Takdim<\/p>\n
G\u00f6zya\u015flar\u0131! Hak rahmetinin insan g\u00f6z\u00fcnde damla damla olmas\u0131d\u0131r g\u00f6zya\u015flar\u0131… Dilin, duygunun ve g\u00f6nl\u00fcn el ele, y\u00fcz y\u00fcze birle\u015fti\u011fi, i\u00e7 i\u00e7e girdi\u011fi an\u0131n \u00e7i\u00e7ekle\u015fmesi \u00fczerinde jaledir g\u00f6zya\u015flar\u0131… Bulut bulut y\u00fckselip Hak rahmetinin, eteklerine dudak gezdiren bu fani alemin, bek\u00e2ya mushar p\u0131rlantalar\u0131d\u0131r g\u00f6zya\u015flar\u0131… T\u0131pk\u0131 Yunus gibi Celaleddin Rumi gibi inlemek ve s\u0131zlamak \u201cDevrin B\u00fcy\u00fck Dertlisi\u201d gibi yanmak, yak\u0131nmak… Bir d\u00fc\u015f\u00fcn\u00fcn: g\u00f6z\u00fc dolu bulut ana a\u011flamasa nice olur halimiz? Ya o denizler gibi cimri olsayd\u0131: G\u00fcne\u015fe vurmadan incelmese, bularla\u015fmasa ve yukar\u0131 u\u00e7masayd\u0131… Ya bulut \u00f6yle mi? Yaz demez, k\u0131\u015f demez, bahar demez, g\u00fcz demez daima a\u011flar… (A\u011fla ey g\u00f6zlerim, g\u00fclmezem oyruk. Dost iline varup gelmezem ayruk…)<\/p>\n
Allah\u2019\u0131m Senden diliyor ve dileniyoruz: g\u00f6zlerimize ya\u015f ver ve merhamet etmen i\u00e7in bizi a\u011flat… Senden uzak kal\u0131\u015f hasretini duyamay\u0131\u015f\u0131m\u0131za a\u011flat. G\u00f6nl\u00fcn \u015fak-\u015fak olu\u015funa, a\u011fyar ate\u015fine yan\u0131\u015f\u0131na… \u00d6yle a\u011flat ki, sineler kebap olsun. Ondan bir feryat \u00e7\u0131ks\u0131n, mele\u011fi ve fele\u011fi velveleye versin. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Fethullah G\u00dcLEN<\/p>\n
\u00d6ns\u00f6z:<\/strong><\/p>\n G\u00f6zya\u015f\u0131 ve merhametin saadet ikliminde hayat; cennet nimetlerine nailiyetin ad\u0131d\u0131r. Orda insanlar adeta cennetle ya\u015farlar. Biz bu fas\u0131lda, Efendimizle ba\u015flayan g\u00f6zya\u015f\u0131 ve h\u00fcz\u00fcn koridorunda ilk durakta, nefes alacak ve o deryadan birka\u00e7 damla takdim edece\u011fiz. Cehennemin alevlerini geri p\u00fcsk\u00fcrten; o kutsi kaynaktan ta\u015fan bir iki damla g\u00f6zya\u015f\u0131d\u0131r dense sezad\u0131r.<\/p>\n \u201c-Ancak tevbe eden, inanan ve iyi i\u015f yapanlar, onlar cennete girecekler ve hi\u00e7 haks\u0131zl\u0131\u011fa u\u011frat\u0131lmayacaklard\u0131r.(Meryem Suresi)<\/p>\n Asr-I Saadet G\u00f6zya\u015flar\u0131<\/strong><\/p>\n Hz. Osman ve G\u00f6zya\u015f\u0131:<\/strong> Osman b. Affan (ra)\u2019\u0131n azatl\u0131s\u0131 Hani\u2019den: Osman, bir kabrin ba\u015f\u0131na durdu\u011fu zaman g\u00f6zya\u015flar\u0131 sakallar\u0131n\u0131 \u0131slat\u0131ncaya kadar a\u011flard\u0131. Ona: \u201cCenneti ve cehennemi hat\u0131rlay\u0131nca kabri hat\u0131rlay\u0131nca a\u011fl\u0131yorsun?