Vem\u00e2 tevf\u00eek\u00ee vela’t\u0131s\u00e2m\u00ee ill\u00e2 bill\u00e2h…aleyhi tevekkelt\u00fc ve ileyhi \u00fcn\u00eeb…<\/em><\/strong><\/p>\n E\u015fhed\u00fc ell\u00e2 il\u00e2he illall\u00e2h\u00fc vahdeh\u00fb l\u00e2\u015fer\u00eeke leh\u00fb vel\u00e2 naz\u00eera leh\u00fb vel\u00e2 mis\u00e2le leh…<\/em><\/strong><\/p>\n Ellez\u00ee l\u00e2 uhs\u00ee sen\u00e2en aleyh…Kem\u00e2 esn\u00e2 al\u00e2 nefsih\u00ee…<\/em><\/strong><\/p>\n Azze c\u00e2ruh\u00fb ve celle sen\u00e2\u00fch\u00fb vel\u00e2 y\u00fc’zam\u00fc c\u00fcnd\u00fch\u00fb vel\u00e2 yuhlefu va’d\u00fch\u00fb vel\u00e2 il\u00e2he gayruh…<\/em><\/strong><\/p>\n Ve ne\u015fhed\u00fc enne Seyyiden\u00e2 ve Seneden\u00e2 ve Mevl\u00e2n\u00e2 Muhammeden Abd\u00fch\u00fb ve Ras\u00fbl\u00fch…<\/em><\/strong><\/p>\n Ess\u00e2biku ilel-en\u00e2mi n\u00fbruh verahmet\u00fcn lil-\u00e2lem\u00eene zuh\u00fbruh<\/em><\/strong><\/p>\n Sallall\u00e2h\u00fc te\u00e2l\u00e2 aleyhi ve al\u00e2 \u00e2lih\u00ee ve evl\u00e2dih\u00ee ve ezv\u00e2cih\u00ee ve esh\u00e2bih\u00ee ve etb\u00e2\u0131h\u00ee ve ahf\u00e2dih\u00ee ecme\u00een<\/em><\/strong><\/p>\n Emm\u00e2 ba’d\u00fc fey\u00e2 \u0131b\u00e2dall\u00e2h ittkull\u00e2he te\u00e2l\u00e2 ve at\u00ee\u00fbh fekad k\u00e2lell\u00e2h\u00fc te\u00e2l\u00e2 f\u00ee kit\u00e2bihil-ker\u00eem<\/em><\/strong><\/p>\n E\u00fbz\u00fc bill\u00e2hi mine\u015f\u015feyt\u00e2nirrac\u00eem…Bismill\u00e2hirrahm\u00e2nirrah\u00eem…<\/em><\/strong><\/p>\n “Felealleke b\u00e2h\u0131un nefseke…” (Kehf,18\/6; \u015euara,26\/3) \n\t\t\t<\/div><\/div><\/em><\/strong><\/p>\n MUHTEREM\u00a0\u00a0 M\u00dcSL\u00dcMANLAR!..<\/strong><\/p>\n \u0130nsan, iman meselesinden \u00e7evre ile m\u00fcnasebetlerine kadar, pe\u015fin kanaatlardan muhkem kaziyyelere, kafas\u0131nda kurdu\u011fu muhkem kaziyyelere ba\u011fl\u0131 olmaktan kurtulduktan sonra do\u011fruyu elde eder, do\u011fru ya\u015famay\u0131 elde eder, do\u011fru olarak ya\u015fama lutfuna mazhar olur. \u0130mandan en k\u00fc\u00e7\u00fck amele, amelin en k\u00fc\u00e7\u00fck teferruat\u0131na kadar, kafas\u0131nda bu kabil kaziyyeler varsa, \u00e7evresiyle m\u00fcnasebetinde bir k\u0131s\u0131m huzursuzluklar, dengesizlikler oldu\u011fu gibi, y\u0131kmalar s\u00fcrt\u00fc\u015fmeler oldu\u011fu gibi, iman meselesinde de hemen \u00e7ar\u00e7abuk daire-i imana giremez, Allah’\u0131n lutuflar\u0131ndan istifade edemez.<\/p>\n \u0130nsan, ilk evvel Cenab-\u0131 Hakk’\u0131n ilk suresiyle anlatt\u0131\u011f\u0131 gibi, kendisini h\u00fcr, her t\u00fcrl\u00fc kay\u0131ttan azade kabul etmesi, o hale getirmesi gerekir.<\/p>\n Aya\u011f\u0131nda parangas\u0131 boynunda tasmas\u0131 olan insan\u0131n, h\u00fcr insanlara yak\u0131\u015f\u0131r i\u015f yapmas\u0131n\u0131n imkan\u0131 yoktur.<\/p>\n Pe\u015fin kaziyyelerin esiri kimsenin, o kaziyyelerin tesirinden kurtularak sa\u011flam karar vermesine imkan yoktur.