Muhafaza ve g\u00f6r\u00fcp g\u00f6zetme kap\u0131s\u0131d\u0131r.<\/strong><\/p>\n

Haf\u00eez\u00a0 ve Rakib\u00a0 isimlerinin cilvesidir.<\/strong><\/p>\n

Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, y\u00fcce bir f\u0131trattaki, yery\u00fcz\u00fcn\u00fcn halifeli\u011fi gibi y\u00fcksek bir r\u00fctbedeki\u00a0 ve \u2018emanet-i k\u00fcbra\u2019ya\u00a0 sahip \u00e7\u0131kmakla vazifeli insan\u0131n k\u00e2inattaki rub\u00fbbiyete temas eden amelleri; g\u00f6kte ve yerde, karada ve denizde, ya\u015f kuru, k\u00fc\u00e7\u00fck b\u00fcy\u00fck, basit veya k\u0131ymetli her \u015feyi tam bir intizam ve dengeyle koruyup g\u00f6zeten, bir t\u00fcr hesapla onlar\u0131n neticelerini eleyen bir muhafaza i\u00e7inde kaydedilmesin! Yapt\u0131klar\u0131 hesap ele\u011finden ge\u00e7irilmesin, adalet terazisinde tart\u0131lmas\u0131n ve insan hak etti\u011fi cezay\u0131 \u00e7ekip m\u00fck\u00e2fat\u0131 g\u00f6rmesin! Hay\u0131r, asla!..<\/p>\n

Evet, \u015fu k\u00e2inat\u0131 idare eden Z\u00e2t, her \u015feyi bir d\u00fczen ve denge i\u00e7inde kaydediyor. Bu, ilim ile hikmetin, irade ile kudretin neticesidir. Her varl\u0131\u011f\u0131n gayet sanatl\u0131, muntazam ve dengeli yarat\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bir canl\u0131n\u0131n hayat\u0131 boyunca de\u011fi\u015ftirdi\u011fi suretler muntazam oldu\u011fu gibi, genel hali de bir ahenk i\u00e7indedir.<\/p>\n

Zira g\u00f6r\u00fcyoruz ki, Haf\u0131z-\u0131 Z\u00fclcel\u00e2l, vazifesinin bitmesiyle \u00f6mr\u00fcne son verilen ve \u015fu g\u00f6r\u00fcnen \u00e2lemden g\u00f6\u00e7\u00fcp giden her \u015feyin bir\u00e7ok suretini koruyucu levhalar h\u00fckm\u00fcndeki<\/p>\n

(HA\u015eIYE: Yedinci Suret\u2019in ha\u015fiyesine bak\u0131n\u0131z) <\/em>haf\u0131zalarda ve bir t\u00fcr misal\u00ee aynalarda sakl\u0131yor. Onlar\u0131n hayat programlar\u0131n\u0131 \u00e7ekirdeklerine, meyvelerine nak\u015fedip yaz\u0131yor. G\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen aynalarda b\u00e2kile\u015ftiriyor. Mesela, insan\u0131n haf\u0131zas\u0131, a\u011fac\u0131n meyvesi, meyvenin \u00e7ekirde\u011fi ve \u00e7i\u00e7e\u011fin tohumu, bu muhafaza kanununun ne \u00e7ok \u015feyi ku\u015fatt\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/h5>\n

G\u00f6rm\u00fcyor musun, koca bahar\u0131n hep \u00e7i\u00e7ekli, meyveli b\u00fct\u00fcn bitkileri ve onlar\u0131n kendilerine g\u00f6re b\u00fct\u00fcn programlar\u0131, olu\u015fum kanunlar\u0131 ve suretleri, belli say\u0131daki tohumcuklar\u0131n i\u00e7inde yaz\u0131l\u0131yor, saklan\u0131yor. Cen\u00e2b-\u0131 Hak, yeni bir mevsimde, onlara g\u00f6re bir hesap i\u00e7inde programlar\u0131n\u0131 ne\u015fredip tam bir intizam ve hikmetle koca bir bahar \u00e2lemini daha meydana getiriyor, muhafaza kanununun ne derece geni\u015f bir dairede cereyan etti\u011fini g\u00f6steriyor. Acaba ge\u00e7ici, basit, \u00f6nemsiz \u015feyler b\u00f6yle muhafaza edilirse, insan\u0131n gayb, ahiret ve ruhlar \u00e2leminde, her \u015feyi ku\u015fatan bir rub\u00fbbiyet i\u00e7inde m\u00fchim neticeler verecek amellerinin korunup g\u00f6zetilmek suretiyle eksiksiz kaydedilmemesi m\u00fcmk\u00fcn m\u00fc-d\u00fcr? Hay\u0131r ve asla!<\/p>\n

Evet, \u015fu muhafaza edicili\u011fin bu \u015fekilde tecellisinden anla\u015f\u0131l\u0131yor ki, \u015fu varl\u0131klar\u0131n M\u00e2liki, m\u00fclk\u00fcnde olup biten her \u015feyin yolunda gitmesine b\u00fcy\u00fck \u00f6zen g\u00f6sterir. H\u00e2kimiyetine son derece dikkat eder. Saltanat\u0131n\u0131n rub\u00fbbiyetinde de azam\u00ee dikkati g\u00f6zetir. O kadar ki, en k\u00fc\u00e7\u00fck bir hadiseyi, en ufak bir hizmeti bile kaydettirir. M\u00fclk\u00fcnde olup biten her \u015feyin suretini t\u00fcrl\u00fc t\u00fcrl\u00fc \u015feylerde saklar.<\/p>\n

\u015eu muhafaza, m\u00fchim bir hesap ve amel defterinin a\u00e7\u0131laca\u011f\u0131na, bilhassa mahiyet\u00e7e en y\u00fcksek, en aziz, en \u015ferefli varl\u0131k olan insan\u0131n b\u00fcy\u00fck amellerinin, m\u00fchim fiillerinin m\u00fchim bir hesaptan ve teraziden ge\u00e7irilece\u011fine, amel defterinin sayfalar\u0131n\u0131n sergilenece\u011fine i\u015farettir.<\/p>\n

Acaba hilafet\u00a0 ve emanetle\u00a0 aziz olan, rub\u00fbbiyetin k\u00fcll\u00ee icraat\u0131na \u015fahitlik yaparak kesret dairelerinde, yani say\u0131s\u0131z varl\u0131\u011f\u0131n bulundu\u011fu \u00e2lemde Cen\u00e2b-\u0131 Hakk\u2019\u0131n birli\u011fini ilan eden, pek \u00e7ok varl\u0131\u011f\u0131n tesbihat ve ibadetlerine m\u00fcdahale edip kumandan ve \u015fahit derecesine \u00e7\u0131kan insan\u0131n kabre girip rahat\u00e7a yatmas\u0131 ve uyand\u0131r\u0131lmamas\u0131 hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr? K\u00fc\u00e7\u00fck-b\u00fcy\u00fck her amelinden hesaba \u00e7ekilmemesi, mah\u015fere gidip o b\u00fcy\u00fck mahkemeyi g\u00f6rmemesi m\u00fcmk\u00fcn m\u00fcd\u00fcr? Hay\u0131r, asla!.. Gelecekte ger\u00e7ekle\u015fmesi<\/p>\n

(HA\u015e\u0130YE: bug\u00fcnden \u00e2lemin yarat\u0131l\u0131\u015f\u0131n\u0131n ba\u015flang\u0131c\u0131na kadar olan ge\u00e7mi\u015f zaman, b\u00fct\u00fcn\u00fcyle vakalardan meydana gelir. Her bir g\u00fcn, her bir sene, her bir as\u0131r, kudret kalemiyle yaz\u0131lan birer sat\u0131r, birer sayfa, birer kitapt\u0131r. Kudret eli, ayetlerinin mucizelerini onlarda tam bir hikmet ve intizam ile yazm\u0131\u015ft\u0131r. \u015eu zamandan k\u0131yamete, cennete, ebediyete kadar olan gelecek zaman ise b\u00fct\u00fcn\u00fcyle imk\u00e2natt\u0131r, yani olmas\u0131 imk\u00e2n d\u00e2hilindeki \u015feylerden meydana gelir. Ge\u00e7mi\u015f zaman, vakalard\u0131r; gelecek ise imk\u00e2nlardan ibarettir. \u0130\u015fte zaman\u0131n o iki silsilesi kar\u015f\u0131la\u015ft\u0131r\u0131lsa, d\u00fcn\u00fc ve d\u00fcne mahsus varl\u0131klar\u0131 yaratan Z\u00e2t\u2019\u0131n, yar\u0131n\u0131 da yaratmaya g\u00fcc\u00fcn\u00fcn yetti\u011fi a\u00e7\u0131k bir \u015fekilde g\u00f6r\u00fcl\u00fcr. Aynen \u00f6yle de, ge\u00e7mi\u015f zaman\u0131n varl\u0131klar\u0131n\u0131n ve harikalar\u0131n\u0131n, bir Kad\u00eer-i Z\u00fclcel\u00e2l\u2019in mucizeleri oldu\u011funa \u015f\u00fcphe yoktur. O varl\u0131klar, o Kadir Z\u00e2t\u2019\u0131n g\u00fcc\u00fcn\u00fcn, b\u00fct\u00fcn gelece\u011fin ve olmas\u0131 m\u00fcmk\u00fcn \u015feylerin yarat\u0131lmas\u0131na yetti\u011fine kesin bir \u015fekilde \u015fahitlik eder.<\/em><\/h5>\n

Evet, nas\u0131l ki bir elmay\u0131 yaratacak z\u00e2t\u0131n, elbette d\u00fcnyadaki b\u00fct\u00fcn elmalar\u0131 yaratmaya ve koca bahar\u0131 var etmeye muktedir olmas\u0131 gerekir. Bahar\u0131 yaratamayan, bir elmay\u0131 yaratamaz. Zira elma, o tezg\u00e2hta dokunur. Bir elmay\u0131 yaratan, bahar\u0131 da yaratabilir. Bir elma bir a\u011fac\u0131n, bir bah\u00e7enin, hatta k\u00e2inat\u0131n k\u00fc\u00e7\u00fck bir \u00f6rne\u011fidir. Koca bir a\u011fac\u0131n b\u00fct\u00fcn program\u0131n\u0131 ta\u015f\u0131yan \u00e7ekirde\u011fi itibar\u0131 ile o elma \u00f6yle bir sanat harikas\u0131d\u0131r ki, onu yaratan\u0131n her \u015feye g\u00fcc\u00fc yetmelidir. Aynen \u00f6yle de, bug\u00fcn\u00fc yaratan, k\u0131yamet g\u00fcn\u00fcn\u00fc de yaratabilir ve bahar\u0131 var edecek Z\u00e2t, ancak ha\u015fri yaratmaya g\u00fcc\u00fc yeten Z\u00e2t olabilir. Ge\u00e7mi\u015fteki b\u00fct\u00fcn \u00e2lemleri zaman\u0131n \u015feridine tam bir hikmet ve intizam ile tak\u0131p g\u00f6steren, elbette istikbal \u015feridine de ba\u015fka \u00e2lemleri tak\u0131p g\u00f6sterebilir ve g\u00f6sterecektir. Pek \u00e7ok S\u00f6z\u2019de, bilhassa Yirmi \u0130kinci S\u00f6z\u2019de kesin bir \u015fekilde ispat etti\u011fimiz gibi: Her \u015feyi yapamayan, hi\u00e7bir \u015feyi yapamaz ve bir tek \u015feyi yaratan, her \u015feyi yaratabilir. E\u015fyan\u0131n yarat\u0131l\u0131\u015f\u0131 bir tek z\u00e2ta verilse, b\u00fct\u00fcn e\u015fyan\u0131n varl\u0131\u011f\u0131n\u0131 a\u00e7\u0131klamak, bir tek \u015feyin varl\u0131\u011f\u0131n\u0131 a\u00e7\u0131klamak kadar kolay olur. E\u011fer \u00e7e\u015fitli sebeplere dayand\u0131r\u0131lsa, bir tek \u015feyin yarat\u0131l\u0131\u015f\u0131, k\u00e2inattaki her \u015feyin yarat\u0131lmas\u0131 kadar zahmetli olur ve imk\u00e2ns\u0131zl\u0131k derecesinde zorla\u015f\u0131r<\/em>.)<\/h5>\n

m\u00fcmk\u00fcn olan her \u015feye g\u00fcc\u00fc yeten, ge\u00e7mi\u015f zamandaki b\u00fct\u00fcn olup bitenler kudret mucizelerine \u015fahitlik eden, k\u0131yamet ve ha\u015fre benzer k\u0131\u015f ile bahar\u0131 her vakit g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde var eden bir Kad\u00eer-i Z\u00fclcel\u00e2l\u2019den, insan nas\u0131l yoklu\u011fa gidip ka\u00e7abilir, topra\u011fa girip saklanabilir?<\/p>\n

