-Allah bilir- Ninova halk\u0131n\u0131n toptan dua ve isti\u011ffar ettikleri ayn\u0131 anda Hazreti Yunus\u2019da (aleyhissel\u00e2m) \u00a0bal\u0131\u011f\u0131n karn\u0131nda \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0625\u0650\u0646\u0650\u0651\u064a \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646 diye yakar\u0131\u015fa ge\u00e7mi\u015fti.<\/p>\n

\u201cYa Rabb\u00ee! Yeg\u00e2ne ilah Sensin, Senden ba\u015fka hakiki ma\u2019bud yoktur. S\u00fcbhans\u0131n, b\u00fct\u00fcn noksanlardan m\u00fcnezzehsin, Y\u00fcce\u2019sin. Do\u011frusu kendime zulmettim, yaz\u0131k ettim. Aff\u0131n\u0131 bekliyorum Rabbim!\u201d (Enbiya, 21\/87)<\/strong> s\u00f6zleriyle Allah\u2019a yalvar\u0131yordu. Bu ifadelerine kim bilir daha ne engin manalar s\u0131\u011fd\u0131r\u0131yordu: Belki de tenezz\u00fcl buyurup bizim anlayaca\u011f\u0131m\u0131z \u015fekilde konu\u015fsayd\u0131 \u015f\u00f6yle diyecekti:<\/p>\n

Ey Mabud-u mutlak, maksud-u bi\u2019l-istihkak! Sen\u2019den ba\u015fka ger\u00e7ek bir ilah, h\u00fckm\u00fc her \u015feye ge\u00e7en bir h\u00e2kim ve diledi\u011fini himayesine alacak bir h\u00e2mi yoktur. Seni tesbih u takdis ediyorum. Sen, noksan s\u0131fatlardan m\u00fcnezzeh ve m\u00fcberras\u0131n. \u015eu an i\u00e7inde bulundu\u011fum durumda bana tabiat\u0131n ve esbab\u0131n herhangi bir tesiri ve yard\u0131m\u0131 olamaz. Denizin dalgalar\u0131na kimse h\u00fckmedemez. Bal\u0131\u011fa kimse s\u00f6z\u00fcn\u00fc ge\u00e7iremez. \u015eu karanl\u0131ktan kimse beni kurtaramaz. Hi\u00e7 kimse beni i\u00e7imi kavuran kalb\u00ee s\u0131k\u0131nt\u0131lardan in\u015firaha kavu\u015fturamaz. B\u00fct\u00fcn bu esbaba tesir edebilecek biricik M\u00fcsebbib Sensin.<\/p>\n

Senin havl ve kuvvetinin her \u015feye yetece\u011fine iman eden birinin esbaba tesir-i hakiki tan\u0131mas\u0131 m\u00fcmk\u00fcn de\u011fildir. Nitekim esbaba s\u0131rt\u0131m\u0131 d\u00f6n\u00fcyor, Seni tenzih ediyor ve M\u00fcsebbib\u00fc\u2019l-esbab Rabbim, Senin merhametine s\u0131\u011f\u0131n\u0131yorum. Ben kendi kendime zulmettim; ama aff\u0131na s\u0131\u011f\u0131nmaktan ba\u015fka da bir yol bilmiyorum.<\/p>\n

Hazreti Yunus, \u201c\u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652\u062a\u064e\u201d c\u00fcmlesiyle istikbalini Mevl\u00e2- y\u0131 M\u00fcte\u00e2l\u2019e havale ediyor; \u201cEy talihsizlerin s\u0131\u011f\u0131na\u011f\u0131, ey \u00e2cizlerin g\u00fc\u00e7 kayna\u011f\u0131, ey dertlilerin tabibi, ey yolda kalm\u0131\u015flar\u0131n h\u00e2d\u00eesi, yol g\u00f6stereni! Gelece\u011fi hakk\u0131mda ayd\u0131nlatacak Sensin. Nur, M\u00fcnevviru\u2019n-n\u00fbr ve Musavviru\u2019n-n\u00fbr Sensin. Ben halk\u0131m\u0131n kalbine Senin envar-\u0131 marifetini koymaya \u00e7al\u0131\u015ft\u0131m. Ancak onlar bunu almamak i\u00e7in direndiler. Bu hakikati onlar\u0131n g\u00f6n\u00fcllerine yerle\u015ftirecek olan da Sensin, Sen bilirsin!..\u201d manalar\u0131n\u0131 da i\u00e7eren duas\u0131n\u0131 seslendiriyordu.<\/p>\n

