\n\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d \u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e <\/span>
\n\u201cBiz insan\u0131 en m\u00fckemmel s\u00fbrette yaratt\u0131k. Sonra da onu en a\u015fa\u011f\u0131 derekeye \u00e7evirip d\u00fc\u015f\u00fcrd\u00fck.\u201d (T\u00een, 95\/4-5)<\/strong><\/p>\n<\/blockquote>\nayetleriyle i\u015faret edildi\u011fi \u00fczere; insano\u011flu, i\u00e7 ve d\u0131\u015f donan\u0131m\u0131, \u2013kayna\u011f\u0131 Hak inayeti\u2013 g\u00fczellerden g\u00fczel sureti, vicdan\u00ee geni\u015fli\u011fi, mahiyet zenginli\u011fiyle bir k\u0131vam \u00f6rne\u011fi ve \u201cahsen-i takv\u00eem\u201d \u00e2bidesidir. Fakat o kendisine emanet edilen mahiyet-i insaniyeyi insana yak\u0131\u015f\u0131r \u015fekilde koruyamaz, z\u00e2hir-b\u00e2t\u0131n h\u00e2sselerini yarat\u0131l\u0131\u015f gayesi istikametinde kullanmaz\/kullanamaz, din ve d\u00fcnya i\u015flerinde Hak r\u0131zas\u0131na kilitlenip elinden geldi\u011fince mefsedetlerden uzak duramaz ve ba\u015fta insanlar olmak \u00fczere herkese, her \u015feye kar\u015f\u0131 bir emanet\u00e7i gibi titiz davranmazsa, potansiyel olarak yeri \u201ca\u2019l\u00e2-y\u0131 illiyy\u00een\u201d iken, bir \u015fak\u00ee olarak a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131 m\u00e2n\u00e2s\u0131na \u201cesfel-i safil\u00een\u201de yuvarlan\u0131verir.<\/li>\n
- Cenab-\u0131 Hak,
\n\n\u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064c \u063a\u064e\u064a\u0652\u0631\u064f \u0645\u064e\u0645\u0652\u0646\u064f\u0648\u0646\u064d <\/span>
\n\u201cAncak iman edip g\u00fczel ve makbul i\u015fler yapanlar m\u00fcstesnad\u0131r. Onlara ise hi\u00e7 eksilmeyen bir m\u00fck\u00e2fat vard\u0131r.\u201d (T\u00een, 95\/6)<\/strong><\/p>\n<\/blockquote>\nbuyuruyor. Evet, y\u00fcrekten Allah\u2019a iman eden, iman\u0131n\u0131 iz\u2019anla, onu yak\u00een ile ta\u00e7land\u0131ran.. bir de iman\u0131n\u0131 tabiat\u0131n\u0131n bir yan\u0131 haline getirmek i\u00e7in amel\/aksiyon y\u00f6n\u00fcnde hi\u00e7 kusur etmeyen, i\u015fledik\u00e7e i\u015fleyen, i\u015fledik\u00e7e i\u015fleyen, i\u015fledik\u00e7e i\u015fleyen insanlar m\u00fcstesnad\u0131r. Onlar i\u00e7in bitip t\u00fckenmez bir m\u00fckafat vard\u0131r.<\/li>\n<\/ul>\n
Zorluklar, arzular ve selametli yol<\/h3>\n
\n
- \u0130badet \u00fc taati i\u00e7 d\u00fcrt\u00fclerle yapacak hale gelmek hedeflenmelidir. O ufuk yakaland\u0131\u011f\u0131 zaman i\u015f belli \u00f6l\u00e7\u00fcde kolayla\u015fm\u0131\u015f olur.<\/li>\n
- Ras\u00fbl-\u00fc Ekrem (sallall\u00e2hu aleyhi ve sellem) Efendimiz \u015f\u00f6yle buyurmaktad\u0131r:
\n\n\u062d\u064f\u0641\u0651\u064e\u062a\u0650 \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064f \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0643\u064e\u0627\u0631\u0650\u0647\u0650 \u0648\u064e\u062d\u064f\u0641\u0651\u064e\u062a\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u064f \u0628\u0650\u0627\u0644\u0634\u0651\u064e\u0647\u064e\u0648\u064e\u0627\u062a\u0650 <\/span>