<\/p>\n Bir hakim, kar\u015f\u0131s\u0131na getirilen kimse hakk\u0131nda pe\u015fin kanaati varsa, onun getirece\u011fi delilleri, onun ad\u0131na ifade verecek \u015fahitlerin \u015fahitli\u011fini o, kanaatinin rengiyle de\u011ferlendirir. Ve sonra g\u00f6r\u00fcrs\u00fcn\u00fcz masum adam mahkum olur.<\/p>\n “Allah!” dedi\u011finden dolay\u0131 “Peygamber!”, “Kur’an!” dedi\u011finden dolay\u0131 memleketimiz dahil \u0130slam aleminde mahkum olan nice kimseler vard\u0131r.<\/p>\n “Allah!” demek su\u00e7 muydu? Peygamber!” demek su\u00e7 muydu? Ama bunlar\u0131n i\u00e7inde o, ba\u015ftan esiri bulundu\u011fu bu d\u00fczen, bu nizam deyip de esiri bulundu\u011fu kendi d\u00fczenine, nizam\u0131na ayk\u0131r\u0131 buldu\u011fundan onu da ayk\u0131r\u0131 buluyordu.<\/p>\n Seyyid Kutub’u i\u015fte bu esaret zihniyeti mahkum ediyordu.<\/p>\n Esasen mahkum kim? Mahkum eden kim? O belli de\u011fil ya!..D\u00fcnyada b\u00f6yle!..<\/p>\n Muhammed Kutub’u mahkum eden i\u015fte bu esaret zihniyeti idi.<\/p>\n Mevdudi’yi mahkum eden bu esaret zihniyeti idi.<\/p>\n T\u00fcrkiye\u2019mizde onlar gibilerini mahkum eden, bu esaret zihniyeti idi…<\/p>\n Her f\u0131rsat de\u011ferlendirildi ve her f\u0131rsat, Kur’an’a kar\u015f\u0131 bir \u00e7\u0131k\u0131\u015fla de\u011ferlendirildi. Mahkumiyetler mevkufiyetler birbirini takip etti, b\u00fct\u00fcn \u0130slam aleminde.<\/p>\n Bunlar, pe\u015finen verilmi\u015f kararlar\u0131n ifadesidir.<\/p>\n \u0130nsan bu kararlardan kendisini uzak tutmad\u0131ktan, ger\u00e7ekten h\u00fcr oldu\u011funu vicdan\u0131yla hissetmedikten sonra, verece\u011fi b\u00fct\u00fcn kararlar b\u00f6ylesine malul olacak ve mesmu’ olacak keyfiyette olmayacakt\u0131r.<\/p>\n Bu kaziyyelerden kafas\u0131n\u0131 iyice temizleyemeyen, pe\u015fin h\u00fck\u00fcmlerden s\u0131yr\u0131lamayan \u00e7ok kimseler, Hz. Muhammed Aleyhissalat\u00fc vesselam’\u0131n nurunu g\u00f6rd\u00fckleri halde \u0130slam i\u00e7ine giremediler.<\/p>\n Ebu Cehil uyan\u0131k bir insand\u0131, zeki g\u00f6rg\u00fcl\u00fc ve k\u00fclt\u00fcrl\u00fc bir kimseydi ama k\u00fcfr\u00fcn cehaletin babas\u0131 ad\u0131n\u0131 ald\u0131. \u0130mana kar\u015f\u0131 o kadar h\u0131\u015f\u0131ml\u0131 o kadar afet bir insand\u0131.<\/p>\n Ni\u00e7in \u00f6yle oldu acaba? \u00c7\u00fcnk\u00fc kafas\u0131nda pe\u015fin h\u00fck\u00fcmler vard\u0131. Rasul\u00fcllah Aleyhissalat\u00fc vesselam’\u0131n s\u00f6yleyece\u011fi her s\u00f6z\u00fc pe\u015finen reddetmeye kararl\u0131yd\u0131 o.<\/p>\n Hz. \u00d6mer de afet bir insand\u0131, o da h\u0131\u015f\u0131m bir insand\u0131 fakat kafas\u0131nda b\u00f6yle kararlar yoktu. K\u0131zkarde\u015finin a\u011fz\u0131na indirdi\u011fi yumrukla, onun a\u011fz\u0131ndan kanlar akarken o, eline sure-i Taha’y\u0131 ald\u0131 okudu; ayetler \u00d6mer’i eritiyordu, buz gibi; \u00d6mer’in ayaklar\u0131 titriyordu. Kur’an’\u0131n hakikat\u0131 kar\u015f\u0131s\u0131nda dize gelmi\u015fti ve b\u00fct\u00fcn g\u00fcc\u00fcn\u00fc toplayarak, di\u015fini s\u0131karak, i\u00e7inden gele gele lailahe illallah Muhammed\u00fcr-rasul\u00fcllah diyordu.