Asl\u0131nda, \u201cKalbleri tenvir edecek, g\u00f6n\u00fclleri diriltecek yeg\u00e2ne H\u00e2di Sensin. Her \u015feyin zimam\u0131 ve anahtar\u0131 Senin elindedir. Sen istersen her \u015fey rahatl\u0131kla olur. \u0130stemezsen, en rahat \u015feyler dahi \u00e7ok \u00e7etinle\u015fir.\u201d<\/strong> anlamlar\u0131na gelen bu ifadeyle, Hazreti Yunus bize de bir yol \u00f6\u011fretiyor, gelece\u011fimizi ayd\u0131nlatabilmemiz i\u00e7in elimize bir fener veriyor: Bug\u00fcn dine ve dindara d\u00fc\u015fman bir kesim, m\u00fc\u2019minlerin etraf\u0131n\u0131 \u00e7epe\u00e7evre sarm\u0131\u015f ve adeta esbap suk\u00fbt etmi\u015f; m\u00fc\u2019minler eli kolu ba\u011fl\u0131, meflu\u00e7 bir durumda… \u0130\u015fte \u201cL\u00e2il\u00e2he ill\u00e2 ente\u201d<\/strong> s\u00f6z\u00fc bu menfiliklere maruz g\u00fcn\u00fcm\u00fcz\u00fcn m\u00fc\u2019minine \u015f\u00f6yle demesini talim ediyor: \u201cAllah\u2019\u0131m! Bu kadar a\u011f\u0131r \u015fartlar alt\u0131nda b\u00fct\u00fcn zararlar\u0131 defetmek, b\u00fct\u00fcn menfaatlar\u0131 celbetmek ancak Senin g\u00fc\u00e7 ve kudretinle m\u00fcmk\u00fcn olur. Kaba kuvvet temsilcilerine, istikbal ve ikbal h\u0131rs\u0131yla g\u00f6z\u00fc d\u00f6nm\u00fc\u015f kimselere ak\u0131l vermek, onlar\u0131 hidayete erdirmek sadece Senin yapabilece\u011fin bir i\u015ftir. Zul\u00fcmler kar\u015f\u0131s\u0131nda bize de sabr-\u0131 cemil ver, husumete kilitlenmi\u015flere kar\u015f\u0131 yard\u0131mc\u0131m\u0131z ol; istidad\u0131 olanlar\u0131 Din-i M\u00fcbinle \u015fereflendir, zalimlere de varl\u0131\u011f\u0131n\u0131 duyur.\u201d<\/p>\n

Yunus Aleyhisselam denize at\u0131ld\u0131\u011f\u0131 anda; deniz, bal\u0131k, gecenin karanl\u0131\u011f\u0131, \u00e7e\u015fit \u00e7e\u015fit zulum\u00e2t ve d\u00fc\u015fmanlar\u0131 onun aleyhinde ittifak etmi\u015flerdir. Bu durumda Hazreti Yunus\u2019un \u00f6yle bir z\u00e2ta tevecc\u00fch etmesi laz\u0131md\u0131r ki, o z\u00e2t\u0131n hem denize, hem bal\u0131\u011fa, hem de gecenin karanl\u0131\u011f\u0131na h\u00fckm\u00fc ge\u00e7ebilsin. Bu da bilk\u00fclliye esbab\u0131 nefyedip Cen\u00e2b-\u0131 Hakk\u2019a tevecc\u00fch etmekle olacakt\u0131r. \u0130\u015fte tam da bu noktada Hazreti Yunus \u201cS\u00fcbh\u00e2neke\u201d<\/strong> demi\u015ftir ki, bu kelime burada, \u201cB\u00fct\u00fcn esbab\u0131 tesirden azlettim. Her \u015feyden y\u00fcz \u00e7evirdim. Sadece ve sadece Sana d\u00f6nd\u00fcm. Sen tutarsan kurtulurum. Sen b\u0131rak\u0131rsan batar\u0131m. Tut beni Allah\u2019\u0131m, tut ki edemem Sensiz; tutmazsan elimden kal\u0131r\u0131m kimsesiz!..\u201d<\/strong> anlam\u0131na gelmektedir.<\/p>\n

