E<\/span>bu H\u00fcreyre (rad\u0131yallahu anh) anlat\u0131yor: Res\u00fblullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki: \u201cBir grup, Kit\u00e2bullah\u2019\u0131 okuyup ondan ders almak \u00fczere Allah\u2019\u0131n evlerinden birinde bir araya gelecek olsalar, mutlaka \u00fczerlerine sekinet iner ve onlar\u0131 Allah\u2019\u0131n rahmeti b\u00fcr\u00fcr. Melekler de kanatlar\u0131yla sararlar. Allah, onlar\u0131, yan\u0131nda bulunan y\u00fcce cemaatte anar\u201d<\/strong> Eb\u00fb Davud, Sal\u00e2t 349, 1455. H.; Tirmiz\u00ee, K\u0131r\u00e2\u2019at 3. 2946 H.; M\u00fcslim, Zikir 38, 2699 H; \u0130bnu M\u00e2ce, Mukaddime 17, 225. H.<\/p>\n

Bu hadis, Res\u00fblullah\u2019\u0131n (aleyhissal\u00e2tu vesselam) M\u00fcsl\u00fcmanlar aras\u0131nda Kur\u2019an bilgisinin yay\u0131lmas\u0131 i\u00e7in yapt\u0131\u011f\u0131 te\u015fviklerden biridir.<\/p>\n

Allah’\u0131n evi t\u00e2biri \u00f6ncelikle mescidleri if\u00e2de ederse de ulema, bu fazileti elde etmek arzusuyla, han, k\u0131\u015fla, medrese gibi ba\u015fka yerlerde de toplan\u0131labilece\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fc beyan etmi\u015flerdir. Esas olan Kur\u2019an\u2019\u0131n m\u00fcz\u00e2keresi oldu\u011funa g\u00f6re bu maksadla evlerde akdedilen meclislerin de ayn\u0131 \u015fekilde sevabl\u0131 olaca\u011f\u0131 s\u00f6ylenebilir.<\/p>\n

Sekinet, esas itibariyle vakar, itminan ve meh\u00e2bet m\u00e2nas\u0131na gelir. Ancak Kad\u0131 Iyaz, burada rahmet m\u00e2nas\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yler. Ancak rahmet kelimesi hemen arkadan buna atfedildi\u011fine g\u00f6re, Nevev\u00ee\u2019nin dedi\u011fi gibi vakar ve tuma\u2019nine \u015fekline anlamak daha uygun d\u00fc\u015f\u00fcyor.<\/p>\n

Zikredenlerin an\u0131ld\u0131\u011f\u0131 y\u00fcce cemaat b\u00fcy\u00fck meleklerin te\u015fkil etti\u011fi cemaattir, buna Mele-i \u00c2\u2019la da denir. Allah\u2019\u0131n onlar\u0131n yan\u0131nda anmas\u0131, Kur \u00e2n okuduklar\u0131 i\u00e7in te\u015frif etmek maksad\u0131yla medh u sen\u00e2da bulunmas\u0131d\u0131r.<\/p>\n

M\u00fcslim ve Tirmiz\u00ee nin riv\u00e2yetlerinde hadisin sonunda \u015fu c\u00fcmleye de yer verilir: \u201cBir kimseyi ameli yava\u015flat\u0131rsa nesebi h\u0131zland\u0131rmaz.\u201d <\/strong><\/p>\n

Bu \u015fu demektir: \u201cHer kim soy ve sopunun \u015ferefine aldanarak hay\u0131r ameller i\u015flemede kusurda bulunursa nesebi, onu, amel edenler seviyesine ula\u015ft\u0131rmaz.\u201d<\/p>\n

Bu hadisin \u015ferhi mahiyetinde olan \u015fu sat\u0131rlara kulak verelim:<\/p>\n

