\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c<\/h4>\n

“E\u011fer Allah’a muhabbetiniz varsa, Habibullaha ittiba edilecek. Ittiba edilmezse, netice veriyor ki, Allah’a muhabbetiniz yoktur. Muhabbetullah varsa, netice verir ki, Habibullah\u0131n S\u00fcnnet-i Seniyyesine ittiba inta\u00e7 eder.”( Al-i \u0130mran 3\/31)<\/strong> Ayet-i kerimesini kendine rehber yapan Said Nursi, bu \u00e7a\u011f\u0131n insan\u0131n\u0131n anlay\u0131\u015f\u0131na uygun bir Kuran tefsiri olan Risale-i Nur eseri ile aile hayat\u0131n\u0131 iman \u00e7er\u00e7evesinde ele alm\u0131\u015ft\u0131r.<\/p>\n

Said Nursi\u2019de Ailenin \u00d6nemi<\/strong><\/p>\n

Fertlerin sa\u011fl\u0131kl\u0131, huzurlu ve ba\u015far\u0131l\u0131 bir hayat s\u00fcrmesi ancak iman \u00e7er\u00e7evesinde m\u00fcmk\u00fcn olabilmektedir. Dolays\u0131yla fertlerin saadetiyle ancak iyi bir toplum meydana gelir. Said Nursi ailenin \u00f6nemini Asa-y\u0131 Musa adl\u0131 eserinde \u015f\u00f6yle ifade etmektedir:<\/p>\n

\u201cHer insan\u0131n k\u00fc\u00e7\u00fck bir d\u00fcnyas\u0131 belki bir cenneti dahi kendi hanesidir. E\u011fer iman-\u0131 ahiret o hanenin saadetine h\u00fckmetmezse, o aile efrad\u0131, her biri \u015fefkat ve muhabbet ve alakadarl\u0131\u011f\u0131 derecesinde elim(ac\u0131 veren) endi\u015feler ve azaplar \u00e7eker. O cenneti, cehenneme d\u00f6ner. Veyahut \u00e7e\u015fitli e\u011flenceler ve sefahatlerle akl\u0131n\u0131 me\u015fgul edip uyutur. Ba\u015f\u0131n\u0131 gaflete sokar, ta \u00f6l\u00fcm ve zeval(yok olma) ve firak(hi\u00e7lik) onu g\u00f6rmesin. Divanece (delice), muvakkat (yard\u0131mc\u0131), iptali his nevinden bir \u00e7are bulur. <\/em><\/strong><\/p>\n

Bu da\u011fda\u011fal\u0131 karars\u0131z hayati d\u00fcnyevide o mesut zannedilen aile hayat\u0131 \u00e7ok cihetlerle saadetini kaybeder ve k\u0131sac\u0131k bir hayattaki m\u00fcnasebet ve karabet(sevgi) dahi hakki sadakati ve samimi ihl\u00e2s\u0131 ve garazs\u0131z bir hizmeti ve muhabbeti vermez. Ahlak o nispette k\u00fc\u00e7\u00fcl\u00fcr, belki sukut eder. E\u011fer ahirete iman o haneye girse birden \u0131\u015f\u0131kland\u0131racak, ortalar\u0131ndaki m\u00fcnasebet ve \u015fefkat ve karabet ve muhabbet k\u0131sac\u0131k bir zaman \u00f6l\u00e7\u00fcs\u00fcyle de\u011fil, belki dar\u0131 ahirette saadeti ebediyete dahi o m\u00fcnasebetlerin devam\u0131 \u00f6l\u00e7\u00fcs\u00fcyle samimi h\u00fcrmet eder, sever, \u015fefkat eder, kusurlar\u0131na bakmaz. Hakiki insaniyet saadeti o hanede inki\u015fafa ba\u015flar\u201d<\/em><\/strong><\/p>\n