\u0625\u0650\u0646\u0650\u0651\u064a \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646 ifadesi de m\u00fc\u2019minlere \u015fu duygularla dolmalar\u0131 gerekti\u011fini i\u015f\u2019ar etmektedir: Ey Rabb-i Rah\u00eem! M\u00fccrimiz, d\u00fc\u015fk\u00fcn\u00fcz, derbederiz. Yak\u0131n tarihimiz itibar\u0131yla hi\u00e7 bu kadar da\u011f\u0131lmam\u0131\u015f, bu kadar zaafa d\u00fc\u015fmemi\u015f, bu kadar Senden uzak kalmam\u0131\u015f ve asla bu \u00f6l\u00e7\u00fcde Sensizlik ya\u015famam\u0131\u015ft\u0131k. Biz, s\u00fcrekli \u201cSen Sen\u201d diyenlerimiz de d\u00e2hil, bir k\u0131s\u0131m aldatan ve \u015fa\u015f\u0131rtan duygulardan m\u00fcrekkep varl\u0131klar\u0131z. \u015eehvetimiz ve \u00f6fkemiz galebe \u00e7alabilir, sab\u0131rs\u0131zl\u0131k bize h\u00fckmedebilir ve biz bununla nefsimize zulmetmi\u015f olabiliriz. Bu peri\u015faniyetimizi Senin huzurunda itiraf ediyor; takatsizli\u011fimizi, g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcm\u00fcz\u00fc dile getiriyor ve Senin sonsuz kuvvetine s\u0131\u011f\u0131n\u0131yoruz. Nazar-\u0131 merhametini hakk\u0131m\u0131zda celbetmeye \u00e7al\u0131\u015f\u0131p diyoruz ki: \u201cSenin gibi merhametli bir Z\u00e2t, bizim gibi defalarca \u00e7amura d\u00fc\u015fm\u00fc\u015f kalkm\u0131\u015f, sonra yine d\u00fc\u015fm\u00fc\u015f kimselerin imdad\u0131na ko\u015far, ellerinden tutar, onlar\u0131 \u00e7amurdan \u00e7\u0131kar\u0131r. \u0130\u015fte bizim bu h\u00e2limizi, Senin de o m\u00fcbarek, mukaddes, m\u00fcberra, muall\u00e2 ve m\u00fcnezzeh \u00e2detini Sana arz ediyor, hakk\u0131m\u0131zda nazar-\u0131 merhametini diliyor ve dileniyoruz.\u201d<\/strong><\/p>\n

H\u00e2s\u0131l\u0131, Yunus bin Metta \u00fc\u00e7 kelimecik i\u00e7ine, binlerce c\u00fcmlenin istiab edemeyece\u011fi duygu ve m\u00fclahazalar\u0131 s\u0131k\u0131\u015ft\u0131rm\u0131\u015f, her biri d\u00fcnya ve ukba kap\u0131lar\u0131n\u0131 a\u00e7acak m\u00fcbarek \u00fc\u00e7 kelimecikle hissiyat\u0131n\u0131 bir nebiye yak\u0131\u015f\u0131r tarzda Rabbimize takdim etmi\u015f ve i\u015fte o zaman s\u0131rl\u0131 bir elektrik d\u00fc\u011fmesine dokunulmu\u015f gibi bal\u0131\u011f\u0131n karn\u0131 onun i\u00e7in bir tahte\u2019l-bahr (denizalt\u0131) olmu\u015ftu. Bu tahte\u2019l- bahr onu sahil-i selamete \u00e7\u0131karm\u0131\u015f ve sahilde \u015fecere-yi yaktin, onun i\u00e7in koruyucu ve g\u00f6lge edici bir a\u011fa\u00e7 h\u00e2line gelmi\u015fti. Daha sonra da, Kur\u2019\u00e2n\u2019\u0131n ihbar\u0131yla, Hazreti Yunus memleketine d\u00f6nerken onu y\u00fcz bin insan kar\u015f\u0131lam\u0131\u015f ve hepsi birden imanlar\u0131n\u0131 ikrar etmi\u015flerdi.<\/strong><\/p>\n

Evlad\u0131 Ate\u015fe D\u00fc\u015fmek \u00dczere Olan Bir Anne Gibi…<\/strong><\/p>\n

K\u0131ymetli G\u00f6n\u00fcl Dostlar\u0131,<\/p>\n

S\u00f6z\u00fc biraz uzatacak olsam da, arzu ediyorum ki, Hocam\u0131z\u0131n dikkat \u00e7ekti\u011fi \u00e7ok \u00f6nemli bir mevzuyu ve ho\u015f bir n\u00fckteyi size de nakledeyim:<\/p>\n

