00fcnmeye al\u0131\u015ft\u0131r\u0131lmad\u0131k\u00e7a ve yanl\u0131\u015f, sap\u0131k d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131n\u0131n \u00f6n\u00fc al\u0131nmad\u0131k\u00e7a, milletimiz i\u00e7in kurtulu\u015f \u00fcmidi beslemek abestir. Evet, o cehalet y\u00fcz\u00fcnden de\u011fil midir ki; k\u00e2inat Kur\u2019\u00e2n\u2019dan, Kur\u2019\u00e2n da k\u00e2inattan kopar\u0131ld\u0131.. kopar\u0131ld\u0131 ve biri, varl\u0131\u011f\u0131n s\u0131rlar\u0131n\u0131 bilmeyen, e\u015fya ve h\u00e2diselere kapal\u0131, ba\u011fnaz ruhlar\u0131n hayal zindanlar\u0131nda yetim kald\u0131; di\u011feri de her \u015feyi maddede arayan ve m\u00e2n\u00e2ya kar\u015f\u0131 b\u00fct\u00fcn b\u00fct\u00fcn k\u00f6r, m\u00fck\u2019ab cahillerin elinde bir kaos h\u00e2lini ald\u0131. Yine bu cehalet sebebiyle de\u011fil midir ki; bu m\u00fcbarek d\u00fcnya, en m\u00fcnbit ovalar\u0131, en feyyaz obalar\u0131 ve en bereketli \u0131rmaklar\u0131na ra\u011fmen, zaruret ve sef\u00e2letlerin pen\u00e7esinde inim inim inlemekte ve eski kap\u0131kullar\u0131na dilencilik etmekte.<\/p>\n

Bu korkun\u00e7 cehalet ve zaruret y\u00fcz\u00fcnden de\u011fil midir ki; \u00fclkenin d\u00f6rt bir yan\u0131nda, topra\u011f\u0131n alt\u0131nda sessiz sessiz yatan onca k\u0131ymettar madenlerimiz, haddi-hesab\u0131 bilinmeyen yer alt\u0131, yer \u00fcst\u00fc zenginliklerimiz ba\u015fkalar\u0131n\u0131n hazinelerine akarken, biz, peri\u015fan, derbeder ve korkun\u00e7 bir bor\u00e7 \u015foku alt\u0131nda iki b\u00fckl\u00fcm\u00fcz.<\/p>\n

Evet, y\u0131llardan beri milletimizi zebun eden bu bel\u00e2 y\u00fcz\u00fcndendir ki, b\u00ee\u00e7are i\u015f\u00e7i ve k\u00f6yl\u00fcm\u00fcz, s\u00fcrekli didinip durduklar\u0131, y\u0131pran\u0131p ezildikleri halde emeklerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 tam olarak elde edememekte, elde ettiklerinin de bereketini bulamamakta, mutlu olamamakta ve taksit taksit kahrolup gitmektedir.<\/p>\n

Yine bu cehalet ve cehalet kaynakl\u0131 tefrika sebebiyledir ki; cihan\u0131n d\u00f6rt bir yan\u0131nda bizimle al\u00e2kal\u0131 bir d\u00fcnyada \u201ctegall\u00fcpler, esaretler, tahakk\u00fcmler, mezelletler, t\u00fcrl\u00fc iptil\u00e2lar, t\u00fcrl\u00fc t\u00fcrl\u00fc illetler\u201d<\/strong> ya\u015fand\u0131\u011f\u0131, hatta kan g\u00f6vdeyi g\u00f6t\u00fcrd\u00fc\u011f\u00fc, \u0131rzlar \u00e7i\u011fnenip namuslar payim\u00e2l oldu\u011fu, d\u00fcnya dengesizlikler a\u011f\u0131nda bir oraya, bir buraya kay\u0131p durdu\u011fu h\u00e2lde, bir t\u00fcrl\u00fc tefrikadan s\u0131yr\u0131l\u0131p bu fec\u00e2yi ve bu fez\u00e2yie \u201cdur\u201d diyemiyor; \u0130sl\u00e2m \u00e2leminin her g\u00fcn daha korkun\u00e7, daha vahim u\u00e7urumlara yuvarlanmas\u0131 kar\u015f\u0131s\u0131nda onun s\u0131k\u0131nt\u0131lar\u0131na \u00e7are olam\u0131yor, vahdet ruhuyla gerilemiyor ve \u00e7a\u011f\u0131m\u0131zla hesapla\u015fam\u0131yoruz.<\/p>\n

