\u0130sl\u00e2m dini, Hz. \u00c2dem (a.s)\u2019dan bu yana gelen b\u00fct\u00fcn Peygamberlere ve g\u00f6nderilen il\u00e2h\u00ee mesaja (vahiy) inanmay\u0131 \u201ciman esaslar\u0131\u201d<\/strong> aras\u0131na alm\u0131\u015ft\u0131r. Bu y\u00fczden Kur\u2019an-\u0131 Ker\u00eem\u2019de bildirilen peygamberlerden bir tanesini bile ink\u00e2r eden ki\u015fi, dinin s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131na \u00e7\u0131kar. Buna g\u00f6re Hz. Nuh, \u0130brahim, Musa ve \u0130sa (a.s) ve di\u011ferleri \u0130sl\u00e2m inanc\u0131na g\u00f6re birer peygamberdir ve onlara Y\u00fcce Allah\u2019\u0131n bildirdi\u011fi vahiy mesaj\u0131 orijinal \u015fekli bak\u0131m\u0131ndan do\u011frudur. Zaten her peygamber kendisinden sonra gelecek peygamberi haber verirken Hz. Muhammed (sallalahu aleyhi vesellem)\u2019in son peygamber oldu\u011fu da Kur\u2019an-\u0131 Ker\u00eem\u2019de a\u00e7\u0131klanm\u0131\u015ft\u0131r. \u00c2yette \u015f\u00f6yle buyurulur: \u201cMuhammed, sizin erkeklerinizden hi\u00e7birinin babas\u0131 de\u011fildir. Fakat o, Allah\u2019\u0131n Ras\u00fbl\u00fc ve peygamberlerin sonuncusudur. Allah her \u015feyi bilendir.\u201d (Ahz\u00e2b, 33\/40)<\/strong> Bu \u00e2yet Hz. Peygamber\u2019in son peygamber oldu\u011funu ve onun \u00f6\u011fretisinin b\u00fct\u00fcn zamanlar i\u00e7in ge\u00e7erli bulundu\u011funu bildirmektedir.<\/p>\n

Nitekim Hz. \u0130sa da kendisinden sonra Ahmed ad\u0131nda bir peygamber gelece\u011fini \u015f\u00f6yle bildirmi\u015ftir: \u201cMeryem o\u011flu \u0130sa da; Ey \u0130srail o\u011fullar\u0131! Ben size Allah\u2019\u0131n el\u00e7isiyim. Benden \u00f6nce gelen Tevrat\u2019\u0131 do\u011frulay\u0131c\u0131 ve benden sonra gelecek olan Ahmed ad\u0131nda bir Peygamber\u2019i m\u00fcjdeleyici olarak (geldim).\u201d demi\u015fti. Fakat o,\u00a0 apa\u00e7\u0131k deliller getirince: Bu, apa\u00e7\u0131k bir b\u00fcy\u00fcd\u00fcr, dediler.\u201d (Saf, 61\/5-6) <\/strong><\/p>\n

Hz. Peygamber\u2019in bir ad\u0131 da Ahmed\u2019tir. Ahmed ve Muhammed, \u201chamd\u201d k\u00f6k\u00fcnden; \u00f6vg\u00fcye l\u00e2y\u0131k ve \u00e7ok \u00f6v\u00fclm\u00fc\u015f demektir. Hadiste \u015f\u00f6yle buyurulur: \u201cBenim \u00e7e\u015fitli isimlerim vard\u0131r. Ben Muhammed\u2019im, ben Ahmed\u2019im, ben toplay\u0131c\u0131y\u0131m…ben sonuncuyum.\u201d (Buh\u00e2r\u00ee, Tefs\u00eeru S\u00fbre, 61\/1, Menak\u0131b, 17; Tirmizi, Edeb, 67; D\u00e2rim\u00ee, Rikak, 59: Muvatta\u2019, Esm\u00e2\u00fc\u2019n-Neb\u00ee, 1; A. \u0130bn Hanbel, IV, 80, 81, 84)<\/p>\n

Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in Hz. \u0130sa taraf\u0131ndan \u00f6nceden bildirildi\u011fini belirtti\u011fi husus, \u0130ncil\u2019deki \u015fu rivayetle\u00a0 ili\u015fkilidir: \u201c(\u0130sa \u015f\u00f6yle dedi): Ben, Baba\u2019ya dua edece\u011fim ve O size ba\u015fka bir \u00f6nder (imam) g\u00f6nderecektir.\u201d (bk. Yuhanna, XIV, 16) H\u0131ristiyanlar\u0131n \u201ctesellici\u201d diye terceme ettikleri \u201cparakletus\u201d kelimesi ayn\u0131 zamanda \u201c\u00f6nder-imam\u201d anlam\u0131na gelir. Daha a\u00e7\u0131k olarak Yuhanna XVI, 13\u2019te \u015f\u00f6yle denir: \u201cGer\u00e7e\u011fin ruhu olan \u00d6nder (imam) gelince, o sizi y\u00f6netecektir. \u00c7\u00fcnk\u00fc o, kendili\u011finden konu\u015fmayacakt\u0131r.\u201d H\u0131ristiyan k\u00f6kenli rivayetler daha bunun gibi \u0130\u015faya\u2019n\u0131n a\u011fz\u0131ndan ve ayn\u0131 gerek\u00e7eyle, Hz. \u0130sa\u2019dan kendisinden sonras\u0131na ili\u015fkin pek \u00e7ok haber nakletmi\u015flerdir. (bk. \u0130\u015faya, VIII, 22, XLII, 1-4 Matta, IV, 15\/16, VIII, 17; Kur\u2019an, \u00c2l-i \u0130mr\u00e2n, 3\/81; M. Hamidullah, Aziz Kur\u2019an, Saf, 61\/6)<\/p>\n

Hz. Peygamber hayatta iken H\u0131ristiyanlarla \u00fc\u00e7 kez diyalog sa\u011flanm\u0131\u015ft\u0131r. A\u015fa\u011f\u0131da bu \u00fc\u00e7 diyalogdan tarih s\u0131ras\u0131na g\u00f6re s\u00f6z etmek istiyoruz. B\u00f6ylece g\u00fcn\u00fcm\u00fcz misyoner faaliyetlerine kar\u015f\u0131 M\u00fcsl\u00fcman\u0131n izlemesi gereken y\u00f6ntem \u00fczerinde de d\u00fc\u015f\u00fcnmek f\u0131rsat\u0131 do\u011facakt\u0131r.<\/p>\n

Bunlardan ilki Habe\u015fistan Hicreti s\u0131ras\u0131nda ger\u00e7ekle\u015fmi\u015f ve Habe\u015f K\u0131ral\u0131 Nec\u00e2\u015f\u00ee\u2019nin \u0130sl\u00e2m\u2019a girmesi ile sonu\u00e7lanm\u0131\u015ft\u0131r.<\/strong><\/p>\n