\n\u201cCennet \u00e7epe\u00e7evre nefsin ho\u015funa gitmeyen \u015feylerle sar\u0131lm\u0131\u015f, Cehennem de (beden\u00ee arzu ve i\u015ftih\u00e2lar\u0131 kabartan) \u015fehev\u00e2tla\u2026\u201d<\/strong><\/p>\n<\/blockquote>\nEvet, Cennet mek\u00e2rihle, insana ters, a\u011f\u0131r ve zor gelen bir k\u0131s\u0131m hadiselerle ku\u015fat\u0131lm\u0131\u015ft\u0131r. Onlara tak\u0131lmadan ve o dikenli tarlalardan ge\u00e7ilmeden oraya ula\u015f\u0131lamaz. Cehenneme gelince, o da cism\u00e2n\u00ee, beden\u00ee, be\u015fer\u00ee ve gariz\u00ee hislerle, \u015fehvetlerle, arzularla, bohemlikle, yemekle, i\u00e7mekle, yan gelip yatmakla ve d\u00fcnyada ebed\u00ee kalacakm\u0131\u015f gibi davranmakla ku\u015fat\u0131lm\u0131\u015ft\u0131r.<\/li>\n
- Cen\u00e2b-\u0131 Hak, ulem\u00e2y\u0131 tebcil etmi\u015f ve buyurmu\u015ftur ki;
\n\n\u0625\u0650\u0646\u064e\u0651\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f <\/span>
\n\u201cAllah\u2019tan, kullar\u0131 aras\u0131nda ancak \u00e2limler hakk\u0131yla korkar.\u201d (F\u00e2t\u0131r, 35\/28)<\/strong><\/p>\n<\/blockquote>\nAllah\u2019tan hakk\u0131yla ha\u015fyet duyacak ve i\u00e7 \u00fcrpertiyle her zaman O\u2019nu y\u00e2d edecek insanlar ulem\u00e2dan baz\u0131 kimselerdir. B\u00fct\u00fcn teologlar, b\u00fct\u00fcn ilahiyat\u00e7\u0131lar, b\u00fct\u00fcn ilim adamlar\u0131 de\u011fil; d\u00fc\u015f\u00fcncelerini, vahy-i sem\u00e2v\u00ee ile test edip do\u011frulayan, bilip tan\u0131ma neticesinde ul\u00fbhiyet dairesine kar\u015f\u0131 h\u00fcrmet hissiyle dopdolu olan \u00e2limler. Allah\u2019\u0131 ger\u00e7ekten bilen, sel\u00e2metli yolu tehlikeli yoldan tefrik edecek olan da i\u015fte b\u00f6yle \u00e2limlerdir.<\/p>\n
B\u00fclb\u00fcllerin en g\u00fczeli, dikenler \u00fczerinde dahi g\u00fclistan na\u011fmeleri d\u00f6kt\u00fcrendir<\/h3>\n
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- \u201cBir ba\u011f ki g\u00f6rmezse terbiye, t\u0131mar \/ \u00c7al\u0131 \u00e7\u0131rp\u0131 sarar h\u00e2ristan olur.\u201d (Hav\u00e2\u00ee) Ba\u011f mutlaka t\u0131mar edilmeli; insanlar t\u0131mar gayreti i\u00e7inde bulunmal\u0131; herk etmeli, hernik yapmal\u0131. Ancak o zaman, hi\u00e7 i\u015fe yaramayan ve kuvve-i inb\u00e2tiyesini yitirmi\u015f gibi g\u00f6r\u00fcnen o kupkuru topraklar bile bir de bakars\u0131n\u0131z -\u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu\u2019nun eliyle o cahiliye \u00e7\u00f6lleri g\u00fclistana d\u00f6nd\u00fc\u011f\u00fc gibi- g\u00fclistana d\u00f6ner.<\/li>\n
- B\u00fclb\u00fcl\u00fcn en g\u00fczeli, dikenlerin \u00fczerinde dahi g\u00fcl arzusuyla s\u00fcrekli i\u00e7ini d\u00f6ken, i\u00e7ini d\u00f6k\u00fcp a\u011flayan b\u00fclb\u00fcld\u00fcr. G\u00fcl\u00fcn dal\u0131na konup, g\u00fcl\u00fcn yapraklar\u0131na bakarak a\u011flamak, her b\u00fclb\u00fcl\u00fcn yapaca\u011f\u0131 i\u015ftir. \u00d6nemli olan dikenlerin \u00fczerinde \u00e2h u efg\u00e2nda bulunmak, g\u00f6zya\u015f\u0131 d\u00f6kmek ve \u201cBuray\u0131 ne zaman bir g\u00fclistan yapacaks\u0131n?\u201d m\u00fclahazas\u0131yla inlemektir.<\/li>\n
