Res\u00fblullah (sallallahu aleyhi ve sellem), devlet i\u00e7inde ve d\u0131\u015f\u0131nda \u00f6teki ile birlikte ya\u015fama sanat\u0131 ad\u0131na bizlere d\u00f6rt model b\u0131rakm\u0131\u015ft\u0131r:<\/p>\n
Birincisi:<\/strong> Mekke Modeli, detayl\u0131 bir \u015fekilde g\u00f6rece\u011fimiz gibi buradaki pozisyon, sab\u0131r ve beraber ya\u015fama pozisyonudur.<\/p>\n \u0130kincisi:<\/strong> M\u00fcsl\u00fcmanlar\u0131n Habe\u015fistan\u2019da kalma modeli, buradaki pozisyon ise ahde vefa ve kat\u0131l\u0131m (ba\u011fl\u0131l\u0131k ve i\u015f birli\u011fi) pozisyonudur.<\/p>\n \u00dc\u00e7\u00fcnc\u00fcs\u00fc:<\/strong> \u0130lk d\u00f6nem Medine modeli, buradaki pozisyon da a\u00e7\u0131l\u0131m ve yard\u0131mla\u015fma pozisyonudur.<\/p>\n D\u00f6rd\u00fcnc\u00fcs\u00fc:<\/strong> Son d\u00f6nem Medine modeli, buradaki pozisyona gelince o da adalet ve bilin\u00e7 pozisyonudur.<\/p>\n Bir M\u00fcsl\u00fcman\u2019\u0131n kendi toplumu i\u00e7inde kal\u0131p ya\u015famas\u0131, bu d\u00f6rt portrenin d\u0131\u015f\u0131na \u00e7\u0131kmaz; bizlerin bu \u00f6rnekleri iyice anlamas\u0131, bunlar\u0131n her M\u00fcsl\u00fcman\u2019\u0131n kendi \u00f6zel konumuna g\u00f6re istifadeye elveri\u015fli oldu\u011funu, bu portrelerin birbirinin h\u00fckm\u00fcn\u00fc neshedip kald\u0131rmad\u0131\u011f\u0131n\u0131, aksine, zaman, zemin ve konjonkt\u00fcre g\u00f6re h\u00fck\u00fcmlerinin uygulanabilirli\u011fini \u00e7ok iyi bir \u015fekilde kavramas\u0131, her hal\u00fck\u00e2rda Efendimiz\u2019in (sallallahu aleyhi ve sellem) s\u00fcnnet ve siyerinden istifade etmesi gerekmektedir.<\/p>\n \u015euras\u0131 bir ger\u00e7ektir ki, bu pozisyonlar, M\u00fcsl\u00fcman\u2019\u0131n \u015fahsiyet ve kimli\u011finin olu\u015fumunda k\u00f6kl\u00fc bir temel olmu\u015f ve onun derinliklerine o kadar i\u015flemi\u015ftir ki sab\u0131r, beraber ya\u015fama, a\u00e7\u0131l\u0131m, yard\u0131mla\u015fma, ba\u011fl\u0131l\u0131k, i\u015fbirli\u011fi, adalet, zaman ve zemini bilme ve basiret \u00fczerine hareket etme bu \u015fahsiyet ve kimli\u011fin ayr\u0131lmaz bir par\u00e7as\u0131 h\u00e2line gelmi\u015ftir. Hatta \u015funu rahatl\u0131kla ifade edebiliriz ki bu pozisyonlar, Cen\u00e2b-\u0131 Hakk\u2019\u0131n b\u00fct\u00fcn zaman ve zeminlerde insano\u011flu i\u00e7in se\u00e7ip raz\u0131 oldu\u011fu dinin temel \u00f6geleridir.<\/p>\n \u0130bn-i Hibban Sahih\u2019inde \u015f\u00f6yle rivayet etmi\u015ftir: \u201cM\u00fcminin konumunu m\u00fcdrik olmas\u0131, zaman\u0131n\u0131 bilmesi \u00e2l-i D\u00e2v\u00fbd\u2019un hikmetindendir. \u201d<\/strong> Hatta bizler Cen\u00e2b-\u0131 Hakk\u2019\u0131n Peygamberimiz\u2019i (sallallahu aleyhi ve sellem) bi\u2019setinden evvel bile bu pozisyon ve a\u015famalardan ge\u00e7irdi\u011fini biliyoruz.