Said\u2019i Nursi\u2019nin ifade etti\u011fi \u00fczere aile hayat\u0131n\u0131n huzurunda iman \u00e7ok \u00f6nemli yer tutmaktad\u0131r. \u0130manla beraber aile huzurunun temeli k\u00fc\u00e7\u00fck ya\u015fta \u00e7ocuklar\u0131n e\u011fitimi ile m\u00fcmk\u00fcn olacakt\u0131r. K\u00fc\u00e7\u00fck ya\u015fta merhametli olmay\u0131, d\u00fcr\u00fcstl\u00fc\u011f\u00fc, zay\u0131f\u0131 korumay\u0131, adaleti, sabr\u0131, ho\u015fg\u00f6r\u00fcy\u00fc \u00f6\u011frenen bir fert ileriki ya\u015flarda bu \u00f6\u011frendiklerini kendi hayat\u0131nda uygulamaya ba\u015flar. \u00d6rne\u011fin anne ve babas\u0131n\u0131n yard\u0131mseverli\u011fine \u015fahit olan bir \u00e7ocuk, yard\u0131ma ihtiyac\u0131 olan birini g\u00f6rd\u00fc\u011f\u00fcnde ilk olarak anne ve babas\u0131n\u0131n bu tavr\u0131n\u0131 hat\u0131rlar. Ya da ailesinin \u00e7\u0131karlar\u0131yla \u00e7at\u0131\u015fsa bile her zaman do\u011fruyu s\u00f6ylemesine al\u0131\u015fk\u0131n olan bir \u00e7ocuk, mutlaka ahlak\u0131 kendisi de uygulamaya ba\u015flar.<\/p>\n

Bir de bunun tam aksini d\u00fc\u015f\u00fcnelim. Hayatta en g\u00fcvendi\u011fi insanlar olan anne ve babas\u0131n\u0131n yalan s\u00f6yledi\u011fine, \u00e7\u0131karlar\u0131 i\u00e7in insanlar\u0131 kand\u0131rd\u0131\u011f\u0131na, \u00f6fkelendi\u011finde sald\u0131rganla\u015ft\u0131\u011f\u0131na, bencil ve egoist olduklar\u0131na \u015fahit olan bir \u00e7ocuk i\u00e7in, bu ya\u015fam tarz\u0131 \u00f6rnek modeldir. Bu nedenle b\u00fcy\u00fck bir ihtimalle ileriki hayat\u0131nda ailesinden g\u00f6rd\u00fc\u011f\u00fc bu davran\u0131\u015f tarz\u0131n\u0131 uygulamakta bir sak\u0131nca g\u00f6rmeyecektir. Ailenin bir insan\u0131n hayat\u0131nda ne kadar \u00f6nemli bir yeri oldu\u011funu Said Nursi S\u00f6zler adl\u0131 esrinde \u015fu \u015fekilde dile getirmi\u015ftir:<\/p>\n