Madem d\u00fcnyada bunlar\u0131n hesab\u0131 gerekti\u011fi gibi g\u00f6r\u00fcl\u00fcp h\u00fck\u00fcm verilmiyor; elbette b\u00fcy\u00fck bir mahkemeye, daim\u00ee bir saadet makam\u0131na gidilecektir.\n\t\t\t<\/div><\/div>\n

<\/i>\n\t\t\tSEK\u0130Z\u0130NC\u0130 HAK\u0130KAT<\/strong><\/p>\n

Vaat ve tehdit kap\u0131s\u0131d\u0131r.<\/strong><\/p>\n

Cemil ve Cel\u00eel isimlerinin cilvesidir.<\/strong><\/p>\n

Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, mutlak Al\u00eem ve Kadir olan, \u015fu sanatl\u0131 eserlerin S\u00e2ni\u2019i, b\u00fct\u00fcn peygamberlerin yanl\u0131\u015fl\u0131\u011f\u0131na ihtimal bulunmayacak bir kesinlikle haber verdikleri, b\u00fct\u00fcn s\u0131dd\u0131klar\u0131n ve evliyan\u0131n ittifakla \u015fahitlik ettikleri, s\u0131k\u00e7a tekrarlanan \u0130lah\u00ee vaat ve tehditlerini yerine getirmeyip -h\u00e2\u015f\u00e2- acz ve cehalet g\u00f6stersin! Halbuki vaat etti\u011fi ve tehditle bildirdi\u011fi \u015feyler, kudretine hi\u00e7 a\u011f\u0131r gelmez, O\u2019nun i\u00e7in pek hafif ve kolayd\u0131r.<\/p>\n

Ge\u00e7mi\u015f bahardaki say\u0131s\u0131z varl\u0131\u011f\u0131, gelecek baharda k\u0131smen ayn\u0131<\/p>\n

(HA\u015eIYE:A\u011fa\u00e7 ve otlar\u0131n k\u00f6kleri gibi…)<\/em> k\u0131smen benzer\u00a0 \u015fekilde yeniden yaratmas\u0131 kadar kolayd\u0131r.<\/p>\n

O\u2019nun vaadini yerine getirmesi, bize ve her \u015feye \u00e7ok l\u00e2z\u0131md\u0131r. O\u2019na, rub\u00fbbiyetinin saltanat\u0131na yak\u0131\u015fan budur.<\/p>\n

Vaadinde durmamas\u0131 ise iktidar\u0131n\u0131n izzetine z\u0131tt\u0131r, ilminin enginli\u011fine ayk\u0131r\u0131d\u0131r. Zira vaadinde durmamak ya cehaletten ya da aczden ileri gelir.<\/p>\n

Ey ink\u00e2rc\u0131! K\u00fcfr\u00fcn ve ink\u00e2r\u0131n ile ne kadar ahmak\u00e7a bir cinayet i\u015fledi\u011fini biliyor musun? Kendi yalanc\u0131 vehmini, sa\u00e7malayan akl\u0131n\u0131, aldat\u0131c\u0131 nefsini tasdik edip, hi\u00e7bir \u015fekilde s\u00f6z\u00fcnde durmamaya ve yalana mecburiyeti olmayan, bunlar hi\u00e7bir \u015fekilde izzetine, haysiyetine yak\u0131\u015fmayan; her \u015feyin, do\u011frulu\u011funa ve adaletine \u015fahitlik etti\u011fi bir Z\u00e2t\u2019\u0131 yalanl\u0131yorsun! Sonsuz k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn i\u00e7inde sonsuz b\u00fcy\u00fck bir cinayet i\u015fliyorsun! Elbette ebed\u00ee, b\u00fcy\u00fck bir cezay\u0131 hak edersin. Cehennem ehlinden baz\u0131lar\u0131n\u0131n bir di\u015finin da\u011f kadar olaca\u011f\u0131 haber verilmi\u015f.\u00a0 Bu, cinayetlerinin b\u00fcy\u00fckl\u00fc\u011f\u00fcne bir \u00f6l\u00e7\u00fc olarak s\u00f6ylenmi\u015ftir. Sen, g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131na g\u00f6z\u00fcn\u00fc kapayan bir yolcuya benziyorsun. O yolcu, kafas\u0131n\u0131n i\u00e7indeki hayale bakar da vehmi, bir y\u0131ld\u0131z b\u00f6ce\u011fi gibi kafa fenerinin \u0131\u015f\u0131\u011f\u0131yla deh\u015fetli yolunu ayd\u0131nlatmak ister.<\/p>\n

B\u00fct\u00fcn varl\u0131klar hak s\u00f6yleyen dosdo\u011fru kelimeleri, k\u00e2inattaki hadiseler do\u011fru s\u00f6yleyen, konu\u015fan birer ayeti olan Cen\u00e2b-\u0131 Hak, madem vaat etmi\u015f, elbette yapacakt\u0131r. B\u00fcy\u00fck bir mahkeme kuracak, daim\u00ee bir saadet makam\u0131 verecektir.\n\t\t\t<\/div><\/div>\n

<\/i>\n\t\t\tDOKUZUNCU HAK\u0130KAT<\/strong><\/p>\n

Hayat verme ve \u00f6ld\u00fcrme kap\u0131s\u0131d\u0131r.<\/strong><\/p>\n

Hayy-\u0131 Kayy\u00fbm, Muhy\u00ee\u00a0 ve M\u00fcmit\u00a0 isimlerinin cilvesidir.<\/strong><\/p>\n

Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki; \u00f6lm\u00fc\u015f, kurumu\u015f koca yery\u00fcz\u00fcne hayat veren ve o diriltme i\u00e7inde her birinin ha\u015fri insan\u0131n ha\u015fri gibi hayret verici olan \u00fc\u00e7 y\u00fcz binden fazla canl\u0131 t\u00fcr\u00fcn\u00fc ha\u015fr \u00fc ne\u015fredip kudretini g\u00f6steren., o son derece kar\u0131\u015f\u0131k ha\u015fr \u00fc ne\u015fr s\u0131ras\u0131nda her \u015feyi birbirinden ay\u0131rt ederek ilminin enginli\u011fini bildiren., b\u00fct\u00fcn semav\u00ee fermanla-r\u0131yla insan\u0131n da \u00f6ld\u00fckten sonra diriltilece\u011fini vaat edip kullar\u0131n\u0131n bak\u0131\u015f\u0131n\u0131 ebed\u00ee saadete \u00e7eviren., b\u00fct\u00fcn varl\u0131klar\u0131 ba\u015f ba\u015fa, omuz omuza, el ele verdirip emir ve iradesi dairesinde d\u00f6nd\u00fcren., onlar\u0131 birbirine yard\u0131mc\u0131 ve itaatk\u00e2r k\u0131lmakla rub\u00fbbiyetinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steren ve insan\u0131 k\u00e2inat a\u011fac\u0131n\u0131n en kapsaml\u0131, en nazik, en nazenin, en nazl\u0131, niyaz eden meyvesi suretinde yarat\u0131p kendine muhatap kabul ederek her \u015feyi ona boyun e\u011fdirmekle insana ne kadar k\u0131ymet verdi\u011fini g\u00f6steren bir Kad\u00eer-i Rah\u00eem, bir Al\u00eem-i Hak\u00eem, k\u0131yameti yaratmas\u0131n! \u00d6l\u00fcleri diriltmesin veya diriltemesin! \u0130nsana yeniden hayat vermesin veya veremesin! B\u00fcy\u00fck bir mahkeme kuramas\u0131n, cennet ve cehennemi yaratamas\u0131n! H\u00e2\u015f\u00e2 ve kell\u00e2!..<\/p>\n

Evet, \u015fu \u00e2lemi idaresi alt\u0131nda tutan y\u00fcce Z\u00e2t her as\u0131rda, her sene, her g\u00fcn bu dar, ge\u00e7ici yery\u00fcz\u00fcnde, o b\u00fcy\u00fck ha\u015frin ve k\u0131yamet meydan\u0131n\u0131n pek \u00e7ok benzerini, \u00f6rne\u011fini, i\u015faretlerini yarat\u0131yor.<\/p>\n

Mesela: Bahardaki yeniden dirili\u015fte, be\u015f-alt\u0131 g\u00fcn i\u00e7inde k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck hayvanlar\u0131n, bitkilerin \u00fc\u00e7 y\u00fcz binden fazla t\u00fcr\u00fcn\u00fcn ha\u015fr \u00fc ne\u015fredildi\u011fini g\u00f6r\u00fcyoruz. O Z\u00e2t, b\u00fct\u00fcn a\u011fa\u00e7lar\u0131n, otlar\u0131n k\u00f6klerini ve baz\u0131 hayvanlar\u0131 aynen diriltiyor. Ba\u015fkalar\u0131n\u0131 da ayn\u0131ym\u0131\u015f\u00e7as\u0131na bir benzerlikle var ediyor. G\u00f6r\u00fcn\u00fc\u015fte farklar\u0131 pek az olan tohumcuklar o kadar kar\u0131\u015fm\u0131\u015fken, birbirlerinden kusursuzca ay\u0131rt edilerek o kadar s\u00fcrat, geni\u015flik ve kolayl\u0131k i\u00e7inde tam bir d\u00fczen ve denge ile alt\u0131 g\u00fcn veya alt\u0131 haftada ihya ediliyor. Bu i\u015fleri yapan Z\u00e2t\u2019a bir \u015feyin a\u011f\u0131r gelmesi hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr? O\u2019nun, g\u00f6kleri ve yeri alt\u0131 g\u00fcnde yaratamamas\u0131n\u0131, insan\u0131 bir sed\u00e2 ile diriltememesini ak\u0131l kabul eder mi? H\u00e2\u015f\u00e2!<\/p>\n

Acaba mucizeler g\u00f6steren bir k\u00e2tip, harfleri kar\u0131\u015fm\u0131\u015f veya silinmi\u015f \u00fc\u00e7 y\u00fcz bin kitab\u0131 tek bir sayfada birbirine kar\u0131\u015ft\u0131rmaks\u0131z\u0131n, hatas\u0131z, eksiksiz, gayet g\u00fczel bir \u015fekilde, beraberce, bir saatte yazsa ve biri sana, \u201c\u015eu k\u00e2tip kendi telif etti\u011fi, senin suya d\u00fc\u015fen kitab\u0131n\u0131 yeniden, bir dakika i\u00e7inde haf\u0131zas\u0131ndan yazacak.\u201d dese, \u201cYapamaz, inanmam.\u201d diyebilir misin?<\/p>\n

Veya kendi iktidar\u0131n\u0131 g\u00f6stermek ya da ibret ve seyir i\u00e7in bir i\u015faretle da\u011flar\u0131 kald\u0131ran, memleketleri de\u011fi\u015ftiren, denizi karaya \u00e7eviren mucizeler sahibi bir sultan d\u00fc\u015f\u00fcnelim. Onu tan\u0131d\u0131\u011f\u0131n halde g\u00f6rsen ki, b\u00fcy\u00fck bir ta\u015f dereye yuvarlanm\u0131\u015f, o sultan\u0131n ziyafete davet etti\u011fi mi-safirlerinin yolunu kesmi\u015f, ge\u00e7emiyorlar. Biri sana, \u201cO z\u00e2t o ta\u015f\u0131, ne kadar b\u00fcy\u00fck olursa olsun, bir i\u015faretle kald\u0131racak. Misafirlerini yolda b\u0131rakmayacak.\u201d dese, sen \u201cHay\u0131r, kald\u0131rmaz.\u201d veya \u201cKald\u0131ramaz!\u201d diye cevap versen…<\/p>\n

Veyahut bir z\u00e2t b\u00fcy\u00fck bir orduyu bir g\u00fcnde ba\u015ftan meydana getirdi\u011fi halde biri sana, \u201cO z\u00e2t bir boru sesiyle, istirahat i\u00e7in da\u011f\u0131lm\u0131\u015f olan taburlar\u0131 toplar, emri alt\u0131na al\u0131r.\u201d dese, sen de \u201c\u0130nanmam!\u201d desen ne kadar ak\u0131ls\u0131zca hareket etti\u011fini anlars\u0131n…<\/p>\n