- D\u00fcnyada Asr-\u0131 Saadet\u2019ten daha zevkli, daha ne\u015feli, daha i\u00e7 a\u00e7\u0131c\u0131, daha in\u015firah verici ba\u015fka bir tarih\u00ee kesim ya\u015fanmam\u0131\u015ft\u0131r. \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu sayesinde!.. Ve \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu\u2019nun d\u00fcnyay\u0131 \u015fereflendirmesinden evvel oradaki \u00e7irkinlik \u00f6l\u00e7\u00fcs\u00fcnde bir \u00e7irkinlik de hi\u00e7bir yerde g\u00f6r\u00fclmemi\u015ftir. Vah\u015fet diz boyu de\u011fil, g\u00f6bekte de de\u011fil, g\u0131rtlakta. Den\u00e2et g\u0131rtlakta. Asilik g\u0131rtlakta. Mant\u0131ks\u0131zl\u0131k g\u0131rtlakta. Muhakemesizlik g\u0131rtlakta. \u0130nsan\u00ee hi\u00e7bir yanlar\u0131 kalmam\u0131\u015f o insanlar tam bir diken tarlas\u0131. O (aleyhissal\u00e2t\u00fc vesselam) diken tarlas\u0131nda dikenlerin hakk\u0131ndan gelerek, belki yapt\u0131\u011f\u0131 a\u015f\u0131yla, o dikenleri bir y\u00f6n\u00fcyle g\u00fcl a\u011fa\u00e7lar\u0131 haline getirmi\u015ftir. O\u2019nun elinde, O\u2019nun insiba\u011f\u0131yla, O\u2019nun f\u0131r\u00e7as\u0131yla boyamas\u0131 sayesinde bir zamanlar insanda \u00fcrperti h\u00e2s\u0131l eden, hatta \u015feytanlarda tiksinti h\u00e2s\u0131l eden o toplum meleklerin imrenebilece\u011fi bir toplum haline gelmi\u015ftir.<\/li>\n
- Hazreti Mevlana der ki: \u201cBazen melekler bizim halimize, nezaket ve nezahetimize imrenirler; bazen de \u015feytanlar bizim tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z kar\u015f\u0131s\u0131nda tiksinti duyarlar.\u201d<\/li>\n<\/ul>\n<\/ul>\n<\/ul>\n
Bu H\u00e2ristan da B\u00e2\u011fistan\u2019a d\u00f6n\u00fc\u015febilir<\/h3>\n
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- Katiyen \u00fcmitsizli\u011fe d\u00fc\u015fmemeli. Baz\u0131 kimselerin tav\u0131r ve davran\u0131\u015flardan \u015feytanlar\u0131n bile tiksinti duydu\u011fu bir diken d\u00f6neminde dahi h\u00e2ristan olan yer birden bire b\u00e2\u011fistana d\u00f6nebilir. Allah\u2019\u0131n izniyle, hazan mevsiminde bir de bakars\u0131n\u0131z ki bir nevbahar b\u00fct\u00fcn esintileriyle ve adeta in\u015firah olup insanlar\u0131n i\u00e7ine ak\u0131yor ve herkes tepeden t\u0131rna\u011fa b\u00fct\u00fcn n\u00f6ronlar\u0131nda onu duyuyor. \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu o vah\u015fet d\u00f6nemini \u00f6yle bir b\u00e2\u011fistana\/bostana ve o dikenlerin hepsini g\u00fcl a\u011fa\u00e7lar\u0131na \u00e7evirmi\u015fse, Allah\u2019\u0131n izni ve inayetiyle, bu oluyor demektir. Bir yerde bir \u015fey olmu\u015fsa, evvela onun imkan\u0131 vurgulanm\u0131\u015f say\u0131l\u0131r. \u015eu kadar var ki, o d\u00f6nemde asliyet plan\u0131nda; \u00e7\u00fcnk\u00fc o Zat hususi donan\u0131m\u0131 olan, \u00f6zel g\u00f6nderilmi\u015f birisi; temel