\u201ddendi. Osman (ra) buna \u201cResulull\u00e2h (sav)\u2019\u0131n kabir, ahiret ge\u00e7itlerinden ilk ge\u00e7ittir. Bu ilk ge\u00e7itten kurtulanlar i\u00e7in ilerisi daha kolayd\u0131r. Kurtulamayanlar i\u00e7in ise ilerisi daha da zordur.\u2019 Dedi\u011fini duydum.\u201d Yine Resullul\u00e2h (sav) \u201cKabirden daha korkun\u00e7 bir manzara g\u00f6rmedim.\u201d<\/p>\n Ebu Hureyre\u2019nin G\u00f6zya\u015flar\u0131:<\/strong> M\u00fcsl\u00fcm B. Bi\u015fr\u2019den: Ebu Hureyre hastaland\u0131\u011f\u0131 zaman a\u011flad\u0131. \u201cYa Eba Hureyre (ra) Seni a\u011flatan nedir?\u201d diye soruldu\u011funda, o: \u201cBen sizin bu d\u00fcnyan\u0131z i\u00e7in a\u011flam\u0131yorum. Beni a\u011flatan, yolumun uzakl\u0131\u011f\u0131 ve az\u0131\u011f\u0131m\u0131n azl\u0131\u011f\u0131d\u0131r. Cennetle cehennem aras\u0131nda bir u\u00e7urumday\u0131m. Hangisine g\u00f6t\u00fcr\u00fclece\u011fimi bilmiyorum.\u201d cevab\u0131n\u0131 verdi.<\/p>\n Habbab B. Eret\u2019in A\u011flamas\u0131:<\/strong> Yahya B. Ca\u2019de anlat\u0131yor. Resullul\u00e2h (sav) ashab\u0131ndan bir grup insan gelip, Habbat\u2019a: \u201cM\u00fcjde Ya Eba Abdullah, Kevser havuzu ba\u015f\u0131nda Resullulah (sav)\u2019la bulunacaks\u0131n\u201d dediler. Habbab i\u00e7ine oturdu\u011fu evi e\u015fyay\u0131 g\u00f6stererek: \u201cDurum b\u00f6yleyken nas\u0131l olur?\u201d diye sordu. \u00c7\u00fcnk\u00fc Resullullah (sav): \u201cSize bir yolcunun erza\u011f\u0131 kadar yiyecek yeter\u201d buyurmu\u015ftu.<\/p>\n Harise B. M\u00fcdar\u0131p anlat\u0131yor: Habbab\u2019\u0131 ziyarete gittik. Karn\u0131 yedi yerden da\u011flanm\u0131\u015ft\u0131. Bize: \u201cResullulah (sav) \u201cHi\u00e7 biriniz \u00f6l\u00fcm\u00fc temenni etmesin.\u201d Buyurmasayd\u0131, \u015f\u00fcphesiz \u00f6l\u00fcm\u00fc temenni ederdim.\u201d Dedi. \u0130\u00e7imizden biri: \u201cPeygamber (sav)\u2019le arkada\u015fl\u0131k edece\u011fini ve O\u2019nun yan\u0131na gidece\u011fini d\u00fc\u015f\u00fcn\u201ddedi. O zaman Habbab: \u201cSahip oldu\u011fum bu servetin -ki evinde k\u0131rkbin dirhem vard\u0131- Resullulah (sav)\u2019\u0131n yan\u0131na gitmeme mani olmas\u0131ndan korkar\u0131m.\u201d diye cevap verdi.<\/p>\n Bedi\u00fczaman Ve G\u00f6zya\u015f\u0131<\/strong><\/p>\n M\u00fcteharrik cenazelerin hazin ak\u0131betlerine nazar edebilseniz, d\u00fcnyevi haz ve e\u011flence i\u00e7indeki g\u00fclmelerine bedel, siz onlar\u0131n ak\u0131betleri i\u00e7in a\u011flard\u0131n\u0131z.