Biz, millet\u00e7e, bu kahredici hastal\u0131klar a\u011f\u0131nda k\u0131vran\u0131rken, bat\u0131n\u0131n s\u00fbr\u00ee ve madd\u00ee terakkisi kar\u015f\u0131s\u0131nda bir k\u0131s\u0131m kama\u015fan g\u00f6zler, bulanan bak\u0131\u015flar ve d\u00f6nen ba\u015flar, dima\u011flar\u0131n\u0131 m\u00fcspet fenlerle, g\u00f6n\u00fcllerini din\u00ee hakikatlerle donat\u0131p, madd\u00ee-m\u00e2nev\u00ee zenginliklere ereceklerine b\u00fct\u00fcn b\u00fct\u00fcn ruhsuz ve k\u00f6ks\u00fcz davranarak, mill\u00ee ve din\u00ee en hayat\u00ee dinamiklerimizi g\u00f6rmemezlikten gelerek, k\u00f6r bir taklit ve \u015fablonculukla, kitleleri mill\u00ee seciyeden tecrid, tarih \u015fuurundan mahrum, ahl\u00e2k ve faziletten de yoksun b\u0131rakt\u0131lar. Bence, milleti kurtarma m\u00fcl\u00e2hazas\u0131yla sap\u0131lan bu ikinci yol ve ger\u00e7ekle\u015ftirilen bu ikinci hareket daha zararl\u0131 oldu ve toplumun ruhunda onulmaz yaralar a\u00e7t\u0131.<\/p>\n

Birinci durum itibar\u0131yla insan\u0131m\u0131z, seneler ve seneler boyu bo\u011fucu bir k\u00e2bus alt\u0131nda k\u0131vran\u0131p durmas\u0131na kar\u015f\u0131l\u0131k, ikinci h\u00e2l itibar\u0131yla da mill\u00ee faziletlerimiz, ruh\u00ee nec\u00e2betimiz, cihanpesend\u00e2ne aksiyonumuz b\u00fct\u00fcn b\u00fct\u00fcn y\u0131k\u0131l\u0131p gitti.<\/p>\n

