La \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

B\u00fct\u00fcn zerreleri, h\u00fccreleri, b\u00fct\u00fcn erk\u00e2n\u0131 ve \u00e2z\u00e2lar\u0131 zikreden birer lisand\u0131r, o g\u00fcr sesle beraber derler ki:<\/p>\n

La \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

O dillerde \u00e7e\u015fitlilik, o seslerde mertebeler var. Fakat bir noktada toplar onun zikri, onun sesi ki:<\/p>\n

La \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

Bu bir insan-\u0131 ekberdir,\u00a0 y\u00fcksek sesle zikreder; b\u00fct\u00fcn k\u0131s\u0131mlar\u0131, zerreleri, duyulmayan sesleriyle, o y\u00fcksek sesle beraber der ki:<\/p>\n

La \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

\u015eu \u00e2lem zikir halkas\u0131 i\u00e7inde okuyor a\u015fr\u0131, \u015fu Kur\u2019an onun g\u00fcne\u015fi. B\u00fct\u00fcn canl\u0131lar tefekk\u00fcr eder ki:<\/p>\n

La \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

Bu \u015fanl\u0131, y\u00fcce Furkan, o tevhidi s\u00f6yleyen burhan,\u00a0 b\u00fct\u00fcn ayetler sad\u0131k birer lisan. \u015eu\u00e2lar berk-i iman.\u00a0 Beraberce derler ki:<\/p>\n

La \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

Kula\u011f\u0131n\u0131 yap\u0131\u015ft\u0131rsan \u015fu Furkan\u2019\u0131n sinesine, derinden derine, a\u00e7\u0131k\u00e7a i\u015fitirsin semav\u00ee bir sed\u00e2, der ki:<\/p>\n

La \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

O sestir ki, gayet ulv\u00ee, nihayet derece ciddi, hakiki, pek samimi, hem nihayetsiz munis,\u00a0 ikna edici ve delillerle donanm\u0131\u015ft\u0131r. Tekrar tekrar der ki:<\/p>\n

L\u00e2 \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

\u015eu nurlu delilin alt\u0131 y\u00f6n\u00fc de \u015feffaf: \u00dcst\u00fcnde nak\u0131\u015fl\u0131, \u00e7i\u00e7eklerle bezenmi\u015f mucizelik m\u00fchr\u00fc. \u0130\u00e7inde parlayan hidayet nuru der ki:<\/p>\n

L\u00e2 \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

Evet, alt\u0131nda i\u015flenmi\u015f ince mant\u0131k ve delil, sa\u011f\u0131nda akl\u0131 konu\u015fturmak; m\u00fcrefref\u00a0 her taraf, zihinler \u201cSadakte\u201d\u00a0 der ki:<\/p>\n

L\u00e2 \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

Sa\u011f taraf\u0131nda vicdan\u0131 \u015fahit tutar. \u00d6n\u00fcnde hayr\u0131n g\u00fczelli\u011fi, hedefinde saadet var. Onun anahtar\u0131d\u0131r her dem ki:<\/p>\n

L\u00e2 \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

\u00d6n\u00fcnde ve arkas\u0131nda dayana\u011f\u0131 semav\u00eedir: Do\u011frudan do\u011fruya Allah\u2019tan gelen vahiy. Bu alt\u0131 y\u00f6n \u0131\u015f\u0131k verir, bur\u00e7lar\u0131nda tecelli eder ki:<\/p>\n

L\u00e2 \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

Evet, h\u0131rs\u0131z vesvese, vehimler ve h\u0131rs\u0131z \u015f\u00fcphe, ne haddi var ki o dinsiz, girebilsin bu par\u0131lt\u0131l\u0131 k\u00f6\u015fke. Hem \u00f6yle parlar ki, surlar\u0131 olan s\u00fbreler y\u00fcce, konu\u015fan birer melektir her kelime:<\/p>\n

L\u00e2 \u0130lahe \u0130lla H\u00fb…<\/strong><\/p>\n

Kur\u2019an-\u0131 Az\u00eem\u00fc\u015f\u015fan nas\u0131l bir tevhid denizidir. Bir tek damlas\u0131, misal i\u00e7in yaln\u0131z \u0130hl\u00e2s s\u00fbresi, say\u0131s\u0131z i\u015faretlerinden k\u0131sa bir tek i\u015faret.<\/p>\n

Her t\u00fcrl\u00fc \u015firki reddeder, hem de yedi tevhid mertebesini ispat eder; \u00fc\u00e7\u00fc menf\u00ee, \u00fc\u00e7\u00fc m\u00fcspet.<\/strong><\/p>\n

\u015eu alt\u0131 c\u00fcmlede birden:<\/strong><\/p>\n

Birinci c\u00fcmle:<\/strong>\u00a0 \u0642\u064f\u0644\u0652 \u0647\u064f\u0648\u064e delilsiz i\u015farettir. Demek, umumi bir tayindir. O tayinde taayy\u00fcn var ki,<\/p>\n

L\u00e2 H\u00fcve \u0130lla H\u00fb… <\/strong><\/p>\n

\u015eu g\u00f6r\u00fclen tevhide bir i\u015farettir. Hakikati g\u00f6ren g\u00f6z tevhidle kendinden ge\u00e7se der ki:<\/p>\n

L\u00e2 Me\u015fhude \u0130lla H\u00fb…<\/strong><\/p>\n

\u0130kinci c\u00fcmle:<\/strong>\u00a0 \u0627\u0644\u0644\u0647\u064f \u0623\u064e\u062d\u064e\u062f\u064c d\u0131r, ul\u00fbhiyetin birli\u011fini a\u00e7\u0131klar. Hakikat ve hak lisan\u0131 der ki:<\/p>\n