I\u015eIK EVLER<\/strong><\/p>\n

I\u015f\u0131k evler, \u0131\u015f\u0131k s\u00fcvarilerinin k\u0131\u015flalar\u0131, hak erlerinin halveth\u00e2ne ve zaviyeleri, g\u00f6zlerini ilim ve marifetle a\u00e7\u0131p-kapayan kuds\u00eelerin varidat iklimleridir. Tad\u0131n\u0131, havas\u0131n\u0131, rengini, rayihas\u0131n\u0131 \u00f6telerden alan \u0131\u015f\u0131k evler, d\u00fcnyada, ukb\u00e2 yama\u00e7lar\u0131na kurulmu\u015f ve fizik-\u00f6tesi \u00e2lemlerin rasathaneleri gibidirler. Onlar\u0131n ayd\u0131nl\u0131k ikliminde en m\u00fcbted\u00ee insanlar bile, mikro \u00e2lemin en s\u0131rl\u0131 koridorlar\u0131nda rahatl\u0131kla dola\u015fabilir.. ve makro \u00e2lemin en girift, en \u00fcrpertici derinliklerini bir solukda ge\u00e7er; ge\u00e7er de, hareket noktas\u0131n\u0131n ayd\u0131nl\u0131\u011f\u0131 sayesinde kara deliklerin merkezine \u0131\u015f\u0131ktan tahtlar kurarak inanca a\u00e7\u0131k sinelere tefekk\u00fcr, ma’rifet ve zevk-i ruhani tayflar\u0131 salarlar.<\/p>\n

I\u015f\u0131k evler, hangi \u015fehir, hangi mahalle ve hangi sokakta bulunursa bulunsun, \u00f6telere a\u00e7\u0131k i\u00e7yap\u0131lar\u0131n\u0131n remzi olan kap\u0131lar\u0131, pencereleri ve binalar\u0131n \u00f6n cephesinden caddeye sarkan cumbalar\u0131 gibi balkonlar\u0131yla, her zaman emsali evlerden bir ka\u00e7 ad\u0131m \u00f6tede bulunduklar\u0131 hissini uyar\u0131r ve sonsuza a\u00e7\u0131lmaya namzet ruhlar i\u00e7in \u00e2deta birer terminal, birer liman vazifesi g\u00f6rd\u00fcklerini hat\u0131rlat\u0131rlar. G\u00f6n\u00fcl g\u00f6zleriyle bu terminal ve bu limanlarda dola\u015fmas\u0131n\u0131 bilenler, g\u00fcn gelir, ula\u015facaklar\u0131 sahillerin r\u00fcyalar\u0131yla o kadar m\u00e2ver\u00e2ile\u015firler ki, k\u00e2h g\u00f6zlerini yumar buray\u0131 dinler oran\u0131n diliyle cevap verirler, k\u00e2h oraya ait soluklarla co\u015far buradan nefeslerle neler neler f\u0131s\u0131ldarlar…<\/p>\n

I\u015f\u0131k evler, \u00e7evrelerindeki bina y\u0131\u011f\u0131nlar\u0131 itibariyle, t\u0131pk\u0131 h\u00e2le i\u00e7inde y\u0131ld\u0131zlar toplulu\u011funa nur \u00e2yetini tefsir eden bir mehtab veya ebed\u00ee nur, ebed\u00ee huzur arayanlar\u0131 firdevslere ula\u015ft\u0131rma yolunda kurulmu\u015f birer han gibidirler.. dikkatle bakanlar i\u00e7in her zaman, bu \u0131\u015f\u0131k yal\u0131lar\u0131n\u0131n i\u00e7 yap\u0131lar\u0131 ve derinliklerinde “Allah onlar\u0131n, (di\u011fer binalardan daha ziy\u00e2de) y\u00fckseltilmelerine ve (her \u015feyden y\u00fcksek, y\u00fcce) isminin oralarda an\u0131lmas\u0131na, (d\u00f6rt bir yanda g\u00fcrleyen yasak velvelerine ra\u011fmen) izin verdi.. i\u00e7lerinde sabah-ak\u015fam O’nu tesbihlerle y\u00e2d eden \u00f6yle yi\u011fitler var ki, ne tic\u00e2ret (ve ticaretteki kazan\u00e7 cazibesi) ne de al\u0131m-sat\u0131m, Allah’\u0131 zikirden, namazlar\u0131n\u0131 dosdo\u011fru yerine getirmekten ve zekatlar\u0131n\u0131 bihakk\u0131n eda etmekten onlar\u0131 al\u0131koymaz; (zira) onlar kalblerin (mehafetle) g\u00f6zlerinde (hayret ve deh\u015fetle) d\u00f6nece\u011fi g\u00fcnden korkar (ve tir tir titrerler) ” hakikatinin n\u00fcm\u00e2yan oldu\u011fu hissedilir.<\/p>\n