Bedi\u00fczzaman, bu her iki cephedeki yanl\u0131\u015f mu\u00e2leceler ve bu yanl\u0131\u015f mu\u00e2lecelerin meydana getirdi\u011fi toplum \u00e7ap\u0131ndaki komplikasyonlar\u0131 g\u00f6\u011f\u00fcslemi\u015f, as\u0131rl\u0131k yaralar\u0131m\u0131za ne\u015fter vurmu\u015f ve bu cer\u00eehalar\u0131n sebebiyet verdi\u011fi fel\u00e2ketleri te\u015frih ve te\u015fhis edip \u00e7arelerini g\u00f6stermek, \u00fclke ve insan\u0131m\u0131z\u0131 y\u0131k\u0131l\u0131p gitmekten kurtarmak i\u00e7in t\u00e2 bid\u00e2yet-i hayat\u0131ndan Urfa\u2019da Mevl\u00e2s\u0131na kavu\u015faca\u011f\u0131 \u00e2na kadar, hep y\u00fcrekten ve samimi, hep tok sesli ve tok s\u00f6zl\u00fc bu vatan evl\u00e2d\u0131, \u00fclkesine vefa hisleriyle dopdolu olarak, hep ayn\u0131 \u015feyleri s\u00f6ylemi\u015f, ayn\u0131 \u00f6l\u00e7\u00fcde dertlerimizin \u00fczerine y\u00fcr\u00fcm\u00fc\u015f ve tedavi ad\u0131na da ayn\u0131 \u015feyleri takdim etmi\u015ftir. Toplumun kafas\u0131na birtak\u0131m yeni d\u00fc\u015f\u00fcnceleri yerle\u015ftirmek ne kadar zor ise, seneler ve seneler boyu, onlar\u0131n dem ve damarlar\u0131na i\u015flemi\u015f anlay\u0131\u015flar\u0131, tel\u00e2kkileri, ge\u00e7mi\u015ften tevar\u00fcs edilen -yanl\u0131\u015f, do\u011fru- \u00e2det ve an\u2019aneleri s\u00f6k\u00fcp atmak da o kadar \u00e7etin ve o kadar zordur. D\u00fcnden bug\u00fcne y\u0131\u011f\u0131nlar, her zaman -yararl\u0131 veya zararl\u0131- bu kab\u00eel metr\u00fbkat\u0131n tesirinde kalm\u0131\u015f, ferd\u00ee ve i\u00e7t\u00eema\u00ee hayatlar\u0131n\u0131 b\u00f6yle bir teess\u00fcr atmosferi i\u00e7inde \u00f6rg\u00fclemi\u015f; al\u0131\u015f\u0131lagelen \u015feylere uymayan ve um\u00fbmi hissi ok\u015famayan hususlara kar\u015f\u0131 da nefret duymu\u015f ve onlardan uzak kalmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bu his, bu duyu\u015f ve kabulleni\u015fler bazen yanl\u0131\u015f da olabilir. E\u011fer bu yanl\u0131\u015f d\u00fc\u015f\u00fcnce ve kanaatler kitleler taraf\u0131ndan h\u00fcsn-\u00fc kabul g\u00f6rm\u00fc\u015f, ya\u015fana ya\u015fana toplumun her kesimine m\u00e2l olmu\u015f, hayat\u0131n her yan\u0131nda dal-budak salarak k\u00f6kle\u015fmi\u015f, g\u00fc\u00e7 kazanm\u0131\u015f ise, b\u00fct\u00fcn bu yanl\u0131\u015f kanaatlerin y\u0131k\u0131lmas\u0131, toplum \u00e7ap\u0131ndaki inhiraflar\u0131n giderilmesi, varsa, k\u00fcfl\u00fc kanaatlerin temizlenip, d\u00fc\u015f\u00fcnce ve vicdanlar\u0131n iyiden iyiye tahliye ve tahliyelerden (fena \u015feylerden ar\u0131nd\u0131r\u0131l\u0131p iyi \u015feylerle donat\u0131lma) ge\u00e7irilmesi l\u00e2z\u0131md\u0131r ki, millet\u00e7e gelece\u011fe y\u00fcr\u00fcnebilsin.<\/p>\n

\u0130\u015fte Bedi\u00fczzaman, gen\u00e7lik g\u00fcnlerinden itibaren hep bu duygu ve bu d\u00fc\u015f\u00fcnce i\u00e7inde oldu. O, bu mevzuda, en k\u00fc\u00e7\u00fck bir hakikati dahi gizlemeyi \u00fclkesine ve insan\u0131na vefas\u0131zl\u0131k sayd\u0131; milletini de fel\u00e2kete s\u00fcr\u00fckleyen yanl\u0131\u015f d\u00fc\u015f\u00fcnce ve yanl\u0131\u015f kararlar kar\u015f\u0131s\u0131nda, kollar\u0131n\u0131 makas gibi a\u00e7t\u0131 ve avaz\u0131 \u00e7\u0131kt\u0131\u011f\u0131 kadar \u201cburas\u0131 \u00e7\u0131kmaz sokak\u201d diye hayk\u0131rd\u0131. Onun f\u0131trat\u0131, yanl\u0131\u015f ve din\u00ee de\u011ferlere ters \u015feyler kar\u015f\u0131s\u0131nda fevkal\u00e2de m\u00fcteheyyi\u00e7, ufku \u00e2l\u00ee ve himmeti de olabildi\u011fince \u201cul\u00fc\u2019l-azm\u00e2ne\u201d idi. Koskoca bir milletin mahv u izmihl\u00e2line g\u00f6z yumup l\u00e2kayt kalmak, bu aslan y\u00fcrekli insan\u0131n tabiat\u0131na z\u0131tt\u0131. O, millet\u00e7e kusurlar\u0131m\u0131z\u0131 ve fel\u00e2ket sebeplerimizi, hem de en derin, en gizli noktalar\u0131na kadar a\u00e7arak, millete kendini sorgulama yollar\u0131n\u0131 g\u00f6sterdi. S\u0131k s\u0131k ona ink\u0131raz sebeplerini hat\u0131rlatt\u0131 ve kurtulu\u015f re\u00e7eteleri sundu.. sundu ve en ac\u0131 hakikatleri hi\u00e7 teredd\u00fct etmeden hayk\u0131rd\u0131.. yanl\u0131\u015f kanaatlerin, k\u00fcfl\u00fc d\u00fc\u015f\u00fcncelerin, k\u00fcf\u00fcr ve ilhad\u0131n \u00fczerine at s\u00fcrd\u00fc.. ve hayat\u0131 boyunca da, hakikat nurlar\u0131n\u0131n inki\u015faf\u0131na m\u00e2ni b\u00fct\u00fcn engellere kar\u015f\u0131 s\u00fcrekli m\u00fccadele etti.<\/p>\n