Mekke\u2019de b\u00fcy\u00fck bir bask\u0131ya u\u011frayan ilk M\u00fcsl\u00fcmanlar Hz. Peygamber\u2019in (sallalahu aleyhi vesellem) izniyle Habe\u015fistan\u2019a hicret etmi\u015fti. Mekke Kurey\u015f m\u00fc\u015frik y\u00f6netimi, bu ilk muhacirlerin i\u00e2de edilmelerini Habe\u015f Kral\u0131\u2019ndan istemi\u015fti. Habe\u015f Kral\u0131 Nec\u00e2\u015f\u00ee, ke\u015fi\u015f ve rahiplerle bir toplant\u0131 yaparak, Kurey\u015f heyetini ve M\u00fcsl\u00fcmanlar\u0131 bu toplant\u0131ya \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. M\u00fcsl\u00fcmanlara seslenerek: \u201cKitab\u0131n\u0131zda Hz. Meryem\u2019den s\u00f6z ediliyor mu?\u201d diye sormu\u015f, Ca\u2019fer \u0130bn Eb\u00ee T\u00e2lib, \u201cEvet, O\u2019nun ad\u0131na nisbet edilen Meryem S\u00fbresi var.\u201d demi\u015f ve s\u00fbreyi ba\u015ftan ba\u015flayarak, 34. \u00e2yet olan \u201c\u0130\u015fte Meryem o\u011flu \u0130s\u00e2 budur\u201d \u00e2yetine kadar okumu\u015f, arkas\u0131ndan T\u00e2h\u00e2 s\u00fbresinin de ba\u015ftan ilk dokuz \u00e2yetini okumu\u015ftur. Bunlar\u0131 dinleyen Nec\u00e2\u015f\u00ee g\u00f6z ya\u015flar\u0131 i\u00e7inde \u201cyemin olsun ki \u0130sa\u2019ya gelenle, bunlar ayn\u0131 kaynaktand\u0131r.\u201d demi\u015ftir. Bundan sonra Nec\u00e2\u015f\u00ee Medine\u2019ye Hz. Muhammed\u2019e yetmi\u015f ki\u015filik bir grup g\u00f6ndermi\u015f, Ras\u00fbl\u00fcllah (s.a.v.) onlara Y\u00e2sin s\u00fbresini okumu\u015f, ayn\u0131 \u015fekilde onlar da g\u00f6z ya\u015flar\u0131 i\u00e7inde iman etmi\u015flerdi. (Elmal\u0131l\u0131, Azim bask\u0131s\u0131, III, 328)<\/p>\n

Riv\u00e2yete g\u00f6re, a\u015fa\u011f\u0131daki d\u00f6rt \u00e2yet Habe\u015f K\u0131ral\u0131 Nec\u00e2\u015f\u00ee ve arkada\u015flar\u0131 hakk\u0131nda inmi\u015ftir.<\/p>\n

\u201c\u0130man edenlere kar\u015f\u0131 d\u00fc\u015fmanl\u0131k bak\u0131m\u0131ndan insanlar\u0131n en \u015fiddetlisi olarak, Yahudileri ve Allah\u2019a ortak ko\u015fanlar\u0131 bulursun. Yine iman edenlere sevgi bak\u0131m\u0131ndan en yak\u0131n olarak da; \u201cBiz H\u0131ristiyanlar\u0131z\u201d diyenleri bulursun. \u00c7\u00fcnk\u00fc onlar\u0131n i\u00e7inde ke\u015fi\u015fler ve rahipler vard\u0131r ve onlar b\u00fcy\u00fckl\u00fck taslamazlar.\u201d<\/p>\n

\u201cPeygambere indirileni dinledikleri zaman, hakk\u0131 tan\u0131d\u0131klar\u0131ndan dolay\u0131, onlar\u0131n g\u00f6zlerinin ya\u015fla doldu\u011funu g\u00f6r\u00fcrs\u00fcn. Onlar \u015f\u00f6yle derler: \u201cEy Rabb\u2019imiz! \u0130man ettik, bizi de \u015fahitlerden yaz!\u201d<\/p>\n

\u201cBiz, Rabb\u2019imizin bizi s\u00e2lihler toplulu\u011funa katmas\u0131n\u0131 umarken, neden Allah\u2019a ve bize gelen ger\u00e7e\u011fe iman etmeyelim?\u201d<\/p>\n

\u201cBu s\u00f6ylediklerinden dolay\u0131 Allah onlara, altlar\u0131ndan \u0131rmaklar akan, i\u00e7inde s\u00fcrekli olarak kalacaklar\u0131 cennetler verdi. G\u00fczel davrananlar\u0131n m\u00fck\u00e2fat\u0131 i\u015fte budur! (M\u00e2ide, 5\/82-85)<\/p>\n

\u00c2yetlerin a\u00e7\u0131k anlam\u0131 genel oldu\u011fundan, her d\u00f6nemde kitap ehli ile ilgili benzer durumlar olabilir.<\/p>\n

\u0130kincisi Necran H\u0131ristiyanlar\u0131 temsilcileri ile Allah el\u00e7isinin g\u00f6r\u00fc\u015fmesi olay\u0131d\u0131r.<\/strong><\/p>\n