Bu evlerde herkes hemen her zaman, tabii, d\u00fc\u015f\u00fcncesinin berrakl\u0131\u011f\u0131 \u00f6l\u00e7\u00fcs\u00fcnde, hem kendi benli\u011finin derinliklerinden hem de b\u00fct\u00fcn varl\u0131\u011f\u0131n ruhundan kopup gelen bir \u015fiiri dinler gibi olur.. ve yine bu evlerde, uyan\u0131k her g\u00f6n\u00fcl, \u0131\u015f\u0131k \u00e7a\u011f\u0131ndan g\u00fcn\u00fcm\u00fcze kadar uzay\u0131p gelen renk renk ve as\u0131rlara sinmi\u015f, pek \u00e7ok hat\u0131ralar\u0131n, hat\u0131ralar\u0131n ba\u011fr\u0131nda t\u00fcllenen h\u00fclyalar\u0131n in\u015firah veren veya inleten birer na\u011fme haline geldi\u011fini duyar, hisseder.. yer yer h\u00fcz\u00fcnle burukla\u015f\u0131r, zaman zaman da sevin\u00e7le kanatlan\u0131r; ama mutlaka o sihirli d\u00f6nemlerin b\u00fcy\u00fcs\u00fcn\u00fcn te’sirinde kal\u0131r ve mahmurla\u015f\u0131r…<\/p>\n

Bu evlerde idrak edilen ayd\u0131nl\u0131k g\u00fcn ve gecelerin i\u00e7inde insan adeta, bir saadet r\u00fcyas\u0131 ya\u015far.. bu b\u00fcy\u00fcl\u00fc d\u00fcnyada her\u015feyi ne\u015f’eye, sevince \u00e7eviren \u00f6yle sihirli anlar ve dakikalar olur ki, insan, bu\u011fu bu\u011fu d\u00f6rt bir yandan gelip ruhunu saran bay\u0131lt\u0131c\u0131 mutluluklar kar\u015f\u0131s\u0131nda, muvakkaten dahi olsa, d\u00fcnyada oldu\u011funu unutur ve bu tatl\u0131 r\u00fcyadan kat’iyyen uyand\u0131r\u0131lmak istemez.<\/p>\n

Bu evlerde, iman\u0131, ib\u00e2deti, duay\u0131, zikri, fikri, uhuvveti, vefay\u0131 \u00f6telere ait derinlikleri ile duyup-ya\u015fama bahtiyarl\u0131\u011f\u0131na erenler, \u00e2deta her an yeniden do\u011far, baharlar gibi duygular\u0131yla ye\u015ferir, derken \u00e7e\u015fit \u00e7e\u015fit varidatla dolgunla\u015fan o kendilerine has hava, b\u00fct\u00fcn g\u00f6n\u00fcllerini bir saadet va’diyle kaplar ve \u00e7ok defa onlar\u0131n, hayra a\u00e7\u0131k sinelerinde Cennet yaylalar\u0131n\u0131n ferahlat\u0131c\u0131 esintileri duyulur.<\/p>\n