<\/p>\n Kafas\u0131 pe\u015fin kanaatlarden temizdi, \u00d6mer h\u00fcrd\u00fc, karar\u0131 kendi veriyordu, ba\u015fka kararlar onu karar vermeye zorlam\u0131yordu. O, mal\u00fcl olmadan karar veriyordu, mesmu’ olabilecek bir karar veriyordu. Herkesin ihtimamla kar\u015f\u0131s\u0131nda e\u011filebilece\u011fi bir karar veriyordu.\u201cAbdullah bin Selam yahudi alimiydi. Devrinde herkes ona kerim ibn-i kerim derdi, faziletlilerin en faziletlisi…Babas\u0131 da soylu, kendisi de soylu, ilmiyle ayr\u0131 bir soy kazanm\u0131\u015f, “\u015eerefli insan!” diyorlard\u0131.<\/p>\n Rasul\u00fcllah Aleyhissalat\u00fc vesselam Medine’ye te\u015frif edince o, kafas\u0131n\u0131 sildi s\u00fcp\u00fcrd\u00fc, y\u0131kad\u0131, pe\u015fin kaziyyelerden \u00e2ri ve beri bir kafayla huzuru Risaletpen\u00e2h\u00eeye gitti. Bir yahudi h\u0131nc\u0131 yoktu o esnada onda. Rasul\u00fc Ekrem’e tevcih etti\u011fi \u00fc\u00e7 sualle dize geldi, zaten simas\u0131 i\u00e7ini y\u0131kam\u0131\u015ft\u0131, tertemiz bir kalp has\u0131l olmu\u015ftu, \u00fc\u00e7 s\u00fcalle hemen dize geldi, lailahe ilallallah Muhammed\u00fcr-ras\u00fcl\u00fcllah dedi.<\/p>\n Ayn\u0131 tablonun tamamlay\u0131c\u0131s\u0131 di\u011fer bir tarafa bakt\u0131\u011f\u0131m\u0131z zaman, pe\u015fin kaziyyelerin insan\u0131 nas\u0131l ba\u015ftan \u00e7\u0131kard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n Allah Rasul\u00fcne \u015f\u00f6yle diyor:<\/p>\n – “Yahudiler \u00e7ok inat\u00e7\u0131d\u0131r ya Rasulallah! Kendilerini \u00e7ok be\u011fenmi\u015f kimselerdir”. Kendisi o milletten oldu\u011fu halde s\u00f6yl\u00fcyor. Benim Erzurumluyu tenkid etti\u011fim gibi;<\/p>\n -“Sen yahudileri \u00e7a\u011f\u0131r beni sor onlara ya Rasulallah! Bak benim hakk\u0131mda ne diyecekler?<\/p>\n Abdullah ibn-i Selam bir tarafta saklan\u0131yor, Allah Rasul\u00fc yahudileri \u00e7a\u011f\u0131r\u0131yor, onlara soru soruyor: \u201cAbdullah ibn-i Selam’\u0131 nas\u0131l bilirsiniz?<\/p>\n – “En \u015ferefli bir insan\u0131n en \u015ferefli bir o\u011fludur; ilmi \u015f\u00f6yledir, vaziyeti \u015f\u00f6yledir, kameti k\u0131ymeti \u015f\u00f6yledir…”<\/p>\n – “Onun bana iman etti\u011fini duysan\u0131z ne yapars\u0131n\u0131z?”<\/p>\n – “\u0130mkan yok iman etmez!” dediler.<\/p>\n Abdullah bin Selam \u00e7\u0131kt\u0131 lalihae illallah Muhammed\u00fcrras\u00fcl\u00fcllah dedi. Ne dediler biliyor musunuz?<\/p>\n – “\u0130\u00e7imizde en \u015ferefsiz adam\u0131n en \u015ferefsiz o\u011fludur, en de\u011fersiz kimsedir” diyorlard\u0131.<\/p>\n Abdullah ibn-i Selam’\u0131n kafas\u0131 h\u00fcrd\u00fc, karar\u0131 isabetli verdi \u0130slam dairesi i\u00e7ine girdi. Yahudiler pe\u015fin h\u00fck\u00fcmlerle gelmi\u015flerdi oraya. Pe\u015fin h\u00fck\u00fcmlerle geldikleri i\u00e7in, biraz evvel s\u00f6yledikleri \u015feyden d\u00f6n\u00fcyorlard\u0131. \u00c7\u00fcnk\u00fc kafalar\u0131ndaki kaziyyeye \u00e7arp\u0131yordu o; kafalar\u0131ndaki kaziyyelerle kanunlarla m\u00fctenak\u0131z d\u00fc\u015f\u00fcyordu. \u0130nsan iman etmesi i\u00e7in bunu atmas\u0131 laz\u0131md\u0131r.