Mevla-y\u0131 M\u00fcte\u00e2l\u2019in huzurunda bulundu\u011fu esnada her \u015feyden al\u00e2kas\u0131n\u0131 keser; kimi zaman kalbini ve zihnini me\u015fgul etmesi muhtemel baz\u0131 hususlar \u2013hatta \u00e7ok ulv\u00ee duygular\u2013 ak\u0131p gelecek olursa, ba\u015f\u0131n\u0131 iki yana hafif\u00e7e sallar, adeta o h\u00e2liyle \u201cBeyhude yorulma, kap\u0131lar s\u00fcrmeli!..\u201d der. Fakat bu h\u00e2l onda gayr-i irad\u00eedir, tabi\u00eedir.<\/p>\n

\u00d6zellikle namaz sonras\u0131ndaki dualarda kollar\u0131n\u0131 geni\u015f\u00e7e a\u00e7ar, ellerini kald\u0131rabildi\u011fi kadar kald\u0131r\u0131r ve semadan bir k\u0131s\u0131m \u015feyler koparacakm\u0131\u015f\u00e7as\u0131na Hakk\u2019a yalvar\u0131r. Hususiyle, iman duygu ve d\u00fc\u015f\u00fcncesiyle al\u00e2kal\u0131 bir talebini Hazreti Mevl\u00e2\u2019ya arz ederken elleri ve kollar\u0131 da h\u00e2l diliyle \u201cVer Allah\u0131m ver!\u201d diye inler.<\/p>\n

\u015eayet, \u00fcmmet-i Muhammed\u2019in (aleyhissel\u00e2m) bir derdini, bir problemini ve bir \u0131zd\u0131rab\u0131n\u0131 m\u00fclahazaya alm\u0131\u015fsa, yine ba\u015f\u0131n\u0131 iki yana do\u011fru \u201cUzak et Rabbim, uzak et!\u201d dercesine h\u0131zl\u0131 h\u0131zl\u0131 \u00e7evirir. Bir kere daha belirtmeliyim ki, Hocam\u0131z\u0131n bu tavr\u0131, irade d\u0131\u015f\u0131 olarak kalbinin refleksi ve tabiat\u0131n\u0131n tepkisi \u015feklindedir.<\/p>\n

B\u00fcy\u00fcklerinin her h\u00e2linde bir hikmet aray\u0131p onlar\u0131 taklide meyleden baz\u0131 dost ve arkada\u015flar\u0131m\u0131z, ayn\u0131 Hocam\u0131z gibi yapmaya ba\u015flay\u0131nca, muhterem Hocaefendi onlar\u0131 ikaz etmi\u015f ve \u201c\u015eayet hareketleriniz i\u00e7inizin yans\u0131mas\u0131 ve tabi\u00ee h\u00e2linizin gayr-i iradi uzant\u0131s\u0131 de\u011filse, m\u00fcbala\u011fa etmi\u015f, riyaya girmi\u015f ve namaz\u0131 da, duay\u0131 da kirletmi\u015f olursunuz. Herkes kendi kulluk ufkuna g\u00f6re bir \u00e7izgi tutturmal\u0131 ve asla taklide, sun\u2019\u00eeli\u011fe, riyaya d\u00fc\u015fmemeli!..\u201d demi\u015ftir.<\/p>\n

Aziz Hocam\u0131z\u0131n kendine has bir tavr\u0131 da \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu\u2019nun ad\u0131n\u0131 her duyu\u015funda ya da zikredi\u015finde hemen toparlanmas\u0131, \u00f6ne do\u011fru hamle yapmas\u0131 ve salavat getirdi\u011fi ayn\u0131 anda adeta aya\u011fa kalkacakm\u0131\u015f gibi do\u011frulmas\u0131d\u0131r.<\/p>\n