Hi\u00e7 kimsenin din\u00ee hakikatler ad\u0131na bir \u015fey s\u00f6ylemeye cesaret edemedi\u011fi en k\u00e2buslu d\u00f6nemlerde o, uyutulmak istenen y\u0131\u011f\u0131nlara teyakkuzlar \u00e7ekti.. cehalet, fakr u zaruret ve iftiraka kar\u015f\u0131 sava\u015f il\u00e2n etti.. toplumu saran \u00e7e\u015fit \u00e7e\u015fit vehimleri temelinden sarst\u0131.. ateizm ve ink\u00e2r-\u0131 ul\u00fbhiyete kar\u015f\u0131 bir sath-\u0131 m\u00fccadele olu\u015fturdu\u011fu gibi, b\u00e2t\u0131l ve hurafeleri de kendi \u00e7\u0131kmazlar\u0131 i\u00e7inde bo\u011fdu. Her zaman, \u015f\u00e2y\u00e2n-\u0131 hayret bir meden\u00ee cesaretle as\u0131rl\u0131k dertlerimizi te\u015frih etti ve tedavi yollar\u0131n\u0131 g\u00f6sterdi. Araplar: \u201cEn son il\u00e2\u00e7 da\u011flamad\u0131r.\u201d derler.<\/strong> O, bir-iki as\u0131rl\u0131k riya, g\u00f6steri\u015f ve \u00e2l\u00e2yi\u015f \u00fczerine \u00e2deta bir k\u0131zg\u0131n demir bast\u0131; saray ricalinden do\u011fudaki a\u015firet reislerine, me\u015f\u00eeh\u00e2ttan asker\u00ee erk\u00e2na kadar herkesin ruhunda m\u00e2kes bulacak \u00e7ok yeni \u015feyler s\u00f6yledi.. s\u00f6yledi ve her kesimiyle milletin dikkatini kendi \u00fczerine \u00e7ekti. O, tabiat\u0131 ic\u00e2b\u0131 hep bu t\u00fcrl\u00fc \u015feylere kar\u015f\u0131 olsa da, yap\u0131lan \u015feylerin tabiat\u0131n\u0131n gere\u011fi de b\u00f6yle \u00eecap ettiriyordu.<\/p>\n

O, hemen her kesime, s\u00fcrekli cihad i\u00e7in k\u0131n\u0131ndan s\u0131yr\u0131lacak k\u0131l\u0131\u00e7tan evvel, fikir ve ruhlar\u0131m\u0131za vurulan zincirlerin k\u0131r\u0131lmas\u0131 laz\u0131m geldi\u011fini ihtar etti.. ve bir \u201cba\u2019s\u00fc ba\u2019del-mevt\u201d m\u00fcjdesiyle, gen\u00e7 nesillere \u0130sl\u00e2m\u00ee d\u00fc\u015f\u00fcnceye giden yollar\u0131 g\u00f6sterdi. O, co\u011fraf\u00ee olarak \u00fclkenin b\u00f6l\u00fcnmesinden, par\u00e7alanmas\u0131ndan, k\u00fc\u00e7\u00fclmesinden korkuyor ve titriyordu ama, daha \u00e7ok bu t\u00fcr tersliklere sebebiyet verecek olan fikirlerin daralmas\u0131ndan, ruhlar\u0131n sefille\u015fmesinden, bat\u0131 taklit\u00e7ili\u011finden ve \u015fablonculuktan \u00fcrperiyordu.<\/p>\n