<\/p>\n Zira, g\u00fczel simalar\u0131n, ne\u015feli g\u00fclmelerin z\u0131dlar\u0131na ink\u0131lab etmesi sizin ak\u0131l ve kalbinizi incitip vicdan\u0131n\u0131z\u0131 s\u0131zlatmayacak m\u0131d\u0131r?<\/p>\n Bayramlarda, gaflete dalmadan, sevin\u00e7 ve s\u00fcrur nimetlerinin ziyadele\u015ftirmenin e\u011fer \u00e7aresi sizce malum ise, avaz\u0131n\u0131z \u00e7\u0131kt\u0131\u011f\u0131 kadar hayk\u0131rarak b\u00fct\u00fcn bir aleme ger\u00e7e\u011fi duyurmak istemez misiniz?<\/p>\n \u0130\u015fte insanlar\u0131n bu garip haline \u00dcstad\u2019\u0131n feryad\u0131:<\/p>\n Nevi be\u015ferin a\u011flanacak g\u00fclmelerine, endi\u015fe-i istikbal ve ak\u0131bet-binlik adesesiyle gayet \u015fa\u2019\u015faal\u0131 bir gece bayram\u0131nda, hapishane penceresinden bakarken, nazar-\u0131 hayalime inki\u015faf eden bir vaziyeti beyan ediyorum. Sinemada, eski zamanda mezaristanda yatanlar\u0131n vaziyet-i hayatiyeleri g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi, yak\u0131n bir istikbalde mezaristan ehli olanlar\u0131n, m\u00fcteharrik cenazelerini g\u00f6rm\u00fc\u015f gibi oldum. O g\u00fclenlere a\u011flad\u0131m. Birden bir tevaahhu\u015f, bir ac\u0131mak hissi geldi. Akl\u0131ma d\u00f6nd\u00fcm, hakikatten sordum: \u201cBu hayal nedir?\u201d Hakikat dedi ki: Elli sene sonra, bu kemal-i ne\u015f\u2019e ile g\u00fclen ve e\u011flenen zavall\u0131lardan, elliden be\u015fi, beli b\u00fck\u00fclm\u00fc\u015f yetmi\u015f ya\u015fl\u0131 ihtiyarlar gibi; k\u0131rk be\u015fi, mezaristanda \u00e7\u00fcr\u00fcm\u00fc\u015f bulunacaklar.<\/p>\n \u201cK\u00fclli atin garib\u201d kaidesiyle, madem yak\u0131da gelecek \u015feylerin gelmi\u015f gibi g\u00f6r\u00fclmesi bir derece hakikatt\u0131r; elbette g\u00f6rd\u00fc\u011f\u00fcn hayal de\u011fildir. Madem d\u00fcnyan\u0131n gafletk\u00e2r\u00e2ne g\u00fclmeleri, b\u00f6yle a\u011flanacak ac\u0131 hallerin perdesidir ve muvakkat ve zevale maruzdur; elbette bi\u00e7are insanlar\u0131n ebedperest kalbini ve a\u015fk-\u0131 bekaya olan meftun ruhunu g\u00fcld\u00fcrecek, sevindirecek, me\u015fru dairesinde ve m\u00fcte\u015fekkirane, huzurkarane, gafletsiz masumane e\u011flenecektir. ve sevap cihetiyle baki kalan sevin\u00e7lerdir. Bunun i\u00e7indir ki; bayramlarda gaflet istila edip, gayri me\u015fhur daireye sapmamak i\u00e7in riayetlerde riklullaha ve \u015f\u00fckre \u00e7ok azim tergibat vard\u0131r. Ta ki, bayramlarda o sevin\u00e7 ve s\u00fcrur nimetlerini \u015f\u00fckre \u00e7evirip, o nimeti