\u0130\u015fte, yine Res\u00fbl-\u00fc Ekrem (sallallahu aleyhi ve sellem) Efendimiz\u2019in isminin zikredildi\u011fi bir anda, O\u2019na salat \u00fc selam edip do\u011fruldu\u011fu bir s\u0131rada, salonda bulunanlardan baz\u0131lar\u0131n\u0131n da kendisi gibi yapt\u0131klar\u0131n\u0131 g\u00f6r\u00fcnce muhterem Hocam\u0131z \u015funlar\u0131 s\u00f6ylemi\u015ftir: Bilhassa g\u00fcn\u00fcm\u00fczde, imandan sonraki en \u00f6nemli mevzular\u0131n ba\u015f\u0131nda Hazreti Ruh-u Seyyidi\u2019l-En\u00e2m (aleyhi elf\u00fc elfi sal\u00e2tin ve sel\u00e2m) Efendimiz\u2019e sayg\u0131 meselesi gelir. Ne var ki, O\u2019na kar\u015f\u0131 sayg\u0131 ve h\u00fcrmeti, baz\u0131 arkada\u015flar\u0131n\u0131z\u0131n O\u2019nun ad\u0131n\u0131 duyduklar\u0131 zaman aya\u011fa kalkacakm\u0131\u015f gibi yapmalar\u0131nda aramamak gerekir.<\/p>\n

O t\u00fcrl\u00fc tav\u0131rlar bazen tekell\u00fcf (zorlama ve yapmac\u0131k) de olabilir. \u015eayet tabiat\u0131n\u0131za m\u00e2l olmu\u015fsa, onu siz hi\u00e7 d\u00fc\u015f\u00fcnmeden yapars\u0131n\u0131z ve o mazur g\u00f6r\u00fclebilir. Fakat o hareket sizin i\u00e7in tabi\u00ee de\u011filse ve bir refleks h\u00e2linde i\u00e7inizden kaynaklanm\u0131yorsa, ba\u015fkalar\u0131n\u0131 taklit ederek \u00f6yle davranman\u0131z tasannu olur. \u00d6yle bir taklide riya bula\u015f\u0131r.<\/p>\n

Ger\u00e7i, \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu\u2019nun (aleyhi ekmel\u00fcssal\u00e2v\u00e2ti ve ebla\u011futtesl\u00eem\u00e2t) ismi zikredilince mezardaki emvat k\u0131yam etse, Efendimiz\u2019in y\u00e2d-\u0131 cem\u00eeline kar\u015f\u0131l\u0131k o bile azd\u0131r. Bu itibarla, Nebiyy-i Muhterem Hazreti Muhammed (sallallahu aleyhi ve sellem) Efendimiz\u2019in ismini duydu\u011fumuzda biz de aya\u011fa f\u0131rlasak sez\u00e2d\u0131r; ne var ki, dinin emretmedi\u011fi bir \u015feyi ihdas etmek ve umumile\u015ftirmek b\u00fcy\u00fck hatad\u0131r.. yeni icatlar \u00e7\u0131karmamak laz\u0131md\u0131r.<\/p>\n

Belki, N\u00e2m-\u0131 Cel\u00eel-i Muhammed\u00ee zikredilirken \u201cAllahumme salli ve sellim ve barik al\u00e2 seyyidin\u00e2 Muhammedin ve al\u00e2 \u00e2lih\u00ee ve ash\u00e2bih\u00ee ecma\u00een \u2013 Allah\u0131m selam, rahmet ve bereketin Efendiler Efendisi Hazreti Muhammed Mustafa\u2019n\u0131n, O\u2019nun tertemiz, p\u0131r\u0131l p\u0131r\u0131l aile fertlerinin ve her biri bir i\u2019l\u00e2-y\u0131 kelimetullah kahraman\u0131 olan b\u00fct\u00fcn ashab\u0131n\u0131n \u00fczerine olsun!\u201d demeli ve bu salat \u00fc selamlar\u0131n arkas\u0131na hep b\u00fcy\u00fck b\u00fcy\u00fck rakamlar takmal\u0131.<\/p>\n