Bu evlerde, her fecir, bir fetih ve zafer rengiyle t\u00fcllenir.. onlar\u0131n her k\u00f6\u015fesinde, evrad-u ezk\u00e2r g\u00fclbanklar gibi g\u00fcrler.. g\u00f6n\u00fcllerde ba\u015flay\u0131p, ver\u00e2lara uzanan yollar\u0131n t\u00e2 \u00f6b\u00fcr ucu g\u00f6r\u00fcn\u00fcr.. ve bu evlerin kutlu sakinleri her yeni g\u00fcne, itmi’nan dolu, lezzet dolu masmavi duygularla uyan\u0131rlar.. uyan\u0131rlar da, ne fanili\u011fin k\u0131r\u0131p-d\u00f6ken, sa\u00e7\u0131p-savuran f\u0131rt\u0131nalar\u0131n\u0131 duyar ne de zevalin burkuntulu m\u0131r\u0131lt\u0131lar\u0131ndan m\u00fcteessir olurlar. Zira, onlar\u0131n d\u00f6rtbir yan\u0131yla nurlara a\u00e7\u0131k d\u00fcnyalar\u0131nda, yokun, yoklu\u011fun yeri yoktur. Onlar\u0131n nazar\u0131nda, yery\u00fcz\u00fcndeki b\u00fct\u00fcn toplan\u0131p-da\u011f\u0131lmalar, gelip-gitmeler, askerin k\u0131\u015flada, talebenin mektepte toplan\u0131p da\u011f\u0131lmas\u0131ndan, gelip gitmesinden farks\u0131zd\u0131r. Toplan\u0131rken talim ve terbiye i\u00e7in toplan\u0131rlar; da\u011f\u0131l\u0131rken de bu k\u0131\u015fla ve bu mektepte elde ettikleri temiz duygu, nezih d\u00fc\u015f\u00fcnce, g\u00fczel ahlak, imanl\u0131 fazilet ve Yaradan’la irtibatlar\u0131n\u0131n m\u00fck\u00e2fat\u0131n\u0131 almak i\u00e7in da\u011f\u0131l\u0131rlar.<\/p>\n

Onlar i\u00e7in burada ge\u00e7irilen g\u00fcnler t\u0131pk\u0131 bir tema\u015fa zevki i\u00e7inde ge\u00e7irilir; \u00f6telere seyahat da bir s\u0131la i\u015ftiyak\u0131 ve as\u0131l vatana kavu\u015fma ne\u015f’esiyle. Burada kald\u0131klar\u0131 s\u00fcrece, hep iman ba\u011f ve bah\u00e7elerinin z\u00fcmr\u00fct tepelerinde dola\u015f\u0131r; bol bol irfan ve iz’anlar\u0131n\u0131n meyvelerinden yerler.. \u00f6telere davet ve terhis vakti gelince de, bir yeni hayata uyan\u0131yor gibi sevin\u00e7le g\u00f6\u00e7 eder giderler.<\/p>\n

I\u015f\u0131k evlerde hava karar\u0131p, gece o sihirli atmosferiyle her yan\u0131 sar\u0131nca, birdenbire her\u015feyin dili ve edas\u0131 de\u011fi\u015fir; her ses, kalb at\u0131\u015flar\u0131n\u0131n ritmine uyar, her s\u00f6z bir b\u00fcy\u00fc halini al\u0131r.. a\u00e7\u0131k beyan yerini remizlere, i\u015faretlere b\u0131rak\u0131r.. ve evin i\u00e7i, sabah saatlerinde g\u00fcne\u015fe uyanan bir kovana d\u00f6ner.. derken s\u0131rl\u0131 ve sihirli gelip gitmeler ba\u015flar.<\/p>\n

