\u015eimdi \u201c\u00dcstlerindeki g\u00f6\u011fe bakmazlar m\u0131, onu nas\u0131l bina edip s\u00fcsledik…\u201d<\/strong>\u00a0 ayetine kulak ver!<\/p>\n Sonra g\u00f6\u011f\u00fcn y\u00fcz\u00fcne bak; intizaml\u0131 bir yaratma ve \u00f6l\u00e7\u00fcl\u00fc sanatla beraber nas\u0131l s\u00fck\u00fbnet i\u00e7inde bir sessizlik, hikmet i\u00e7inde bir hareket, ihti\u015fam i\u00e7inde bir par\u0131lt\u0131, s\u00fcsler i\u00e7inde bir tebess\u00fcm g\u00f6receksin.<\/p>\n Mevsimlerin de\u011fi\u015fmesi i\u00e7in sem\u00e2n\u0131n lambas\u0131 olan g\u00fcne\u015fin \u0131\u015f\u0131nlar\u0131n\u0131n farkl\u0131 a\u00e7\u0131larla gelmesi, kandili h\u00fckm\u00fcndeki ay\u0131n her gece farkl\u0131 bir hilal \u015feklinde do\u011farak d\u00fcnyay\u0131 ayd\u0131nlatmas\u0131 ve g\u00f6\u011f\u00fcn g\u00fczel y\u00fcz\u00fcn\u00fcn y\u0131ld\u0131zlarla yald\u0131zlanmas\u0131, bu \u00e2lemi idare eden s\u0131n\u0131rs\u0131z bir saltanat\u0131n varl\u0131\u011f\u0131n\u0131 ak\u0131l sahiplerine ilan eder.<\/p>\n \u0130\u015fte o Kudreti Sonsuz Yarat\u0131c\u0131, her \u015feyi bilir.\u00a0 O, her \u015feyi ku\u015fatan bir irade ile dileyendir; ne dilerse olur, olmamas\u0131n\u0131 diledi\u011fi de olmaz. O, s\u0131n\u0131rs\u0131z, ku\u015fat\u0131c\u0131 ve z\u00e2t\u00ee (kendinden) bir kudretle her \u015feye g\u00fcc\u00fc yetendir. Nas\u0131l ki g\u00fcpeg\u00fcnd\u00fcz, \u015fu g\u00fcne\u015fin \u0131\u015f\u0131ks\u0131z ve \u0131s\u0131s\u0131z oldu\u011fu d\u00fc\u015f\u00fcn\u00fclemez, bu m\u00fcmk\u00fcn de\u011fildir. Aynen \u00f6yle de, g\u00f6kleri, ku\u015fat\u0131c\u0131 bir ilim ve s\u0131n\u0131rs\u0131z bir kudret olmaks\u0131z\u0131n yaratan bir ilah\u0131n varl\u0131\u011f\u0131 da tasavvur edilemez, b\u00f6yle bir \u015fey asla m\u00fcmk\u00fcn de\u011fildir. Demek, kesinlikle, bizzat kendinden olan ku\u015fat\u0131c\u0131 ilmiyle O, her \u015feyi bilir. \u00d6yle bir ilmin, her \u015feyle irtibat\u0131 zorunludur. Her yerde h\u00e2z\u0131r ve \u015fahit olan, her \u015feye n\u00fcfuz eden, her \u015feyi nuran\u00ee bir enginlikle ku\u015fatan b\u00f6yle bir ilimden bir \u015feyin ayr\u0131 d\u00fc\u015fmesi m\u00fcmk\u00fcn de\u011fildir.<\/p>\n B\u00fct\u00fcn varl\u0131kta g\u00f6r\u00fcnen \u00f6l\u00e7\u00fcl\u00fc intizam ve intizaml\u0131 \u00f6l\u00e7\u00fcler, umumi hikmet ve eksiksiz, kusursuz, m\u00fckemmel inayetler, muntazam kader ve buna ba\u011fl\u0131 olarak meydana gelen g\u00fczel neticeler, s\u00fcresi belirlenmi\u015f eceller, \u00f6l\u00e7\u00fcs\u00fc belli r\u0131z\u0131klar, t\u00fcrl\u00fc t\u00fcrl\u00fc m\u00fckemmel sanatlar, ola\u011fan\u00fcst\u00fc s\u00fcslemeler, birbirinden son derece farkl\u0131, \u00f6l\u00e7\u00fcl\u00fc, intizaml\u0131 ve sa\u011flam yap\u0131lmalar ve fevkal\u00e2de kolay var edilmeler, All\u00e2m\u00fc\u2019l-Guy\u00fbb\u2019un ilminin her \u015feyi ku\u015fatt\u0131\u011f\u0131n\u0131n \u015fahitleridir.