idame ve ziyadele\u015ftirsin. \u00c7\u00fcnk\u00fc; \u015f\u00fck\u00fcr, nimeti ziyadele\u015ftirir, gafleti ka\u00e7\u0131r\u0131r…16<\/p>\n Rahmet ve G\u00f6zya\u015f\u0131<\/strong><\/p>\n Senin Baht\u0131na D\u00fc\u015ft\u00fcm: Bir tek a\u011fa\u00e7, binler a\u011fa\u00e7lar\u0131n meyvelerini vermez. Sonra niyaza ba\u015flad\u0131. Ta, t\u0131ls\u0131m\u0131n anahtar\u0131 ona ilham oldu. Ba\u011f\u0131rd\u0131 ki: \u201cEy bu yerleri hakimi! Senin baht\u0131na d\u00fc\u015ft\u00fcm. Sana dehalet ediyorum ve sana hizmetkar\u0131m ve senin r\u0131zan\u0131 istiyorum ve seni ar\u0131yorum\u201d ve bu niyazdan sonra birden kuyunu duvar\u0131 yar\u0131l\u0131p, \u015fahane, nezih ve g\u00fczel bir bah\u00e7eye bir kap\u0131 a\u00e7\u0131ld\u0131. Belki ejderha a\u011fz\u0131 o kap\u0131ya inkilab etti ve arslan ve ejderha iki hizmetkar suretini giydiler ve onu i\u00e7eriye davet ediyorlar. Hatta o arslan kendisine musahhar bir at \u015fekline girdi.<\/p>\n Alem-i \u0130slam a\u011fl\u0131yor<\/strong><\/p>\n Eyvahlar, yaz\u0131klar olsun!…: duygulara kezzap tesiri veren bu hazin manzara sizin tahamm\u00fcl\u00fcn\u00fcz\u00fc zorlayan bir elem olmayacak m\u0131d\u0131r? Aziz, muhterem karde\u015fim bin\u00fc\u00e7y\u00fcz seneden beri Alem-i \u0130slam\u2019\u0131 a\u011flatan b\u00fct\u00fcn Ehl-i haikata \u201cEyvahlar1 Yaz\u0131klar olsun!\u201d dedirten Alem-i \u0130slam\u2019\u0131n en deh\u015fetli b\u00fcy\u00fck yaras\u0131n\u0131 de\u015fmek d\u00fc\u015f\u00fcnmek benim hususi me\u015frebimde tahamm\u00fcl\u00fcm fevkinde elem veriyor.<\/p>\n -Tevekk\u00fcl ve G\u00f6zya\u015f\u0131:<\/strong> Kalbinize gelen teell\u00fcm\u00fcn tevekk\u00fcle ink\u0131lab\u0131yla ka\u00e7 kez s\u00fcrur ve huzur buldu\u011funuz. Dinmez sand\u0131\u011f\u0131n\u0131z feryad\u0131n\u0131z\u0131 ilahi fermana ram k\u0131ld\u0131\u011f\u0131n\u0131z anlar neler hissetti\u011finizi ifade edebilir misiniz? G\u00f6zya\u015f\u0131 ikliminde i\u00e7inizin y\u0131kand\u0131\u011f\u0131n\u0131 inkar etmeniz m\u00fcmk\u00fcn m\u00fcd\u00fcr? Teslimiyetin dayan\u0131lmaz sabr\u0131na azm\u0131 r\u0131za g\u00f6sterdiniz? Emrine amade oldu\u011funuz g\u00f6zya\u015flar\u0131n hasrete dilbeste k\u0131l\u0131nd\u0131\u011f\u0131 kutsi mekanlar\u0131n hat\u0131ralar\u0131 sizi y\u00fcrekten yaralamad\u0131 m\u0131? Tevekk\u00fcl\u00fcn kanad\u0131na s\u0131\u011f\u0131nmaktan ba\u015fka ne \u00e7areniz vard\u0131 s\u00f6yler misiniz? Tevekk\u00fcl ve g\u00f6zya\u015flar\u0131n ruhumuza sunduklar\u0131 o teselli mevsiminde dirilir ve kendimizi buluruz.