Yunus b. Metta, b\u00fct\u00fcn esbab suk\u00fbt edince acz u fakra s\u0131\u011f\u0131n\u0131yor ve nazar-\u0131 \u015fefkati kendi \u00fczerine celbediyor. Tam \u00e7aresizli\u011fe d\u00fc\u015ft\u00fc\u011f\u00fc anda as\u0131l kuvvetin \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyor. \u00c7aresizlik onu nur-u tevhidi aramaya y\u00f6nlendiriyor. Nur-u tevhid i\u00e7inde s\u0131rr-\u0131 ehadiyete vukuf peyda ediyor. Yani, Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini vicdan\u0131nda, latifelerinde ve b\u00fct\u00fcn benli\u011finde derinden hissedince, Z\u00e2t-\u0131 Ul\u00fbhiyet\u2019in hususi tevecc\u00fch\u00fcn\u00fc kavrama mazhariyetine eriyor.<\/p>\n

\u201cBenim Rabb\u2019im benim Rabb\u2019im;<\/strong><\/p>\n

Sen\u2019den ba\u015fka yoktur Rabb\u2019im!<\/strong><\/p>\n

Dostlu\u011funda vefa g\u00f6rd\u00fcm;<\/strong><\/p>\n

Senin vefan \u00e7oktur Rabb\u2019im!\u201d<\/strong><\/p>\n

manas\u0131n\u0131 da i\u00e7eren \u201cL\u00e2ilahe illa ente\u201d<\/strong> s\u00f6z\u00fcn\u00fc dile getirerek \u201cmuztar\u201d<\/strong> kald\u0131\u011f\u0131n\u0131 ve yaln\u0131zca O\u2019na dayand\u0131\u011f\u0131n\u0131 ifade ediyor.<\/p>\n

Kur\u2019\u00e2n-\u0131 Kerim;<\/p>\n

\u0623\u064e\u0645\u0651\u064e\u0646\u0652 \u064a\u064f\u062c\u0650\u064a\u0628\u064f \u0627\u0644\u0652\u0645\u064f\u0636\u0652\u0637\u064e\u0631\u0651\u064e \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0647\u064f \u0648\u064e\u064a\u064e\u0643\u0652\u0634\u0650\u0641\u064f \u0627\u0644\u0633\u0651\u064f\u0648\u0621\u064e \u0648\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u062e\u064f\u0644\u064e\u0641\u064e\u0627\u0621\u064e \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0623\u064e\u0626\u0650\u0644\u064e\u0647\u064c \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0647\u0650 \u0642\u064e\u0644\u0650\u064a\u0644\u0627\u064b \u0645\u064e\u0627 \u062a\u064e\u0630\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e \u201cO (ilah kabul ettikleri) nesneler mi \u00fcst\u00fcn yoksa \u00e7aresiz kal\u0131p Kendisine yalvaran insan\u0131n duas\u0131n\u0131 kabul edip s\u0131k\u0131nt\u0131s\u0131n\u0131 gideren ve sizi d\u00fcnyada halifeler (s\u00f6z sahipleri) yapan Allah m\u0131? Hi\u00e7 Allah ile beraber ba\u015fka tanr\u0131 m\u0131 olur? Elbette olmaz! Ne de az d\u00fc\u015f\u00fcn\u00fcyorsunuz!\u201d (Neml, 27\/62)<\/strong> \u00e2yet-i kerimesi b\u00fct\u00fcn \u00e7aresiz fertlere ve problemlerle m\u00fccadele eden toplumlara yol g\u00f6steriyor:<\/p>\n

Allah Te\u00e2l\u00e2, \u00e7alaca\u011f\u0131 kap\u0131y\u0131 iyi bilen bir insan \u0131zd\u0131rar h\u00e2line d\u00fc\u015f\u00fcnce, darda kal\u0131p \u00e7aresizlikle inleyince ve \u201cart\u0131k bittim\u201d<\/strong> deyince \u2014umumiyetle\u2014 o kulunun imdad\u0131na yeti\u015fir. O anda \u00f6nemli olan ihtiyac\u0131n\u0131n fark\u0131na var\u0131p, yetersizli\u011fini anlay\u0131p \u201ctek \u00e7are\u201d<\/strong> bilerek Mevl\u00e2\u2019ya y\u00f6nelebilmektir. Bir \u00e7ukura yuvarlanmak, bir u\u00e7urumdan d\u00fc\u015fmek ya da bir suda bo\u011fulmak \u00fczere olan bir m\u00fc\u2019min, \u00e7aresizli\u011fini g\u00f6nl\u00fcnde duyup da samimiyetle Cen\u00e2b-\u0131 Hakk\u2019a tevecc\u00fch ederse, Rabb-i Rahim\u2019in fevkal\u00e2deden inayetine mazhar olmas\u0131 b\u00fcy\u00fck bir ihtimaldir.<\/p>\n