<\/p>\n \u201cYaratan, yaratt\u0131\u011f\u0131n\u0131 hi\u00e7 bilmez olur mu?<\/strong> (ilmi her \u015feye n\u00fcfuz eden, her \u015feyden haberi olan) Lat\u00eef ve Hab\u00eer O\u2019dur. \u201d<\/strong> ayeti g\u00f6steriyor ki, bir \u015feyi var etmek, onunla ilgili her \u015feyi bilmeyi gerektirir. Ve varl\u0131ktaki v\u00fcc\u00fbd nuru, onda ilim nurunu da gerektirir.<\/p>\n \u0130nsandaki \u00e7ok g\u00fczel sanat\u0131n g\u00fcya onun \u015fuuruyla oldu\u011funu kabul etmekle, insan\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131n, Yarat\u0131c\u0131s\u0131n\u0131n ilmiyle ger\u00e7ekle\u015fti\u011fi hakikati aras\u0131ndaki nispet; karanl\u0131k gecedeki y\u0131ld\u0131z b\u00f6ce\u011finin \u0131\u015f\u0131k\u00e7\u0131\u011f\u0131n\u0131n, g\u00fcn ortas\u0131nda par\u0131l par\u0131l parlayan g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131na nispeti gibidir.<\/p>\n Her \u015feyi bilen O oldu\u011fu gibi her \u015feyi dileyen de O\u2019dur. O\u2019nun dilemesi olmadan hi\u00e7bir \u015feyin meydana gelmesi m\u00fcmk\u00fcn de\u011fildir. Kudret yaratt\u0131\u011f\u0131, ilim temyiz etti\u011fi (ay\u0131rd\u0131\u011f\u0131) gibi, irade de tahsis eder (se\u00e7er), sonra da varl\u0131k meydana gelir.<\/p>\n Y\u00fcce Allah\u2019\u0131n iradesinin ve dilemesinin \u015fahitleri, varl\u0131klar\u0131n ge\u00e7irdi\u011fi haller ve ald\u0131klar\u0131 tav\u0131rlar say\u0131s\u0131ncad\u0131r.<\/p>\n Evet, varl\u0131klar\u0131n, say\u0131s\u0131z ihtimaller, neticeye g\u00f6t\u00fcrmeyen kapal\u0131 yollar ve karmakar\u0131\u015f\u0131k vaziyetler aras\u0131ndan ve birbirine z\u0131t, birbiriyle \u00e7eki\u015fen sel gibi unsurlar\u0131n elleri alt\u0131nda \u015fu inceden inceye nizamla, bu g\u00f6zle g\u00f6r\u00fcnen hassaslardan hassas \u00f6l\u00e7\u00fcyle d\u00fczenlenmesi, onlara kendilerine has \u00f6zelliklerin verilmesi; cans\u0131z, basit (terkip edilmi\u015f olmayan) maddelerden birbirinden \u00e7ok farkl\u0131 fakat uyum i\u00e7inde canl\u0131lar\u0131n yarat\u0131lmas\u0131 -b\u00fct\u00fcn organlar\u0131yla spermden yarat\u0131lan insanlar, b\u00fct\u00fcn uzuvlar\u0131yla yumurtadan yarat\u0131lan ku\u015flar, \u00e7e\u015fit \u00e7e\u015fit dal ve budaklar\u0131yla \u00e7ekirdekten yarat\u0131lan a\u011fa\u00e7lar gibi- ve her \u015feyin kendisi i\u00e7in belirlenen \u015fekli almas\u0131, b\u00fct\u00fcn bunlar\u0131n, O\u2019nun iradesiyle ve dilemesiyle oldu\u011funu g\u00f6sterir.