<\/p>\n Gen\u00e7lik ve g\u00f6zya\u015f\u0131<\/strong><\/p>\n \u201c\u015eimdiki g\u00fcld\u00fcklerine bedel\u201d: Nefret ve elemle pi\u015fmanl\u0131k g\u00f6zya\u015flar\u0131 d\u00f6kme gayri me\u015fru e\u011flencelerin bir mahsul\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc ihtiyarl\u0131\u011f\u0131n a\u011f\u0131r mevsimi, g\u00fcnahlarda daha da a\u011f\u0131rla\u015fmakta ve \u00e7ekilmez bir hal almaktad\u0131r. Kabrin ve berzah\u0131n k\u0131\u015f\u0131na tutulmak b\u00fcy\u00fck bir nasipsizliktir. \u00dcstad diyor ki: Evet g\u00f6rd\u00fc\u011f\u00fcm hakikatt\u0131r; hayal de\u011fil. Nas\u0131l ki bu yaz ve g\u00fcz\u00fcn ahiri k\u0131\u015ft\u0131r. \u00d6yle de; gen\u00e7lik yaz\u0131 ve ihtiyarl\u0131k g\u00fcz\u00fcn\u00fcn arkas\u0131 kabir ve berzah k\u0131\u015f\u0131d\u0131r. Ge\u00e7mi\u015f zaman\u0131 elli sene evvelki hadisat\u0131 sinema ile hali haz\u0131rda g\u00f6sterildi\u011fi gibi gelecek zaman\u0131n elli sene sonraki istikbal hadisat\u0131n\u0131 g\u00f6steren bir sinema bulunsa, ehli delalet ve sefahatin elli altm\u0131\u015f sene sonras\u0131 vaziyetleri onlara g\u00f6sterilseydi, \u015fimdiki g\u00fcld\u00fcklerine ve gayri me\u015fru keyiflerine nefretler ve teell\u00fcmlerle a\u011flayacaklard\u0131.<\/p>\n \u00dcstad \u0130\u00e7in Akan G\u00f6zya\u015flar\u0131<\/strong><\/p>\n G\u00f6zya\u015flar\u0131m bulunacakt\u0131r: M\u00fccrim talebeniz senelerden beri halik\u0131ndan bir hami istiyordu. Ba\u015ftan a\u015fa\u011f\u0131ya kadar siyahlarla dolu olan defteri amalim tetkik edilse, bu hususta ne kadar tazarru ve niyaz\u0131n vard\u0131r ve ne kadar g\u00f6zya\u015flar\u0131n bulunacakt\u0131r. Kuran-u Hizmet u\u011frunda arz\u0131n sekenesi kadar hayat\u0131m olsa, herbirisini feda etmeyi, ne b\u00fcy\u00fck saadet ve \u015feref kabul etmi\u015ftim. (H\u00fcsrev)<\/p>\n Kalbim a\u011fl\u0131yor: \u0130\u015fte sevgili \u00fcstad\u0131m, bu kadar ikram\u0131 ilahi kar\u015f\u0131s\u0131nda bir taraftan kulluk edemedi\u011fimi i\u00e7in g\u00f6zlerim ya\u015far\u0131yor. Kalbim a\u011fl\u0131yor. Di\u011fer taraftanda berzah\u0131 samadiyete af olunmakl\u0131\u011f\u0131m i\u00e7in yalvar\u0131rken, bihal ve bihesab minnet ve te\u015fekk\u00fcrlerimi takdim ediyorum.<\/p>\n S\u00fcleymaniye\u2019de H\u00fcz\u00fcn Koridoru<\/strong><\/p>\n S\u00fcleymaniyenin nisan ikliminde: \u015eair S\u00fcleymaniye\u2019de bayram sabah\u0131nda \u201cEy ulu mabet seni ancak bu sabah anl\u0131yorum. Bende bir varisin olmakla ma\u011frurum.