<\/p>\n MEKKE MODEL\u0130<\/strong><\/p>\n Mekke, \u0130sl\u00e2m davetinin ba\u015flang\u0131c\u0131nda, s\u00e2kinlerinin \u00e7o\u011funun putlara tapt\u0131\u011f\u0131, zina, i\u00e7ki ve her t\u00fcrl\u00fc g\u00fcnah ve rezilli\u011fin i\u015flendi\u011fi Kurey\u015fli m\u00fc\u015friklerin kontrol ve y\u00f6netiminde olan bir yerdi. Ahl\u00e2k yozla\u015fm\u0131\u015f durumda ve Mekke\u2019nin genelinde seviye \u00e7ok d\u00fc\u015f\u00fckt\u00fc; g\u00fc\u00e7l\u00fc zay\u0131fa her t\u00fcrl\u00fc bask\u0131y\u0131 yapar ve hakk\u0131n\u0131 yer; efendi elinin alt\u0131ndaki k\u00f6leleri ezer ve insanl\u0131klar\u0131na sayg\u0131 g\u00f6stermez; Arap aceme kar\u015f\u0131 \u00fcst\u00fcnl\u00fck taslar, beyaz siyaha kar\u015f\u0131 b\u00f6b\u00fcrlenip dururdu.<\/p>\n Cafer b. Eb\u00ee T\u00e2lib, Neca\u015f\u00ee huzurunda konu\u015ftu\u011fu zaman i\u00e7inde bulunduklar\u0131 durumu \u015f\u00f6yle tasvir ediyordu:<\/p>\n \u201cEy kral! Bizler bir cahiliye toplulu\u011fu idik; putlara tapar, \u00f6l\u00fc eti yer, zina ve fuh\u015fiyat\u0131n her \u00e7e\u015fidini i\u015fler, akrabal\u0131k ba\u011flar\u0131n\u0131 kopar\u0131r, kom\u015fulara k\u00f6t\u00fc davran\u0131r ve g\u00fc\u00e7l\u00fc olan\u0131m\u0131z zay\u0131f olan\u0131 yer t\u00fcketirdi.\u201d <\/strong><\/p>\n \u00d6yleyse bu ortamda, Res\u00fblullah (sallallahu aleyhi ve sellem) ve arkada\u015flar\u0131n\u0131n peygamberlik \u00f6ncesi, sonras\u0131 ve vahyin n\u00fczul\u00fc esnas\u0131ndaki hayatlar\u0131 nas\u0131ld\u0131?<\/p>\n a- Res\u00fblullah (sallallahu aleyhi ve sellem), peygamberlik \u00f6ncesinde, toplumuyla i\u00e7 i\u00e7e ve uyum i\u00e7inde ya\u015far, etkin sosyal bir rol oynar, toplumuna \u00e7e\u015fitli katk\u0131larda bulunur, iyi ve g\u00fczel i\u015flerde onlarla yard\u0131mla\u015f\u0131rd\u0131.<\/p>\n Efendimiz\u2019in e\u015fi ve O\u2019nu en iyi tan\u0131yan Hz. Hatice (rad\u0131yallahu anh\u00e2), Peygamberimiz (sallallahu aleyhi ve sellem) kendisine gelip ilk vahyin ini\u015fini bildirdi\u011finde O\u2019na (teselli sadedinde) \u015f\u00f6yle demi\u015ftir:<\/p>\n \u201cAsla korkma! Sana m\u00fcjdeler olsun! Vallahi, Allah seni kesinlikle r\u00fcsva etmeyecektir. Zira sen, s\u0131la-i rahimde bulunursun, do\u011fru konu\u015fursun, i\u015fini g\u00f6remeyenlerin y\u00fck\u00fcn\u00fc ta\u015f\u0131rs\u0131n, fakire kazand\u0131r\u0131rs\u0131n, misafire ikram edersin, musibet zaman\u0131nda halka yard\u0131m edersin!