\u0130\u015fte \u015fu \u00fc\u00e7 temsili anlad\u0131ysan, bak: Nakka\u015f-\u0131 Ezel\u00ee, g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde k\u0131\u015f\u0131n beyaz sayfas\u0131n\u0131 \u00e7evirip bahar ve yaz\u0131n ye\u015fil yapra\u011f\u0131n\u0131 a\u00e7ar. Yery\u00fcz\u00fc sayfas\u0131nda \u00fc\u00e7 y\u00fcz binden fazla \u00e7e\u015fidi, kudret ve kader kalemiyle en g\u00fczel surette yazar. \u0130\u00e7 i\u00e7e olduklar\u0131 halde, hi\u00e7biri di\u011ferine kar\u0131\u015fmaz. Beraber yazar, fakat biri \u00f6tekine m\u00e2ni olmaz. Mahiyet ve g\u00f6r\u00fcn\u00fc\u015f bak\u0131m\u0131ndan birbirlerinden ayr\u0131d\u0131rlar, fakat o Z\u00e2t hi\u00e7 \u015fa\u015f\u0131rmaz, yanl\u0131\u015f yazmaz.<\/p>\n

Evet, koca bir a\u011fac\u0131n program\u0131n\u0131 bir nokta gibi k\u00fc\u00e7\u00fcc\u00fck bir \u00e7ekirde\u011fe yerle\u015ftirip orada saklayan Hak\u00eem-i Haf\u00eez hakk\u0131nda, \u201cVefat edenlerin ruhlar\u0131n\u0131 nas\u0131l muhafaza eder?\u201d diye sorulur mu?<\/p>\n

Yerk\u00fcreyi bir sapan ta\u015f\u0131 gibi \u00e7eviren Kadir Z\u00e2t i\u00e7in, \u201cAhirete giden misafirlerinin yolundan bu d\u00fcnyay\u0131 nas\u0131l kald\u0131racak?\u201d denir mi?<\/p>\n

B\u00fct\u00fcn canl\u0131lar\u0131 cisimlerinin taburlar\u0131nda hi\u00e7ten, ba\u015ftan, kusursuz bir intizamla toplayan, zerreleri\u00a0 K\u00dcN FE YEK\u00dcN emriyle kaydedip yerle\u015fti-ren, ordular var eden Z\u00e2t-\u0131 Z\u00fclcel\u00e2l i\u00e7in, \u201cBir v\u00fccutta birbiriyle tan\u0131\u015fan asl\u00ee zerreleri ve unsurlar\u0131 bir sed\u00e2 ile tekrar nas\u0131l bir araya getirebilir?\u201d diye sorulur mu? Bahardaki yeniden dirili\u015f gibi, d\u00fcnyan\u0131n her devrinde, her asr\u0131nda, hatta gece ile g\u00fcnd\u00fcz\u00fcn de\u011fi\u015fiminde, havada bulutlar\u0131n yarat\u0131l\u0131p yok edilmesinde ha\u015fre misal ve i\u015faret olacak ne kadar \u00e7ok nak\u0131\u015f bulundu\u011funu g\u00f6z\u00fcnle g\u00f6r\u00fcyorsun. Hatta kendini hayalen bin sene \u00f6ncesinde farz etsen, sonra zaman\u0131n iki taraf\u0131 olan ge\u00e7mi\u015f ile gelece\u011fi kar\u015f\u0131la\u015ft\u0131rsan; as\u0131rlar, g\u00fcnler adedince ha\u015fir ve k\u0131yamet misallerini g\u00f6receksin. Bu kadar misale ra\u011fmen bedenen tekrar dirilmeyi\u00a0 h\u00e2l\u00e2 ak\u0131ldan uzak g\u00f6r\u00fcp ink\u00e2r edersen, bunun ne kadar divanelik oldu\u011funu sen de anlars\u0131n.<\/p>\n

Bak, en b\u00fcy\u00fck ferman olan Kur\u2019an, bahsetti\u011fimiz hakikate dair ne diyor:<\/p>\n

\u0641\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u0652 \u0625\u0650\u0644\u064e\u0649 \u0622\u062b\u064e\u0627\u0631\u0650 \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u0650 \u0627\u0644\u0644\u0647\u0650 \u0643\u064e\u064a\u0652\u0641\u064e \u064a\u064f\u062d\u0652\u064a\u0650\u064a \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064e \u0628\u064e\u0639\u0652\u062f\u064e \u0645\u064e\u0648\u0652\u062a\u0650\u0647\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0630\u064e\u0644\u0650\u0643\u064e \u0644\u064e\u0645\u064f\u062d\u0652\u064a\u0650\u064a \u0627\u0644\u0652\u0645\u064e\u0648\u0652\u062a\u064e\u0649 \u0648\u064e\u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u0649 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c<\/h4>\n

“\u0130\u015fte bak, Allah’\u0131n rahmetinin eserlerine, \u00f6lm\u00fc\u015f topra\u011fa nas\u0131l hayat veriyor! \u0130\u015fte bunlar\u0131 yapan kim ise, \u00f6l\u00fcleri de O diriltecektir. O, her \u015feye hakk\u0131yla kadirdir.” (Rum suresi, 30\/50)<\/strong><\/p>\n

K\u0131sacas\u0131:<\/strong> Ha\u015fre m\u00e2ni hi\u00e7bir \u015fey yoktur ve her \u015fey onu gerektirir.<\/p>\n

Evet, hayret verici \u015feylerin bir mah\u015feri olan \u015fu koca yery\u00fcz\u00fcn\u00fc k\u00fc\u00e7\u00fck bir canl\u0131 gibi \u00f6ld\u00fcr\u00fcp ona hayat veren, insan ve hayvanlara ho\u015f bir be\u015fik, g\u00fczel bir gemi yapan, \u015fu misafirhanede g\u00fcne\u015fi onlara \u0131\u015f\u0131k ve \u0131s\u0131 verici bir lamba haline getiren, g\u00f6klerdeki k\u00fcreleri meleklerine binek k\u0131lan bir Z\u00e2t\u2019\u0131n, bu kadar muhte\u015fem ve ebed\u00ee rub\u00fbbiyeti, bu derece muazzam ve geni\u015f h\u00e2kimiyeti elbette, yaln\u0131z bu ge\u00e7ici, devams\u0131z, karars\u0131z, \u00f6nemsiz, de\u011fi\u015fken, f\u00e2ni, eksik, kusurlu d\u00fcnya i\u015fleri \u00fczerine kurulamaz ve onlar\u0131n \u00fczerinde durmaz.<\/p>\n

Demek, o Z\u00e2t\u2019a yara\u015f\u0131r, daim\u00ee, sabit, yok olmaz, muhte\u015fem bir ba\u015fka diyar, b\u00e2ki ba\u015fka bir memleket vard\u0131r. Bizi onun i\u00e7in \u00e7al\u0131\u015ft\u0131r\u0131yor, oraya davet ediyor. Oraya gidece\u011fimize, zahirden hakikate ge\u00e7en ve o Z\u00e2t\u2019\u0131n huzuruna yak\u0131nl\u0131kla \u015fereflenen b\u00fct\u00fcn nuran\u00ee ruh sahipleri, kalbi m\u00fcnevver kutub z\u00e2tlar ve akl\u0131 nurlanm\u0131\u015f b\u00fct\u00fcn \u00e2limler \u015fahitlik ediyor. Bir m\u00fck\u00e2fat ve ceza haz\u0131rland\u0131\u011f\u0131n\u0131 ittifakla haber veriyor, o Z\u00e2t\u2019\u0131n tekrar tekrar bildirdi\u011fi pek kuvvetli vaatlerini ve pek \u015fiddetli tehditlerini naklediyorlar.<\/p>\n

Vaadinde durmamak, hem zillet hem de zilleti kabul etmektir; hi\u00e7-bir \u015fekilde O\u2019nun mukaddes cel\u00e2line yana\u015famaz. Tehdidinden d\u00f6nmek ise ya affetmekten ya da acizlikten ileri gelir. Halbuki k\u00fcf\u00fcr, mutlak bir cinayettir,<\/em><\/p>\n

(HA\u015e\u0130YE Evet k\u00fcf\u00fcr, her \u015feyin k\u0131ymetini d\u00fc\u015f\u00fcr\u00fcp her \u015feyi manas\u0131zl\u0131kla itham eder. B\u00fct\u00fcn k\u00e2inat\u0131 a\u015fa\u011f\u0131lama, \u0130lah\u00ee isimlerin varl\u0131klar\u0131n aynalar\u0131ndaki cilvelerini ink\u00e2r ve onlar\u0131 hor g\u00f6rmedir. K\u00fcf\u00fcr, varl\u0131klar\u0131n Cen\u00e2b-\u0131 Hakk\u2019\u0131n birli\u011fine \u015fehadetlerini reddetti\u011finden ve b\u00fct\u00fcn yarat\u0131lm\u0131\u015flar\u0131 yalanla itham etti\u011finden, insan\u0131n kabiliyetlerini \u00f6yle bozar ki, hayr\u0131 kabul etmeye liy\u00e2kat b\u0131rakmaz. Hem k\u00fcf\u00fcr, b\u00fcy\u00fck bir zul\u00fcmd\u00fcr. B\u00fct\u00fcn varl\u0131klar\u0131n ve \u0130lah\u00ee isimlerin hukukuna tecav\u00fczd\u00fcr. \u0130\u015fte bu hukukun muhafazas\u0131 ve k\u00e2firin nefsinin hayra kabiliyetsizli\u011fi, k\u00fcfr\u00fcn affedilmemesini gerektirir.)\u00a0<\/em><\/h5>\n

aff\u0131 m\u00fcmk\u00fcn de\u011fil. Ve Kadir-i Mutlak, aczden m\u00fcnezzeh ve uzakt\u0131r.<\/p>\n

\u015eahitler ve haberciler, yollar\u0131, me\u015frepleri, mezhepleri farkl\u0131 oldu\u011fu halde tam bir ittifakla bu meselenin \u00f6z\u00fcnde birle\u015firler. Say\u0131ca tevat\u00fcr\u00a0 derecesinde, mahiyet\u00e7e icma\u00a0 kuvvetindedirler. Her biri insanl\u0131\u011f\u0131n birer y\u0131ld\u0131z\u0131, bir toplulu\u011fun reisi, bir milletin azizi konumundad\u0131r. \u015eu meselede s\u00f6z sahibi ve ispat ehlidirler.<\/p>\n

Hem bir ilimde veya sanatta iki ihtisas sahibi, ba\u015fka binlerce ki\u015fiye ye\u011fdir. Bir haberi do\u011frulayan iki ki\u015fi, binlerce ink\u00e2rc\u0131ya tercih edilir. Mesela, ramazan hil\u00e2linin g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc haber veren iki adam, binlerce ink\u00e2rc\u0131n\u0131n s\u00f6z\u00fcn\u00fc ge\u00e7ersiz k\u0131lar.<\/p>\n

S\u00f6z\u00fcn \u00f6z\u00fc: <\/strong>D\u00fcnyada bundan daha do\u011fru bir haber, daha sa\u011flam bir dava, daha a\u00e7\u0131k bir hakikat olamaz. Demek, d\u00fcnya \u015f\u00fcphesiz bir tarlad\u0131r.\u00a0 Mah\u015fer bir harman yeridir. Cennet ve cehennem ise birer mahzendir.\n\t\t\t<\/div><\/div>\n

<\/i>\n\t\t\tONUNCU HAK\u0130KAT<\/strong><\/p>\n

Hikmet, inayet, rahmet ve adalet kap\u0131s\u0131d\u0131r.<\/strong><\/p>\n

Hakim, Kerim, \u00c2dil ve Rah\u00eem isimlerinin cilvesidir.<\/strong><\/p>\n

Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, \u015fu ge\u00e7ici d\u00fcnya misafirhanesinde, \u015fu devams\u0131z imtihan meydan\u0131nda ve \u015fu de\u011fi\u015fen yery\u00fcz\u00fc sergisinde bu derece a\u00e7\u0131k bir hikmetin, inayetin, bu derece \u00fcst\u00fcn bir adaletin ve geni\u015f bir merhametin eserlerini g\u00f6steren, b\u00fct\u00fcn m\u00fclk\u00fcn ger\u00e7ek sahibi y\u00fcce Allah\u2019\u0131n memleketi dairesinde, m\u00fclk ve melek\u00fbt \u00e2lemlerinde daim\u00ee meskenleri, b\u00e2ki makamlar\u0131 ve oralarda ik\u00e2met eden mahluklar\u0131 bulunmas\u0131n! Ve \u015fu g\u00f6r\u00fcnen hikmetin, inayetin, adaletin ve merhametin hakikatleri hi\u00e7e insin!..<\/p>\n

Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, o Hak\u00eem Z\u00e2t, insan\u0131 b\u00fct\u00fcn varl\u0131klar i\u00e7inde kendine k\u00fcll\u00ee muhatap ve ku\u015fat\u0131c\u0131 bir ayna yap\u0131p rahmet h\u00e2zinelerindeki her \u015feyi ona tatt\u0131rs\u0131n, tartt\u0131rs\u0131n, tan\u0131ts\u0131n ve kendini b\u00fct\u00fcn isimleriyle bildirsin, onu sevsin ve sevdirsin de, sonra o bi\u00e7are insan\u0131 ebed\u00ee memleketine g\u00f6ndermesin! O daim\u00ee saadet makam\u0131na \u00e7a\u011f\u0131r\u0131p mesut etmesin!<\/p>\n

Hi\u00e7 ak\u0131l kabul eder mi ki, \u00e7ekirdek kadar her bir varl\u0131\u011fa bir a\u011fa\u00e7 kadar vazife y\u00fcklesin, a\u011fac\u0131n \u00e7i\u00e7ekleri kadar hikmet yerle\u015ftirsin, meyveleri kadar fayda taks\u0131n da b\u00fct\u00fcn o vazifelere, hikmetlere, faydalara yaln\u0131z d\u00fcnyaya y\u00f6nelik, bir \u00e7ekirdek kadar gaye versin! O varl\u0131\u011f\u0131n bir hardal tanesi kadar \u00f6nemi olmayan d\u00fcnyev\u00ee hayat\u0131n\u0131 maksat yaps\u0131n! O vazifeleri, hakiki ve l\u00e2y\u0131k gayelerini vermeleri i\u00e7in, m\u00e2n\u00e2 \u00e2lemine \u00e7ekirdekler ve ahiret \u00e2lemine tarla k\u0131lmas\u0131n! Ve bu kadar m\u00fchim merasimleri maksats\u0131z, bo\u015f, abes b\u0131raks\u0131n! As\u0131l gayelerini ve l\u00e2y\u0131k meyvelerini vermeleri i\u00e7in onlar\u0131n y\u00fcz\u00fcn\u00fc m\u00e2n\u00e2 \u00e2lemine ve ahirete \u00e7evirmesin!<\/p>\n

Evet, hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, bunlar\u0131 b\u00f6yle hakikate ters yapmakla kendi ger\u00e7ek vas\u0131flar\u0131 olan Hak\u00eem, Kerim, Adil, Rah\u00eem isimlerinin z\u0131tlar\u0131yla -h\u00e2\u015f\u00e2, s\u00fcmme h\u00e2\u015f\u00e2- vas\u0131flanm\u0131\u015f g\u00f6r\u00fcn\u00fcp hikmet ve keremini, adalet ve rahmetini g\u00f6steren b\u00fct\u00fcn k\u00e2inat\u0131 yalanlas\u0131n! B\u00fct\u00fcn varl\u0131klar\u0131n \u015fahitli\u011fini reddetsin, delil olu\u015flar\u0131n\u0131 iptal etsin!<\/p>\n

Hi\u00e7 ak\u0131l kabul eder mi ki, insana sa\u00e7\u0131n\u0131n telleri adedince vazife y\u00fcklesin de, yaln\u0131z bir sa\u00e7 teli h\u00fckm\u00fcnde d\u00fcnyev\u00ee bir \u00fccret versin; hakiki adaletine ve hikmetine z\u0131t, m\u00e2n\u00e2s\u0131z i\u015f yaps\u0131n!<\/p>\n

Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, her bir canl\u0131da, belki onlar\u0131n dil gibi her bir uzvunda, bir a\u011faca takt\u0131\u011f\u0131 neticeler ve meyveler miktar\u0131nca hikmet, fayda g\u00f6zetmekle kendisinin bir Hak\u00eem-i Mutlak oldu\u011funu ispat edip g\u00f6stersin, sonra b\u00fct\u00fcn hikmetlerin en b\u00fcy\u00fc\u011f\u00fc, b\u00fct\u00fcn faydalar\u0131n en m\u00fchimi ve b\u00fct\u00fcn neticelerin en gereklisi olan; hikmeti hikmet, nimeti nimet, rahmeti rahmet yapan ve b\u00fct\u00fcn hikmetlerin, nimetlerin, rahmetlerin, faydalar\u0131n kayna\u011f\u0131 ve gayesi olan bek\u00e2y\u0131, kendisine kavu\u015fmay\u0131 ve ebed\u00ee saadeti vermesin! B\u00fct\u00fcn icraat\u0131n\u0131 abes k\u0131ls\u0131n! Her bir ta\u015f\u0131nda binlerce nak\u0131\u015f, her taraf\u0131nda binlerce s\u00fcs ve her k\u00f6\u015fesinde binlerce k\u0131ymetli e\u015fya bulunan bir saray kurup sonra ona bir \u00e7at\u0131 yapmayarak kendini her \u015feyin \u00e7\u00fcr\u00fcmesine, bo\u015f yere bozulmas\u0131na izin veren bir z\u00e2ta benzetsin! H\u00e2\u015f\u00e2 ve kell\u00e2! Mutlak hay\u0131rdan hay\u0131r gelir. O Mutlak Cem\u00e2l Sahibi Z\u00e2t\u2019tan g\u00fczellik gelir,\u00a0 o Mutlak Hak\u00eem\u2019den abes bir \u015fey gelmez.<\/p>\n

Evet, her kim fikren tarihte yolculuk edip ge\u00e7mi\u015fe gitse, bu g\u00f6rd\u00fc\u011f\u00fcm\u00fcz d\u00fcnya, \u015fu imtihan meydan\u0131 ve sergi gibi, seneler say\u0131s\u0131nca yok olmu\u015f menziller, meydanlar, sergiler, \u00e2lemler g\u00f6recektir. Hepsi sureti ve mahiyetiyle birbirinden farkl\u0131 oldu\u011fu halde; intizam, hayret vericilik, S\u00e2ni\u2019in kudret ve hikmetini g\u00f6stermek bak\u0131m\u0131ndan birbirine benzer.<\/p>\n

O ge\u00e7ici menzillerde, o devams\u0131z meydanlarda, o f\u00e2ni sergilerde apa\u00e7\u0131k bir hikmetin intizam\u0131, bir inayetin i\u015faretleri, \u00e7ok y\u00fcce bir adaletin emareleri ve son derece engin bir merhametin neticeleri g\u00f6r\u00fcl\u00fcr. O yolcu basiretsiz de\u011filse \u015f\u00fcphesiz bilir ki: O hikmetten daha kusursuz bir hikmet olamaz. Eserleri g\u00f6r\u00fcnen o inayetten daha g\u00fczel bir inayet m\u00fcmk\u00fcn de\u011fildir. Emareleri g\u00f6r\u00fcnen o adaletten daha \u00fcst\u00fcn bir adalet yoktur ve neticeleri g\u00f6r\u00fcnen o merhametten daha geni\u015f bir merhamet d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n

Farz-\u0131 muhal olarak e\u011fer \u015fu i\u015fleri idare eden, misafirleri ve misafirhaneyi de\u011fi\u015ftiren ebed\u00ee Sultan\u2019\u0131n memleketinde daim\u00ee menziller, y\u00fcce mek\u00e2nlar, sabit makamlar, b\u00e2ki meskenler ve oralarda ikamet eden mesut kullar bulunmazsa; \u0131\u015f\u0131k, hava, su, toprak gibi kuvvetli ve ku\u015fat\u0131c\u0131 d\u00f6rt manev\u00ee unsur olan hikmet, adalet, inayet ve merhametin hakikatlerini ve a\u00e7\u0131k\u00e7a g\u00f6r\u00fcnen varl\u0131klar\u0131n\u0131 ink\u00e2r etmek gerekir. \u00c7\u00fcnk\u00fc \u015fu ge\u00e7ici d\u00fcnyan\u0131n ve d\u00fcnyadaki her \u015feyin, bu unsurlar\u0131n tam hakikatine mazhar olamad\u0131\u011f\u0131 mal\u00fbmdur.<\/p>\n

E\u011fer onlara tam mazhar olunacak ba\u015fka bir mek\u00e2n bulunmazsa, o vakit g\u00fcnd\u00fcz\u00fc dolduran \u0131\u015f\u0131\u011f\u0131 g\u00f6r\u00fcp g\u00fcne\u015fin varl\u0131\u011f\u0131n\u0131 ink\u00e2r etmek derecesinde bir divanelikle; her \u015feyde bulunan \u015fu g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcndeki hikmeti, nefsimizde ve pek \u00e7ok e\u015fyada her vakit \u015fahit oldu\u011fumuz inayeti, \u015fu pek kuvvetli i\u015faretleri g\u00f6r\u00fcnen adaleti<\/p>\n

(HA\u015eIYE:Adalet iki k\u0131s\u0131md\u0131r: Biri m\u00fcspet, di\u011feri menfi k\u0131s\u0131m. M\u00fcspet adalet, hak sahibine hakk\u0131n\u0131 vermektir. Bu t\u00fcr adalet, d\u00fcnyada a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcr. \u00c7\u00fcnk\u00fc \u00dc\u00e7\u00fcnc\u00fc Hakikat\u2019te ispat edildi\u011fi gibi, her \u015feyin kabiliyet, ihtiya\u00e7 ve \u00e7aresizlik dilleriyle F\u00e2t\u0131r-\u0131 Z\u00fclcel\u00e2l\u2019den b\u00fct\u00fcn istekleri ve ya\u015famalar\u0131 i\u00e7in l\u00e2z\u0131m olan \u015feyler, onlara belli \u00f6l\u00e7\u00fclerle verilir ve bu apa\u00e7\u0131k g\u00f6r\u00fcl\u00fcr. Demek, adaletin bu k\u0131sm\u0131, varl\u0131k ve hayat derecesinde \u015f\u00fcphesizdir. ikinci k\u0131s\u0131m adalet ise menfidir, haks\u0131zlar\u0131, zalimleri terbiye etmektir. Onlara gereken cezan\u0131n verilmesidir. \u015eu t\u00fcr adalet ger\u00e7i bu d\u00fcnyada tamamen ortaya \u00e7\u0131kmaz. Fakat o hakikatin varl\u0131\u011f\u0131n\u0131 hat\u0131rlatacak say\u0131s\u0131z i\u015faret vard\u0131r. Mesela, Ad ve Semud kavimlerinden bu zaman\u0131n ink\u00e2rda inat eden kavimlerine kadar gelen ikaz silleleri ve azap k\u0131rbac\u0131, gayet y\u00fcce bir adaletin h\u00fckmetti\u011fini kesinlikle g\u00f6steriyor.)<\/em><\/h5>\n

ve her yerde a\u00e7\u0131k\u00e7a g\u00f6rd\u00fc\u011f\u00fcm\u00fcz merhameti ink\u00e2r etmek l\u00e2z\u0131m gelir. Ve \u015fu k\u00e2inatta g\u00f6rd\u00fc\u011f\u00fcm\u00fcz hikmetli icraat\u0131n, c\u00f6mert\u00e7e i\u015flerin ve merhametle sunulan ihsanlar\u0131n sahibinin -h\u00e2\u015f\u00e2, s\u00fcmme h\u00e2\u015f\u00e2- e\u011flenceye d\u00fc\u015fk\u00fcn bir oyuncu, gaddar bir zalim oldu\u011funu kabul etmek gerekir. Oysa bu, sonsuz derecede ak\u0131l d\u0131\u015f\u0131d\u0131r, imk\u00e2ns\u0131zd\u0131r, ger\u00e7e\u011fin z\u0131dd\u0131d\u0131r. Her \u015feyin varl\u0131\u011f\u0131n\u0131, hatta kendi varl\u0131klar\u0131n\u0131 ink\u00e2r eden ahmak Sofistler bile bunu d\u00fc\u015f\u00fcnmeye kolay kolay yana\u015famazlar.<\/p>\n

K\u0131sacas\u0131: \u015eu g\u00f6r\u00fcnen icraat, d\u00fcnyadaki geni\u015f hayat kanunu, \u00f6l\u00fcmle gelen s\u00fcratli ayr\u0131l\u0131klar, ha\u015fmetli toplanmalar, \u00e7abuk da\u011f\u0131lmalar, b\u00fcy\u00fck merasimler ve tecelliler ile onlar\u0131n bu f\u00e2ni \u00e2lemdeki, k\u0131sa bir zamanda m\u00e2lumumuz olan ufak neticeleri, \u00f6nemsiz ve ge\u00e7ici gayeleri aras\u0131nda denge yoktur. Aksini d\u00fc\u015f\u00fcnmek, \u00e2deta k\u00fc\u00e7\u00fck bir ta\u015fa b\u00fcy\u00fck bir da\u011f kadar hikmetler, gayeler y\u00fcklemeye; b\u00fcy\u00fck bir da\u011fa, k\u00fc\u00e7\u00fck bir ta\u015f gibi ge\u00e7ici, ufak bir gaye vermeye benzer. Bu, akla ve hi\u00e7bir hikmete uymaz.<\/p>\n