\u00c7i\u00e7ek-kovan aras\u0131 gelip-giden ar\u0131lar gibi, \u0131\u015f\u0131k almak, \u0131\u015f\u0131k vermek ve nurdan d\u00fc\u015f\u00fcncelerle petekler \u00f6rmek i\u00e7in bu b\u00fcy\u00fcl\u00fc konup kalkmalar t\u00e2 gece yar\u0131lar\u0131na kadar s\u00fcrer. Hemen herkesin ruhunda ayr\u0131 bir derinlik oyan geceler, \u0131\u015f\u0131k evlerin \u0131\u015f\u0131k s\u00fcvarilerine d\u00e2hiyane ilhamlar\u0131n kap\u0131lar\u0131n\u0131 aralar, onlar\u0131 d\u00e2hiyane d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, d\u00e2hiyane konu\u015fturur ve onlara, g\u00f6n\u00fcllerine benzeyen y\u00fcksek mefkureler, h\u00fclyalar\u0131na benzeyen renkli arzular a\u015f\u0131lar ve s\u0131rlar\u0131n\u0131n alt\u0131ndaki en gizli fikirleri ortaya \u00e7\u0131kar\u0131r. Onlar\u0131 ge\u00e7mi\u015fin h\u00e2t\u0131ralar\u0131 ile mest eder ve gelece\u011fin h\u00fclyalar\u0131na do\u011fru \u015fahland\u0131r\u0131r.<\/p>\n

Her\u015feye led\u00fcnn\u00ee bir lezzetin sindi\u011fi ve g\u00f6n\u00fcllerin, g\u00fczelli\u011fe, \u00fcmide, ne\u015f’eye, a\u015fk-u \u015fevke kayd\u0131\u011f\u0131 tehecc\u00fcd saatlerinde, g\u00f6zden g\u00f6n\u00fcle, g\u00f6n\u00fclden t\u00e2 fezan\u0131n derinliklerine kadar, her yerde karanl\u0131klar\u0131n bozguna u\u011frad\u0131\u011f\u0131 ve her yan\u0131 \u0131\u015f\u0131ktan bir atmosferin sard\u0131\u011f\u0131 hissedilir. Bu h\u00fclyal\u0131 mavilikler i\u00e7inde, evlerde, sokaklarda, yol boylar\u0131nda g\u00f6z k\u0131rpan \u0131\u015f\u0131klar, y\u0131ld\u0131zlarla bitev\u00ee bir tablo te\u015fkil ediyor gibi u\u00e7 uca, yan yana gelir ve bu iki d\u00fcnya aras\u0131nda gel-gitler ba\u015flar.. ve her \u015fey, herkes, \u00e2deta sem\u00e2vile\u015fir… Her\u015feyin i\u00e7 i\u00e7e girdi\u011fi bu masmavi dakikalarda \u0131\u015f\u0131k evler, sihirli bir \u00fclkenin b\u00fcy\u00fcl\u00fc \u015fatolar\u0131 gibi, semtinden ge\u00e7enleri i\u00e7ine \u00e7a\u011f\u0131r\u0131r, ba\u011fr\u0131na al\u0131r.. onlar\u0131n g\u00f6zlerine ziya \u00e7alar, g\u00f6n\u00fcllerini ayd\u0131nlat\u0131r.. onlar\u0131, kar\u015f\u0131 koyamayacaklar\u0131 ma’n\u00e2 anaforlar\u0131nda dola\u015ft\u0131r\u0131r. . ruhlar\u0131na varl\u0131\u011f\u0131n ve varolman\u0131n g\u00fczelliklerini f\u0131s\u0131ldar.. ve onlar\u0131n vicdanlar\u0131na hi\u00e7 bir zaman te’sir\u00eenden kurtulamayacaklar\u0131 ilham esintileri, sem\u00e2v\u00eelik y\u00fckl\u00fc sesler ve s\u00f6zler y\u00fcklerler.<\/p>\n