Bedi\u00fczzaman, hep okuma, d\u00fc\u015f\u00fcnme, \u00e7al\u0131\u015fma diyor ve millet fertlerini m\u00fctekabil yaln\u0131zl\u0131ktan kurtarmak, m\u00fckemmel bir toplum ve mamur bir millet h\u00e2line getirmek i\u00e7in durmadan \u00e7\u0131rp\u0131n\u0131yordu. \u00dclke ve insan\u0131m\u0131z\u0131 b\u00f6yle bir zirveye ta\u015f\u0131mak i\u00e7in de s\u00fcrekli \u201cma\u00e2rif\u201d diyor, talim ve terbiyeden dem vuruyordu. Her tarafta ne\u015fr-i ma\u00e2rif ve her \u015fekilde talim ve terbiye.. mescidler, medreseler, k\u0131\u015flalar, sokaklar, parklar, hatta hapishaneler bile bu e\u011fitim seferberli\u011fine kat\u0131lmal\u0131yd\u0131 ona g\u00f6re… Kat\u0131lmal\u0131yd\u0131; zira ancak ma\u00e2rif sayesinde, akl\u00ee ve mant\u0131k\u00ee vahdet ger\u00e7ekle\u015febilirdi. \u00d6nce, dima\u011f dima\u011fa birle\u015fip b\u00fct\u00fcnle\u015femeyenler, bir yolda uzun zaman, beraberliklerini s\u00fcrd\u00fcremezler. Evvel\u00e2 vicdanlar birle\u015fmelidir ki, daha sonra g\u00f6n\u00fcller ve eller de birle\u015febilsin. B\u00f6yle bir birle\u015fmenin yolu da, hayat\u0131n din\u00ee disiplinlere g\u00f6re ele al\u0131nmas\u0131na, -kitap, s\u00fcnnet ve selef-i s\u00e2lih\u00eenin s\u00e2fiy\u00e2ne i\u00e7tihadlar\u0131 mahf\u00fbz- zamanla mukayyet \u015feylerin \u00e7a\u011f\u0131n idrakine g\u00f6re yorumlanmas\u0131na v\u00e2bestedir.<\/p>\n

Evet, insan\u0131m\u0131z bu as\u0131r ve bu asr\u0131n v\u00e2ridat, m\u00e2n\u00e2 ve yorumlar\u0131yla mutlaka tan\u0131\u015fmal\u0131, bar\u0131\u015fmal\u0131 ve uzla\u015fmal\u0131yd\u0131. D\u00fcnya ba\u015f\u0131n\u0131 alm\u0131\u015f bir yerlere giderken, kendi dar kabu\u011fumuza \u00e7ekilip, inziv\u00e2ya dalmak bizi \u00f6ld\u00fcr\u00fcrd\u00fc. Bug\u00fcn\u00fc ya\u015famak isteyenler mutlaka, hayat\u0131n \u00e7a\u011flayanlar\u0131yla, kendi irade, sa\u2019y ve gayretleri aras\u0131ndaki \u00e2hengi, uyumu ve deste\u011fi yakalama mecburiyetindedirler. Aksine, k\u00e2inattaki umum\u00ee cereyana kar\u015f\u0131 direnmeleri, onlar\u0131n mahvolup gitmelerini netice verir.<\/p>\n