\u201d <\/strong><\/p>\n b- Efendimiz\u2019in (sallallahu aleyhi ve sellem) peygamberlik \u00f6ncesi d\u00f6nemde Kurey\u015f\u2019in baz\u0131 kabileleri ile mazluma yard\u0131m konusunda anla\u015farak cemiyet kurmas\u0131:<\/p>\n Kurey\u015fli baz\u0131 kabileler bir araya gelip bir yard\u0131m cemiyeti kurmaya karar verdiler. G\u00f6r\u00fc\u015fmek \u00fczere asaleti ve ya\u015f\u0131ndan dolay\u0131 Abdullah b. C\u00fcd\u2019an\u2019\u0131n evinde topland\u0131lar. Bu toplant\u0131ya H\u00e2\u015fim, Muttalib, Z\u00fchre, Esed, H\u00e2ris ve Teym O\u011fullar\u0131 kat\u0131ld\u0131. Burada Mekke\u2019de zulm\u00fc \u00f6nlemeye, yerli-yabanc\u0131 hi\u00e7 kimseye kar\u015f\u0131 haks\u0131zl\u0131k ettirmemek \u00fczere karar ald\u0131lar. Haks\u0131zl\u0131\u011fa u\u011frayan kimselere hakk\u0131n\u0131 al\u0131ncaya kadar yard\u0131m edeceklerine dair yemin ettiler. Kurey\u015f, bu cemiyete \u201cH\u0131lfu\u2019l-fud\u00fbl\u201d <\/strong>yani \u201cErdemliler Cemiyeti\u201d <\/strong>ad\u0131n\u0131 vermi\u015fti.<\/p>\n Efendimiz (sallallahu aleyhi ve sellem) bu cemiyetle al\u00e2kal\u0131 olarak \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n \u201cAbdullah b. C\u00fcd\u2019an\u2019\u0131n evinde \u00f6yle bir anla\u015fmaya tan\u0131kl\u0131k ettim ki orada haz\u0131r bulunmay\u0131 k\u0131rm\u0131z\u0131 develere sahip olmaya tercih ederim. E\u011fer \u0130sl\u00e2m geldikten sonra da b\u00f6yle bir cemiyete \u00e7a\u011f\u0131r\u0131lsam, yine ic\u00e2bet ederim.\u201d <\/strong><\/p>\n Efendimiz (sallallahu aleyhi ve sellem), bu anla\u015fmaya s\u0131ms\u0131k\u0131 sar\u0131lm\u0131\u015f, Kurey\u015f\u2019in kendisine d\u00fc\u015fmanl\u0131k yapmas\u0131 ve d\u00fcnyay\u0131 O\u2019na ve arkada\u015flar\u0131na dar etmesine ra\u011fmen O bu anla\u015fmaya sad\u0131k kalm\u0131\u015f ve gere\u011fini uygulam\u0131\u015ft\u0131r.<\/p>\n \u201cUyun\u00fc\u2019l-eser\u201d<\/strong> adl\u0131 kitapta \u015f\u00f6yle bir h\u00e2dise yer almaktad\u0131r: Res\u00fblullah (sallallahu aleyhi ve sellem) mescitte, yani K\u00e2be\u2019de bir grup sahabe ile otururken Zebid kabilesinden bir adam \u00e7\u0131kageldi ve Kurey\u015f\u2019in gruplar\u0131n\u0131 birer birer dola\u015farak \u015f\u00f6yle dedi:<\/p>\n \u201cEy Kurey\u015f toplulu\u011fu! Size birisi geliyor veya yan\u0131n\u0131za bir tacir geliyor ve siz de kendi hareminizde bu adama haks\u0131zl\u0131k ediyorsunuz, bu nas\u0131l olur?\u201d Nihayet arkada\u015flar\u0131yla beraber bulunan Allah Res\u00fbl\u00fc\u2019ne (sallallahu aleyhi ve sellem) kadar gelir ve Allah Resul\u00fc ona \u015f\u00f6yle der: \u201cSana kim haks\u0131zl\u0131k etti?