Onun me\u015fhur k\u0131ssas\u0131n\u0131n \u00f6zeti:<\/strong><\/p>\n Hazreti Yunus (aleyhisselam)<\/em> denize at\u0131lm\u0131\u015f ve b\u00fcy\u00fck bir bal\u0131k onu yutmu\u015f. Deniz f\u0131rt\u0131nal\u0131, gece deh\u015fet verici ve karanl\u0131k, her \u015feyden \u00fcmit kesilmi\u015f bir haldeyken<\/p>\n yakar\u0131\u015f\u0131, ona s\u00fcratle kurtulu\u015f vas\u0131tas\u0131 olmu\u015f.<\/p>\n Bu yakar\u0131\u015f\u0131n b\u00fcy\u00fck s\u0131rr\u0131 \u015fudur:<\/p>\n O vaziyette sebepler tamamen aciz kalm\u0131\u015ft\u0131. Onu bu halden kur\u00adtaracak \u00f6yle bir Z\u00e2t olmal\u0131yd\u0131 ki, h\u00fckm\u00fc hem bal\u0131\u011fa, hem denize, hem geceye, hem de g\u00f6ky\u00fcz\u00fcne ge\u00e7sin.<\/em> \u00c7\u00fcnk\u00fc \u201cgece, deniz ve ba\u00adl\u0131k\u201d Hazreti Yunus\u2019un aleyhinde birle\u015fmi\u015fti. Ancak bu \u00fc\u00e7\u00fcne birden s\u00f6z\u00fc ge\u00e7en bir Z\u00e2t onu kurtulu\u015f sahiline \u00e7\u0131karabilirdi. B\u00fct\u00fcn insanlar onun hizmetk\u00e2r\u0131 ve yard\u0131mc\u0131s\u0131 olsalar bile be\u015f paral\u0131k faydalar\u0131 do\u00adkunmazd\u0131.<\/p>\n Demek ki, sebeplerin hakiki tesiri yoktur. Hazreti Yunus, b\u00fct\u00fcn sebeplerin ger\u00e7ek sahibi ve yarat\u0131c\u0131s\u0131 olan Cen\u00e2b-\u0131 Hak\u2019tan ba\u015fka bir s\u0131\u011f\u0131nak bulunmad\u0131\u011f\u0131n\u0131 bizzat ya\u015fayarak g\u00f6rm\u00fc\u015f, tevhid nuru i\u00e7inde ehadiyet s\u0131rr\u0131 a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f ve bu yakar\u0131\u015f birdenbire geceyi, denizi ve bal\u0131\u011f\u0131 ona boyun e\u011fdirmi\u015f. O tevhid nuru ile Cen\u00e2b-\u0131 Hak bal\u0131\u011f\u0131n karn\u0131n\u0131 bir denizalt\u0131 h\u00fckm\u00fcne ge\u00e7irmi\u015f, da\u011f gibi y\u00fckselen dalgalar\u0131n deh\u015feti i\u00e7inde denizi emniyetli bir ova ve \u00fczerinde gezilen bir meydan k\u0131lm\u0131\u015f. O nur ile g\u00f6ky\u00fcz\u00fcnden bulutlar\u0131 s\u00fcp\u00fcr\u00fcp ay\u0131 bir lamba gibi Hazreti Yunus\u2019un ba\u015f\u0131n\u0131n \u00fcst\u00fcne yerle\u015ftirmi\u015f. Her taraftan kendisini tehdit ve rahats\u0131z eden varl\u0131klar\u0131n dost y\u00fczlerini ona g\u00f6stermi\u015f. Ve Hazreti Yunus selametle sahile \u00e7\u0131k\u0131p yaktin a\u011fac\u0131 –Kabak cinsinden olan bir a\u011fa\u00e7. \u201c\u00dczerine g\u00f6lge yapmas\u0131 i\u00e7in, orada asma kabak cinsinden bir a\u011fa\u00e7 bitirdik.\u201d (S\u00e2ff\u00e2t s\u00fbresi, 37\/146)-<\/strong><\/em>alt\u0131nda o Rabb\u00e2n\u00ee l\u00fctuflar\u0131 g\u00f6rm\u00fc\u015f.