\u201cNev’-i be\u015ferin hayat-\u0131 d\u00fcnyeviye sinde en cemiyetli merkez ve en esasl\u0131 zemberek ve d\u00fcnyev\u00ee saadet i\u00e7in bir Cennet, bir melce, bir tahass\u00fcng\u00e2h\u0131(dayana\u011f\u0131) aile hayat\u0131d\u0131r. Ve herkesin hanesi, k\u00fc\u00e7\u00fck bir d\u00fcnyas\u0131d\u0131r. Ve o hane ve aile hayat\u0131n\u0131n hayat\u0131 ve saadeti ise; samim\u00ee ve cidd\u00ee ve vefadarane(fedak\u00e2rca) h\u00fcrmet ve hakik\u00ee ve \u015fefkatli ve fedak\u00e2rane merhamet ile olabilir ve bu hakik\u00ee h\u00fcrmet ve samim\u00ee merhamet ise; ebed\u00ee bir arkada\u015fl\u0131k ve daim\u00ee bir refakat ve sermedi bir beraberlik ve hadsiz bir zamanda ve hudutsuz bir hayatta birbiriyle pederane, karde\u015fane, arkada\u015fane m\u00fcnasebetlerin bulunmak fikriyle, akidesiyle olabilir. Mesel\u00e2 der: “Bu haremim, ebed\u00ee bir \u00e2lemde, ebed\u00ee bir hayatta, daim\u00ee bir ref\u0131ka-i hayat\u0131md\u0131r. \u015eimdilik ihtiyar ve \u00e7irkin olmu\u015f ise de zarar\u0131 yok. \u00c7\u00fcnk\u00fc ebed\u00ee bir g\u00fczelli\u011fi var, gelecek. Ve b\u00f6yle daim\u00ee arkada\u015fl\u0131\u011f\u0131n hat\u0131r\u0131 i\u00e7in her bir fedak\u00e2rl\u0131\u011f\u0131 ve merhameti yapar\u0131m.” diyerek o ihtiyara kar\u0131s\u0131na, g\u00fczel bir huri gibi muhabbetle, \u015fefkatle, merhametle mukabele edebilir. Yoksa k\u0131sac\u0131k bir-iki saat sur\u00ee bir refakatten sonra ebed\u00ee bir firak ve m\u00fcfarakate u\u011frayan arkada\u015fl\u0131k; elbette gayet sur\u00ee ve muvakkat ve esass\u0131z, hayvan gibi bir rikkat\u00aci cinsiye manas\u0131nda ve bir mecaz\u00ee merhamet ve sun’\u00ee bir h\u00fcrmet verebilir. Ve hayvanatta oldu\u011fu gibi; ba\u015fka menfaatler ve sair galip hisler, o h\u00fcrmet ve merhameti ma\u011flup edip o d\u00fcnya cennetini, cehenneme \u00e7evirir.\u201d <\/em><\/strong><\/p>\n

Yukar\u0131daki ifadelerden de anla\u015f\u0131laca\u011f\u0131 gibi, ya\u015fad\u0131\u011f\u0131 zaman\u0131n hem toplumsal hayat\u0131ndan hem bireysel tercihlerinden kendini sorumlu bilen Said Nursi, ailenin insan \u00fczerindeki temel etkisini g\u00f6rd\u00fc\u011f\u00fcnden aile ya\u015fam\u0131n\u0131n manevi yan\u0131na, huzur eksenli ortam\u0131na vurgu yaparak modern insan\u0131n temel handikap olan stresten ve huzursuzluktan \u00e7\u0131k\u0131\u015f yollar\u0131n\u0131 g\u00f6stermektedir.<\/p>\n

Said Nursi\u2019de Kad\u0131n<\/strong><\/p>\n

\u0130slam dini kad\u0131na vermi\u015f oldu\u011fu de\u011ferin yan\u0131nda kad\u0131na b\u00fcy\u00fck g\u00f6rev ve sorumluluklar da y\u00fcklemi\u015ftir.<\/p>\n

Kad\u0131n\u0131n tarihsel s\u00fcrecine g\u00f6z atarken h\u00fcmanist d\u00fc\u015f\u00fcnceyle yola \u00e7\u0131kan kom\u00fcnizm, sosyalizm vb. sistemlerde kad\u0131n\u0131 \u00f6zg\u00fcrle\u015ftirme \u00e7abas\u0131nda Allah inanc\u0131n\u0131 saf d\u0131\u015f\u0131 b\u0131rakma \u00e7abas\u0131 hep \u00f6n planda olmu\u015ftur.<\/p>\n