\u201d<\/strong><\/p>\n O da en se\u00e7kin \u00fc\u00e7 devesini getirdi\u011fini, Ebu Cehil\u2019in bunlar\u0131 sat\u0131n ald\u0131\u011f\u0131n\u0131, ancak sadece \u00fc\u00e7te bir fiyat\u0131n\u0131 verdi\u011fini, geri kalan k\u0131sm\u0131 i\u00e7in bir zaman tayin etmedi\u011fini, bu \u015fekilde ticaretini kesada u\u011fratt\u0131\u011f\u0131n\u0131 anlat\u0131r. Efendimiz (sallallahu aleyhi ve sellem) ona \u015f\u00f6yle der: \u201cDevelerin nerede?\u201d O da: \u201cHazura\u2019da\u201d diye cevap verir.<\/p>\n Efendimiz (sallallahu aleyhi ve sellem) ve arkada\u015flar\u0131 kalkar develerine bakarlar ve develerinin g\u00fczel oldu\u011funu m\u00fc\u015fahede ederler. Allah Resul\u00fc (sallallahu aleyhi ve sellem), adamla pazarl\u0131k yapar ve r\u0131zas\u0131n\u0131 elde ederek belli bir fiyata iki devesini ondan sat\u0131n al\u0131r. En iyisini satarak paras\u0131n\u0131 Abdulmuttalip o\u011fullar\u0131n\u0131n dullar\u0131na verir.<\/p>\n B\u00fct\u00fcn bunlar olurken Eb\u00fb Cehil \u00e7ar\u015f\u0131n\u0131n bir kenar\u0131nda oturuyor ve hi\u00e7 konu\u015fmuyordu. Sonra Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) ona y\u00f6nelerek:<\/p>\n \u201cEy Amr! Bu adama yapt\u0131\u011f\u0131n\u0131 bir daha sak\u0131n yapma, yoksa benden ho\u015flanmad\u0131\u011f\u0131n \u015feyler g\u00f6r\u00fcrs\u00fcn\u201d dedi. O da:<\/p>\n \u201cEy Muhammed! Bir daha yapmam, bir daha yapmam. \u201d dedi. Allah Res\u00fbl\u00fc de ayr\u0131l\u0131p gitti.<\/p>\n \u00dcmeyye b. Halef bir grup insanla beraber Eb\u00fb Cehil\u2019in yan\u0131na gelip \u015f\u00f6yle dediler:<\/p>\n \u201cMuhammedin elinde zelil oldun, ya O\u2019na uymak istiyorsun, ya da O senin i\u00e7ine bir korku sald\u0131\u201d. O da onlara \u015fu cevab\u0131 verdi: \u201cBen O\u2019na asla uymam, fakat bende g\u00f6rd\u00fc\u011f\u00fcn\u00fcz h\u00e2lin sebebi \u015fudur; ben O\u2019nu g\u00f6rd\u00fc\u011f\u00fcmde sa\u011f\u0131nda ve solunda m\u0131zraklar\u0131n\u0131 \u00fczerime do\u011frultmu\u015f adamlar g\u00f6rd\u00fcm, e\u011fer O\u2019na kar\u015f\u0131 gelseydim beni \u00f6ld\u00fcr\u00fcrlerdi. \u201d<\/p>\n Bunun benzeri bir vak\u2019a da \u015f\u00f6yle rivayet edilmi\u015ftir:<\/p>\n Eb\u00fb Cehil b. Hi\u015fam, el-\u0130ra\u015f\u00ee (Has\u2019am\u2019\u0131n bir koluna mensup) denen bir adamdan develer sat\u0131n ald\u0131, ancak kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verme konusunda onu oyalay\u0131p durdu. Kurey\u015f de Allah Res\u00fbl\u00fc\u2019yle (sallallahu aleyhi ve sellem) alay