Demek, \u015fu varl\u0131klar ve g\u00f6rd\u00fckleri i\u015fler ile d\u00fcnyaya ait gayeleri aras\u0131ndaki bu derece nispetsizlik, bu varl\u0131klar\u0131n y\u00fczlerinin kesinlikle m\u00e2n\u00e2 \u00e2lemine d\u00f6n\u00fck oldu\u011funu, meyvelerini orada verdiklerini g\u00f6sterir. G\u00f6zleri Cen\u00e2b-\u0131 Hakk\u2019\u0131n kuts\u00ee isimlerine bakar, gayeleri o \u00e2leme d\u00f6n\u00fckt\u00fcr. \u00d6zleri d\u00fcnya topra\u011f\u0131 alt\u0131nda, s\u00fcmb\u00fclleri misal \u00e2leminde boy at\u0131p a\u00e7\u0131\u011fa \u00e7\u0131kar. \u0130nsan, kabiliyeti \u00f6l\u00e7\u00fcs\u00fcnde burada eker, ahirette mahsul\u00fcn\u00fc al\u0131r. Evet, her \u015feyin \u0130lah\u00ee isimlere ve ahiret \u00e2lemine d\u00f6n\u00fck y\u00fcz\u00fcne baksan, birer kudret mucizesi olan her \u00e7ekirde\u011fin bir a\u011fa\u00e7 ka-dar gayesi oldu\u011funu g\u00f6r\u00fcrs\u00fcn. Birer hikmet kelimesi olan her \u00e7i\u00e7e\u011fin \u00a0bir a\u011fac\u0131n b\u00fct\u00fcn \u00e7i\u00e7eklen kadar m\u00e2n\u00e2lar\u0131 vard\u0131r. Birer sanat harikas\u0131 ve rahmet manzumesi olan her meyvede, bir a\u011fac\u0131n b\u00fct\u00fcn meyveleri kadar hikmet bulunur. Onlar\u0131n bize r\u0131z\u0131k olmas\u0131, o binlerce hikmetten yaln\u0131zca biridir ki, m\u00e2n\u00e2lar\u0131n\u0131 ifade ettiklerini, \u00f6l\u00fcp midemize defnedilmekle vazifelerinin bitti\u011fini bildirir.<\/p>\n

Madem bu f\u00e2ni \u015feyler, ba\u015fka bir \u00e2lemde b\u00e2ki meyveler verir, daim\u00ee suretler b\u0131rak\u0131r, ebed\u00ee m\u00e2n\u00e2lar ifade eder ve devaml\u0131 tesbihat yapar. \u0130nsan, onlar\u0131n bek\u00e2ya d\u00f6n\u00fck \u015fu y\u00fcz\u00fcne bakmakla insan olur, f\u00e2nide b\u00e2kiye yol bulur.<\/p>\n

Demek ki, her \u015feyin hayat ve \u00f6l\u00fcm aras\u0131nda yuvarlanmas\u0131nda, toplan\u0131p da\u011f\u0131lmas\u0131nda ba\u015fka bir maksat var. Te\u015fbihte hata olmaz: Bu, taklit ve temsil i\u00e7in kurulan, tertip edilen sahnelere benzer. Suretler al\u0131ns\u0131n, d\u00fczenlensin, sinema perdesinde art arda g\u00f6sterilsin diye nas\u0131l b\u00fcy\u00fck masraflarla her \u015fey k\u0131sa bir s\u00fcrede toplan\u0131p da\u011f\u0131t\u0131l\u0131yorsa, ay-nen onun gibi, bu k\u0131sa d\u00fcnya hayat\u0131n\u0131n bir gayesi de, suretlerin al\u0131n\u0131p terkip edilmesi, amellerin neticelerinin saklanmas\u0131d\u0131r. Ta ki, b\u00fcy\u00fck bir meydanda hesap g\u00f6r\u00fcls\u00fcn ve insan\u0131n daim\u00ee bir saadet makam\u0131na kabiliyeti b\u00fcy\u00fck bir sergide g\u00f6sterilsin. Hadis-i \u015ferifte \u201cD\u00fcnya ahiretin tarlas\u0131d\u0131r.\u201d buyrularak bu hakikat ifade ediliyor.<\/p>\n

Madem d\u00fcnya var ve d\u00fcnyada \u015fu g\u00f6r\u00fcnen eserleriyle hikmet, inayet, rahmet ve adalet var. Elbette, d\u00fcnyan\u0131n varl\u0131\u011f\u0131 gibi kesin olarak ahiret de vard\u0131r. Madem d\u00fcnyada her \u015fey bir y\u00f6n\u00fcyle o \u00e2leme bak\u0131yor, demek ki oraya gidiliyor. Ahireti ink\u00e2r etmek, d\u00fcnyay\u0131 ve i\u00e7indekileri de ink\u00e2r etmek demektir.<\/p>\n

Ecel ve kabir insan\u0131 bekledi\u011fi gibi, cennet ve cehennem de bekliyor ve onun yolunu g\u00f6zl\u00fcyor.\n\t\t\t<\/div><\/div>\n

<\/i>\n\t\t\tON B\u0130R\u0130NC\u0130 HAK\u0130KAT<\/strong><\/p>\n

\u0130nsaniyet kap\u0131s\u0131d\u0131r.<\/strong><\/p>\n

Hak isminin cilvesidir.<\/strong><\/p>\n

Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, hakk\u0131yla ibadete l\u00e2y\u0131k olan Cen\u00e2b-\u0131 Allah, insan\u0131 \u015fu k\u00e2inatta mutlak, umumi rub\u00fbbiyetine ve b\u00fct\u00fcn \u00e2lemlere kar\u015f\u0131 en k\u0131ymetli kul; \u0130lah\u00ee hitab\u0131na l\u00e2y\u0131k, d\u00fc\u015f\u00fcnen bir muhatap; isimlerine mazhar en ku\u015fat\u0131c\u0131 ayna; ism-i \u00e2zamin ve her isimde bulunan ism-i \u00e2zaml\u0131k mertebesinin tecellisine ermi\u015f, \u201cahsen-i takvim\u201d\u00a0 suretinde en g\u00fczel kudret mucizesi olarak… Rahmet h\u00e2zinelerinin i\u00e7indekileri tartmak ve tan\u0131mak i\u00e7in gereken \u00f6l\u00e7\u00fclere ve duygulara sahip; sonsuz nimetlerine en \u00e7ok muhta\u00e7, f\u00e2nilikten en \u00e7ok elem \u00e7eken, bek\u00e2ya en \u00e7ok arzu duyan; b\u00fct\u00fcn canl\u0131lar i\u00e7inde en nazik, en nazl\u0131, en fakir ve en muhta\u00e7; d\u00fcnya hayat\u0131nda en \u00e7ok elemi tadan, en bedbaht ve donan\u0131m\u0131 bak\u0131m\u0131ndan en y\u00fcksek bir surette yarats\u0131n da, onu kabiliyetli ve l\u00e2y\u0131k oldu\u011fu, arzu duydu\u011fu ebed\u00ee \u00e2leme g\u00f6ndermesin! \u0130nsan\u0131n hakikatini yok ederek kendi adaletine taban tabana z\u0131t ve hakikat nazar\u0131nda \u00e7irkin bir haks\u0131zl\u0131k yaps\u0131n!<\/p>\n

Mutlak H\u00e2kim ve Rah\u00eem Cen\u00e2b-\u0131 Hak insana yerlerin, g\u00f6klerin ve da\u011flar\u0131n y\u00fcklenmekten \u00e7ekindi\u011fi emanet-i k\u00fcbraya\u00a0 tahamm\u00fcl kabiliyeti verdi\u011fi halde, onun kendi k\u00fc\u00e7\u00fcc\u00fck \u00f6l\u00e7\u00fcleriyle, H\u00e2l\u0131k\u2019\u0131n\u0131n her \u015feyi ku\u015fatan s\u0131fatlar\u0131n\u0131, k\u00fcll\u00ee icraat\u0131n\u0131, sonsuz tecellilerini bilmesini sa\u011flad\u0131\u011f\u0131..onu yery\u00fcz\u00fcnde en nazik, nazenin, nazl\u0131, aciz, zay\u0131f varl\u0131k olarak yaratmas\u0131na ra\u011fmen b\u00fct\u00fcn bitki ve hayvanlara bir \u00e7e\u015fit nizam memuru yapt\u0131\u011f\u0131., onlar\u0131n tesbihat ve ibadetlerine m\u00fcdahale ettirdi\u011fi., k\u00e2inattaki \u0130lah\u00ee icraata k\u00fc\u00e7\u00fck \u00f6l\u00e7ekte bir misal yap\u0131p rub\u00fbbiyetini fiilen ve s\u00f6zle k\u00e2inata ilan ettirdi\u011fi ve insan\u0131 meleklerine tercih edip ona hilafet r\u00fctbesini\u00a0 verdi\u011fi halde, hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, b\u00fct\u00fcn bu vazifelerinin gayesi, neticesi ve meyvesi olan ebed\u00ee saadeti ihsan etmesin! Onu b\u00fct\u00fcn yarat\u0131lm\u0131\u015flar i\u00e7inde en bedbaht, en \u00e7aresiz, en bel\u00e2l\u0131, en dertli hale d\u00fc\u015f\u00fcr\u00fcp en a\u015fa\u011f\u0131 seviyeye atarak en m\u00fcbarek, nuran\u00ee ve mutlulu\u011fa g\u00f6t\u00fcr\u00fcc\u00fc bir hikmet hediyesi olan akl\u0131 insana en u\u011fursuz ve karanl\u0131k bir azap vas\u0131tas\u0131 haline getirsin! Mutlak hikmetine b\u00fcsb\u00fct\u00fcn z\u0131t ve mutlak rahmetine tamamen ayk\u0131r\u0131 bir \u015fekilde merhametsizlik etsin! H\u00e2\u015f\u00e2 ve kell\u00e2L<\/p>\n

S\u00f6z\u00fcn \u00d6z\u00fc:<\/strong> Temsil\u00ee hik\u00e2yede bir kumandan\u0131n c\u00fczdan\u0131na ve def-terine bakm\u0131\u015ft\u0131k. R\u00fctbesi, vazifesi, maa\u015f\u0131, hareket d\u00fcsturlar\u0131 ve te\u00e7hizat\u0131 bize g\u00f6stermi\u015fti ki, o r\u00fctbeli asker, \u015fu ge\u00e7ici meydan i\u00e7in de\u011fil, gidece\u011fi daim\u00ee bir memleket i\u00e7in \u00e7al\u0131\u015f\u0131yor. Aynen \u00f6yle de, hakikatleri delilleriyle bilen ve varl\u0131\u011f\u0131n perde arkas\u0131n\u0131 ke\u015ffen g\u00f6ren z\u00e2tlar, insan\u0131n kalb c\u00fczdan\u0131ndaki, ak\u0131l defterindeki latifelerinin, his ve kabiliyetlerinin tamamen ebed\u00ee saadeti kazanmak i\u00e7in verilmi\u015f ve insan\u0131n oras\u0131 i\u00e7in donat\u0131lm\u0131\u015f oldu\u011funda birle\u015firler.<\/p>\n

Mesela, akl\u0131n bir hizmetk\u00e2r\u0131 ve tasvircisi olan hayal g\u00fcc\u00fcne dense ki, \u201cSana bir milyon sene \u00f6m\u00fcr ve d\u00fcnya saltanat\u0131 verilecek, fakat sonunda mutlak hi\u00e7li\u011fe g\u00f6m\u00fcleceksin.\u201d Vehim aldatmamak, nefsi kar\u0131\u015fmamak \u015fart\u0131yla \u201cOh\u201d yerine \u201cAh\u201d diyecek ve elem \u00e7ekecektir.<\/p>\n

Demek, f\u00e2ni olan en b\u00fcy\u00fck \u015fey, insan\u0131n en k\u00fc\u00e7\u00fck latifesini doyura-m\u0131yor. i\u015fte insandaki bu kabiliyet ve onun ebediyete uzanm\u0131\u015f emelleri, k\u00e2inat\u0131 ku\u015fatan fikirleri, ebed\u00ee saadetin t\u00fcrl\u00fc lezzetlerine d\u00f6n\u00fck arzula\u00acr\u0131, insan\u0131n b\u00e2ki bir \u00e2lem i\u00e7in yarat\u0131ld\u0131\u011f\u0131n\u0131 ve oraya gidece\u011fini g\u00f6sterir. Bu d\u00fcnya onun i\u00e7in bir misafirhane ve ahiretin bekleme salonudur.\n\t\t\t<\/div><\/div>\n