Necran H\u0131ristiyan toplulu\u011fu, Arabistan\u2019\u0131n g\u00fcney k\u0131sm\u0131nda ya\u015fayan ve \u0130stanbul (Kostantin) kilisesine ba\u011fl\u0131 olan bir topluluktu. \u0130sl\u00e2m\u2019\u0131n Hicaz b\u00f6lgesi d\u0131\u015f\u0131nda yay\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, Hz. Muhammed\u2019le \u00f6zel bir g\u00f6r\u00fc\u015fme yapmak istediler. Aralar\u0131ndan se\u00e7tikleri 60 ki\u015filik bir heyetle Medine\u2019ye geldiler. Mescid-i Nebev\u00ee\u2019de ikindi namaz\u0131 k\u0131l\u0131n\u0131rken i\u00e7eri girdiler. Mescidde Hz. Peygamber\u2019in izni ile kendi namazlar\u0131n\u0131 k\u0131ld\u0131lar ve \u00fc\u00e7 ki\u015filik temsilci heyeti bir ka\u00e7 g\u00fcn Medine\u2019de kalarak Hz. Peygamber\u2019le g\u00f6r\u00fc\u015ft\u00fc. G\u00f6r\u00fc\u015fme s\u0131ras\u0131nda Hz. \u0130s\u00e2\u2019dan s\u00f6z ederken h\u00e2\u015f\u00e2 \u201cAllah\u201d, \u201cAllah\u2019\u0131n o\u011flu\u201d, \u201c\u00dc\u00e7\u00fcn \u00fc\u00e7\u00fcnc\u00fcs\u00fc\u201d gibi s\u00f6zler s\u00f6yleyince Hz. Peygamber kendilerini uyarm\u0131\u015f, bu ifadelerin ve bu inanc\u0131n yanl\u0131\u015f oldu\u011funu bildirmi\u015fti. Onlar\u0131 bu inanca iten delillerini sorunca da; Hz. \u0130sa\u2019n\u0131n \u00e7amurdan ku\u015f \u015fekli yap\u0131p canland\u0131rmas\u0131n\u0131, \u00f6l\u00fcleri diriltmesini, g\u00f6zleri g\u00f6rmeyeni ve alacatenlik hastal\u0131\u011f\u0131n\u0131 iyile\u015ftirmesini, gaipten haber vermesini\u201d delil getirmi\u015flerdi. Hz. Peygamber bu s\u00f6ylediklerinin do\u011fru oldu\u011funu, fakat bunlar\u0131n bir il\u00e2hl\u0131k belirtisi de\u011fil, Hz. \u0130sa\u2019n\u0131n elinde, Allah\u2019\u0131n izniyle ger\u00e7ekle\u015fen birer mucize oldu\u011funu bildirdi ve bununla ilgili olarak a\u015fa\u011f\u0131daki \u00e2yetleri okudu: \u201cAllah o zaman \u015f\u00f6yle diyecektir: \u201cEy Meryem o\u011flu \u0130sa! Sana ve annene olan nimetimi hat\u0131rla! Hani seni Kutsal Ruh\u2019la desteklemi\u015ftim! Be\u015fikte iken de, yeti\u015fkin iken de insanlarla konu\u015fuyordun. Hani sana kitab\u0131 (yazmay\u0131), hikmeti, Tevrat\u2019\u0131 ve \u0130ncil\u2019i \u00f6\u011fretmi\u015ftim. Benim iznimle \u00e7amurdan ku\u015f \u015feklinde bir \u015fey yap\u0131yor, i\u00e7ine \u00fcfl\u00fcyordun da benim iznimle ku\u015f oluyordu. Anadan do\u011fma k\u00f6r\u00fc, alaca hastal\u0131\u011f\u0131 olan\u0131 da yine benim iznimle iyile\u015ftiriyordun. \u00d6l\u00fcleri iznimle kabirden \u00e7\u0131kar\u0131p diriltiyordun. \u0130srail o\u011fullar\u0131n\u0131 da senden savm\u0131\u015ft\u0131m. Hani sen onlara a\u00e7\u0131k deliller getirdi\u011fin zaman, i\u00e7lerinden ink\u00e2r edenler: Bu, apa\u00e7\u0131k b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fildir, demi\u015fti.\u201d (M\u00e2ide, 5\/110. Benzer \u00e2yet i\u00e7in bk. (\u00c2l-i \u0130mr\u00e2n, 3\/62)<\/strong><\/p>\n