Cihan Akta\u015f\u2019\u0131n deyimiyle; Kad\u0131n hi\u00e7bir d\u00f6nemde, Bat\u0131 uygarl\u0131\u011f\u0131n\u0131n \u015fimdiki zamanda oldu\u011fu kadar \u00e7ok boyutlu s\u00f6m\u00fcr\u00fcye u\u011frat\u0131lmad\u0131 ve sayg\u0131nl\u0131\u011f\u0131n\u0131 yetirmedi. Tarihin hi\u00e7bir d\u00f6neminde bu kadar kad\u0131nlar\u0131n kendi iste\u011fiyle ve adeta birbirleriyle yar\u0131\u015farak k\u00f6le, fuhu\u015f sermayesi, g\u00fczellik krali\u00e7esi, t\u00fcketim arac\u0131 ve hedefi olu\u015flar\u0131na tan\u0131k olmam\u0131\u015ft\u0131r. G\u00fc\u00e7l\u00fcn\u00fcn zay\u0131f olanlar\u0131 bilimsel y\u00f6nlerle ezme hakk\u0131 kazand\u0131\u011f\u0131 bu d\u00f6nemde kad\u0131n, zay\u0131f\u0131n da zay\u0131f\u0131 olarak \u00e7ok y\u00f6nl\u00fc s\u00f6m\u00fcr\u00fcye u\u011frat\u0131l\u0131yor. Zulm\u00fc \u00e7e\u015fitlendiren materyalist sistemler insanl\u0131\u011f\u0131 kadar cinselli\u011fini de d\u00f6n\u00fc\u015ft\u00fcrmeye u\u011frat\u0131yorlar. Kad\u0131n\u0131n ki\u015fili\u011fi sistemin belirledi\u011fi uygun y\u00f6ntemlerle par\u00e7alan\u0131yor, \u00e7e\u015fitleniyor ve bin bir karakter kazan\u0131yor.<\/p>\n

Said Nursi, bu tehlikeli durumu kendisiyle g\u00f6r\u00fc\u015fmeye gelen talebeleri ve dostlar\u0131yla aile hayat\u0131n\u0131 konu\u015furken i\u015fitti\u011fi \u015fik\u00e2yetler onu bu konuda d\u00fc\u015f\u00fcnmeye sevk etmi\u015ftir. Aile hayat\u0131n\u0131 ortadan kald\u0131ran emperyalist g\u00fc\u00e7lerin kad\u0131nlar\u0131 nas\u0131l kulland\u0131\u011f\u0131n\u0131 kendisi \u015f\u00f6yle ifade etmektedir:<\/p>\n

\u201cBu sene inzivada iken ve hayat-\u0131 i\u00e7timaiyeden (sosyal hayattan) \u00e7ekildi\u011fim halde baz\u0131 nurcu karde\u015flerimin ve hem\u015firelerimin(k\u0131z karde\u015flerimin) hat\u0131rlar\u0131 i\u00e7in d\u00fcnyaya bakt\u0131m. Benimle g\u00f6r\u00fc\u015fen ekseri dostlardan, kendi ailev\u00ee hayatlar\u0131ndan \u015fekvalar i\u015fittim. “Eyvah!” dedim. \u0130nsan\u0131n husussan M\u00fcsl\u00fcman\u2019\u0131n tahass\u00fcng\u00e2h\u0131 (dayana\u011f\u0131) ve bir nevi cenneti ve k\u00fc\u00e7\u00fck bir d\u00fcnyas\u0131 aile hayat\u0131d\u0131r. Bu da m\u0131 bozulma\u011fa ba\u015flam\u0131\u015f dedim. Sebebini arad\u0131m. Bildim ki: Nas\u0131l, \u0130sl\u00e2miyet\u2019in hayat-\u0131 i\u00e7timaiyesine (sosyal hayat\u0131na) ve dolay\u0131s\u0131yla din-i \u0130sl\u00e2m\u2019a zarar vermek i\u00e7in gen\u00e7leri yoldan \u00e7\u0131karmak ve gen\u00e7lik hevesat\u0131yla sefahate sevk etmek i\u00e7in bir iki komite \u00e7al\u0131\u015f\u0131yormu\u015f. Aynen \u00f6yle de; b\u00ee\u00e7are nisa taifesinin gafil k\u0131sm\u0131n\u0131 dahi yanl\u0131\u015f yollara sevk etmek i\u00e7in bir iki komitenin tesirli bir surette perde alt\u0131nda \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 hissettim. Ve bildim ki: Bu millet-i \u0130sl\u00e2m\u2019a bir deh\u015fetli darbe, o cihetten geliyor.\u201d<\/em><\/strong><\/p>\n