dinamikleri size de \u0131\u015f\u0131k tutacak \u015fekilde, projekt\u00f6rler mahiyetinde sunmu\u015f bir vazifeli. Size de projekt\u00f6rler sunmu\u015f ve adeta demi\u015f ki: Yoksa projekt\u00f6rleriniz, siz de mumlarla, lambalarla, fenerlerle, l\u00fckslerle y\u00fcr\u00fcy\u00fcn bu yolda. Allah\u2019\u0131n izniyle her zaman o h\u00e2ristanlar bostan ve b\u00e2\u011fistan olabilir. Elverir ki ba\u011fban\u0131n\u0131, bah\u00e7\u0131van\u0131 bulsun.<\/li>\n
- Kafalar\u0131n bozuldu\u011fu, a\u011f\u0131zlar\u0131n zevzekle\u015fti\u011fi, insanlar\u0131n s\u00fcrekli bir g\u00fcnah fabrikas\u0131 haline geldi\u011fi bir d\u00f6nemde ille de saksa\u011fanlar\u0131n sesine biz de saksa\u011fan sesiyle kat\u0131lal\u0131m deyince o saksa\u011fan korosu olur. En iyisi mi bir yerde saksa\u011fanlar \u00f6t\u00fcyorsa ve bir ses kat\u0131lacaksa, b\u00fclb\u00fcl sesleriyle saksa\u011fanlar\u0131n sesinin aras\u0131na girmeli, onlar\u0131n tesirini k\u0131rmal\u0131 ve onlar\u0131 bast\u0131rmaya bakmal\u0131d\u0131r.<\/li>\n<\/ul>\n<\/ul>\n<\/ul>\n
Siz do\u011fru yolda oldu\u011funuz m\u00fcddet\u00e7e k\u00f6t\u00fcler size zarar veremeyecektir!..<\/h3>\n
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- Dedikleri ettikleri \u015feylere mukabil ayn\u0131 \u015fenaat ve denaeti i\u015fleyerek, ayn\u0131 seviyesizli\u011fe d\u00fc\u015ferek ayn\u0131 \u015feyleri s\u00f6ylemek de\u011fil. Hem zaten sizin s\u00f6zl\u00fcklerinizde, dima\u011f s\u00f6zl\u00fcklerinizde, kortekslerinizde o kadar yalan, o kadar iftira, o kadar densizlik, o kadar \u015fenaat ve o kadar denaetle alakal\u0131 kelime yoktur. Zaten, denaet ve \u015fenaette ba\u015fkalar\u0131yla yar\u0131\u015fa kalk\u0131\u015f\u0131rsan\u0131z, kendinize kar\u015f\u0131 sayg\u0131s\u0131zl\u0131k yapm\u0131\u015f olursunuz.<\/li>\n
- Kur\u2019an-\u0131 Kerim\u2019de,
\n\n\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0643\u064f\u0645\u0652 \u0644\u0627\u064e \u064a\u064e\u0636\u064f\u0631\u0651\u064f\u0643\u064f\u0645\u0652 \u0645\u064e\u0646\u0652 \u0636\u064e\u0644\u0651\u064e \u0625\u0650\u0630\u064e\u0627 \u0627\u0647\u0652\u062a\u064e\u062f\u064e\u064a\u0652\u062a\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0645\u064e\u0631\u0652\u062c\u0650\u0639\u064f\u0643\u064f\u0645\u0652 \u062c\u064e\u0645\u0650\u064a\u0639\u0627\u064b \u0641\u064e\u064a\u064f\u0646\u064e\u0628\u0651\u0650\u0626\u064f\u0643\u064f\u0645\u0652 \u0628\u0650\u0645\u064e\u0627 \u0643\u064f\u0646\u062a\u064f\u0645\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e <\/span>
\n\u201cEy iman edenler! Siz kendinizi d\u00fczeltmeye bak\u0131n! Siz do\u011fru yolda olduktan sonra sapanlar size zarar veremez. Hepiniz d\u00f6n\u00fcp dola\u015f\u0131p Allah\u2019\u0131n huzurunda toplanacaks\u0131n\u0131z. O da yapt\u0131klar\u0131n\u0131z\u0131 size bir bir bildirecek, kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verecektir.\u201d (M\u00e2ide, 5\/105)<\/strong><\/p>\n<\/blockquote>\nbuyurulmaktad\u0131r. Kendinize bak\u0131n\u0131z! Siz hidayette iseniz, hidayeti tabiat\u0131n\u0131z\u0131n bir derinli\u011fi haline getirmi\u015f iseniz; bir y\u00f6n\u00fcyle her zaman onu duyuyor ve hareketlerinizi hep onun g\u00fcd\u00fcm\u00fcnde g\u00f6t\u00fcr\u00fcyorsan\u0131z; kimse size zarar veremez.<\/li>\n<\/ul>\n<\/ul>\n<\/ul>\n