Bu g\u00f6r\u00fc\u015fmenin sonunda, gelen heyetten kimisi \u0130sl\u00e2m\u2019a girmi\u015fse de, kimisi Kur\u2019an\u2019da yer alan \u201cHz. \u0130sa\u2019n\u0131n Allah\u2019\u0131n kelimesi ve O\u2019ndan bir ruh oldu\u011fu\u201d nitelemesini, (bk. 3\/39, 45; 4\/171) kendi anlay\u0131\u015flar\u0131 y\u00f6n\u00fcnde yorumlayarak, M\u00fcsl\u00fcman olmad\u0131lar ve \u00f6zel stat\u00fcde bir topluluk olarak varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fcler. \u0130\u015fte bu g\u00f6r\u00fc\u015fme sonunda, Hz. Peygamber do\u011fru olan\u0131 bulmak i\u00e7in, a\u015fa\u011f\u0131daki \u00e2yette s\u00f6z\u00fc edilen \u201clanetle\u015fme\u201d yi teklif etmi\u015f, fakat H\u0131ristiyanlar buna da cesaret edememi\u015fti.<\/p>\n

\u201cArt\u0131k sana bu bilgi geldikten sonra, kim bu konuda seninle tart\u0131\u015facak olursa de ki: Gelin, o\u011fullar\u0131m\u0131z\u0131 ve o\u011fullar\u0131n\u0131z\u0131, kad\u0131nlar\u0131m\u0131z\u0131 ve kad\u0131nlar\u0131n\u0131z\u0131, kendimizi ve kendinizi \u00e7a\u011f\u0131ral\u0131m, sonra da lanetle\u015felim; Allah\u2019\u0131n lanetinin yalanc\u0131lara olmas\u0131n\u0131 dileyelim.\u201d (\u00c2l-i Imran, 3\/61)<\/strong><\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc Bizans \u0130mparatoru Herakliyus\u2019a \u015eam\u2019da bulundu\u011fu s\u0131rada, D\u0131hye \u0130bn Eb\u00ee Hal\u00eefe (r.a)\u2019\u0131n el\u00e7i olarak g\u00f6nderilmesidir.<\/strong><\/p>\n

Hz. Peygamber (sallalahu aleyhi vesellem ), D\u0131hye\u2019ye verdi\u011fi mektuba \u015fu \u00e2yeti yazd\u0131rm\u0131\u015ft\u0131r: \u201cDe ki: Ey kitap ehli! Bizim ve sizin aran\u0131zda e\u015fit olan bir s\u00f6ze gelin: Allah\u2019tan ba\u015fkas\u0131na tapmayal\u0131m; O\u2019na hi\u00e7 bir \u015feyi ortak ko\u015fmayal\u0131m; Allah\u2019\u0131 b\u0131rak\u0131p da kimimiz kimimizi Rabler edinmesin. E\u011fer y\u00fcz \u00e7evirirlerse deyin ki: \u015eahit olun, biz M\u00fcsl\u00fcmanlar\u0131z.\u201d (\u00c2l-i Imran, 3\/64)<\/strong><\/p>\n