<\/p>\n Ayn\u0131 cinsten varl\u0131klar\u0131n, ayn\u0131 t\u00fcrden fertlerin temel organlarda birbirlerinin ayn\u0131 olmalar\u0131 kesinlikle onlar\u0131n Sanatk\u00e2r\u2019\u0131n\u0131n V\u00e2hid ve Ehad oldu\u011funa delildir. Aynen \u00f6yle de, muntazam ay\u0131rt edici \u00f6zelliklere sahip, hikmetli bir \u015fekilde birer \u015fahsiyete b\u00fcr\u00fcnmelerindeki farkl\u0131l\u0131klar\u0131 da bu V\u00e2hid ve Ehad Sanatk\u00e2r\u2019\u0131n diledi\u011fi gibi h\u00fckmeden, istedi\u011fini yapan F\u00e2il-i Muhtar ve sonsuz irade sahibi bir Z\u00e2t oldu\u011funu g\u00f6sterir.<\/p>\n Hem nas\u0131l ki o Hall\u00e2k, Al\u00eem ve M\u00fcr\u00eed; her \u015feyi bilir, her \u015feyi diler, O\u2019nun her \u015feyi ku\u015fatan bir ilmi, her \u015feyi kapsayan kusursuz bir iradesi vard\u0131r. Aynen \u00f6yle de, O\u2019nun eksiksiz, m\u00fckemmel, tastamam zaruri, kendinden, Z\u00e2t\u0131ndan do\u011fan ve Z\u00e2t\u0131n\u0131n gere\u011fi olan bir kudreti bulunur. \u00d6yleyse o kudretin z\u0131dd\u0131n\u0131n (acz) onun i\u00e7ine girmesi m\u00fcmk\u00fcn de\u011fildir. Aksi takdirde bir araya gelmeleri ittifakla imk\u00e2ns\u0131z olan z\u0131tlar\u0131n bir arada bulundu\u011funu kabul etmek gerekir.<\/p>\n Dolay\u0131s\u0131yla o kudrette derece de olamaz. \u00c7\u00fcnk\u00fc zerreler-y\u0131ld\u0131zlar, az-\u00e7ok, k\u00fc\u00e7\u00fck-b\u00fcy\u00fck, c\u00fcz\u00ee-k\u00fcll\u00ee, par\u00e7a-b\u00fct\u00fcn, insan-\u00e2lem, \u00e7ekirdek- a\u011fa\u00e7 o kudrete nispetle birbirine e\u015fittir.<\/p>\n \u00b0 Nuranilik, \u015feffafl\u0131k, mukabele, denge, intizam ve emre uyma\u00a0 s\u0131rr\u0131yla,<\/strong><\/p>\n \u00b0 ba\u015f d\u00f6nd\u00fcren bir h\u0131zla beraber e\u015fsiz bir intizam\u0131n, fevkal\u00e2de bir kolayl\u0131kla beraber m\u00fckemmel bir uyumun ve her tarafa yay\u0131lm\u0131\u015f bollukla beraber birbirinden son derece farkl\u0131 olman\u0131n \u015fehadetiyle,<\/p>\n \u00b0 her \u015feyin birlikten yard\u0131m almas\u0131 ve birli\u011fin her \u015feye medet vermesi, birlikteki kolayl\u0131k ve ehadiyet tecellisi s\u0131rr\u0131yla, <\/strong><\/p>\n \u00b0 Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131n kendinden olmas\u0131 ve mahiyetinin hi\u00e7bir varl\u0131\u011f\u0131n mahiyetine benzememesi hikmetiyle,<\/p>\n \u00b0 hi\u00e7bir kay\u0131t alt\u0131na girmeme, mek\u00e2ndan m\u00fcnezzeh olma ve par\u00e7alara b\u00f6l\u00fcnmeme