\u201d Diyordu. \u015eairi gurura sevkeden sebepler elbette \u00e7oktu. Ne zaman S\u00fcleymaniye ad\u0131n\u0131 duysam gayri ihtiyari yukar\u0131daki m\u0131sralar\u0131 m\u0131r\u0131ldan\u0131r\u0131m. Mekanlar, i\u00e7lerinde ta\u015f\u0131d\u0131klar\u0131 de\u011ferler kadar k\u0131ymetlidirler. S\u00fcleymaniye b\u00fct\u00fcn ihti\u015fam\u0131yla bu k\u0131ymet ufkunu her zaman temsil etmi\u015ftir. 21. Y\u00fczy\u0131l\u0131n e\u015fi\u011finde kutlu bir ba\u015flan\u0131c\u0131n sinyalleri oradan verilir. S\u00fcleymaniye k\u00fcrs\u00fcs\u00fc kutsi bir makamd\u0131r. \u0130nkisar ve kisran d\u00f6nemlerinde yeniden dirili\u015fin r\u00fcyalar\u0131 o muhte\u015fem kubbelerle s\u00fcsl\u00fcd\u00fcr. Bize g\u00f6re S\u00fcleymaniye vaazlar\u0131, bug\u00fcnden \u00e7ok yar\u0131n\u0131n kucaklar. Orda nefesler, temiz nasiyelere terc\u00fcman olur. Lahuti iklimin s\u0131r\u0131 bize of mabette a\u00e7\u0131l\u0131r. O dinleyenler, ilahi ummana do\u011fru akan \u00e7a\u011flayanlar olur. G\u00f6zya\u015f\u0131 k\u00fc\u00e7\u00fcmsenir bir hediyemidir? Kald\u0131 ki o kubbe ve g\u00f6zya\u015f\u0131 d\u00f6ken ulu mabette \u015fahittir ki, o h\u0131\u00e7k\u0131r\u0131k ve g\u00f6zya\u015flar\u0131 sadece g\u00fcnahlara akan damlalar de\u011fildir. Onlar; \u0130slam aleminin h\u00fcsran koridorunda mazlum durumda bekle\u015fen milyarlar\u0131 a\u015fm\u0131\u015f ahir zaman m\u00fcsl\u00fcmanlar\u0131 i\u00e7indir. Aksa seza de\u011fil midir? Zalim kin ve \u00f6fkelerin ma\u011fdur mazlum ve mazlum m\u00fcsl\u00fcmanlar i\u00e7in akan g\u00f6zya\u015flar\u0131na k\u0131ymet vermemek ve kale almaman\u0131n sizin yan\u0131n\u0131zdaki ad\u0131 nedir? S\u00f6yler misiniz? \u015eimdi S\u00fcleymaniye\u2019nin nisan iklimindeyiz. Rahmet damarlar8\u0131 bir kalbe bir kubbeye d\u00fc\u015fer. Bakal\u0131m hangisi \u00f6nce ye\u015ferecek kubbe mi kalb mi?\u201d<\/p>\n \u201cNeticede hep a\u011flad\u0131k:<\/strong> A\u011flamak kaderimiz oldu. Y\u0131lar y\u0131l\u0131 a\u011flamadan ba\u015fka bir \u015fey bilmedik. \u00d6len insan\u0131m\u0131za, y\u0131k\u0131lan umman\u0131m\u0131za, tarumar olan harman\u0131m\u0131za ve kaidesiz kalan \u00fcmidimize ve cesaretimize…. Nihayet binbir girdapla pen\u00e7ele\u015fe pen\u00e7ele\u015fe neslimize g\u00fclen \u015fafaklar \u00fclkesine geldik. Ama yine a\u011fl\u0131yoruz; d\u00fcn bir harabe-zade, bug\u00fcnde lale-zare. A\u011fl\u0131yoruz, kasvetli bulutlar\u0131n \u00e7\u00f6z\u00fcl\u00fc\u015f\u00fcne, g\u00f6z\u00fc kurumu\u015f semam\u0131zdan sa\u011fnak sa\u011fnak ya\u011fmur