Said Nursi\u2019nin de \u201ckomite<\/strong>\u201d olarak bahsetti\u011fi o d\u00f6nemde Rusya\u2019daki Kominizim anlay\u0131\u015f\u0131 ile birlikte maalesef dini inan\u00e7 ciddi sars\u0131lmalar ya\u015fanm\u0131\u015ft\u0131r. Buda bayanlar\u0131n dini rit\u00fcelleri bir kenara atarak a\u00e7\u0131k sa\u00e7\u0131kl\u0131\u011fa y\u00f6neldi\u011fini g\u00f6rmekteyiz.<\/p>\n

Yukar\u0131da belirtti\u011fimiz gibi \u0130slam\u2019\u0131n \u00f6z\u00fcnde kad\u0131na bu kadar de\u011fer verildi\u011fi halde nas\u0131l oluyor da g\u00fcn\u00fcm\u00fczde kad\u0131n\u0131n \u0130slam\u2019daki imaj\u0131 bu kadar bozulabiliyor ve kad\u0131n bug\u00fcn \u00f6rtbas edilmeyecek kadar k\u00f6t\u00fc muamelelere maruz kal\u0131yor. Bunun nedenini Niyazi Aky\u00fcz ve \u0130hsan \u00c7obano\u011flu \u015f\u00f6yle ifade etmektedir.<\/p>\n

G\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcman kad\u0131nlar\u0131n d\u00fc\u015f\u00fck toplumsal konumu iki temel nedene ba\u011flanabilir:<\/p>\n

Birincisi; her \u015feyden \u00f6nce \u0130slam\u2019\u0131n kad\u0131nlara verdi\u011fi haklar\u0131n Hz. Peygamber\u2019den sonraki d\u00f6nemlerde kesintiye u\u011frad\u0131\u011f\u0131 genellikle kabul edilen bir husustur. Buhari\u2019de ge\u00e7en bir aktar\u0131mda Hz. \u00d6mer\u2019in o\u011flu Abdullah\u2019\u0131n \u201cBiz Hz. Muhammed(s.a.s) d\u00f6neminde hakk\u0131m\u0131zda ayet iner endi\u015fesiyle kad\u0131nlar\u0131m\u0131za bir \u015fey diyemez olmu\u015ftuk; ama onun vefat\u0131ndan sonra kendimizi daha serbest hissetmeye ba\u015flad\u0131k\u201d s\u00f6z\u00fc belirgin bir kan\u0131tt\u0131r. \u0130kinci olarak ise; \u0130slam\u2019\u0131n getirdi\u011fi yenilik ve d\u00fczenlemelerine, daha sonraki d\u00f6nemlerde \u00e7a\u011f\u0131n gereklerine g\u00f6re yorumlanarak a\u00e7\u0131l\u0131m kazand\u0131r\u0131lmam\u0131\u015f olmas\u0131d\u0131r.<\/p>\n

Peki, kad\u0131nlara y\u00f6nelik bu k\u00f6t\u00fc imaj\u0131n sebebi bu iki nedene ba\u011flanabilir mi? \u015e\u00fcphesiz ki sadece bu nedenlerle a\u00e7\u0131klamak yetersiz gelecektir. \u00c7\u00fcnk\u00fc \u0130slam Dini Hz. Muhammed d\u00f6nemindeki gibi kad\u0131na verilen de\u011fer kadar olmasa da dini zaman\u0131n ihtiyac\u0131na g\u00f6re yeni yorumlar getiren Said Nursi gibi bir\u00e7ok \u00e2lim gelmi\u015ftir. Bu k\u00f6t\u00fc imajda kad\u0131nlar\u0131nda yapt\u0131\u011f\u0131 bir\u00e7ok yanl\u0131\u015f s\u00f6z konusudur.<\/p>\n

Said Nursi\u2019nin bir\u00e7ok yerde de\u011findi\u011fi kad\u0131nlar\u0131m\u0131z\u0131n de\u011ferini y\u00fccelten, iman\u0131n kalplerden uzak olmas\u0131 ve Allah\u2019a kulluk vazifelerimizin g\u00f6stergesi olan namaz, oru\u00e7, sadaka, zek\u00e2t, tesett\u00fcr gibi kavramlardan uzak kalmas\u0131 ve kendisini bilerek ya da bilmeyerek meta haline getirmesi, kad\u0131na reva g\u00f6r\u00fclen imajda en \u00f6nemli fakt\u00f6rlerdendir. Said Nursi, bu konuyla ilgili bayanlara hem uyar\u0131lar\u0131 hem de tasfiye ba\u011flam\u0131nda \u015f\u00f6yle seslenmektedir:<\/p>\n