E\u011fer Bedi\u00fczzaman soluk solu\u011fa \u00fclkenin d\u00f6rt bir yan\u0131na mesajlar\u0131n\u0131 sundu\u011fu zaman, onu anlayacak birka\u00e7 y\u00fcz ayd\u0131n, d\u00fc\u015f\u00fcncelerinde ona destek olabilseydi, ihtimal bug\u00fcn en zengin \u00fclkelerden daha zengin, en meden\u00ee milletlerden daha meden\u00ee h\u00e2le gelmi\u015f ve daha sonralar\u0131 kar\u015f\u0131m\u0131za \u00e7\u0131kan her engeli a\u015fabilecek g\u00fcce ula\u015farak, \u015fimdilerde girilmi\u015f gibi g\u00f6r\u00fclen bu nurlu yola t\u00e2 asr\u0131n ba\u015f\u0131nda girmi\u015f ve bug\u00fcnk\u00fc problemlerin pek \u00e7o\u011fuyla kar\u015f\u0131la\u015fmam\u0131\u015f olacakt\u0131k.. yine de her \u015feye ra\u011fmen \u00fcmitv\u00e2r\u0131z. Ben, milletimizin, b\u00fct\u00fcn b\u00fct\u00fcn m\u00e2n\u00e2 k\u00f6klerinin kurudu\u011funu iddia edenlerin gaflet ve z\u00fch\u00fbllerine inan\u0131r\u0131m. Ger\u00e7i ba\u015fka milletler gibi biz de d\u00fc\u015ft\u00fck; bunu ink\u00e2r etmemize imk\u00e2n yok. Ne var ki, do\u011frulup kendimize gelemeyece\u011fimizi de kimse iddia edemez. \u015eimdilerde, millet\u00e7e, eski rahat d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc yerinde intibah nurlar\u0131 par\u0131ld\u0131yor.. harem hisleriyle titrek ruhlar\u0131m\u0131zda taptaze bir canl\u0131l\u0131k ve bir dirilme s\u0131cakl\u0131\u011f\u0131 var.. Bu geli\u015fmeleri, masmavi bahar g\u00fcnlerinin takip edece\u011fi ku\u015fkusuz. Ancak, dola\u015f\u0131p yama\u00e7lar\u0131m\u0131zda seccade serecek H\u0131z\u0131rlar ve korkmadan enginlere yelken a\u00e7acak \u0130lyaslar bekliyoruz. Bu konuda Bedi\u00fczzaman \u00f6nemli bir i\u015farettir…<\/p>\n

\u201cDeha i\u00e7in intihap yoktur.\u201d<\/strong> derler; yani deha sahibi \u201c\u015funu yapay\u0131m, \u015funu yapmayay\u0131m\u201d<\/strong> demez; \u201c\u015funu yapmak yararl\u0131, \u015fu da zararl\u0131\u201d diyerek, bir \u015feyin yap\u0131laca\u011f\u0131na veya terk edilece\u011fine h\u00fck\u00fcm vermez. O, il\u00e2h\u00ee bir mevhibe, led\u00fcnn\u00ee bir s\u00e2ika ve \u015f\u00e2ika ile, \u00e7evresinin en derin, en \u015f\u00fcmull\u00fc ve zahir\u00ee, b\u00e2t\u0131n\u00ee, ruh\u00ee, i\u00e7tima\u00ee ihtiya\u00e7lar\u0131n\u0131 kucaklayacak \u00e7ok \u00fcniteli bir g\u00fc\u00e7 kayna\u011f\u0131 gibi pek \u00e7ok \u015feyi omuzlayabilecek kuvvetleri ruhunda toplam\u0131\u015f bir f\u0131trat harikas\u0131d\u0131r. Bedi\u00fczzaman ve onun arkada b\u0131rakt\u0131\u011f\u0131 eserlerini tetkik edenler onda dehan\u0131n b\u00fct\u00fcn hususlar\u0131n\u0131n var oldu\u011funu g\u00f6r\u00fcrler. O, gen\u00e7lik d\u00f6neminde, \u00e7evresine sundu\u011fu ilk deha soluklar\u0131 say\u0131lan eserlerinden, mahkemeler, zindanlar ve s\u00fcrg\u00fcnlerle ge\u00e7en \u00e7ileli bir hayat i\u00e7inde inki\u015faf edip geli\u015fen olgunluk d\u00f6nemi kitaplar\u0131na kadar hep o seviyeler \u00fcst\u00fc seviyesini korumu\u015f ve her zaman d\u00e2hiy\u00e2ne konu\u015fmu\u015ftur.<\/p>\n

Fethullah G\u00fclen, \u201cRuhumuzun Heykelini Dikerken\u201d adl\u0131 eserden, (Nil Yay., \u0130zmir 1998), s.65-75<\/strong><\/p>\n

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