<\/p>\n Onun i\u00e7in ikisi de ayn\u0131 ayard\u0131 ama \u00d6mer iman ediyor, Ebi Cehil etmiyordu. Ayn\u0131 hakikatleri g\u00f6rd\u00fckleri halde Habe\u015fli bir k\u00f6le dize geliyordu, Arab\u0131n soylusu asil ve anlay\u0131\u015fl\u0131s\u0131 m\u00fcsl\u00fcman olam\u0131yordu. \u0130slam\u0131 g\u00f6r\u00fcyordu Rasul\u00fc Ekrem’in kameti k\u0131ymetini m\u00fc\u015fahede ediyordu fakat kafas\u0131ndaki kanunlar\u0131n, kaziyyelerin rengine bak\u0131yor, yanl\u0131\u015f h\u00fck\u00fcmlere var\u0131yordu.<\/p>\n Bu iman noktas\u0131nda b\u00f6yle oldu\u011fu gibi, en k\u00fc\u00e7\u00fck amelin teferruat\u0131nda dahi b\u00f6yledir.<\/p>\n \u0130nsan iyi bir insan\u0131, ona k\u00f6t\u00fc demeye pe\u015finen kendini inand\u0131rm\u0131\u015fsa, b\u00f6ylesine kendisini ba\u011flam\u0131\u015f, esir olmu\u015fsa, o adam ne kadar ona iyi g\u00f6r\u00fcn\u00fcrse g\u00f6r\u00fcns\u00fcn ona k\u00f6t\u00fc diyecektir. Hz.\u0130sa b\u00fct\u00fcn ihti\u015fam\u0131yla havarilerin kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131 ama Yahudi teredd\u00fct etmeden kendi peygamberine “Babas\u0131z!” deyiverdi. Bu, kafas\u0131ndaki kaziyyenin ifadesiydi.<\/p>\n H\u0131ristiyan ve Yahudiler Rasul\u00fcllah’\u0131 neden reddettiler? \u00c7\u00fcnk\u00fc kendi i\u00e7lerinden peygamber gelmesini bekliyorlard\u0131. D\u0131\u015ftan gelecek bir g\u00fcne\u015ftense, kendi ate\u015f b\u00f6ceklerine raz\u0131 idiler. Bu, pe\u015fin kaziyyenin ifadesiydi.<\/p>\n \u0130man, insan ancak bu kaziyyelerden kafas\u0131n\u0131 temizlerse olur.<\/p>\n Onun i\u00e7indir ki biz m\u00fcteselliyiz. Aliye Veliye derdimizi anlatmad\u0131k diye m\u00fcteessir de\u011filiz, m\u00fcteselliyiz.<\/p>\n Onlar kafalar\u0131n\u0131 temizlemedikten, ger\u00e7ek h\u00fcrriyetin tad\u0131n\u0131 tatmad\u0131ktan sonra, onlara bir \u015fey anlatman\u0131n imk\u00e2n\u0131 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor m\u00fcteselli oluyoruz.<\/p>\n K\u00e2fire bir \u015fey anlatamayaca\u011f\u0131z, K\u00e2inat\u0131 diller deliller halinde arz etsek dahi anlatamayaca\u011f\u0131z, bir kitap halinde getirsek takdim etsek dahi anlatamayaca\u011f\u0131z. \u00c7\u00fcnk\u00fc k\u00e2fir her \u015feyi kendine g\u00f6re bir k\u0131s\u0131m k\u0131staslar i\u00e7inde de\u011ferlendirmeye pe\u015finen kararl\u0131d\u0131r. Hayat\u0131 i\u00e7timaiyedeki bir k\u0131s\u0131m m\u00fctenak\u0131z d\u00fc\u015fmelere, s\u00fcrt\u00fcnmelere sebebiyet veren de i\u015fte bu pe\u015fin h\u00fck\u00fcmlerdir; melek ve Cibril hakk\u0131nda pe\u015fin h\u00fck\u00fcmler vermi\u015ftir.