Bir Hak dostu mevzuyla al\u00e2kal\u0131 \u015f\u00f6yle bir hadise anlatmaktad\u0131r: Bu Hak dostu \u00e7ar\u015f\u0131ya indi\u011fi bir g\u00fcn, orada kurulu olan panay\u0131rda bir cambaz\u0131n ipin \u00fczerinde y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc ve ipin alt taraf\u0131nda da bir palya\u00e7onun etrafta toplanan halk\u0131 e\u011flendirdi\u011fini g\u00f6r\u00fcr. Ba\u015f\u0131n\u0131 \u00e7evirip onu biraz seyretti\u011fi esnada,-ihtimal Hazret\u2019in manevi havas\u0131 oraya da tesir etmi\u015ftir- yapm\u0131\u015f oldu\u011fu ters bir hareketten dolay\u0131 ip cambaz\u0131n\u0131n aya\u011f\u0131 kayar ve yere d\u00fc\u015fmeye ba\u015flar. \u0130\u015fte o s\u0131rada cambaz i\u00e7in esbab bilk\u00fclliye suk\u00fbt etmi\u015ftir. Onun, \u00f6yle birisine tevecc\u00fch etmesi laz\u0131md\u0131r ki, kurtulmas\u0131 i\u00e7in hi\u00e7bir vesilenin bulunmad\u0131\u011f\u0131 o anda onu muhafaza etsin. Yere do\u011fru d\u00fc\u015fen cambaz, hayattan \u00fcmidini kesti\u011fi dakikada i\u00e7inden gele gele, dolu dolu, y\u00fcre\u011fi y\u0131rt\u0131l\u0131rcas\u0131na \u201cAllaaaah!\u201d<\/strong> der inletir her yan\u0131. Beklenmeyen \u015fey olur; Cen\u00e2b-\u0131 Hak onun kurtulu\u015funa yerdeki palya\u00e7oyu vesile k\u0131lar ve cambaz palya\u00e7onun iri g\u00f6be\u011finin \u00fczerine d\u00fc\u015fer. Neticede palya\u00e7o \u00f6l\u00fcr; cambaz ise kurtulur. Bu hadiseyi de\u011ferlendiren Hak dostu der ki: \u201cHayat\u0131mda bir kere b\u00f6yle Allah deseydim, ben de kurtulurdum.\u201d<\/strong><\/p>\n

\u0130\u015fte bu, muztar\u0131n Allah demesidir; esbab tamam\u0131yla suk\u00fbt etmi\u015f, o da g\u00f6z\u00fcn\u00fc her taraftan kesmi\u015f, nazar\u0131n\u0131 tek noktaya yo\u011funla\u015ft\u0131rm\u0131\u015f, b\u00fct\u00fcn kalbiyle O\u2019nun derg\u00e2h\u0131na y\u00f6nelmi\u015f. Izd\u0131rar\u0131 ona Allah duyurmu\u015f, \u00e7aresizli\u011fi hissettirmi\u015f. Nitekim, \u201c…\u00e7aresiz kal\u0131p Kendisine yalvaran insan\u0131n duas\u0131n\u0131 kabul edip s\u0131k\u0131nt\u0131s\u0131n\u0131 gideren ve sizi d\u00fcnyada halifeler (s\u00f6z sahipleri) yapan Allah.. \u201d<\/strong> mealindeki beyan-\u0131 ilahi de bu \u0131zd\u0131rar\u0131 hissetmeyi nazara veriyor. Bu \u00e2yet, \u00f6zellikle \u00fc\u00e7 hususa dikkat \u00e7ekiyor: Muztar\u0131n duas\u0131na icabet edilece\u011fini, ba\u015f\u0131ndaki olumsuzlu\u011fun, k\u00f6t\u00fc h\u00e2lin kald\u0131r\u0131laca\u011f\u0131n\u0131 ve bir de \u015fayet bir toplum \u0131zd\u0131rar havas\u0131nda k\u00fcll\u00ee bir tevecc\u00fchte bulunursa onlar\u0131n yery\u00fcz\u00fcnde s\u00f6z sahibi olacaklar\u0131n\u0131 ima ediyor.<\/p>\n