s\u0131rr\u0131yla,<\/strong><\/p>\n \u00b0 vesilelere hi\u00e7 ihtiya\u00e7 bulunmamas\u0131na ra\u011fmen -farz edelim ihtiya\u00e7 olsayd\u0131- insan\u0131n damarlar\u0131 ve elektrik gibi ak\u0131c\u0131, latif maddeleri ileten maden\u00ee tellerde oldu\u011fu gibi engel ve m\u00e2nilerin asl\u0131nda kolayla\u015ft\u0131rmada vesilelere d\u00f6n\u00fc\u015fmesi hikmetiyle,<\/p>\n \u00b0 ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc g\u00fczellikleri ve harika sanatlar\u0131 a\u00e7\u0131s\u0131ndan zerrelerin y\u0131ld\u0131zdan, c\u00fczlerin k\u00fcllden, c\u00fcz\u00eelerin k\u00fcll\u00eeden, az\u0131n \u00e7oktan, k\u00fc\u00e7\u00fc\u011f\u00fcn b\u00fcy\u00fckten, insan\u0131n \u00e2lemden ve \u00e7ekirde\u011fin a\u011fa\u00e7tan daha geri, daha a\u015fa\u011f\u0131 olmamas\u0131 hikmetiyle,<\/strong><\/p>\n Onlar\u0131 yaratan\u0131n, bunlar\u0131 da yaratmas\u0131 ak\u0131ldan uzak ve tuhaf g\u00f6r\u00fclemez. Zira (zerre, c\u00fcz, c\u00fcz\u00ee, az, k\u00fc\u00e7\u00fck, insan, \u00e7ekirdek gibi) ihata edilen bu varl\u0131klar, k\u00fc\u00e7\u00fck k\u00fc\u00e7\u00fck yaz\u0131lm\u0131\u015f \u00f6rnekler veya sa\u011f\u0131lm\u0131\u015f, s\u0131k\u0131lm\u0131\u015f noktalar gibidir. \u00d6yleyse kesinlikle, (y\u0131ld\u0131z, nevi, k\u00fcl, k\u00fcll\u00ee, \u00e7ok, b\u00fcy\u00fck, \u00e2lem ve a\u011fa\u00e7 gibi) ihata eden \u015fu varl\u0131klar, ihata edilenlerin Yarat\u0131c\u0131s\u0131n\u0131n tasarrufu ve idaresi alt\u0131nda olmal\u0131d\u0131r ki, o Z\u00e2t ilminin d\u00fcsturlar\u0131yla, ihata edenin bir \u00f6rne\u011fini ihata edilenlerin i\u00e7ine koyabilsin ve hikmetinin mizanlar\u0131yla onu (ihata edeni) s\u0131k\u0131p ihata edilenleri ondan \u00e7\u0131kars\u0131n. \u0130\u015fte \u015fu c\u00fcz\u00eeleri ortaya koyan kudrete, bu k\u00fcll\u00eeleri de meydana getirmek a\u011f\u0131r gelmez.<\/p>\n Hem nas\u0131l ki, bir atomun \u00fczerine esir zerreleriyle yaz\u0131lan bir Kur\u2019an-\u0131 Hak\u00eem n\u00fcshas\u0131, g\u00f6klerin sayfalar\u0131nda y\u0131ld\u0131zlar ve g\u00fcne\u015f m\u00fcrekkebiyle yaz\u0131lan Kur\u2019an-\u0131 Az\u00eem\u00fc\u2019\u015f-\u015e\u00e2n n\u00fcshas\u0131ndan ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc g\u00fczellik ve g\u00f6z kama\u015ft\u0131r\u0131c\u0131 sanat a\u00e7\u0131s\u0131ndan geri de\u011fildir, a\u015fa\u011f\u0131 kalmaz. Aynen \u00f6yle de, bir ar\u0131n\u0131n ve kar\u0131ncan\u0131n yarat\u0131l\u0131\u015f\u0131, hurma a\u011fac\u0131n\u0131n ve filin yarat\u0131l\u0131\u015f\u0131ndan ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc g\u00fczellik ve g\u00f6z kama\u015ft\u0131r\u0131c\u0131 sanat bak\u0131m\u0131ndan a\u015fa\u011f\u0131 olmad\u0131\u011f\u0131 gibi, p\u0131r\u0131l p\u0131r\u0131l parlayan bir \u00e7i\u00e7ek de sanat\u00e7a, \u0131\u015f\u0131l \u0131\u015f\u0131l \u0131\u015f\u0131ldayan \u00c7oban Y\u0131ld\u0131z\u0131ndan daha a\u015fa\u011f\u0131 de\u011fildir. \u0130\u015fte bunun gibi \u00f6rnekleri sen de k\u0131yasla.<\/p>\n Hem nas\u0131l ki varl\u0131klar\u0131n yarat\u0131lmas\u0131nda g\u00f6r\u00fclen bu b\u00fcy\u00fck kolayl\u0131k,\u00a0 dal\u00e2let ehlinin; ak\u0131llar\u0131n kabul etmedi\u011fi, hatta vehimlerin kendisinden ka\u00e7t\u0131\u011f\u0131 hurafeleri ve imk\u00e2ns\u0131zl\u0131klar\u0131 gerektiren \u201ckendi kendine olmayla\u201d bir \u201cYarat\u0131c\u0131n\u0131n var edip \u015fekillendirmesini\u201d kar\u0131\u015ft\u0131rmalar\u0131na sebep\u00a0 olmu\u015ftur. Aynen \u00f6yle de, hak ve hakikat ehline, k\u00e2inat\u0131n Yarat\u0131c\u0131s\u0131n\u0131n kudretine k\u0131yasla zerrelerle gezegenlerin e\u015fit oldu\u011funu, aksine ihtimal verilmeyecek bir kesinlikle ispat etmi\u015ftir.<\/p>\n Y\u00fcceler y\u00fccesidir O! \u015ean\u0131 ne uludur O! LA \u0130LAHE \u0130LLA HU<\/p>\n Alt\u0131nc\u0131 Mertebe <\/strong><\/p>\n Y\u00fcceler y\u00fccesidir O! \u015ean\u0131 ne uludur O! Allah, ilim ve kudretiyle yeg\u00e2ne b\u00fcy\u00fckt\u00fcr!<\/p>\n Zira O, \u00f6yle bir Adil, Hak\u00eem, Kadir, Al\u00eem, Vahid, Ehad ve Ezel\u00ee bir Sultan\u2019d\u0131r ki, b\u00fct\u00fcn bu \u00e2lemler O\u2019nun nizam ve mizan\u0131n\u0131n, her \u015feyi d\u00fczene koyu\u015funun ve \u00f6l\u00e7\u00fcp dengeleyi\u015finin, adalet ve hikmetinin, ilim ve kudretinin idaresinde ve tasarrufundad\u0131r ve kesin bir kanaatle, hatta g\u00f6zle g\u00f6r\u00fcrcesine vahidiyet ve ehadiyet s\u0131rr\u0131na mazhard\u0131r. \u00c7\u00fcnk\u00fc nizam ve mizan, d\u00fczene koyu\u015f ve \u00f6l\u00e7\u00fcp dengeleyi\u015f dairesinin d\u0131\u015f\u0131nda hi\u00e7bir varl\u0131k yoktur.<\/p>\n Bunlar, \u201c\u0130mam-\u0131 M\u00fcb\u00een ve Kitab-\u0131 M\u00fcb\u00een\u201d<\/strong>den iki konudur.\u00a0 Yine bunlar, Al\u00eem-i Hak\u00eem\u2019in<\/strong> ilim ve emrinin, Az\u00eez-i Rah\u00eem\u2019in<\/strong> kudret ve iradesinin iki unvan\u0131d\u0131r. Ve \u015fu Kitab-\u0131 M\u00fcb\u00een\u2019le \u0130mam-\u0131 M\u00fcb\u00een\u2019deki dengeyle beraber bulunan d\u00fczen, ba\u015f\u0131nda iz\u2019an ve y\u00fcz\u00fcnde g\u00f6z olan bir kimseye; zaman ve varl\u0131kta Rahman\u2019\u0131n<\/strong> tasarruf ve idaresinin, Hann\u00e2n\u2019\u0131n<\/strong> tanziminin, Menn\u00e2n\u2019\u0131n <\/strong>s\u00fcsleyip donatmas\u0131n\u0131n ve Deyy\u00e2n\u2019\u0131n<\/strong> \u00f6l\u00e7\u00fcp dengeye koymas\u0131n\u0131n d\u0131\u015f\u0131nda hi\u00e7bir \u015feyin olmad\u0131\u011f\u0131n\u0131 g\u00f6steren p\u0131r\u0131l p\u0131r\u0131l iki delildir.