<\/p>\n Bir enteresan \u015fey s\u00f6yleyeyim: Yahudiler Cebrail\u2019i sevmezler. Cebrail onlara vahiy getirse ellerinden tutup cennete g\u00f6t\u00fcrse yine Cebrail\u2019i sevmezler.<\/p>\n Abdullah ibn-i Selam bunu da s\u00f6yl\u00fcyordu:<\/p>\n – “Ya Rasulallah! Cebrail sana vahiy getirdi\u011fi i\u00e7in, Yahudiler seni sevmezler \u00e7\u00fcnk\u00fc Cebrail\u2019i sevmiyorlar.<\/p>\n Bakara s\u00fcresinde Cebrail\u2019e Mikail\u2019e d\u00fc\u015fmanl\u0131k Allah’a d\u00fc\u015fmanl\u0131kt\u0131r diye Kur’an bu m\u00fcnasebetle anlat\u0131yor.<\/p>\n Allah’\u0131n mele\u011fine bile d\u00fc\u015fmanl\u0131k yaparlar. Hayat-\u0131 i\u00e7timaiyede dahi \u00f6yledir. Cebrail inse, hakk\u0131nda pe\u015fin kanaat\u0131 varsa, \u015feytan nazar\u0131yla bakacakt\u0131r.<\/p>\n Ve \u015feytan \u00e7\u0131ksa kar\u015f\u0131s\u0131na, onun hakk\u0131nda ba\u015fta iyi niyeti, iyi kanaat\u0131 varsa, ona Cebrail nazar\u0131yla bakacak, melek diye ihtiram edecek kar\u015f\u0131s\u0131nda e\u011filecektir.<\/p>\n Hak, hakk\u0131n hat\u0131r\u0131 m\u00fchimdir. Hak ve hakk\u0131n ger\u00e7ek a\u011f\u0131rl\u0131\u011f\u0131ndaki de\u011feri ancak esir olmayan insanlar taraf\u0131ndan elde edilir.<\/p>\n Esir olmayan insanlar ancak ona de\u011fer verirler. Esir olmayan insanlar ancak onu ba\u015flara ta\u00e7 yaparlar.<\/p>\n Hak ve hakikat esir insanlar i\u00e7inde ayaklar alt\u0131ndad\u0131r, payimald\u0131r. Hak ve hakikat\u0131n ba\u015flara ta\u00e7 yap\u0131lmas\u0131n\u0131 isteyen kimseler, ilk defa her \u015feyden kafalar\u0131n\u0131 temizlemeleri gerekir.<\/p>\n Hz. Ali’nin kar\u015f\u0131s\u0131na Z\u00fcbeyr bin Avvam \u00e7\u0131km\u0131\u015ft\u0131. Hak ad\u0131na \u00e7\u0131km\u0131\u015ft\u0131. Bunlar hala day\u0131 \u00e7ocuklar\u0131yd\u0131. Hz.Ali day\u0131 \u00e7ocu\u011fu idi. Hz.Z\u00fcbeyr de halas\u0131n\u0131n \u00e7ocu\u011fuydu. Ve ikisi de cennetle m\u00fcjdelenen kadronun i\u00e7inde bulunuyorlard\u0131.<\/p>\n Allah Rasul\u00fc birine “Aslan\u0131m” demi\u015fse \u00f6b\u00fcr\u00fcne “Havarim!”, “Yard\u0131mc\u0131m!” demi\u015fti. Birine k\u0131z\u0131n\u0131 vermi\u015f \u00f6b\u00fcr\u00fcyle bacanak oluvermi\u015fti.<\/p>\n \u0130\u00e7li d\u0131\u015fl\u0131 sabah ak\u015fam beraber olan bu iki b\u00fcy\u00fck hakikat kahraman\u0131 birbirlerinin kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131lar.<\/p>\n Bir i\u00e7tihad meselesi vard\u0131. Z\u00fcbeyr Ali’nin yanl\u0131\u015f yapt\u0131\u011f\u0131na kaildi yola getirmek istiyordu. Nas\u0131l bedevi k\u0131l\u0131c\u0131n\u0131 \u00e7ekiyor, Hz.Ebu Bekir’i Hz.\u00d6mer’e<\/p>\n – “Sen e\u011frilirsen icab\u0131nda bu k\u0131l\u0131\u00e7la seni d\u00fczeltmesini biliriz!” diyor. Z\u00fcbeyr Ali’yi d\u00fczeltmek i\u00e7in k\u0131l\u0131c\u0131n\u0131 \u00e7ekmi\u015f kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015f.<\/p>\n Hz. Ali de onu yanl\u0131\u015f yolda g\u00f6r\u00fcyor. O da onu d\u00fczeltmek, do\u011fru yola getirmek i\u00e7in kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015f.