Demek ki, \u015fahs\u00ee ya da ailev\u00ee hayat\u0131n\u0131z ad\u0131na belalarla \u00e7epe\u00e7evre ku\u015fat\u0131labilir ve Yunus Nebi\u2019nin bal\u0131\u011f\u0131n\u0131n karn\u0131ndaym\u0131\u015f gibi bir \u0131zd\u0131rar h\u00e2line d\u00fc\u015febilirsiniz. B\u00f6yle kendi durumunuz itibar\u0131yla \u00e7aresizlik i\u00e7inde oldu\u011funuz bir anda, -Hazreti \u0130. Hakk\u0131\u2019n\u0131n s\u00f6z\u00fcyle- \u201cN\u00e2\u00e7\u00e2r kalacak yerde \/ N\u00e2gah a\u00e7ar ol perde \/ Derman olur her derde \/ Mevl\u00e2 g\u00f6relim neyler \/ Neylerse g\u00fczel eyler.\u201d<\/strong> deyip O\u2019na d\u00f6nerseniz, O da sizi hal\u00e2s eyler.<\/p>\n

Fakat bir de, o k\u00f6t\u00fc h\u00e2li, o fenal\u0131\u011f\u0131, o s\u0131k\u0131nt\u0131l\u0131 durumu ve o \u0131zd\u0131rar\u0131 millet hesab\u0131na ve \u00e2lem-i \u0130sl\u00e2m\u2019\u0131n maruz kald\u0131\u011f\u0131 musibetler ad\u0131na alg\u0131lama mevzuu vard\u0131r. Topyek\u00fcn m\u00fc\u2019minlerin ve \u00e2lem-i \u0130sl\u00e2m\u2019\u0131n ba\u015f\u0131ndaki belalar\u0131n bir muztar vicdan\u0131yla alg\u0131lanaca\u011f\u0131 \u00e2na kadar inananlar\u0131n yery\u00fcz\u00fcnde huzurun mimar\u0131 olmalar\u0131 imk\u00e2ns\u0131zd\u0131r. S\u00f6z konusu \u00e2yeti dikkatlice m\u00fctalaa ederseniz, g\u00f6receksiniz ki, \u00f6nce tek fertten bahsediliyor, darda kalana yard\u0131m edilece\u011fi s\u00f6yleniyor; ne var ki, hemen sonra \u201csizi d\u00fcnyada denge unsuru yapan Allah\u201d <\/strong>s\u00f6z\u00fcyle mesele ferd\u00eelikten \u00e7\u0131kart\u0131l\u0131p i\u00e7tima\u00ee h\u00e2le getiriliyor. \u015eu h\u00e2lde, m\u00fc\u2019minler, kendi \u015fahs\u00ee ve ailev\u00ee hayatlar\u0131yla al\u00e2kal\u0131 musibetler kar\u015f\u0131s\u0131ndaki duyarl\u0131l\u0131klar\u0131n\u0131, b\u00fct\u00fcn inananlar\u0131 ilgilendiren mevzularda da ortaya koymazlarsa; kendileri \u0131zd\u0131rar h\u00e2lindeyken hissettikleri \u00e7aresizlikle \u201cRabbiiiim!..\u201d<\/strong> dedikleri gibi, m\u00fcsl\u00fcmanlar\u0131n umumunu al\u00e2kadar eden meselelerde de \u201cAllah\u2019\u0131m, baht\u0131na d\u00fc\u015ft\u00fcm!\u201d<\/strong> diyerek inlemezlerse, en az\u0131ndan Hak yoluna g\u00f6n\u00fcl vermi\u015f kimseler b\u00f6yle yapmazlarsa, Allah inananlar\u0131 yery\u00fcz\u00fcn\u00fcn denge unsuru ve d\u00fcnyan\u0131n huzur kayna\u011f\u0131 k\u0131lmaz. \u0130\u00e7tima\u00ee problemler toplumun umumunun \u0131zd\u0131rar h\u00e2liyle Cen\u00e2b-\u0131 Hakk\u2019a tevecc\u00fch etmesiyle \u00e7\u00f6z\u00fclebilir. Bu da, ba\u015fkalar\u0131n\u0131 ya\u015fatmay\u0131 ya\u015famaya tercih edebilecek, insanlar\u0131n ebed\u00ee mutlulu\u011fu bulabilmeleri i\u00e7in inim inim inleyecek ve mazlumlar\u0131n zul\u00fcm cenderesinden kurtulmas\u0131 istikametinde \u015fahs\u00ee hayat\u0131 ad\u0131na duydu\u011fu \u0131zd\u0131rar \u00f6l\u00e7\u00fcs\u00fcnde \u0131zd\u0131rap yudumlayacak mefk\u00fbre kahramanlar\u0131n\u0131n varl\u0131\u011f\u0131na v\u00e2bestedir.<\/p>\n

\u0130sl\u00e2m d\u00fcnyas\u0131 denilen co\u011frafyada b\u00f6yle bir \u0131zd\u0131rar h\u00e2li var m\u0131 yok mu, ona siz karar verin. Sadece bu husustaki nihai karar\u0131n\u0131za bakarak mazlum ve ma\u011fdur milletlerin istikballerini tayin mevzuunda do\u011fru bir h\u00fck\u00fcm ortaya koyabilirsiniz.<\/p>\n