<\/p>\n \u0130\u015fte biz, Hazreti Yunus\u2019un (aleyhisselam) birinci vaziyetinden y\u00fcz de\u00adrece daha m\u00fcthi\u015f bir haldeyiz. Gecemiz, istikbaldir, istikbalimiz, gaflet nazar\u0131yla bak\u0131ld\u0131\u011f\u0131nda onun gecesinden y\u00fcz derece daha karanl\u0131k ve deh\u015fetlidir. Denizimiz, \u015fu ba\u015f\u0131 d\u00f6nen, \u015fa\u015fk\u0131n yerk\u00fcremizdir. Her dalga\u00ads\u0131nda binlerce cenaze bulunan bu deniz, onun denizinden bin derece daha korkun\u00e7tur. Bizi yutan bal\u0131k ise nefsimizin arzular\u0131d\u0131r, ebed\u00ee haya\u00adt\u0131m\u0131z\u0131 mahvetmeye \u00e7al\u0131\u015f\u0131yor.-Bkz. \u201cRabbimin merhamet edip koruduklar\u0131 hari\u00e7, nefis daima fenal\u0131\u011f\u0131 ister, k\u00f6t\u00fcl\u00fc\u011fe sevk eder.\u201d (Yusuf s\u00fbresi, 12\/53).-Bu bal\u0131k, Hazreti Yunus\u2019 unkinden bin kat daha zararl\u0131d\u0131r. \u00c7\u00fcnk\u00fc onun bal\u0131\u011f\u0131 en fazla y\u00fcz senelik bir hayata son verir. Bizimki ise y\u00fcz milyonlarca senelik, sonsuz bir hayat\u0131 mahvetme\u00adye \u00e7al\u0131\u015f\u0131yor.<\/em><\/strong><\/p>\n Madem ger\u00e7ek vaziyetimiz budur. Biz de Hazreti Yunus\u2019a (aleyhisselam)<\/em> uyarak b\u00fct\u00fcn sebeplerden y\u00fcz \u00e7evirip do\u011frudan do\u011fruya sebeplerin as\u0131l sahibi olan Rabbimize s\u0131\u011f\u0131nmal\u0131,<\/p>\n demeli ve aynelyak\u00een anlamal\u0131y\u0131z ki, gaflet ve dal\u00e2letimiz sebebiyle aleyhimizde birle\u015fen istikbal, d\u00fcnya ve nefsin<\/strong> arzular\u0131n\u0131n verece\u011fi zarardan bizi yaln\u0131z; istikbal emri alt\u0131nda, d\u00fcnya h\u00fckm\u00fc al\u00adt\u0131nda, nefsimiz idaresi alt\u0131nda olan bir Z\u00e2t<\/strong> koruyabilir. Acaba g\u00f6klerin ve yerin H\u00e2l\u0131k\u2019\u0131ndan ba\u015fka kim kalbimizdeki en ince ve gizli hisleri bilir, ahireti yaratarak bizim i\u00e7in gelece\u011fi kim ayd\u0131nlatabilir ve bizi d\u00fcnyan\u0131n y\u00fcz binlerce bo\u011fucu dalgas\u0131ndan kim kurtarabilir? H\u00e2\u015f\u00e2, o V\u00e2cib\u00fc\u2019l-V\u00fccud \u00a0Z\u00e2t\u2019tan ba\u015fka kimse, hi\u00e7bir \u015fekilde, O\u2019nun izni ve iradesi d\u0131\u015f\u0131nda bize yard\u0131m edemez ve kurtar\u0131c\u0131m\u0131z olamaz. -Bkz. Kehf s\u00fbresi, 18\/23-24; \u0130nsan s\u00fbresi, 76\/30; Tekvir s\u00fbresi, 81\/29; Hac s\u00fbresi, 22\/65-<\/em><\/p>\n Madem hakikat b\u00f6yledir. Nas\u0131l ki Hazreti Yunus (aleyhisselam)<\/em> i\u00e7in o yakar\u0131\u015f\u0131n neticesinde bal\u0131k bir bine\u011fe, bir denizalt\u0131na ve deniz g\u00fczel bir ovaya d\u00f6n\u00fc\u015ft\u00fc, gece mehtapl\u0131, tatl\u0131 bir suret ald\u0131. Biz de o yakar\u0131\u015f\u0131n s\u0131rr\u0131yla \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0625\u0650\u0646\u0650\u0651\u064a \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e demeliyiz.