<\/p>\n Fakat Hakk\u0131n hat\u0131r\u0131 alidir. Kimse pe\u015fin karara saplanm\u0131\u015f de\u011fildir, pe\u015fin kanaat i\u00e7inde de\u011fildir.<\/p>\n Kar\u015f\u0131 kar\u015f\u0131ya geldiklerinde Hz.Ali, halas\u0131n\u0131n o\u011flunu \u00e7a\u011f\u0131r\u0131r:<\/p>\n – “Bir dakika gelir misin? Hat\u0131rl\u0131yor musun bir g\u00fcn Rasul\u00fcllah’\u0131n huzurundayd\u0131k, sana bana bakarak konu\u015ftu ve sana d\u00f6nerek dedi ki:<\/p>\n – “Z\u00fcbeyr! Ali’nin kar\u015f\u0131s\u0131na \u00e7\u0131kacaks\u0131n, o g\u00fcn sen haks\u0131zs\u0131n!..\u201d Elini ba\u015f\u0131na koydu, d\u00fc\u015f\u00fcnd\u00fc:<\/p>\n – “Do\u011fru!” dedi, “Hakk\u0131n\u0131 bana helal et!”. D\u00f6nd\u00fc gitti. Arkadan bir kem talih onu \u015fehid etti ama \u015fehid eden Hz.Ali de\u011fildi.<\/p>\n En kritik anda, can al\u0131c\u0131 noktada dahi, can al\u0131c\u0131 has\u0131mlar haline geldi\u011fi anda dahi hakk\u0131n hat\u0131r\u0131 \u00e2lidir…<\/p>\n Ama kim diyor bunu?.. Pe\u015fin h\u00fck\u00fcmlerden, pe\u015fin kanaatlardan s\u0131yr\u0131lm\u0131\u015f kimse!.. Rahat karar verebilecek kimse! i\u015fte hakiminden mahkumuna kadar, ondan parlamenterine parlamentosuna kadar, ondan icra organlar\u0131na ondan ordusuna kadar; bu pe\u015fin kanaatlardan s\u0131yr\u0131lmad\u0131ktan sonra bu memlekette salim bir karar vermeye imkan yoktur.<\/p>\n Ve b\u00fct\u00fcn \u0130slam d\u00fcnyas\u0131nda istikrars\u0131zl\u0131klar da birbirini takip edecektir.<\/p>\n \u015eahsi hayat\u0131n\u0131zdan kanaat alemine kadar her \u015fey, bu kanaatlar\u0131n tesiri alt\u0131nda ezilecek ve siz hi\u00e7 bir zaman salim bir neticeye varamayacaks\u0131n\u0131z.<\/p>\n K\u00e2fir k\u00fcfr\u00fc i\u00e7inde bocalay\u0131p duracak, ehli dalalet dalaleti i\u00e7inde bocalay\u0131p duracak, zikzaklar i\u00e7inde bir t\u00fcrl\u00fc do\u011fru yolu bulamayan fertler, aileler, cemiyetler, cemaatler, devletler, milletler, kar\u015f\u0131lar\u0131na hak \u00e7\u0131kt\u0131\u011f\u0131 zaman dahi ona kar\u015f\u0131 duracaklar; kafalar\u0131ndaki pe\u015fin kaziyye ve h\u00fck\u00fcmlerle…<\/p>\n Kur’an m\u00fcminleri anlat\u0131rken, tefekk\u00fcrleri neticesinde:<\/p>\n yezk\u00fcrunell\u00e2he k\u0131y\u00e2men ve ku’\u00fbden…” (Ali \u0130mran,3\/91)<\/p>\n \u0130\u015fte bu h\u00fck\u00fcm: D\u00fc\u015f\u00fcnd\u00fc, ara\u015ft\u0131rd\u0131, kar\u0131\u015ft\u0131rd\u0131, kitab\u0131 okudu, m\u00fctalaa etti, neticeye vard\u0131; kafas\u0131nda pe\u015fin h\u00fck\u00fcm yoktu…<\/p>\n “Rabben\u00e2 m\u00e2 halakte h\u00e2z\u00e2 bat\u0131la” , “Allah’\u0131m! Sen bat\u0131l hi\u00e7 bir \u015fey yaratmad\u0131n!” diyecektir.