Hazm-\u0131 Nefs \u00dczerine Bir Hat\u0131ra<\/strong><\/p>\n

Ahmed Feyzi Abi, \u00e7ok olgun ve hazm-\u0131 nefs sahibi bir insand\u0131. \u00dcstad\u2019a \u00e7ok s\u00e2d\u0131kt\u0131; hep onu seslendirir ve her yerde onu dillendirirdi. Hakikaten feyzi, feyez\u00e2n\u0131 co\u015fkundu, konu\u015furken ifadeleri \u015fel\u00e2le gibi g\u00fcr\u00fcl g\u00fcr\u00fcl akard\u0131. \u0130zmir\u2019e ilk gitti\u011fim g\u00fcnlerde sadece bir yerde Risale dersi yap\u0131l\u0131yordu. Bir m\u00fcddet sonra bir ders de Kar\u015f\u0131yaka\u2019n\u0131n bir b\u00f6lgesinde ba\u015flat\u0131lm\u0131\u015ft\u0131. Her hafta birka\u00e7 arkada\u015fla gemiye biniyor, kar\u015f\u0131 tarafa ge\u00e7iyor ve baz\u0131 dostlar\u0131n evlerinde m\u00fczakere yapmaya \u00e7al\u0131\u015f\u0131yorduk; orada da bir nuraniyet olsun, orada da tevhid seslendirilsin, orada da Peygamber Efendimiz (sallallahu aleyhi ve sellem)\u2019den bahsedilsin ve orada da hakay\u0131k-\u0131 imaniye dillendirilsin istiyorduk. O mahalle manen biraz yoz gibi g\u00f6r\u00fcl\u00fcyordu. Belki ehl-i d\u00fcnya a\u00e7\u0131s\u0131ndan, kalbur\u00fcst\u00fc insanlar\u0131n bulundu\u011fu yerdi ama asl\u0131nda dinden bir hayli uzakla\u015fm\u0131\u015f kimselerin, Mehlika Sultan \u00e2\u015f\u0131klar\u0131n\u0131n \u00e2r\u00e2m eyledi\u011fi bir merkez gibiydi. Ders nerede olursa olsun, Ahmed Feyzi Abi de ekseriyetle gelirdi.<\/p>\n

Bir g\u00fcn, meseleyi sadece kendi bildikleri ve kendi anlad\u0131klar\u0131 bir hizmet felsefesine ba\u011flayan, ille de b\u00f6yle y\u00fcr\u00fcnecek diyen, herkes i\u00e7in bir disiplin takdir edip o disipline uymayanlar\u0131 hizmet dairesi d\u0131\u015f\u0131nda g\u00f6ren birka\u00e7 arkada\u015f da derse kat\u0131lm\u0131\u015ft\u0131. Ahmed Feyzi Abi, kitap okurken, bir ara s\u00f6z\u00fc d\u00f6nd\u00fcr\u00fcp dola\u015ft\u0131r\u0131p ihtilaf ve iftiraklara getirdi. \u201cBu arkada\u015flar\u0131 ka\u00e7 defa ikaz ettim; meseleyi daraltmamalar\u0131n\u0131, \u2018\u0130zmir\u2019de farkl\u0131 m\u00fctalaalar oluyor, i\u015f geni\u015f tutuluyor\u2019 diye g\u00fcft u g\u00fb yapmamalar\u0131n\u0131 s\u00f6yledim. Fakat anlam\u0131yorlar; oysa bu da makbuld\u00fcr, bu da makbuld\u00fcr, bu da…\u201d diyerek baz\u0131 hususlardaki rahats\u0131zl\u0131klar\u0131n\u0131 saymaya ba\u015flad\u0131. Bu s\u00f6zlerinin ba\u015fka meclislere de ta\u015f\u0131n\u0131p daha b\u00fcy\u00fck kavgalara sebebiyet vermesinden korkarak edep ve sayg\u0131yla hemen s\u00f6z\u00fcn\u00fc kestim. \u201cAbi, ne olur m\u00fcsait bir zamanda onlar\u0131 bana anlat\u201d dedim. O, hi\u00e7 ald\u0131rmadan s\u00f6zlerine devam etti. Bir s\u00fcre sonra yine dayanamad\u0131m, farkl\u0131 m\u00fclahazalar\u0131 dillendirdi\u011fi her yere yay\u0131lacak ve ruhlara iftirak, ihtilaf d\u00fc\u015f\u00fcncesi at\u0131lacak endi\u015fesiyle bir kere daha \u201cAbi, kurban olay\u0131m o meseleyi sonra bana anlat..\u201d dedim. Hazret birden \u00f6fkelendi, \u201cSen kim oluyorsun ki, sana anlatay\u0131m!\u201d dedi. Bu defa da ben biraz da sun\u2019\u00ee \u00f6fkeyle celallendim, \u201cAs\u0131l sen kim oluyorsun ki Eserlerin oldu\u011fu yerde konu\u015fuyorsun, b\u0131rak hakikat konu\u015fsun!..\u201d dedim; oradan bir kitap al\u0131p birinin eline verdim ve \u201csen oku\u201d diye i\u015faret ettim. Bunun \u00fczerine o tek kelime konu\u015fmadan dersi dinledi ve herkesle beraber oradan \u00e7\u0131k\u0131p kald\u0131\u011f\u0131 eve gitti.<\/p>\n