<\/p>\n S\u00f6z\u00fcn \u00d6z\u00fc:<\/strong><\/p>\n Allah\u2019\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131nda ba\u015flang\u0131\u00e7 ve son, as\u0131l ve nesil, ge\u00e7mi\u015f ve gelecek, emir ve ilme bakan \u201cEvvel ve Ahir\u201d<\/strong> isimlerinin tecellisi, \u201c\u0130mam-\u0131 M\u00fcb\u00een\u2019\u201de i\u015faret etmektedir. Yine Allah\u2019\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131nda, varl\u0131k \u00fczerindeki \u201cZ\u00e2hir ve B\u00e2t\u0131n\u201d<\/strong> isimlerinin tecellisi ise \u201cKitab-\u0131 M\u00fcb\u00een\u201de i\u015faret eder. Zira k\u00e2inat b\u00fcy\u00fck bir a\u011fa\u00e7, k\u00e2inat\u0131n her bir \u00e2lemi de birer a\u011fa\u00e7 gibidir. Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f\u0131, onun nevileri ve \u00e2lemleri ile ilgili olarak k\u00fc\u00e7\u00fck bir a\u011fa\u00e7 d\u00fc\u015f\u00fcnelim. \u0130\u015fte o k\u00fc\u00e7\u00fck a\u011fac\u0131n bir asl\u0131 ve ba\u015flang\u0131c\u0131 vard\u0131r, o da \u00fczerinde boy at\u0131p geli\u015fti\u011fi \u00e7ekirdektir. Ve yine \u00f6ld\u00fckten sonra onun vazifesini devam ettirecek bir de nesli vard\u0131r ki, o da meyvelerindeki \u00e7ekirdeklerdir.<\/p>\n \u0130\u015fte, ba\u015flang\u0131\u00e7 ve sonu\u00e7, \u201cEvvel ve Ahir\u201d<\/strong> isimlerinin tecellisinin mazhar\u0131d\u0131r. D\u00fczenli ve hikmetli olan ba\u015flang\u0131\u00e7 ve asl\u00ee \u00e7ekirdek, a\u011fac\u0131n alaca\u011f\u0131 her t\u00fcrl\u00fc \u015fekle dair kanunlar\u0131n bir araya getirilmi\u015f bir fihristi ve tarifesi h\u00fckm\u00fcndedir. A\u011fac\u0131n dallar\u0131nda bulunan meyvelerdeki \u00e7ekirdekler \u201cAhir\u201d<\/strong> isminin tecellisine mazhard\u0131r.<\/p>\n M\u00fckemmel bir hikmetle yarat\u0131lan meyvelerdeki \u00e7ekirdekler, bu a\u011faca benzer ba\u015fka a\u011fa\u00e7lar\u0131n meydana gelmesi i\u00e7in kendilerine birer fihrist ve tarife konulmu\u015f k\u00fc\u00e7\u00fck birer sand\u0131k h\u00fckm\u00fcndedir. Ve \u00e2deta onlar\u0131n i\u00e7inde kader kalemiyle, \u00e7\u0131kacak a\u011fa\u00e7lar\u0131n ileride alacaklar\u0131 \u015fekillerin program\u0131 yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n A\u011fac\u0131n g\u00f6r\u00fcnen y\u00fcz\u00fc, \u201cZ\u00e2hir\u201d<\/strong> isminin tecellisine mazhard\u0131r. \u0130\u015fte a\u011fac\u0131n bu d\u0131\u015f y\u00fcz\u00fc m\u00fckemmel bir intizam, s\u00fcsleme ve hikmet sayesinde yine m\u00fckemmel bir hikmet ve inayetle tam da boyuna g\u00f6re bi\u00e7ilmi\u015f, kendine has g\u00fczelliklerle donat\u0131lm\u0131\u015f, s\u00fcslenmi\u015f muntazam bir elbise gibidir.