<\/i>\n\t\t\tON \u0130K\u0130NC\u0130 HAK\u0130KAT<\/strong><\/p>\n

Peygamberlik ve vahiy kap\u0131s\u0131d\u0131r.<\/strong><\/p>\n

\u201cBismillahirrahmanirrah\u00eem “in cilvesidir.<\/strong><\/p>\n

Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, b\u00fct\u00fcn peygamberlerin mucizeleriyle s\u00f6z\u00fcn\u00fc do\u011frulad\u0131klar\u0131, b\u00fct\u00fcn evliyan\u0131n ke\u015fif ve kerametleriyle davas\u0131n\u0131 tasdik ettikleri ve b\u00fct\u00fcn asfiyan\u0131n ara\u015ft\u0131rmalar\u0131yla do\u011frulu\u011funa \u015fehadette bulunduklar\u0131 Res\u00fbl-u Ekrem\u2019in (sallallahu aleyhi ve sellem) hakikat olarak meydana gelmi\u015f binlerce mucizesine dayan\u0131p b\u00fct\u00fcn kuvvetiyle ve k\u0131rk y\u00f6nden mucize olan Kur\u2019an-\u0131 Hak\u00eem\u2019in \u015f\u00fcphe g\u00f6t\u00fcrmez binlerce ayetine istinat ederek b\u00fct\u00fcn kesinli\u011fiyle a\u00e7t\u0131\u011f\u0131 ahiret yolunu ve cennet kap\u0131s\u0131n\u0131, sinek kanad\u0131 kadar kuvveti bulunmayan bo\u015f vehimler kapatabilsin!<\/p>\n

\u00d6l\u00fcmden sonra dirili\u015f, temelleri \u00f6yle sa\u011flam bir hakikattir ki, yer-k\u00fcreyi kald\u0131racak, tutup atacak bir kuvvetin bile onu sarsamayaca\u011f\u0131 ge\u00e7en \u201cHakikaf\u2019lerden anla\u015f\u0131ld\u0131. Zira o hakikati Cen\u00e2b-\u0131 Hak b\u00fct\u00fcn isim ve s\u0131fatlar\u0131n\u0131n gere\u011fi olarak sapasa\u011flam bir \u015fekilde yerle\u015ftiriyor, Res\u00fbl-u Ekrem (sallallahu aleyhi ve sellem) b\u00fct\u00fcn mucizeleri ve delilleriyle do\u011fruluyor, Kur\u2019an-\u0131 Hak\u00eem b\u00fct\u00fcn hakikatleri ve ayetleriyle ispatl\u0131yor ve \u015fu k\u00e2inat, b\u00fct\u00fcn yarat\u0131l\u0131\u015f kanunlar\u0131 ve hikmetli i\u015fleyi\u015fiyle ona \u015fahitlik ediyor.<\/p>\n

Hi\u00e7 m\u00fcmk\u00fcn m\u00fcd\u00fcr ki, V\u00e2cib\u00fc\u2019l-V\u00fcc\u00fbd ile -k\u00e2firler hari\u00e7- b\u00fct\u00fcn mevcudat \u00f6l\u00fcmden sonra dirilmenin ve hesap g\u00fcn\u00fcn\u00fcn varl\u0131\u011f\u0131 konusunda ittifak etmi\u015f olsun da t\u00fcy kadar kuvveti bulunmayan \u015f\u00fcpheler ve \u015feytan\u00ee kuruntular, o da\u011f gibi sa\u011flam, y\u00fcce hakikati sarss\u0131n, yerinden oynats\u0131n! H\u00e2\u015f\u00e2 ve kell\u00e2L<\/p>\n

Sak\u0131n ha\u015fir delillerinin anlatt\u0131\u011f\u0131m\u0131z bu \u201cOn \u0130ki Hakikat\u201d ile s\u0131n\u0131rl\u0131 oldu\u011funu zannetme! Hay\u0131r, yaln\u0131z Kur\u2019an-\u0131 Hak\u00eem, ge\u00e7en \u015fu on iki hakikati bize ders verdi\u011fi gibi, meselenin daha binlerce y\u00f6n\u00fcne i\u015faret ediyor. Onlardan her biri, H\u00e2l\u0131k\u0131m\u0131z\u0131n bizi bu f\u00e2ni \u00e2lemden b\u00e2ki bir \u00e2leme g\u00f6nderece\u011fine kuvvetli birer delildir.<\/p>\n

Hem sak\u0131n ha\u015fri gerektiren \u0130lah\u00ee isimlerin, yaln\u0131z bahsetti\u011fimiz Hak\u00eem, Kerim, Rah\u00eem, Adil, Haf\u00eez ile s\u0131n\u0131rl\u0131 oldu\u011funu d\u00fc\u015f\u00fcnme! Hay\u0131r, k\u00e2inat\u0131n idaresinde tecelli eden b\u00fct\u00fcn \u0130lah\u00ee isimler ahireti gerektirir, hatta zorunlu k\u0131lar.<\/p>\n

Ha\u015fri g\u00f6steren yarat\u0131l\u0131\u015f kanunlar\u0131n\u0131n, \u015fu anlatt\u0131klar\u0131m\u0131zdan ibaret oldu\u011funu da zannetme! Her varl\u0131\u011f\u0131n sa\u011fa sola a\u00e7\u0131lan perdeler gibi \u00f6yle keyfiyetleri vard\u0131r ki, bir y\u00f6n\u00fc Y\u00fcce Yarat\u0131c\u0131\u2019ya \u015fehadet etti\u011fi gibi, di\u011fer y\u00f6n\u00fc ha\u015fri g\u00f6sterir.<\/p>\n

Mesela, insan\u0131n \u2018ahsen-i takvim\u2019 \u00fczere yarat\u0131l\u0131\u015f\u0131ndaki g\u00fczellik S\u00e2ni\u2019i g\u00f6sterdi\u011fi gibi, o en g\u00fczel, ku\u015fat\u0131c\u0131 suretteki kabiliyetlerinin k\u0131sa bir zamanda yok olup gitmesi ha\u015fre i\u015faret eder. Bazen bir y\u00f6nden iki nazarla bak\u0131lsa hem S\u00e2ni\u2019i hem ha\u015fri g\u00f6sterir.<\/p>\n

Mesela, nas\u0131l ki pek \u00e7ok \u015feyde g\u00f6r\u00fclen hikmetin tanzimi, inayetin s\u00fcslemeleri, adaletin dengesi ve rahmetin ikramlar\u0131, onlar\u0131n S\u00e2ni, Hak\u00eem, Kerim, Adil, Rah\u00eem bir Z\u00e2t\u2019\u0131n kudret elinden \u00e7\u0131kt\u0131\u011f\u0131na i\u015faret eder. Aynen \u00f6yle de, kuvvetleri ve s\u0131n\u0131rs\u0131zl\u0131klar\u0131yla beraber bu s\u0131fatlar\u0131n mazhar\u0131 olan \u015fu f\u00e2ni varl\u0131klar\u0131n s\u0131radan bir \u015fekilde ve az ya\u015fama-lar\u0131na bak\u0131l\u0131rsa, ahiret g\u00f6r\u00fcn\u00fcr. Demek ki, her \u015fey hal diliyle AMENT\u00dc B\u0130LLAH\u0130 VE B\u0130L YEVM\u0130L AH\u0130R\u0130-\u201cAllah\u2019a ve ahiret g\u00fcn\u00fcne iman ettim.\u201d <\/strong>s\u00f6zlerini okuyor ve okutuyor.\n\t\t\t<\/div><\/div>\n

H\u00c2T\u0130ME <\/strong><\/p>\n

Ge\u00e7en On \u0130ki Hakikat, birbirini do\u011frular, tamamlar ve birbirine kuvvet verir. Hepsi birle\u015ferek neticeyi g\u00f6sterir. Hangi vehmin haddi var ki, \u015fu demir gibi, hatta elmas gibi on iki sa\u011flam suru delip ge\u00e7ebilsin ve sars\u0131lmaz olan ha\u015fre iman hakikatini sarsabilsin!<\/p>\n

\u0645\u064e\u0627 \u062e\u064e\u0644\u0652\u0642\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u0627\u064e \u0628\u064e\u0639\u0652\u062b\u064f\u0643\u064f\u0645\u0652 \u0625\u0650\u0644\u0627\u0651\u064e \u0643\u064e\u0646\u064e\u0641\u0652\u0633\u064d \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064d \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0647\u064e \u0633\u064e\u0645\u0650\u064a\u0639\u064c \u0628\u064e\u0635\u0650\u064a\u0631\u064c<\/h4>\n

\u201cEy insanlar, sizin hepinizi yaratmak veya \u00f6ld\u00fckten sonra diriltmek bir tek ki\u015fiyi diriltmek gibidir.\u201d (Lokman s\u00fbresi, 31\/28)<\/strong> ayet-i kerimesi \u015funu ifade ediyor: \u201cCen\u00e2b-\u0131 Hakk\u2019\u0131n kudreti i\u00e7in b\u00fct\u00fcn insanlar\u0131n yarat\u0131lmas\u0131 ve \u00f6ld\u00fckten sonra diriltilmesi, bir tek insan\u0131n yarat\u0131l\u0131\u015f\u0131 ve ha\u015fri kadar kolayd\u0131r.\u201d Evet, \u00f6yledir. Nokta adl\u0131 risalenin ha\u015fir bahsinde, bu ayetin ifade etti\u011fi hakikati etrafl\u0131ca yazm\u0131\u015ft\u0131m. Burada yaln\u0131z bir k\u0131s\u0131m temsillerle meselenin \u00f6z\u00fcne i\u015faret edece\u011fiz. Geni\u015f izah istersen Nokta risalesine bakabilirsin.<\/p>\n

Mesela, VE L\u0130LLAH\u0130L MESEL\u00dcL A\u2019LA -temsilde hata olmaz- nas\u0131l ki \u201cnuraniyet\u201d s\u0131rr\u0131yla, g\u00fcne\u015fin cilvesi kendi iradesiyle bile olsa, bir zerreye verdi\u011fi \u0131\u015f\u0131\u011f\u0131, ayn\u0131 kolayl\u0131kla say\u0131s\u0131z \u015feffaf \u015feye de verir.<\/p>\n

\u201c\u015eeffafl\u0131k\u201d s\u0131rr\u0131yla, \u015feffaf bir zerrenin k\u00fc\u00e7\u00fcc\u00fck g\u00f6z bebe\u011fi, g\u00fcne\u015fin aksini almakta, denizin geni\u015f y\u00fcz\u00fcne e\u015fittir.<\/p>\n

\u201c\u0130ntizam\u201d s\u0131rr\u0131yla, bir \u00e7ocuk, parma\u011f\u0131yla oyuncak gemisini \u00e7evirdi\u011fi gibi, kocaman bir sava\u015f gemisini de d\u00f6nd\u00fcrebilir.<\/p>\n

\u201c\u0130mtisal\u201d (itaat) s\u0131rr\u0131yla, bir kumandan bir tek askeri \u201cMar\u015f!\u201d emriyle hareket ettirdi\u011fi gibi, koca bir orduyu da ayn\u0131 kelimeyle harekete ge\u00e7irebilir.<\/p>\n

\u201cDenge\u201d s\u0131rr\u0131yla, uzayda hakiki, hassas ve o derece b\u00fcy\u00fck bir terazi farz edelim; kefelerine konulan iki cevizi tartt\u0131\u011f\u0131 gibi, iki g\u00fcne\u015fi de i\u00e7ine al\u0131p tartabiliyor olsun. O terazi iki kefesinde bulunan cevizlerden birini g\u00f6\u011fe \u00e7\u0131karan, \u00f6tekini yere indiren kuvvetle, iki g\u00fcne\u015ften birini ar\u015fa kald\u0131r\u0131p di\u011ferini zemine indirebilir.<\/p>\n

Madem \u015fu basit, noksan, f\u00e2ni m\u00fcmkinat\u00a0 \u00e2leminde nuraniyet, \u015feffafl\u0131k, intizam, itaat ve denge s\u0131rlar\u0131yla, en b\u00fcy\u00fck \u015fey en k\u00fc\u00e7\u00fck \u015feye e\u015fit olur. Hadsiz hesaps\u0131z \u015feyler tek bir \u015feye denk g\u00f6r\u00fcn\u00fcr. Elbette, Kadir-i Mutlak\u2019\u0131n Z\u00e2t\u2019\u0131na ait, sonsuz ve kusursuz kudretinin nuran\u00ee tecellileri, e\u015fyan\u0131n perde arkas\u0131n\u0131n \u015feffafl\u0131\u011f\u0131, hikmet ve kaderin inti-zamlar\u0131, e\u015fyan\u0131n yarat\u0131l\u0131\u015f kanunlar\u0131na tam itaati, m\u00fcmkinat\u0131n varl\u0131k ve yoklu\u011fun e\u015fitli\u011finden ibaret olan imk\u00e2n\u0131ndaki denge s\u0131rlar\u0131yla; az-\u00e7ok, b\u00fcy\u00fck-k\u00fc\u00e7\u00fck her \u015fey O\u2019nun i\u00e7in e\u015fittir. Ve o Z\u00e2t, b\u00fct\u00fcn insanlar\u0131 tek bir insan gibi, bir sed\u00e2 ile diriltebilir.<\/p>\n