\u201cBinlerce salat \u00fc selam\u201d demeyi kafi g\u00f6rmemeli, \u201cmilyonlarca\u201dy\u0131 yeterli bulmamal\u0131, \u201ck\u00e2inat\u0131n zerrat\u0131 adedince\u201d ilavesini bile az saymal\u0131 ve ancak \u201cbiadedi ilmike ve biadedi ma\u2019lum\u00e2tike\u201d s\u00f6z\u00fcn\u00fc telaffuz edince \u201cOh \u015fimdi oldu!\u201d demelidir. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n ilminin ve malumat\u0131n\u0131n s\u0131n\u0131r\u0131 yoktur. Bu kay\u0131t, \u201cAllah\u2019\u0131m, Habib-i Ekrem Efendimiz\u2019in, ailesinin ve ashab\u0131n\u0131n \u00fczerine s\u0131n\u0131rs\u0131z rahmetini sa\u011fanak sa\u011fanak ya\u011fd\u0131r!\u201d manas\u0131na gelir. \u0130\u015fte, b\u00f6yle bir i\u015ftiyakla O\u2019na salat \u00fc selam etmek O\u2019nun hakk\u0131, bizim de vazifemizdir.<\/p>\n

Evet, bu O\u2019nun hakk\u0131d\u0131r; hem de Nam-\u0131 Cel\u00eel-i Muhammed\u00ee\u2019nin her zikredili\u015finde hakk\u0131d\u0131r, bizim de borcumuzdur. Zira O g\u00f6zlerimizi a\u00e7masayd\u0131, bu k\u00e2inat\u0131 okumas\u0131yd\u0131, hilkatin gayesini bize \u00f6\u011fretmeseydi, echel gelip echel gidecek ve \u2013hafizanallah\u2013 g\u00f6z\u00fc kapal\u0131, kula\u011f\u0131 kapal\u0131, kalbi kapal\u0131, idraki kapal\u0131 varl\u0131klar gibi yuvarlan\u0131p bir \u00e7ukura d\u00fc\u015f\u00fcverecektik. \u00d6yleyse, M. Akif \u2019in samimi s\u00f6zleri her zamanki m\u00fclahazalar\u0131m\u0131z\u0131n esas\u0131n\u0131 te\u015fkil etmelidir:<\/p>\n

\u201cD\u00fcnya neye malikse O\u2019nun vergisidir hep,<\/strong><\/p>\n

Medy\u00fbn O\u2019na cemiyeti, medy\u00fbn O\u2019na ferdi;<\/strong><\/p>\n

Medy\u00fbndur O masuma b\u00fct\u00fcn bir be\u015feriyet,<\/strong><\/p>\n

Ya R\u00e2b, mah\u015ferde bizi bu ikrar ile ha\u015fret\u201d<\/strong><\/p>\n

I\u015f\u0131k Yay\u0131nlar\u0131, Osman \u015eim\u015fek, \u201c\u0130bretlik H\u00e2t\u0131ralar\u201d adl\u0131 kitaptan al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Muhterem Hocam\u0131zla b\u00fct\u00fcnle\u015fmi\u015f baz\u0131 h\u00e2l ve tav\u0131rlar vard\u0131r. Mesela, o, namaz i\u00e7in niyet etmeyi b\u00fct\u00fcn masivay\u0131 arkada b\u0131rak\u0131p sadece Cen\u00e2b-\u0131 Hakk\u2019a y\u00f6nelme olarak anlar ve bu anlay\u0131\u015fa muvaf\u0131k davran\u0131r; namaza durunca adeta bu d\u00fcnyadan b\u00fct\u00fcn b\u00fct\u00fcn uzakla\u015f\u0131r. Mevla-y\u0131 M\u00fcte\u00e2l\u2019in huzurunda bulundu\u011fu esnada her \u015feyden al\u00e2kas\u0131n\u0131 keser; kimi zaman kalbini ve zihnini me\u015fgul etmesi muhtemel baz\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":2560,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,122],"tags":[694,94,23,697,695,696],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2559"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2559"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2559\/revisions"}],"predecessor-version":[{"id":2562,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2559\/revisions\/2562"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2560"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2559"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}