Hi\u00e7 iyilikle k\u00f6t\u00fcl\u00fck bir olur mu?!.<\/h3>\n
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- K\u00f6t\u00fcl\u00fckleri dahi iyilikle savmaya \u00e7al\u0131\u015fmak bir m\u00fc\u2019min ahlak\u0131d\u0131r. Kur\u2019an-\u0131 Kerim\u2019de bu husus farkl\u0131 \u015fekillerde nazara verilmektedir. Bu c\u00fcmleden olarak \u015fu ayet hat\u0131rlanabilir:
\n\n\u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0633\u0652\u062a\u064e\u0648\u0650\u064a \u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064f \u0648\u064e\u0644\u064e\u0627 \u0627\u0644\u0633\u064e\u0651\u064a\u0650\u0651\u0626\u064e\u0629\u064f \u0627\u0650\u062f\u0652\u0641\u064e\u0639\u0652 \u0628\u0650\u0627\u0644\u064e\u0651\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u064f \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064e \u0648\u064e\u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f \u0639\u064e\u062f\u064e\u0627\u0648\u064e\u0629\u064c \u0643\u064e\u0623\u064e\u0646\u064e\u0651\u0647\u064f \u0648\u064e\u0644\u0650\u064a\u064c\u0651 \u062d\u064e\u0645\u0650\u064a\u0645\u064c <\/span>
\n\u201c\u0130yilikle k\u00f6t\u00fcl\u00fck bir olmaz. O halde sen k\u00f6t\u00fcl\u00fc\u011f\u00fc en g\u00fczel tarzda uzakla\u015ft\u0131rmaya bak. Bir de bakars\u0131n ki seninle kendisi aras\u0131nda d\u00fc\u015fmanl\u0131k olan ki\u015fi candan, s\u0131cak bir dost oluvermi\u015f!\u201d (Fussilet, 41\/34)<\/strong><\/p>\n<\/blockquote>\nHasene; g\u00fczelliklerin hepsi, imandan \u0130slam\u2019a, \u0130slam\u2019dan ihsana, ihsandan ihlasa, ihlastan yak\u00eene kadar, insan\u0131n \u00f6z\u00fcndeki, tabiat\u0131ndaki, donan\u0131m\u0131ndaki g\u00fczellikleri inki\u015faf ettirecek her \u015feydir. Seyyie\u2019ye gelince, o da tam onun tersi; insan\u0131n \u00f6z\u00fcndeki b\u00fct\u00fcn g\u00fczellikleri dumura u\u011fratacak, yani g\u00fclistan\u0131, baharistan\u0131 h\u00e2ristana \u00e7evirecek k\u00f6t\u00fcl\u00fckler mecmuas\u0131d\u0131r. Kur\u2019an-\u0131 Kerim diyor ki; hasene, seyyie bir de\u011fildir, akl\u0131n\u0131z\u0131 kullan\u0131n. Haseneler, insan\u0131n her y\u00f6n\u00fcyle insanl\u0131\u011f\u0131n\u0131 hayk\u0131r\u0131yor ve insan\u0131n mahiyetindeki ger\u00e7ek insanl\u0131\u011fa, insan-\u0131 kamil olmaya g\u00f6t\u00fcr\u00fcyor. Di\u011feri de ahsen-i takvime mahsus b\u00fct\u00fcn y\u0131ld\u0131zlar\u0131 s\u00f6nd\u00fcr\u00fcyor, g\u00fcne\u015fi bat\u0131r\u0131yor, ay\u0131 bitiriyor, ayd\u0131nl\u0131\u011f\u0131 karanl\u0131\u011fa bo\u011fuyor. Buna ra\u011fmen biri seyyieyle kar\u015f\u0131n\u0131za \u00e7\u0131k\u0131yorsa, siz onu iyilikle sav\u0131n.<\/li>\n<\/ul>\n<\/ul>\n<\/ul>\n