Bir \u015feyin kuvvetinin veya zay\u0131fl\u0131\u011f\u0131n\u0131n mertebeleri, onun z\u0131dd\u0131yla anla\u015f\u0131labilir. Mesela s\u0131cakl\u0131\u011f\u0131n derecesi, so\u011fu\u011fun m\u00fcdahalesidir. G\u00fczelli\u011fin mertebeleri, \u00e7irkinli\u011fin m\u00fcdahalesiyle ortaya \u00e7\u0131kar. I\u015f\u0131\u011f\u0131n tabakalar\u0131, karanl\u0131\u011fa bakarak anla\u015f\u0131l\u0131r. Fakat bir \u015fey z\u00e2t\u00ee, yani kendinden ise, varl\u0131\u011f\u0131 bir ba\u015fkas\u0131na muhta\u00e7 de\u011filse z\u0131dd\u0131 ona m\u00fcdahale edemez; \u00e7\u00fcnk\u00fc o zaman z\u0131tlar\u0131n bir arada bulunmas\u0131 gerekir. Bu ise imk\u00e2ns\u0131zd\u0131r, ak\u0131l d\u0131\u015f\u0131d\u0131r. Demek, z\u00e2t\u00ee olan bir \u015feyde mertebe yoktur.<\/p>\n

Madem Kadir-i Mutlak\u2019\u0131n kudreti z\u00e2t\u00eedir, varl\u0131\u011f\u0131 bir ba\u015fkas\u0131na muhta\u00e7 de\u011fildir ve mutlak kem\u00e2ldedir. \u015eu halde z\u0131dd\u0131 olan aczin o kudrete kar\u0131\u015fmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Bir bahar\u0131 yaratmak, Z\u00e2t-\u0131 Z\u00fclcel\u00e2l i\u00e7in bir \u00e7i\u00e7e\u011fi yaratmak kadar kolayd\u0131r. E\u011fer sebeplere da- yand\u0131r\u0131l\u0131rsa, bir \u00e7i\u00e7e\u011fin var edilmesi bir bahar\u0131nki kadar zor olur. Hem b\u00fct\u00fcn insanlar\u0131 diriltmek, ha\u015fretmek o Z\u00e2t i\u00e7in bir insan\u0131 diriltmek gibidir.<\/p>\n

Ha\u015fir meselesinin ba\u015f\u0131ndan buraya kadar anlatt\u0131\u011f\u0131m\u0131z temsiller ve hakikatleri, Kur\u2019an-\u0131 Hak\u00eem\u2019in feyzindendir. Nefsi teslime, kalbi kabule haz\u0131rlamak i\u00e7indir. As\u0131l s\u00f6z ise Kur\u2019an\u2019\u0131nd\u0131r. S\u00f6z O\u2019dur ve O\u2019nundur. Dinleyelim:<\/p>\n

\u00a0\u0641\u064e\u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0652\u062d\u064f\u062c\u0651\u064e\u0629\u064f \u0627\u0644\u0652\u0628\u064e\u0627\u0644\u0650\u063a\u064e\u0629\u064f \u0641\u064e\u0644\u064e\u0648\u0652 \u0634\u064e\u0627\u0621\u064e \u0644\u064e\u0647\u064e\u062f\u064e\u0627\u0643\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0645\u064e\u0639\u0650\u064a\u0646\u064e<\/h4>\n

\u201c(De ki:) En kesin ve m\u00fckemmel delil, Allah\u2019\u0131nd\u0131r.\u201d (En\u2019\u00e2m s\u00fbresi, 6\/149)<\/strong><\/p>\n

\u0641\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u0652 \u0625\u0650\u0644\u064e\u0649 \u0622\u062b\u064e\u0627\u0631\u0650 \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u0650 \u0627\u0644\u0644\u0647\u0650 \u0643\u064e\u064a\u0652\u0641\u064e \u064a\u064f\u062d\u0652\u064a\u0650\u064a \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064e \u0628\u064e\u0639\u0652\u062f\u064e \u0645\u064e\u0648\u0652\u062a\u0650\u0647\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0630\u064e\u0644\u0650\u0643\u064e \u0644\u064e\u0645\u064f\u062d\u0652\u064a\u0650\u064a \u0627\u0644\u0652\u0645\u064e\u0648\u0652\u062a\u064e\u0649 \u0648\u064e\u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u0649 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c<\/h4>\n

\u201c\u0130\u015fte bak Allah\u2019\u0131n rahmetinin eserlerine, \u00f6lm\u00fc\u015f topra\u011fa nas\u0131l hayat veriyor! \u0130\u015fte bunlar\u0131 yapan kim ise \u00f6l\u00fcleri de O diriltecektir. O, her \u015feye hakk\u0131yla kadirdir.\u201d (R\u00fbm s\u00fbresi, 30\/50)<\/strong><\/p>\n

\u00a0\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0646\u0652 \u064a\u064f\u062d\u0652\u064a\u0650\u064a \u0627\u0644\u0652\u0639\u0650\u0638\u064e\u0627\u0645\u064e \u0648\u064e\u0647\u0650\u064a\u064e \u0631\u064e\u0645\u0650\u064a\u0645\u064c \u0642\u064f\u0644\u0652 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0646\u0652\u0634\u064e\u0623\u064e\u0647\u064e\u0627 \u0623\u064e\u0648\u0651\u064e\u0644\u064e \u0645\u064e\u0631\u0651\u064e\u0629\u064d \u0648\u064e\u0647\u064f\u0648\u064e \u0628\u0650\u0643\u064f\u0644\u0650\u0651 \u062e\u064e\u0644\u0652\u0642\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064c<\/h4>\n

\u201c(Nas\u0131l yarat\u0131ld\u0131\u011f\u0131n\u0131 unutarak, bir de misal f\u0131rlatt\u0131 Bize:) \u2018\u00c7\u00fcr\u00fcm\u00fc\u015f vaziyetteki o kemikleri kim diriltecek!\u2019 diye. De ki: Onlar\u0131 ilk defa in\u015fa eden diriltir, hem O her t\u00fcrl\u00fc yaratmay\u0131 bilir.\u201d (Y\u00e2s\u00een s\u00fbresi, 36\/78-79)<\/strong><\/p>\n

\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u0625\u0650\u0646\u0651\u064e \u0632\u064e\u0644\u0652\u0632\u064e\u0644\u064e\u0629\u064e \u0627\u0644\u0633\u0651\u064e\u0627\u0639\u064e\u0629\u0650 \u0634\u064e\u064a\u0652\u0621\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c<\/h4>\n

\u064a\u064e\u0648\u0652\u0645\u064e \u062a\u064e\u0631\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u062a\u064e\u0630\u0652\u0647\u064e\u0644\u064f \u0643\u064f\u0644\u0651\u064f \u0645\u064f\u0631\u0652\u0636\u0650\u0639\u064e\u0629\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u0623\u064e\u0631\u0652\u0636\u064e\u0639\u064e\u062a\u0652 \u0648\u064e\u062a\u064e\u0636\u064e\u0639\u064f \u0643\u064f\u0644\u0651\u064f \u0630\u064e\u0627\u062a\u0650 \u062d\u064e\u0645\u0652\u0644\u064d \u062d\u064e\u0645\u0652\u0644\u064e\u0647\u064e\u0627 \u0648\u064e\u062a\u064e\u0631\u064e\u0649 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064e \u0633\u064f\u0643\u064e\u0627\u0631\u064e\u0649 \u0648\u064e\u0645\u064e\u0627 \u0647\u064f\u0645\u0652 \u0628\u0650\u0633\u064f\u0643\u064e\u0627\u0631\u064e\u0649 \u0648\u064e\u0644\u064e\u0643\u0650\u0646\u0651\u064e \u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0627\u0644\u0644\u0647\u0650 \u0634\u064e\u062f\u0650\u064a\u062f\u064c<\/h4>\n

\u201cEy insanlar! Rabbinize kar\u015f\u0131 gelmekten sak\u0131n\u0131n. Ger\u00e7ekten k\u0131yamet saatinin dep\u00acremi m\u00fcthi\u015f bir olayd\u0131r. Onu g\u00f6rece\u011finiz g\u00fcn… \u00c7ocu\u011funu emziren anne, deh\u015fet\u00acten \u00e7ocu\u011funu unutup terk eder. Hamile olan her kad\u0131n ceza g\u00fcn\u00fc \u00e7ocu\u011funu d\u00fc\u00ac\u015f\u00fcr\u00fcr. \u0130nsanlar\u0131 sarho\u015f olmu\u015f g\u00f6r\u00fcrs\u00fcn, halbuki ger\u00e7ekte onlar sarho\u015f de\u011fildirler. Fakat Allah\u2019\u0131n azab\u0131 pek \u00e7etindir.\u201d (Hac s\u00fbresi, 22\/1-2)<\/strong><\/p>\n

\u0627\u0644\u0644\u0647\u064f \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0647\u064f\u0648\u064e \u0644\u064e\u064a\u064e\u062c\u0652\u0645\u064e\u0639\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649 \u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u0644\u0627\u064e \u0631\u064e\u064a\u0652\u0628\u064e \u0641\u0650\u064a\u0647\u0650 \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0635\u0652\u062f\u064e\u0642\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0647\u0650 \u062d\u064e\u062f\u0650\u064a\u062b\u064b\u0627<\/h4>\n

\u201cAllah, o hak Mabud\u2019dur ki kendisinden ba\u015fka ilah yoktur. K\u0131yamet g\u00fcn\u00fc hepinizi bir araya toplayacakt\u0131r. Bunda hi\u00e7 \u015f\u00fcphe yoktur. Allah\u2019tan daha do\u011fru s\u00f6zl\u00fc kim olabilir?\u201d (Nisa s\u00fbresi, 4\/87)<\/strong><\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0623\u064e\u0628\u0652\u0631\u064e\u0627\u0631\u064e \u0644\u064e\u0641\u0650\u064a \u0646\u064e\u0639\u0650\u064a\u0645\u064d \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0652\u0641\u064f\u062c\u0651\u064e\u0627\u0631\u064e \u0644\u064e\u0641\u0650\u064a \u062c\u064e\u062d\u0650\u064a\u0645\u064d<\/h4>\n

\u201c\u0130yi ve hay\u0131rl\u0131 insanlar Na\u00eem cennetinde, nimetler i\u00e7indedirler. Yoldan sapan k\u00e2firler ise ate\u015ftedir.\u201d (\u0130nfit\u00e2r s\u00fbresi, 82\/13-14)<\/strong><\/p>\n

\u0625\u0650\u0630\u064e\u0627 \u0632\u064f\u0644\u0652\u0632\u0650\u0644\u064e\u062a\u0650 \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064f \u0632\u0650\u0644\u0652\u0632\u064e\u0627\u0644\u064e\u0647\u064e\u0627 \u0648\u064e\u0623\u064e\u062e\u0652\u0631\u064e\u062c\u064e\u062a\u0650 \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064f \u0623\u064e\u062b\u0652\u0642\u064e\u0627\u0644\u064e\u0647\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064f \u0645\u064e\u0627 \u0644\u064e\u0647\u064e\u0627 \u064a\u064e\u0648\u0652\u0645\u064e\u0626\u0650\u0630\u064d \u062a\u064f\u062d\u064e\u062f\u0650\u0651\u062b\u064f \u0623\u064e\u062e\u0652\u0628\u064e\u0627\u0631\u064e\u0647\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u0623\u064e\u0648\u0652\u062d\u064e\u0649 \u0644\u064e\u0647\u064e\u0627 \u064a\u064e\u0648\u0652\u0645\u064e\u0626\u0650\u0630\u064d \u064a\u064e\u0635\u0652\u062f\u064f\u0631\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0634\u0652\u062a\u064e\u0627\u062a\u064b\u0627 \u0644\u0650\u064a\u064f\u0631\u064e\u0648\u0652\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0641\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u0652 \u0645\u0650\u062b\u0652\u0642\u064e\u0627\u0644\u064e \u0630\u064e\u0631\u0651\u064e\u0629\u064d \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u064a\u064e\u0631\u064e\u0647\u064f \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u0652 \u0645\u0650\u062b\u0652\u0642\u064e\u0627\u0644\u064e \u0630\u064e\u0631\u0651\u064e\u0629\u064d \u0634\u064e\u0631\u0651\u064b\u0627 \u064a\u064e\u0631\u064e\u0647\u064f<\/h4>\n