\u201cBen de siz hem\u015firelerime ve gen\u00e7leriniz olan manev\u00ee evlatlar\u0131ma kat’iyyen beyan ediyorum ki: Kad\u0131nlar\u0131n saadet-i uhreviyesi gibi, saadet-i d\u00fcnyeviyeleri de ve f\u0131tratlar\u0131ndaki ulv\u00ee seciyeleri de bozulmaktan kurtulman\u0131n \u00e7are-i yeg\u00e2nesi, daire-i \u0130sl\u00e2m\u2019da ki terbiye-i diniyeden ba\u015fka yoktur!.. Bu zamanda aile hayat\u0131n\u0131n ve d\u00fcnyev\u00ee ve uhrev\u00ee saadetinin ve kad\u0131nlarda ulv\u00ee seciyelerin inki\u015faf\u0131n\u0131n sebebi, yaln\u0131z daire-i \u015feriattaki \u00e2d\u00e2b-\u0131 \u0130sl\u00e2miyetle olabilir. \u015eimdi aile hayat\u0131nda en m\u00fchim nokta budur ki; kad\u0131n, kocas\u0131nda fenal\u0131k ve sadakats\u0131zl\u0131k g\u00f6rse, o da kocas\u0131n\u0131n inad\u0131na kad\u0131n\u0131n vazife-i ailev\u00eesi olan sadakat ve emniyeti bozsa; aynen asker\u00eedeki itaatin bozulmas\u0131 gibi, o aile hayat\u0131n\u0131n fabrikas\u0131 zir \u00fc zeber(darmada\u011f\u0131n) olur. Belki o kad\u0131n, elinden geldi\u011fi kadar kocas\u0131n\u0131n kusurunu \u0131slaha \u00e7al\u0131\u015fmal\u0131d\u0131r ki, ebed\u00ee arkada\u015f\u0131n\u0131 kurtars\u0131n. Yoksa o da, kendini a\u00e7\u0131kl\u0131k ve sa\u00e7\u0131kl\u0131kla ba\u015fkalar\u0131na g\u00f6sterme\u011fe ve sevdirme\u011fe \u00e7al\u0131\u015fsa, her cihetle zarar eder. \u00c7\u00fcnk\u00fc hakik\u00ee sadakati b\u0131rakan, d\u00fcnyada da cezas\u0131n\u0131 g\u00f6r\u00fcr. Demek onlar daire-i terbiye-i \u0130sl\u00e2miye i\u00e7inde mesut bir aile hayat\u0131n\u0131 ge\u00e7irme\u011fe mahsus bir nevi m\u00fcbarek mahl\u00fbkturlar. Bu m\u00fcbarekleri ifsat eden komiteler kahrolsunlar!.. Allah bu hem\u015firelerimi de bu serserilerin \u015ferlerinden muhafaza eylesin, \u00e2min. Hem\u015firelerim! Mahremce bu s\u00f6z\u00fcm\u00fc size s\u00f6yl\u00fcyorum: Mai\u015fet derdi i\u00e7in; serseri, ahl\u00e2ks\u0131z, firenkme\u015freb(yabanc\u0131 eksenli) bir kocan\u0131n tahakk\u00fcm\u00fc alt\u0131na girmektense, f\u0131trat\u0131n\u0131zdaki iktisat ve kanaatle, k\u00f6yl\u00fc masum kad\u0131nlar\u0131n nafakalar\u0131n\u0131 kendileri \u00e7\u0131karmak i\u00e7in \u00e7al\u0131\u015fmalar\u0131 nevi\u2019nden kendinizi idareye \u00e7al\u0131\u015f\u0131n\u0131z, satma\u011fa \u00e7al\u0131\u015fmay\u0131n\u0131z\u201d. <\/em><\/strong><\/p>\n