<\/p>\n Cen\u00e2b-\u0131 Hakk\u2019\u0131n merhamet nazar\u0131n\u0131, \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u00a0(\u201cSen\u2019den ba\u015fka ilah yoktur.\u201d ) c\u00fcmlesiyle is\u00adtikbalimize, \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e (\u201cSen her t\u00fcrl\u00fc kusurdan, eksiklikten, e\u015fi-orta\u011f\u0131 bulunmaktan mutlak m\u00fcnezzehsin.\u201d )kelimesiyle d\u00fcnyam\u0131za, ( \u0625\u0650\u0646\u0650\u0651\u064a \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e ifa\u00addesiyle nefsimize \u00e7ekmeliyiz.- Peygamber Efendimiz\u2019in (sallall\u00e2hu aleyhi ue sellem) Hazreti Eb\u00fbbekir\u2019e (radiyall\u00e2hu anh) tavsiye buyurdu\u011fu bir dua \u015f\u00f6yledir: \u201cAllah\u0131m! Ben nefsime \u00e7ok zulmettim. G\u00fcnahlar\u0131 ancak Sen affedersin. \u00d6yle ise beni, \u015fan\u0131na l\u00e2y\u0131k bir ma\u011ffiretle ba\u011f\u0131\u015fla, bana merhamet et. Sen affedici ve merhamet edicisin.\u201d (Buh\u00e2r\u00ee, ezan 149, teuh\u00eed 9, deau\u00e2t 16; M\u00fcslim, zikir 47, 48, hud\u00fbd 23)-<\/p>\n Ta ki, iman nuru ve Kur\u2019an\u2019\u0131n mehtab\u0131 ile istikbalimiz ayd\u0131nlans\u0131n, gecemizin deh\u015fet ve vah\u015feti bize dost var\u00adl\u0131klar aras\u0131nda bir gezintiye d\u00f6n\u00fc\u015fs\u00fcn. Devaml\u0131 \u00f6l\u00fcmlerle ve hayat\u0131n de\u011fi\u015fmesiyle, senelerin ve as\u0131rlar\u0131n dalgalar\u0131 \u00fcst\u00fcnde, say\u0131s\u0131z cenaze i\u00e7inde yoklu\u011fa at\u0131lan d\u00fcnyam\u0131zda, hayat vazifemiz, Kur\u2019an-\u0131 Hak\u00eem\u2019in tezg\u00e2h\u0131nda yap\u0131lan manev\u00ee bir gemi h\u00fckm\u00fcndeki \u0130slamiyet hakikati\u00adnin i\u00e7ine girip selametle o denizin \u00fcst\u00fcnden ge\u00e7erek kurtulu\u015f sahiline \u00e7\u0131kmakla sona ersin. O denizin f\u0131rt\u0131nalar\u0131 ve \u00e7alkant\u0131lar\u0131, seyir man\u00adzaralar\u0131n\u0131 sinema perdesi gibi yenileyerek vah\u015fet ve deh\u015fet vermek yerine ibret ve tefekk\u00fcr nazar\u0131n\u0131 keyiflendirsin, ok\u015fay\u0131p ayd\u0131nlats\u0131n. Ve O Kur\u2019an s\u0131rr\u0131yla, o Furk\u00e2n\u00ee terbiye ile nefsimiz bize y\u00fck olmak yerine bine\u011fimiz olup bizi s\u0131rt\u0131na bindirsin, ebed\u00ee hayat\u0131m\u0131z\u0131 kazanma yolun\u00adda kuvvetli bir vas\u0131ta haline gelsin.<\/p>\n G\u00f6zle g\u00f6r\u00fclmeyecek kadar k\u00fc\u00e7\u00fck bir mikroptan korktu\u011fu gibi, b\u00fc\u00ady\u00fck g\u00f6kcisimleri aras\u0131nda g\u00f6r\u00fcnen bir kuyrukluy\u0131ld\u0131zdan da korkar.