<\/p>\n Kem\u00e2 k\u00e2lell\u00e2h\u00fc teb\u00e2rake ve te\u00e2l\u00e2 fil-kel\u00e2m…<\/em><\/strong><\/p>\n Ve iz\u00e2 kuriel-Kur’\u00e2n\u00fc festemi\u00fb leh… Ve ens\u0131t\u00fb leallek\u00fcm t\u00fcrham\u00fbn…<\/em><\/strong><\/p>\n E\u00fbz\u00fc billhi mihe\u015f\u015feyt\u00e2nirrac\u00eem…Bismill\u00e2hirrahm\u00e2nirrah\u00eem…\u201d<\/em><\/strong><\/p>\n \u201c\u0130nnall\u00e2he maallez\u00eenet-tekav vellez\u00eene h\u00fcm muhsin\u00fbn…Sadekall\u00e2h\u00fcl-Az\u00eem… B\u00e2rekall\u00e2h\u00fc ve velicem\u00ee\u0131l-m\u00fc’minin…<\/em><\/strong><\/p>\n ………………………………………………………..<\/em><\/strong><\/p>\n Elhamd\u00fclill\u00e2h, Elhamd\u00fclill\u00e2h, Elhamd\u00fclill\u00e2hi hamdel-k\u00e2mil\u00eene kem\u00e2 emarr<\/em><\/strong><\/p>\n E\u015fhed\u00fc ell\u00e2 il\u00e2he illall\u00e2h ve e\u015fhed\u00fc enne Muhammeden abd\u00fch\u00fb ve Ras\u00fbl\u00fch\u00fcn-Nebiyy\u00fcl-Mu’tebarr…<\/em><\/strong><\/p>\n Ta’z\u00eemel-linebiyyih\u00ee ve tekr\u00eemen lifeh\u00e2meti \u015f\u00e2ni safiyyih…<\/em><\/strong><\/p>\n Fek\u00e2lell\u00e2h\u00fc Azze ve Celle min k\u00e2ilin muhbiran ve \u00e2mir\u00e2…<\/em><\/strong><\/p>\n \u0130nnall\u00e2he ve mel\u00e2iketeh\u00fb y\u00fcsall\u00fbne alen-Nebiyy Y\u00e2 eyy\u00fchellez\u00eene \u00e2men\u00fb sall\u00fb aleyhi ve sellim\u00fb tesl\u00eem\u00e2…Lebbeyk!..<\/em><\/strong><\/p>\n All\u00e2h\u00fcmme salli al\u00e2 Seyyidin\u00e2 Muhammedin ve al\u00e2 \u00e2li Seyyidin\u00e2 Muhammedin Kem\u00e2 salleyte al\u00e2 Seyyidin\u00e2 \u0130br\u00e2h\u00eeme ve al\u00e2 \u00e2li Seyyidin\u00e2 \u0130br\u00e2h\u00eeme fil-\u00e2lem\u00eene Rabben\u00e2 inneke Ham\u00eed\u00fcn Mec\u00eed.<\/em><\/strong><\/p>\n Ve b\u00e2rik al\u00e2 Seyyidin\u00e2 Muhammedin ve al\u00e2 \u00e2li Seyyidin\u00e2 Muhammedin kem\u00e2 b\u00e2rakte al\u00e2 Seyyidin\u00e2 \u0130br\u00e2h\u00eeme ve al\u00e2 \u00e2li Seyyidin\u00e2 \u0130br\u00e1h\u00eeme fil-\u00e2lem\u00eene Rabben\u00e1 inneke Ham\u00eed\u00fcn Mec\u00eed.<\/em><\/strong><\/p>\n Verdall\u00e2h\u00fcmme aniss\u0131dd\u00eek\u0131 Eb\u00ee Bekrin vel-F\u00e2r\u00fbka Omara ve Osm\u00e2ne ve Aliyyin Radyall\u00e2h\u00fc anh\u00fcm ve anissitteti bak\u0131yetil-a\u015feratil-m\u00fcbe\u015f\u015firati ve anissah\u00e2beti vett\u00e2bi\u00eene el-Ahy\u00e2ru minh\u00fcm vel-Ebr\u00e2r.<\/em><\/strong><\/p>\n Ve Selleme tesl\u00eemen kes\u00eeran il\u00e2 yevmil-ha\u015fri vel-kar\u00e2r vah\u015f\u00fcrn\u00e2 meah\u00fcm bilutfike \u00e2m\u00een…<\/em><\/strong><\/p>\n All\u00e2h\u00fcmmensur men nasaradd\u00een…\u201d<\/em><\/strong><\/p>\n \u201c\u0130nnall\u00e2he ye’m\u00fcru bil-adli vel-ihs\u00e2ni ve \u00eet\u00e2i zil-kurb\u00e2 ve yenh\u00e2 anil-fah\u015f\u00e2i vel-m\u00fcnkeri vel-ba\u011fy… ye\u0131zuk\u00fcm leallek\u00fcm tezekker\u00fbn. (16\/90)<\/em><\/strong><\/p>\n \u0130b\u00e2dall\u00e2h!.. Allah’\u0131n kullar\u0131!..<\/em><\/strong><\/p>\n Bu \u015feref bu paye bu \u00fcnvan size yeter; Allah’\u0131n kullar\u0131!.. Allah’a kul olma \u00e2l\u00ee payesiyle \u015ferefy\u00e2b ve serfir\u00e2z olan, Allah’a kul olma \u015ferefini ihraz eden, b\u00fct\u00fcn \u015ferefi Allah’a kullu\u011funa ba\u011fl\u0131 olan, \u015ferefi O’na kullukla bulan Allah’\u0131n \u015ferefli kullar\u0131!..