<\/p>\n Bu a\u011fac\u0131n g\u00f6r\u00fcnmeyen i\u00e7 y\u00fcz\u00fc ise \u201cB\u00e2t\u0131n\u201d<\/strong> isminin tecellisine mazhard\u0131r. M\u00fckemmel bir intizam, ak\u0131llar\u0131 hayrette b\u0131rakan bir idare ve yine kusursuz bir d\u00fczenle hayat\u0131 i\u00e7in gerekli g\u0131dalar\u0131n a\u011fac\u0131n her taraf\u0131na da\u011f\u0131t\u0131lmas\u0131 sayesinde \u00e2deta bu a\u011fac\u0131n i\u00e7i, son derece intizaml\u0131 ve \u00f6l\u00e7\u00fcl\u00fc, harika bir makine gibidir.<\/p>\n Nas\u0131l ki ba\u015flang\u0131c\u0131 ola\u011fan\u00fcst\u00fc bir tarife, sonu da harika bir fihrist olan a\u011fa\u00e7, \u201c\u0130mam-\u0131 M\u00fcb\u00een\u201de i\u015faret etmektedir. Aynen \u00f6yle de, d\u0131\u015f\u0131 sanat harikas\u0131 bir elbise, i\u00e7i de son derece d\u00fczenli bir makine h\u00fckm\u00fcndeki a\u011fa\u00e7 \u201cKitab-\u0131 M\u00fcb\u00een\u201de i\u015faret eder.<\/p>\n Hem nas\u0131l ki, insanlarda bulunan haf\u0131za kuvveti \u201clevh-i mahfuz\u201d<\/strong>a i\u015faret etmektedir ve onun delilidir. Aynen \u00f6yle de, her bir a\u011fa\u00e7taki asl\u00ee \u00e7ekirdekler ve meyveler \u201c\u0130mam-\u0131 M\u00fcb\u00een\u201di g\u00f6stermektedir.\u00a0 A\u011fac\u0131n i\u00e7i de d\u0131\u015f\u0131 da \u201cKitab-\u0131 M\u00fcb\u00een\u201de i\u015faret eder. \u0130\u015fte bu k\u00fc\u00e7\u00fcc\u00fck a\u011faca, ge\u00e7mi\u015f ve gelece\u011fiyle yery\u00fcz\u00fc a\u011fac\u0131n\u0131, \u00f6ncesi ve sonras\u0131yla k\u00e2inat a\u011fac\u0131n\u0131, atalar\u0131 ve soylar\u0131yla da insan a\u011fac\u0131n\u0131 k\u0131yasla. Ve bunun gibi…<\/p>\n Y\u00fcceler y\u00fccesidir varl\u0131\u011f\u0131n Yarat\u0131c\u0131s\u0131 ve O\u2019ndan ba\u015fka ilah yoktur!<\/p>\n Ey Y\u00fcce Z\u00e2t! Ak\u0131llar Senin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn vasf\u0131na eri\u015femez, d\u00fc\u015f\u00fcnceler Senin ululu\u011funun mahiyetine yeti\u015femez!<\/p>\n Yedinci Mertebe<\/strong><\/p>\n Y\u00fcceler y\u00fccesidir O! \u0130lim ve kudretiyle her \u015feyden b\u00fcy\u00fckt\u00fcr O!