Aile k\u00fc\u00e7\u00fck bir toplumdur. Bu k\u00fc\u00e7\u00fck tolumun huzur i\u00e7inde ya\u015fayabilmesi i\u00e7in bir d\u00fczene ve disipline ihtiyac\u0131 vard\u0131r. D\u00fczen ve disiplinin olmas\u0131 i\u00e7in de insanlar, Allah\u2019\u0131n buyru\u011funa ba\u015f e\u011fmesini bilmelidir. \u0130yi bir kad\u0131nda Allah\u2019\u0131n emirlerine ba\u015f e\u011fmeli ve Allah\u2019\u0131n koydu\u011fu kurallar \u00e7er\u00e7evesinde kocas\u0131na itaat etmelidir. Ona kar\u015f\u0131 g\u00f6revlerini yerine getirmelidir. Bu konuda ayet-i kerime \u015f\u00f6yle ifade etmektedir: \u201cAllah Te\u00e2l\u00e2\u2019n\u0131n insanlardan bir k\u0131sm\u0131n\u0131 di\u011ferlerine \u00fcst\u00fcn k\u0131lmas\u0131 ve bunlar\u0131n \u00f6tekilere mallar\u0131ndan harcama yapmas\u0131 sebebiyle, erkekler kad\u0131nlar\u0131n y\u00f6neticisi ve koruyucusudur. Onun i\u00e7in iyi kad\u0131nlar itaatk\u00e2rd\u0131r. Allah\u2019\u0131n kendilerini korumas\u0131na kar\u015f\u0131l\u0131k onlarda kocalar\u0131n\u0131n haklar\u0131na sayg\u0131 g\u00f6sterirler ve namuslar\u0131n\u0131 korurlar.\u201d<\/p>\n

Bu konuda Peygamber efendimiz bir hadisi \u015feriflerinde \u015f\u00f6yle buyurmaktad\u0131r: \u201c\u0130nsan\u0131n insana secde etmesini emredecek olsayd\u0131m, kad\u0131n\u0131n kocas\u0131na secde etmesini emrederdim.\u201d<\/p>\n

Said Nursi ise kad\u0131nlara bu konuda \u015f\u00f6yle tavsiyede bulunmaktad\u0131r: \u201c\u015eayet size m\u00fcnasip olmayan bir erkek k\u0131smet olsa, siz k\u0131smetinize raz\u0131 olunuz ve kanaat ediniz. \u0130n\u015fallah r\u0131zan\u0131z ve kanaatinizle o da \u0131slah olur. Yoksa \u015fimdiki i\u015fitti\u011fim gibi, mahkemelere bo\u015fanmak i\u00e7in m\u00fcracaat edeceksiniz. Bu da, haysiyet-i \u0130sl\u00e2miye ve \u015feref-i milliyemize yak\u0131\u015fmaz! \u201d<\/p>\n

Orhan Ku\u015fut, \u00a0\u201cSaid Nursi\u2019de Aile Sosyolojisi Ve Sosyal Ahlak\u201d adl\u0131 Y. Lisans tezinden al\u0131nm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Her as\u0131rda oldu\u011fu gibi i\u00e7inde bulundu\u011fumuz y\u00fczy\u0131l\u0131n manevi hastal\u0131klar\u0131na kar\u015f\u0131 devay\u0131 Kur’an eczanesinden almaya mecburuz. Kuran ahlak\u0131yla ahlaklanan Peygamberimiz (s.a.s)\u2019in S\u00fcnnet-i Seniyyesini hayat\u0131m\u0131za tatbik ve rehber edince, problem odakl\u0131 olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz her t\u00fcrl\u00fc olay\u0131n, \u0130slami dairede eriyerek birer nura d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcr\u00fcz. \u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c …<\/p>\n","protected":false},"author":1,"featured_media":2683,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,123],"tags":[314,58,229,539,783],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2681"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2681"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2681\/revisions"}],"predecessor-version":[{"id":2684,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2681\/revisions\/2684"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2683"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2681"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}