Ertesi sabah Kestanepazar\u0131 Kur\u2019\u00e2n Kursu\u2019nun m\u00fcd\u00fcr odas\u0131nda oturuyordum; \u00e7ok erken bir vakitte beyninden kur\u015fun yemi\u015f gibi bir h\u00e2lde, -can\u0131m \u00e7\u0131ks\u0131n- ezile ezile geldi. \u201cBana hakk\u0131n\u0131 helal eder misin?\u201d deyip sar\u0131ld\u0131. Oysa babam ya\u015f\u0131ndayd\u0131, bilinen, kabul edilen, sayg\u0131 g\u00f6ren bir insand\u0131; benim \u00f6z\u00fcr dilememi bekleyebilirdi ve belki de bu hakk\u0131yd\u0131. Ger\u00e7i fitneye meydan vermemek i\u00e7in mecbur kald\u0131\u011f\u0131m o davran\u0131\u015f\u0131m\u0131 oradakiler de tasvip etmi\u015flerdi ama ben kendimi o tav\u0131rlar\u0131mdan dolay\u0131 h\u00e2l\u00e2 su\u00e7lu sayar\u0131m; onun ya\u015f\u0131n\u0131, hul\u00fbsunu, herkes taraf\u0131ndan kabul edilmi\u015f bir insan olmas\u0131n\u0131 ve d\u00fc\u015f\u00fcncesindeki hakl\u0131l\u0131\u011f\u0131n\u0131 nazar-\u0131 itibara alarak daha yumu\u015fak bir \u00fcslup kullanabilir ve daha farkl\u0131 bir yolla ikaz edebilirdim. \u00d6yle yapmad\u0131\u011f\u0131m i\u00e7in bunca sene sonra bile h\u00e2l\u00e2 pi\u015fmanl\u0131k duyar\u0131m. Fakat ondaki b\u00fcy\u00fckl\u00fc\u011fe ve hazm-\u0131 nefse bak\u0131n ki, kendisini su\u00e7lu g\u00f6rm\u00fc\u015f, sabah\u0131n o saatinde gelip \u00f6z\u00fcr dilemi\u015f ve benden helallik istemi\u015fti.<\/p>\n

Osman \u015eim\u015fek, \u201c\u0130bretlik Hat\u0131ralar\u201d adl\u0131 kitaptan al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

-Allah bilir- Ninova halk\u0131n\u0131n toptan dua ve isti\u011ffar ettikleri ayn\u0131 anda Hazreti Yunus\u2019da (aleyhissel\u00e2m) \u00a0bal\u0131\u011f\u0131n karn\u0131nda \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0625\u0650\u0646\u0650\u0651\u064a \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646 diye yakar\u0131\u015fa ge\u00e7mi\u015fti. \u201cYa Rabb\u00ee! Yeg\u00e2ne ilah Sensin, Senden ba\u015fka hakiki ma\u2019bud yoktur. S\u00fcbhans\u0131n, b\u00fct\u00fcn noksanlardan m\u00fcnezzehsin, Y\u00fcce\u2019sin. Do\u011frusu kendime zulmettim, yaz\u0131k ettim. Aff\u0131n\u0131 bekliyorum Rabbim!\u201d (Enbiya, 21\/87) s\u00f6zleriyle Allah\u2019a …<\/p>\n","protected":false},"author":1,"featured_media":2397,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,5],"tags":[520,64,94,82,518,516,515,486,517,519],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2396"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2396"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2396\/revisions"}],"predecessor-version":[{"id":2398,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2396\/revisions\/2398"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2397"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2396"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2396"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2396"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}