Gel karde\u015fim, ba\u011fr\u0131m sana da a\u00e7\u0131k!..<\/h3>\n
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- \u015eefkat mesle\u011fi, herkese kar\u015f\u0131 merhamet kollar\u0131n\u0131 sonuna kadar a\u00e7may\u0131 gerektirir. Ezc\u00fcmle, soluklar\u0131n\u0131 bile insanl\u0131k i\u00e7in kullananlardan Mevl\u00e2na Celaledd\u00een R\u00fbm\u00ee hazretleri d\u00f6neminde baz\u0131lar\u0131 a\u011f\u0131zlar\u0131na ne gelirse s\u00f6ylemekte ve Hazreti Mevl\u00e2n\u00e2\u2019ya hakaret etmektedirler. Bir g\u00fcn bir tanesi, \u201cSen inan\u00e7s\u0131zlara bile kucak a\u00e7\u0131yorsun, onlarla bir araya geliyorsun; g\u00fcnah i\u015fleyenlere dahi \u201cgel\u201d diyorsun\u2026 B\u00f6yle yapmakla \u0130slam\u2019\u0131n onurunu iki paral\u0131k ediyor, dinin izzetine dokunuyorsun.\u201d c\u00fcmlelerinden olu\u015fan ve daha bir d\u00fczine hakaretle dolu s\u00f6zler sarfeder. Hazret, ona tek c\u00fcmle ile cevap verir; \u201cSen de gel, sana da ba\u011fr\u0131m\u0131 a\u00e7\u0131yorum!\u201d der.<\/li>\n
- H\u00e2s\u0131l\u0131, mesle\u011fimizin gere\u011fi: \u015eerrinden endi\u015fe duydu\u011fun kimseye dahi iyilikte bulun. \u00c7a\u011f\u0131r evine, bal-kaymak ziyafeti \u00e7ek; tad\u0131n ne demek oldu\u011funu bilmeyen o insana, bir \u015fey tatt\u0131r; anlas\u0131n ac\u0131y\u0131 tatl\u0131y\u0131!..<\/li>\n<\/ul>\n
- http:\/\/fgulen.com\/tr\/abd-sohbetleri\/bamteli\/47723-gul-ve-bulbul-toresi<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"
Allah\u0131m kazanma ku\u015fa\u011f\u0131nda kaybettirme!.. \u201cAllah\u0131m! Bizi Senden uzakla\u015ft\u0131racak ve Sensizli\u011fin mahk\u00fbmu haline getirecek her t\u00fcrl\u00fc nefs\u00e2n\u00eelikten Sana s\u0131\u011f\u0131n\u0131r\u0131z.\u201d Biz b\u00f6yle deriz. B\u00f6yle demekle Cen\u00e2b-\u0131 Hakk\u2019\u0131n ar\u0131nd\u0131rmas\u0131 aras\u0131ndaki m\u00fcnasebeti tam kavrayamayabiliriz. Fakat O\u2019nun elt\u00e2f-\u0131 s\u00fcbh\u00e2niyesi ile bizim mukabelede bulunmam\u0131z aras\u0131nda ne zaman bir m\u00fcnasebet var ki? Ne vermi\u015fiz ki insan olmay\u0131 O\u2019ndan alm\u0131\u015f\u0131z? Ne vermi\u015fiz ki …<\/p>\n","protected":false},"author":1,"featured_media":2618,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59,1],"tags":[738,23,214,232,739],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2614"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2614"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2614\/revisions"}],"predecessor-version":[{"id":2619,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2614\/revisions\/2619"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2618"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2614"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2614"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2614"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}