I\u015f\u0131k evler, gelmi\u015f-ge\u00e7mi\u015f mukaddes binalar\u0131n en vel\u00fbdu, en do\u011furgan\u0131’d\u0131rlar; oralarda \u0131\u015f\u0131\u011fa uyanan herkes, hemen karanl\u0131kla hesapla\u015fmaya ge\u00e7er.. ona kar\u015f\u0131 k\u0131yam eder ve bu duygusunu da her yerde bir mum yakmak suretiyle hayata aktarmaya \u00e7al\u0131\u015f\u0131r. Bu itibarlad\u0131r ki, \u0131\u015f\u0131k evlerin \u00e7o\u011fal\u0131p geli\u015fmesi, tasavvurlar \u00fcst\u00fc ve hendes\u00eedir. Hatta \u00e7ok defa, kuds\u00eelerin kuds\u00eelik s\u0131n\u0131rlar\u0131n\u0131 zorlamalar\u0131 \u00f6l\u00e7\u00fcs\u00fcnde hendes\u00ee katlanmalar\u0131n da a\u015f\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Hem \u00f6yle bir a\u015f\u0131l\u0131r ve \u00f6yle bir g\u00f6r\u00fcl\u00fcr ki, ne as\u0131rl\u0131k karanl\u0131k d\u00fc\u015f\u00fcnceler, ne her yerde onlar i\u00e7in bir tuzak kurup bekleyen karanl\u0131k ruhlar, ne de onlar\u0131 yak\u0131n takibe alan d\u0131\u015f kaynakl\u0131 sap\u0131k zihniyetler, birer tecell\u00ee s\u0131rr\u0131yla zuhur eden bu ayd\u0131nl\u0131k evlerin \u00e7o\u011falma h\u0131z\u0131n\u0131 engelleyemez ve onlar\u0131n \u00f6n\u00fcn\u00fc kesemez.. nas\u0131l kesebilir ki, onlar Kudret-i Sonsuz taraf\u0131ndan g\u00fcnd\u00fczleri ve ortal\u0131k a\u011fard\u0131\u011f\u0131nda nimete \u015f\u00fck\u00fcr duygusu me\u015fcereli\u011finde, geceleri de nikmetleri a\u015fma seralar\u0131nda s\u00fcrekli geli\u015fip \u00e7o\u011falmaya g\u00f6re pro\u011framlanm\u0131\u015flard\u0131r. .. Ortaya \u00e7\u0131kt\u0131klar\u0131 g\u00fcnden bu yana, gecelerin en karanl\u0131k anlar\u0131 bile, onlar\u0131n sesini kesememi\u015f ve susturamam\u0131\u015ft\u0131r. Sesini kesmek, susturmak \u015f\u00f6yle dursun \u0131\u015f\u0131k evler ve \u0131\u015f\u0131k evlerin derinliklerinde kendilerini huzura, s\u00fck\u00fbnete ve itmi’nana salm\u0131\u015f bu g\u00f6n\u00fcl erleri, o ayd\u0131nl\u0131k d\u00fcnyalarda hep H\u0131z\u0131r’a ait na\u011fmeler dinlemi\u015f ve Cibril soluklar\u0131yla yay gibi gerilmi\u015flerdir. Geceler, s\u0131rl\u0131 v\u00e2ridat\u0131yla her zaman onlara bir m\u00fbsik\u00ee gibi tefsir etmi\u015f ve duygu duygu onlar\u0131n g\u00f6n\u00fcllerine damlam\u0131\u015f, sabahlar, birer “ba’s-u ba’de’l-mevt” yenili\u011fiyle onlar\u0131 kucaklam\u0131\u015ft\u0131r. Onlar hi\u00e7bir zaman mutlak bo\u015fluk, m\u00fctem\u00e2di karanl\u0131k ya\u015famam\u0131\u015f ve hi\u00e7bir zaman bitev\u00ee s\u00fck\u00fbt ve s\u00fcr\u00fcp giden tevakkufa tak\u0131lmam\u0131\u015flard\u0131r.<\/p>\n