<\/em><\/strong><\/p>\n Evini sevdi\u011fi gibi koca d\u00fcnyay\u0131 da sever. K\u00fc\u00e7\u00fck bah\u00e7esini nas\u0131l severse ebed\u00ee cenneti de \u00f6yle arzuyla sever.<\/em><\/strong><\/p>\n Elbette, mahiyeti b\u00f6yle olan insan\u0131n M\u00e2budu, Rabbi, s\u0131\u011f\u0131na\u011f\u0131, kur\u00adtar\u0131c\u0131s\u0131, maksudu ancak b\u00fct\u00fcn k\u00e2inat\u0131 idaresinde tutan, zerreleri ve gezegenleri emri alt\u0131nda bulunduran bir Z\u00e2t olabilir<\/em>.-<\/em> Bkz. \u201cG\u00f6klerin ve yerin h\u00e2zinelerinin anahtarlar\u0131 O\u2019nun nezdindedir.\u201d (Z\u00fcmer s\u00fbresi, 39\/63; \u015e\u00fbra s\u00fbresi, 42\/12); \u201cG\u00f6klerin ve yerin miras\u0131 Allah\u2019\u0131nd\u0131r.\u201d (Al-i \u0130mran s\u00fbresi, 3\/180; Had\u00eed s\u00fbresi, 57\/10)-<\/em><\/strong><\/p>\n Said-i Nursi, Lem\u2019alar, Ufuk Yay\u0131nlar\u0131<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Hazreti Yunus \u0130bni Mett\u00e2\u2019n\u0131n (al\u00e2 Nebiyyin\u00e2 ve aleyhissal\u00e2t\u00fc vesselam) m\u00fcnac\u00e2t\u0131, \u00e7ok b\u00fcy\u00fck bir yakar\u0131\u015f ve dualar\u0131n kabul\u00fcne \u00e7ok m\u00fchim bir vesiledir. Onun me\u015fhur k\u0131ssas\u0131n\u0131n \u00f6zeti: Hazreti Yunus (aleyhisselam) denize at\u0131lm\u0131\u015f ve b\u00fcy\u00fck bir bal\u0131k onu yutmu\u015f. Deniz f\u0131rt\u0131nal\u0131, gece deh\u015fet verici ve karanl\u0131k, her \u015feyden \u00fcmit kesilmi\u015f bir haldeyken \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0625\u0650\u0646\u0650\u0651\u064a …<\/p>\n","protected":false},"author":1,"featured_media":2662,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,123],"tags":[94,82,515,762,402,187,763,513],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2661"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2661"}],"version-history":[{"count":4,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2661\/revisions"}],"predecessor-version":[{"id":2666,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2661\/revisions\/2666"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2662"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2661"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0625\u0650\u0646\u0650\u0651\u064a \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646<\/h4>\n
\u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0625\u0650\u0646\u0650\u0651\u064a \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/h4>\n
\u015eu halde insan daima Hazreti Yunus (aleyhisselam) gibi <\/em>\u00a0\u00a0<\/strong><\/h4>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0625\u0650\u0646\u0650\u0651\u064a \u0643\u064f\u0646\u0652\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e demeye muhta\u00e7t\u0131r.\n\t\t\t<\/div><\/div><\/em><\/strong><\/h4>\n