Bu \u00e2yette b\u00fct\u00fcn sem\u00e2v\u00ee dinlerin ve peygamberlerin davet etti\u011fi ortak ilkeler yer alm\u0131\u015ft\u0131r. (bk. Enbiy\u00e2,210 25; Nahl, 16\/36) Mektubun \u00f6zeti \u015f\u00f6yledir: \u201cRahm\u00e2n ve Rah\u00eem olan Allah\u2019\u0131n ad\u0131yla. Allah\u2019\u0131n El\u00e7isi Muhammed\u2019ten Rum b\u00fcy\u00fc\u011f\u00fc Herakl\u2019e. Do\u011fru yola uyana sel\u00e2m olsun. \u0130sl\u00e2m\u2019a gir, kurtul. \u0130sl\u00e2m\u2019a gir, Allah sana m\u00fck\u00e2fat\u0131n\u0131 iki kat olarak verecektir. E\u011fer y\u00fcz \u00e7evirirsen, sana uyanlar\u0131n g\u00fcnah\u0131 da senin \u00fczerindedir.\u201d (bk. Kurtub\u00ee, \u0130bn Kes\u00eer) Ticaret i\u00e7in o s\u0131rada \u015eam\u2019da bulunan Eb\u00fb S\u00fcfyan\u2019\u0131n da Hz. Peygamber hakk\u0131nda g\u00fczel s\u00f6zler s\u00f6ylemesi \u00fczerine, Herakliyus inanc\u0131n\u0131 a\u00e7\u0131klamak \u00fczere iken, \u00fcst d\u00fczey komutanlardan sesler y\u00fckselmesi \u00fczerine, mektup amac\u0131na ula\u015famam\u0131\u015ft\u0131r.<\/p>\n

Sonu\u00e7 olarak<\/strong> \u0130sl\u00e2m, \u00f6nceki b\u00fct\u00fcn sem\u00e2v\u00ee dinleri birle\u015ftiren, onlar\u0131n insan eliyle de\u011fi\u015ftirilen yerlerini a\u00e7\u0131klayan evrensel bir mesaja sahiptir. H\u0131ristiyanl\u0131k ve Yahudilikle ilgili do\u011fru bilgiler \u00f6z olarak Kur\u2019an ve s\u00fcnnette yer alm\u0131\u015ft\u0131r. Avrupa Birli\u011fi\u2019ne giri\u015f s\u00fcrecinde, kilise ve havralarla y\u00fczle\u015fmede, konular\u0131 m\u00fcz\u00e2kere etmede, m\u00fcminlerin elinde sa\u011flam bir Kur\u2019an mesaj\u0131 ve Hz. Peygamber\u2019in elimize ula\u015fan s\u00fcnneti mihenk ta\u015f\u0131 vaz\u00eefesi g\u00f6recektir. Elimizde de\u011fi\u015fikli\u011fe u\u011framam\u0131\u015f b\u00f6yle il\u00e2h\u00ee bir mesaj\u0131n varl\u0131\u011f\u0131, misyonerlerin zay\u0131f tezlerini \u00e7\u00fcr\u00fctmeye yeterlidir. Allah, m\u00fcminlerin dostu ve yard\u0131mc\u0131s\u0131d\u0131r.<\/p>\n

Prof. Dr. Hamdi D\u00f6nd\u00fcren<\/strong><\/p>\n

Alt\u0131noluk, Kas\u0131m 2005 say\u0131s\u0131ndan al\u0131nm\u0131\u015ft\u0131r<\/strong><\/p>\n

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Mekke d\u00f6neminde 615 M. y\u0131l\u0131nda Bizans\u2019la \u0130ran aras\u0131nda \u00e7\u0131kan bir sava\u015fta, Bizans yenilince Mekke m\u00fc\u015frikleri sevinmi\u015f, \u00e7\u00fcnk\u00fc o g\u00fcn i\u00e7in m\u00fc\u015frik say\u0131lan \u0130ranl\u0131lar gibi kendilerinin de M\u00fcsl\u00fcmanlar\u0131 yenerek yok edeceklerini s\u00f6ylemi\u015flerdi. Ancak bu s\u0131rada inen R\u00fbm s\u00fbresinin ilk \u00e2yetlerinde, yak\u0131n bir gelecekte, Bizans\u2019\u0131n \u0130ran\u2019\u0131 yenece\u011fi bildirilmi\u015f, ger\u00e7ekten birka\u00e7 y\u0131l sonra \u00e7\u0131kan sava\u015fta ehl-i kitap say\u0131lan …<\/p>\n","protected":false},"author":1,"featured_media":2433,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,6],"tags":[134,557,103,558],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2432"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2432"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2432\/revisions"}],"predecessor-version":[{"id":2434,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2432\/revisions\/2434"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2433"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2432"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2432"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}