<\/p>\n Zira O, \u00f6yle bir Hall\u00e2k<\/strong> (her \u015feyi yoktan var eden), Fett\u00e2h<\/strong> (her \u015feyi en iyi \u015fekilde a\u00e7an, darl\u0131ktan kurtaran), Fa\u2019\u00e2l <\/strong>(icraat\u0131 durmadan devam eden), All\u00e2m<\/strong> (her \u015feyi hakk\u0131yla, en iyi bilen), Vehh\u00e2b <\/strong>(\u00e7ok ihsan eden, ba\u011f\u0131\u015flayan) ve Feyy\u00e2z<\/strong> (\u00e7ok feyiz veren, bereket ve bolluk ihsan eden) Ezel\u00ee bir G\u00fcne\u015f\u2019tir ki, \u015fu k\u00e2inat, b\u00fct\u00fcn nevileriyle ve varl\u0131klar\u0131yla O\u2019nun nurlar\u0131n\u0131n g\u00f6lgeleri, fiillerinin eserleri, isimlerinin \u00e7e\u015fit \u00e7e\u015fit tecellilerinin renk renk nak\u0131\u015flar\u0131, kaza ve kader kaleminin yaz\u0131lar\u0131; s\u0131fatlar\u0131n\u0131n, cem\u00e2linin, cel\u00e2linin ve kem\u00e2linin tecelli aynalar\u0131d\u0131r.<\/p>\n \u00b0 G\u00f6nderdi\u011fi b\u00fct\u00fcn kitap ve sayfalar, varl\u0131ktaki ve Kur\u2019an\u2019daki ayetleriyle \u015e\u00e2hid-i Ezel\u00ee\u2019nin,<\/strong><\/p>\n \u00b0 hem kendilerinin hem de b\u00fct\u00fcn zerrelerinin olanca fakirlikleri ve ihtiya\u00e7lar\u0131yla beraber \u00fczerlerinde sonsuz zenginlik ve s\u0131n\u0131rs\u0131z servet g\u00f6r\u00fclen yery\u00fcz\u00fcn\u00fcn ve \u00e2lemin,<\/p>\n \u00b0 insanl\u0131k sem\u00e2s\u0131n\u0131n aylar\u0131 ve g\u00fcne\u015fleri olan, ayd\u0131nl\u0131k ruh sahibi peygamberler (aleyhim\u00fcsselam), kalb\u00ee hayatlar\u0131nda ayd\u0131nl\u0131\u011fa ermi\u015f b\u00fct\u00fcn hak dostlar\u0131 ve ilham esintileriyle ak\u0131llar\u0131 p\u0131r\u0131l p\u0131r\u0131l hale gelmi\u015f Hakk\u2019\u0131n o saf ve dupduru kullar\u0131 olan \u015fuh\u00fbd ehlinin, hakikati b\u00fct\u00fcn y\u00f6nleriyle oldu\u011fu gibi g\u00f6steren ara\u015ft\u0131rmalar\u0131, ke\u015fifleri, mazhar olduklar\u0131 feyizleri ve m\u00fcn\u00e2c\u00e2tlar\u0131n\u0131n icm\u00e2\u0131 ile<\/strong><\/p>\n \u00b0 ve yine yery\u00fcz\u00fc ve g\u00f6ky\u00fcz\u00fcndeki gezegenler, say\u0131lamayacak kadar kesin \u015fehadetleri ve sars\u0131lmaz tasdikleriyle, tekvin\u00ee ve Kur\u2019an\u00ee ayetlerin \u015fehadetlerini ve V\u00e2cib\u00fc\u2019l-V\u00fccud\u2019un bizzat \u015fehadeti demek olan suhuf ve semav\u00ee kitaplar\u0131n \u015fahitliklerini kabul ederek \u015fu hususta birle\u015fmi\u015flerdir ki, b\u00fct\u00fcn bu varl\u0131klar O\u2019nun kudretinin eseri, kader kaleminin mektuplar\u0131, isimlerinin aynalar\u0131 ve nurlar\u0131n\u0131n akisleridir.<\/strong><\/p>\n Y\u00fcceler y\u00fccesidir O! Ve O\u2019ndan ba\u015fka ilah yoktur!<\/p>\n Ufuk Yay\u0131nlar\u0131, Lem\u2019alar, 29. Lem\u2019a, Bedi\u00fczzaman Said Nursi<\/strong><\/p>\ntweet<\/a>