\u201cYer o m\u00fcthi\u015f depremiyle sars\u0131ld\u0131\u011f\u0131 zaman… Ve yer ba\u011fr\u0131ndaki a\u011f\u0131rl\u0131klar\u0131 \u00e7\u0131kard\u0131\u011f\u0131 zaman… \u0130nsan \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n: \u201cNe oluyor buna!\u201d dedi\u011fi zaman… \u0130\u015fte o g\u00fcn yer, \u00fcs\u00act\u00fcnde olan biten her \u015feyi anlat\u0131r; \u00e7\u00fcnk\u00fc Rabbin ona bunlar\u0131 vahyeder. \u0130\u015fte o g\u00fcn b\u00f6l\u00fckler halinde insanlar, kabirlerinden \u00e7\u0131k\u0131p Y\u00fcce Divana dururlar, ta ki yapt\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcp als\u0131nlar. Zerre a\u011f\u0131rl\u0131\u011f\u0131nca hay\u0131r yapan onu bulur, zerre a\u011f\u0131rl\u0131\u011f\u0131nca \u015fer yapan da onu bulur. \u201d (Zilz\u00e2l s\u00fbresi, 99\/1-8)<\/strong><\/p>\n

\u0627\u0644\u0652\u0642\u064e\u0627\u0631\u0650\u0639\u064e\u0629\u064f \u0645\u064e\u0627 \u0627\u0644\u0652\u0642\u064e\u0627\u0631\u0650\u0639\u064e\u0629\u064f \u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u062f\u0652\u0631\u064e\u0627\u0643\u064e \u0645\u064e\u0627 \u0627\u0644\u0652\u0642\u064e\u0627\u0631\u0650\u0639\u064e\u0629\u064f \u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0643\u064e\u0627\u0644\u0652\u0641\u064e\u0631\u064e\u0627\u0634\u0650 \u0627\u0644\u0652\u0645\u064e\u0628\u0652\u062b\u064f\u0648\u062b\u0650 \u0648\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0627\u0644\u0652\u062c\u0650\u0628\u064e\u0627\u0644\u064f \u0643\u064e\u0627\u0644\u0652\u0639\u0650\u0647\u0652\u0646\u0650 \u0627\u0644\u0652\u0645\u064e\u0646\u0652\u0641\u064f\u0648\u0634\u0650 \u0641\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u0652 \u062b\u064e\u0642\u064f\u0644\u064e\u062a\u0652 \u0645\u064e\u0648\u064e\u0627\u0632\u0650\u064a\u0646\u064f\u0647\u064f \u0641\u064e\u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0639\u0650\u064a\u0634\u064e\u0629\u064d \u0631\u064e\u0627\u0636\u0650\u064a\u064e\u0629\u064d \u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u0652 \u062e\u064e\u0641\u0651\u064e\u062a\u0652 \u0645\u064e\u0648\u064e\u0627\u0632\u0650\u064a\u0646\u064f\u0647 \u0641\u064e\u0623\u064f\u0645\u0651\u064f\u0647\u064f \u0647\u064e\u0627\u0648\u0650\u064a\u064e\u0629\u064c \u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u062f\u0652\u0631\u064e\u0627\u0643\u064e \u0645\u064e\u0627 \u0647\u0650\u064a\u064e\u0647\u0652 \u0646\u064e\u0627\u0631\u064c \u062d\u064e\u0627\u0645\u0650\u064a\u064e\u0629\u064c<\/h4>\n

\u201cK\u00e2ria… Nedir o k\u00e2ria? K\u00e2riay\u0131, o kap\u0131lar\u0131 d\u00f6ven ve deh\u015fetiyle kalplere \u00e7arpan o k\u0131yamet fel\u00e2ketini sen nereden bileceksin ki! O g\u00fcn insanlar u\u00e7u\u015fan kelebekler gibi \u015furaya buraya f\u0131rlat\u0131l\u0131r, da\u011flar at\u0131lm\u0131\u015f y\u00fcne d\u00f6ner. Art\u0131k kimin tart\u0131lar\u0131 a\u011f\u0131r basarsa, memnun kalaca\u011f\u0131 bir hayata girer. Kimin tart\u0131lar\u0131 da hafif gelirse, onun bar\u0131na\u011f\u0131 da H\u00e2viye olur. Onun ne oldu\u011funu bilir misin? H\u00e2viye k\u0131zg\u0131n m\u0131 k\u0131zg\u0131n bir ate\u015ftir!\u201d (K\u00e2ria s\u00fbresi, 101\/1-11)<\/strong><\/p>\n

\u0648\u064e\u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u063a\u064e\u064a\u0652\u0628\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f \u0627\u0644\u0633\u0651\u064e\u0627\u0639\u064e\u0629\u0650 \u0625\u0650\u0644\u0627\u0651\u064e \u0643\u064e\u0644\u064e\u0645\u0652\u062d\u0650 \u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631\u0650 \u0623\u064e\u0648\u0652 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0647\u064e \u0639\u064e\u0644\u064e\u0649 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c<\/h4>\n

\u201cB\u00fct\u00fcn g\u00f6klerin ve yerin gayb\u0131n\u0131 bilmek de Allah\u2019a mahsus. K\u0131yametin kopmas\u0131 ise, ba\u015fka de\u011fil, ancak bir g\u00f6z a\u00e7\u0131p kapamada yahut daha da k\u0131sa bir anda olur biter. \u015e\u00fcphe yok ki Allah her \u015feye k\u00e2dirdir.\u201d (Nahl s\u00fbresi, 16\/77)<\/strong><\/p>\n

Kur’an’\u0131n bunlar gibi ba\u015fka apa\u00e7\u0131k ayetlerini de dinleyip “inand\u0131k ve tasdik ettik” diyelim.<\/p>\n

\u201cAllah\u2019a, meleklerine, kitaplar\u0131na, peygamberlerine, ahiret g\u00fcn\u00fcne, kadere, hay\u0131r ve \u015ferrin Allah Te\u00e2l\u00e2\u2019dan geldi\u011fine, \u00f6l\u00fcmden sonra dirili\u015fin hak oldu\u011funa, cennetin hak oldu\u011funa, cehennem ate\u015finin hak oldu\u011funa, \u015fefaatin hak oldu\u011funa, M\u00fcnker ve Nekir\u2019in hak oldu\u011funa, Allah\u2019\u0131n kabirlerdeki \u00f6l\u00fcleri tekrar diriltece\u011fine iman ettim. Allah\u2019tan ba\u015fka ibadete l\u00e2y\u0131k ilah bulunmad\u0131\u011f\u0131na ve Muhammed\u2019in Allah’\u0131n Res\u00fbl\u00fc oldu\u011funa \u015fehadet ederim.\u201d<\/strong><\/p>\n

Allah\u0131m! Rahmetinin a\u011fac\u0131 T\u00fbb\u00e2\u2019n\u0131n en latif, en \u015ferefli, en m\u00fckemmel ve en g\u00fczel meyvesi olan z\u00e2ta sal\u00e2t ve selam et. Ki Sen onu hem \u00e2lemlere rahmet olarak, hem de ahiret yurdunu yani cenneti g\u00f6steren \u015fu T\u00fbb\u00e2\u2019nm en s\u00fcsl\u00fc, en g\u00fczel, en parlak ve en y\u00fcce meyvelerine kavu\u015fma vesilemiz olarak g\u00f6nderdin. Allah\u0131m, bizi, anne ve babam\u0131z\u0131 ate\u015ften koru. Bizi, anne ve babam\u0131z\u0131, ebr\u00e2r (\u00f6z\u00fc s\u00f6z\u00fc bir sad\u0131k kullar\u0131n) ile beraber, se\u00e7kin Peygamberinin h\u00fcrmetine cennete dahil et. Amin. <\/strong><\/p>\n

\u015eu risaleyi insaf ile okuyup de\u011ferlendiren arkada\u015f! \u201cOnuncu S\u00f6z\u2019\u00fc ni\u00e7in bir anda, b\u00fct\u00fcn\u00fcyle anlayam\u0131yorum?\u201d diye d\u00fc\u015f\u00fcn\u00fcp \u00fcz\u00fclme. \u00c7\u00fcnk\u00fc \u0130bn Sina gibi bir felsefe d\u00e2hisi bile \u201cHa\u015fre iman ederiz, fakat ak\u0131l bu yolda gidemez.<\/strong>\u201d diye h\u00fck\u00fcm vermi\u015ftir.<\/p>\n

Hem b\u00fct\u00fcn \u0130slam \u00e2limleri, \u201cHa\u015fir, nakl\u00ee bir meseledir, delili nakildir. Ona ak\u0131l ile var\u0131lamaz.\u201d diye ortak bir h\u00fckme varm\u0131\u015flard\u0131r. Elbette bu kadar derin ve m\u00e2nen pek y\u00fcksek bir yol, birdenbire herkesin ak\u0131lla ula\u015faca\u011f\u0131 bir yol haline gelmez. Taklid\u00ee iman\u0131n bile azald\u0131\u011f\u0131, teslimiyetin zay\u0131flad\u0131\u011f\u0131 \u015fu as\u0131rda, bize Kur\u2019an-\u0131 Hakim\u2019in feyziyle ve H\u00e2l\u0131k-\u0131 Rah\u00eem\u2019in merhametiyle o derin ve m\u00e2nen y\u00fcksek yolda bu kadar ilerlemek ihsan edildi\u011fi i\u00e7in binlerce \u015f\u00fckretmeliyiz. \u00c7\u00fcnk\u00fc bu, iman\u0131m\u0131z\u0131n kurtulmas\u0131na yeter. Anlad\u0131\u011f\u0131m\u0131z kadar\u0131na memnun olup, tekrar okuyup d\u00fc\u015f\u00fcnerek daha iyi anlamaya \u00e7al\u0131\u015fmal\u0131y\u0131z.<\/p>\n

Ha\u015fir meselesine ak\u0131l yoluyla var\u0131lamamas\u0131n\u0131n bir s\u0131rr\u0131 da \u015fudur: O b\u00fcy\u00fck hakikat, ism-i \u00e2zamin tecellisiyle ger\u00e7ekle\u015fti\u011finden, Cen\u00e2b-\u0131 Hakk\u2019\u0131n ism-i \u00e2zam\u0131n\u0131n ve her isminin en \u00fcst mertebedeki tecellisiyle ortaya \u00e7\u0131kan b\u00fcy\u00fck icraat\u0131 g\u00f6rmek ve g\u00f6stermekle, bahar gibi kolay ispat edilir, kesin bir \u015fekilde anla\u015f\u0131l\u0131r ve tahkiki iman\u00a0 kazan\u0131l\u0131r.<\/p>\n

\u0130\u015fte Onuncu S\u00f6z\u2019de Kur\u2019an\u2019\u0131n feyziyle ha\u015fir \u00f6yle g\u00f6r\u00fcl\u00fcyor ve g\u00f6steriliyor. Yoksa ak\u0131l, yetersiz ve k\u00fc\u00e7\u00fck d\u00fcsturlar\u0131yla kendi ba\u015f\u0131na aciz kal\u0131r, taklide mecbur olur.<\/p>\n

Said-i Nursi, Ufuk Yay\u0131nlar\u0131, Risale-i Nur K\u00fclliyat\u0131ndan \u201dS\u00f6zler\u201d adl\u0131 eserden al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

H\u00c2T\u0130ME Ge\u00e7en On \u0130ki Hakikat, birbirini do\u011frular, tamamlar ve birbirine kuvvet verir. Hepsi birle\u015ferek neticeyi g\u00f6sterir. Hangi vehmin haddi var ki, \u015fu demir gibi, hatta elmas gibi on iki sa\u011flam suru delip ge\u00e7ebilsin ve sars\u0131lmaz olan ha\u015fre iman hakikatini sarsabilsin! \u0645\u064e\u0627 \u062e\u064e\u0644\u0652\u0642\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u0627\u064e \u0628\u064e\u0639\u0652\u062b\u064f\u0643\u064f\u0645\u0652 \u0625\u0650\u0644\u0627\u0651\u064e \u0643\u064e\u0646\u064e\u0641\u0652\u0633\u064d \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064d \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0647\u064e \u0633\u064e\u0645\u0650\u064a\u0639\u064c \u0628\u064e\u0635\u0650\u064a\u0631\u064c \u201cEy insanlar, sizin hepinizi …<\/p>\n","protected":false},"author":1,"featured_media":2671,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,123],"tags":[807,85,650,492,765,56,539],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2708"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2708"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2708\/revisions"}],"predecessor-version":[{"id":2709,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2708\/revisions\/2709"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2671"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2708"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}