<\/em><\/strong><\/p>\n \u0130ttekull\u00e2he ve at\u00ee\u00fb. Allah’a kar\u015f\u0131 gelmekten, isyandan \u00e7ok korkun; <\/em><\/strong><\/p>\n Azameti kadar, acziniz ve fakr\u0131n\u0131z kadar, b\u00fcy\u00fckl\u00fc\u011f\u00fc kadar k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fcz kadar korkun!.. \u0130syandan sak\u0131n\u0131n ve sayg\u0131 i\u00e7inde ona itaat edin. Takva dairesi i\u00e7ine girin! Ayat-\u0131 tekviniyenin esrar\u0131n\u0131 kavray\u0131n \u0130lahi kelamla ve kendinizle tevfikini yap\u0131n!<\/em><\/strong><\/p>\n \u0130nnall\u00e2he ye’m\u00fcru bil-adli. Allah en geni\u015f manas\u0131yla adaletle; <\/em><\/strong><\/p>\n Dosdo\u011fru yolda s\u0131rat\u0131 m\u00fcstakimde d\u00fcr\u00fcst bir hayat ya\u015famakla emrediyor.<\/em><\/strong><\/p>\n vel-ihs\u00e2ni. En geni\u015f manas\u0131yla ihsanla; <\/em><\/strong><\/p>\n Mevlay\u0131 m\u00fcteali g\u00f6r\u00fcyor gibi O’na kulluk yapmakla; her ne kadar siz O’nu g\u00f6rmeseniz de O sizi g\u00f6r\u00fcyor ve her halinize nigehban bulunuyor ya!..<\/em><\/strong><\/p>\n Ve \u00eet\u00e2i zil-kurb\u00e2. Yak\u0131n daireden ba\u015flamak s\u00fcretiyle yak\u0131nlara bir \u015feyler vermekle, <\/em><\/strong><\/p>\n Y\u00fcce ve y\u00fcksek olan \u0130slamiyetin ufkunuzda \u015fehbal a\u00e7mas\u0131 y\u00fccelmesi ve bayrakla\u015fmas\u0131 u\u011frunda servetinizi sarfetmekle emrediyor.<\/em><\/strong><\/p>\n Ve yenh\u00e2 anil-fah\u015f\u00e2i vel-m\u00fcnkeri vel-ba\u011fy. Ahlaks\u0131zl\u0131\u011f\u0131n her \u00e7e\u015fidinden; <\/em><\/strong><\/p>\n B\u00fcy\u00fc\u011f\u00fcnden k\u00fc\u00e7\u00fc\u011f\u00fcnden gizlisinden a\u00e7\u0131\u011f\u0131ndan, Dinin kerih g\u00f6rd\u00fc\u011f\u00fc, Rasul\u00fc Ekremin \u00e7irkin dedi\u011fi \u015feylerden sizi menediyor. Dinin emirlerini dinlemeyip serke\u015flik yapman\u0131n, hakka ba\u015f kald\u0131rman\u0131n, huzursuzluk \u00e7\u0131karman\u0131n her \u00e7e\u015fidinden de men ediyor.<\/em><\/strong><\/p>\n Ye\u0131zuk\u00fcm leallek\u00fcm tezekker\u00fbn. Size b\u00f6yle v\u00e2z-u nasihatta bulunuyor, <\/em><\/strong><\/p>\n \u0130r\u015fad ediyor ta d\u00fc\u015f\u00fcne, kendinize gelesiniz, istikamet bula, inhiraflardan uzak kala, r\u0131zas\u0131n\u0131 kazanarak emn\u00fc eman i\u00e7inde do\u011frular\u0131n varaca\u011f\u0131 cennete dahil olas\u0131n\u0131z…<\/em><\/strong><\/p>\n Ek\u0131m\u0131ssal\u00e2h innassal\u00e2te tenh\u00e2 anil-fah\u015f\u00e2i vel-m\u00fcnkar…vele-zikrull\u00e2hil-ekbar…vall\u00e2h\u00fc ya’lem\u00fc m\u00e2-tasna\u00fbn.. (Ankebut, 29\/45) \n\t\t\t<\/div><\/div>\n<\/em><\/strong><\/p>\n Fethullah G\u00fclen Hocaefendi\u2019nin 9 May\u0131s 1975 tarihli \u201cTEVH\u0130D\u201d konulu hutbesinin de\u015fifresidir.<\/strong><\/p>\ntweet<\/a>