Onlar, zaman\u0131n s\u00fck\u00fbtlarla dolu, bunalt\u0131c\u0131 ve hummal\u0131 g\u00fcnleri alt\u0131nda bile, ruh\u00ee rab\u0131talar\u0131 s\u0131ms\u0131k\u0131, arzu ve emelleri dipdiri, ir\u00e2deleri de \u00e7elik gibi \u00f6yle yi\u011fitlerdir ki, g\u00f6n\u00fcllerinin ma\u011friblerinde de me\u015friklerinde de her zaman tul\u00fb’a a\u00e7\u0131k ya\u015fam\u0131\u015f ve varl\u0131\u011f\u0131n sise-dumana b\u00fcr\u00fcnd\u00fc\u011f\u00fc, her yanda hazan \u00e7a\u011flad\u0131\u011f\u0131, renklerin, renklerde g\u00fczelliklerin a\u011flay\u0131\u015fa kapand\u0131\u011f\u0131 en buhranl\u0131 g\u00fcnlerde dahi en i\u00e7li, en led\u00fcnn\u00ee, en zevkli dakikalar ya\u015fam\u0131\u015flard\u0131r.<\/p>\n

Evet, hazan en gaml\u0131 m\u00fbsik\u00eelerle co\u015ftu\u011fu, co\u015fup g\u00f6n\u00fcllere dolmaya ba\u015flad\u0131\u011f\u0131, insan\u00ee duygular itibariyle saadetin talihsizli\u011fe, ne\u015f’enin h\u00fczne yenik d\u00fc\u015ft\u00fc\u011f\u00fc demlerde dahi, onlar iliklerine kadar bir a\u015fk u vuslat ihtiyac\u0131yla t\u00fctm\u00fc\u015f ve k\u00f6p\u00fcrm\u00fc\u015flerdir. Her zaman en tatl\u0131 neticelerle noktalanan en g\u00fczel saatler onlar\u0131n g\u00f6n\u00fcllerine bo\u015faltt\u0131klar\u0131 par\u00e7a par\u00e7a mutluluklar\u0131n yan\u0131nda, daha b\u00fcy\u00fck bir saadet \u00fcmidini f\u0131s\u0131ldamay\u0131 da ihmal etmemi\u015flerdir. Dolay\u0131s\u0131yla da onlar, her an daha derin bir a\u015fk u i\u015ftiyak iklimine kaym\u0131\u015f ve daha duru, daha canl\u0131 bir vuslat ihtiyac\u0131yla co\u015fmu\u015flard\u0131r.(1992 Ocak S\u0131z\u0131nt\u0131 Dergisi<\/strong>)<\/p>\n

Prof. Dr. \u0130brahim Canan; \u201cHadis Ansiklopedisi\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Ebu H\u00fcreyre (rad\u0131yallahu anh) anlat\u0131yor: Res\u00fblullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki: \u201cBir grup, Kit\u00e2bullah\u2019\u0131 okuyup ondan ders almak \u00fczere Allah\u2019\u0131n evlerinden birinde bir araya gelecek olsalar, mutlaka \u00fczerlerine sekinet iner ve onlar\u0131 Allah\u2019\u0131n rahmeti b\u00fcr\u00fcr. Melekler de kanatlar\u0131yla sararlar. Allah, onlar\u0131, yan\u0131nda bulunan y\u00fcce cemaatte anar\u201d Eb\u00fb Davud, Sal\u00e2t 349, 1455. H.; Tirmiz\u00ee, K\u0131r\u00e2\u2019at 3. 2946 …<\/p>\n","protected":false},"author":1,"featured_media":2365,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,122],"tags":[480,276,478,477,113,482,132,481,479,80],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2364"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2364"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2364\/revisions"}],"predecessor-version":[{"id":2366,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2364\/revisions\/2366"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2365"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2364"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2364"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2364"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}