La Mabude \u0130lla H\u00fb…<\/strong><\/p>\n

\u00dc\u00e7\u00fcnc\u00fc c\u00fcmle:<\/strong>\u00a0 \u0627\u0644\u0644\u0647\u064f \u0627\u0644\u0635\u0651\u064e\u0645\u064e\u062f\u064f dir. \u0130ki tevhid cevherine bir inci kabu\u011fudur. \u0130lk incisi: Rub\u00fbbiyetin birli\u011fi. Evet, k\u00e2inattaki d\u00fczenin lisan\u0131 der ki:<\/p>\n

L\u00e2 H\u00e2lika \u0130lla H\u00fb…<\/strong><\/p>\n

\u0130kinci inci: Kayy\u00fbmiyetteki birlik. Evet, k\u00e2inatta ba\u015ftanba\u015fa, hem varl\u0131kta hem bek\u00e2da, bir yarat\u0131c\u0131ya ihtiyac\u0131n lisan\u0131 der ki:<\/p>\n

L\u00e2 Kayyume \u0130lla H\u00fb…<\/strong><\/p>\n

D\u00f6rd\u00fcnc\u00fc:<\/strong>\u00a0 \u0644\u064e\u0645\u0652 \u064a\u064e\u0644\u0650\u062f\u0652 dir. O\u2019nda Cel\u00e2l\u2019in birli\u011fi gizlidir; her t\u00fcrl\u00fc \u015firki reddeder, k\u00fcfr\u00fc keser atar \u015f\u00fcphesiz.<\/p>\n

Yani de\u011fi\u015fen, \u00e7o\u011falan ya da k\u0131s\u0131mlara ayr\u0131lan elbette ne h\u00e2l\u0131k olabilir, ne kayyum, ne de ilah…<\/p>\n

O\u2019nun do\u011fmu\u015f ve do\u011furmu\u015f oldu\u011funu iddia eden k\u00fcfr\u00fc reddeder, keser atar. \u015eu \u015firk y\u00fcz\u00fcnden insanl\u0131\u011f\u0131n b\u00fcy\u00fck k\u0131sm\u0131 yolunu \u015fa\u015f\u0131rm\u0131\u015ft\u0131r…<\/p>\n

Ki ya \u0130sa\u2019n\u0131n (aleyhisselam) ya \u00dczeyr\u2019in ya meleklerin veya ak\u0131llar\u0131n O\u2019nun evlad\u0131 oldu\u011fu \u015firki yer buluyor insanl\u0131kta zaman zaman…<\/p>\n

Be\u015fincisi:<\/strong>\u00a0 \u0648\u064e\u0644\u064e\u0645\u0652 \u064a\u064f\u0648\u0644\u064e\u062f\u0652 Daim\u00ee bir tevhidin i\u015fareti \u015f\u00f6yledir: Vacip, kadim ve ezel\u00ee olmazsa ilah olamaz…<\/p>\n

Yani:<\/strong> Zaman bak\u0131m\u0131ndan sonradan olmu\u015f veya maddeden do\u011fmu\u015f ise ya da bir asl\u0131n par\u00e7as\u0131 ise elbette olamaz \u015fu k\u00e2inata dayanak…<\/p>\n

Sebeplere, y\u0131ld\u0131zlara, putlara, tabiata tapmak \u015firkin birer t\u00fcr\u00fcd\u00fcr; birer sapk\u0131nl\u0131k kuyusu…<\/p>\n

Alt\u0131nc\u0131:<\/strong>\u00a0 \u0648\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0643\u064f\u0646\u0652 Ku\u015fat\u0131c\u0131 bir tevhiddir. Ne Z\u00e2t\u2019\u0131nda e\u015fi, ne icraat\u0131nda orta\u011f\u0131, ne de s\u0131fatlar\u0131nda benzeri bulundu\u011fu hakikati, kelimesine bakar…<\/p>\n

\u015eu alt\u0131 c\u00fcmle manen birbirinin hem neticesi hem delilidir. Silsile halindedir deliller, ba\u011fl\u0131d\u0131r neticeler, \u015fu s\u00fbrede kararg\u00e2h…<\/p>\n

Demek \u0130hl\u00e2s s\u00fbresinde kendi miktar\u0131 \u00f6l\u00e7\u00fcs\u00fcnde, silsile halinde birbirine ba\u011fl\u0131 otuz s\u00fbre sakl\u0131d\u0131r; bu s\u00fbre onlara seherg\u00e2h…<\/p>\n

Kimse gayb\u0131 bilemez, gayb\u0131 yaln\u0131z Allah bilir.<\/strong><\/p>\n

Ufuk Yay\u0131nlar\u0131, Bedi\u00fczzaman Said Nursi S\u00f6zler, Lema\u00e2t dan al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eu k\u00e2inat tamamen b\u00fcy\u00fck bir delildir. Gayb\u0131n lisan\u0131; \u015fehadetle te\u015fbih eder, tevhidi ilan eder. Evet, tevhid-i Rahman\u2019\u0131 y\u00fcksek bir sesle zikreder ki: La \u0130lahe \u0130lla H\u00fb… B\u00fct\u00fcn zerreleri, h\u00fccreleri, b\u00fct\u00fcn erk\u00e2n\u0131 ve \u00e2z\u00e2lar\u0131 zikreden birer lisand\u0131r, o g\u00fcr sesle beraber derler ki: La \u0130lahe \u0130lla H\u00fb… O dillerde \u00e7e\u015fitlilik, o seslerde mertebeler var. Fakat bir …<\/p>\n","protected":false},"author":1,"featured_media":2458,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,123],"tags":[85,588,589,590,587,187,393],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2457"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2457"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2457\/revisions"}],"predecessor-version":[{"id":2459,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2457\/revisions\/2459"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2458"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2457"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}