d\u00f6k\u00fcl\u00fc\u015f\u00fcne, zaman\u0131n burcu burcu bahar kokusuna ve her\u015feyin yeniden dirili\u015fine. \u015eurada emekle\u015fen civcivleri beride formas\u0131na takm\u0131\u015f tomurcuklara \u00f6te bin sanca\u011fa elimizde baharda bir demet g\u00fcl, g\u00f6z\u00fcm\u00fcz g\u00fcle \u015febnem yeti\u015ftirmekte. Asr\u0131n garipleri olarak k\u0131\u015fta gelmi\u015fin kap\u0131s\u0131nda b\u00fcy\u00fck be\u015fareti m\u0131r\u0131ldan\u0131yoruz: S\u00fcmb\u00fcllerin kemer ku\u015fand\u0131\u011f\u0131n tohumlar\u0131n ba\u015fak sald\u0131\u011f\u0131 g\u00fcl\u00fcn gamze yakt\u0131\u011f\u0131n\u0131, b\u00fclb\u00fcl\u00fcn na\u011fme att\u0131\u011f\u0131n ve bir nevbahar oldu\u011funu. Att\u0131\u011f\u0131n diri tohumlar\u0131n elimizle soldu\u011fumuz \u00e7i\u00e7ekleriyle huzuruna geldik ise bizi k\u0131nama, Sultan\u2019a sultanl\u0131k nitekim Geda\u2019ya gedal\u0131k yara\u015f\u0131r. Biz k\u00f6t\u00fc devrin r\u00fczgar vurmu\u015f garipleri ruh ve g\u00f6n\u00fcl hayat\u0131na eremedik ve durulamad\u0131k. Nazardan duru k\u0131lma bendeganu g\u00f6zde sultan\u0131m.\u201d<\/p>\n Ahmed \u00d6ZER, \u00a0\u00c7a\u011flayan Yay\u0131nevi<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Kitap g\u00f6zya\u015f\u0131 \u00fczerine kurulu. Peygamberimizden, sahabelerden, Bedi\u00fczzamandan en sonunda da Hocaefendiden \u00f6rnekler vererek g\u00f6zya\u015f\u0131n\u0131 bize anlatmaya \u00e7al\u0131\u015f\u0131yor. \u00d6zellikle \u00dcstada kitab\u0131n yakla\u015f\u0131k yar\u0131s\u0131n\u0131 ay\u0131rarak risalelerden bir\u00e7ok al\u0131nt\u0131 yap\u0131lm\u0131\u015f. Neredeyse risalelerdeki t\u00fcm b\u00f6l\u00fcmler derlenerek al\u0131nm\u0131\u015f. Bu konuya \u00f6zel ilgi duyanlar i\u00e7in faydal\u0131 olabilir. Takdim G\u00f6zya\u015flar\u0131! Hak rahmetinin insan g\u00f6z\u00fcnde damla damla olmas\u0131d\u0131r g\u00f6zya\u015flar\u0131… Dilin, duygunun ve g\u00f6nl\u00fcn …<\/p>\n","protected":false},"author":1,"featured_media":2691,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,540],"tags":[788,182],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2690"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2690"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2690\/revisions"}],"predecessor-version":[{"id":2692,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2690\/revisions\/2692"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2691"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2690"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}