etme maksad\u0131yla, Eb\u00fb Cehil\u2019den hakk\u0131n\u0131 almas\u0131 i\u00e7in adam\u0131 O\u2019na y\u00f6nlendirdiler; zira O\u2019nun Eb\u00fb Cehil\u2019e kar\u015f\u0131 b\u00f6yle bir g\u00fcc\u00fcn\u00fcn olmad\u0131\u011f\u0131n\u0131 biliyorlard\u0131. Olay \u015f\u00f6yle ger\u00e7ekle\u015fmi\u015fti: Adam gelip Kurey\u015f\u2019in meclisi \u00f6n\u00fcnde durup \u015f\u00f6yle dedi:<\/p>\n \u201cEy Kurey\u015f toplulu\u011fu! Ebu\u2019l-Hakem b. Hi\u015fam\u2019a kar\u015f\u0131 bana yard\u0131m edecek bir erkek yok mu? \u00c7\u00fcnk\u00fc ben bir yabanc\u0131 ve yolcuyum ve bu adam benim hakk\u0131m\u0131 yedi.\u201d<\/p>\n Allah Res\u00fbl\u00fc\u2019n\u00fc (sallallahu aleyhi ve sellem) g\u00f6stererek ona \u015f\u00f6yle dediler:<\/p>\n \u201c\u015eu adam\u0131 g\u00f6rd\u00fcn m\u00fc? O\u2019na git, o sana yard\u0131m eder. \u201d<\/p>\n Adam Allah Res\u00fbl\u00fc\u2019n\u00fcn (sallallahu aleyhi ve sellem) yan\u0131na gelerek Eb\u00fb Cehil ile aralar\u0131nda ge\u00e7en h\u00e2diseyi anlat\u0131r ve: \u201cAllah (celle cel\u00e2luh\u00fb) sana merhametiyle muamele etsin, ne olur ondan hakk\u0131m\u0131 al\u201d der.<\/p>\n Peygamberimiz (sallallahu aleyhi ve sellem) adamla beraber \u00e7\u0131kar, Eb\u00fb Cehil\u2019e gider ve kap\u0131s\u0131n\u0131 \u00e7alar. Eb\u00fb Cehil \u201cKim o?\u201d der. Efendimiz (sallallahu aleyhi ve sellem) \u201cMuhammed (sallallahu aleyhi ve sellem)\u201d diye cevap verir. Eb\u00fb Cehil rengi benzi ka\u00e7m\u0131\u015f ve toprak rengine d\u00f6nm\u00fc\u015f bir \u015fekilde \u00e7\u0131kar. Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) ona \u015f\u00f6yle der: \u201cBu adama hakk\u0131n\u0131 ver!\u201dEb\u00fb Cehil de: \u201cAyr\u0131lma ta ki ona ait olan hakk\u0131 vereyim. \u201d der ve ona hakk\u0131n\u0131 geri verir. Sonra adam mezk\u00fbr meclise gelip Hz. Peygamber\u2019i (sallallahu aleyhi ve sellem) kastederek \u015f\u00f6yle der: \u201cAllah (celle cel\u00e2luh\u00fb) O\u2019nu m\u00fck\u00e2fatland\u0131rs\u0131n, vallahi ger\u00e7ekten hakk\u0131m\u0131 ald\u0131.\u201d<\/p>\n c- Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) peygamberli\u011finden \u00f6nce Hz. Ali\u2019yi e\u011fitmek ve yeti\u015ftirmek maksad\u0131yla yan\u0131na alarak amcas\u0131 Eb\u00fb Talib\u2019e yard\u0131m etmi\u015ftir:<\/p>\n Cen\u00e2b-\u0131 Hakk\u2019\u0131n Ali b. Ebi Talib\u2019e nimetlerinden ve ona ihsan etti\u011fi iyiliklerden biri \u015fudur: Kurey\u015f, b\u00fcy\u00fck bir ekonomik krize yakaland\u0131\u011f\u0131nda Eb\u00fb Talib\u2019in \u00e7ok say\u0131da \u00e7ocu\u011fu vard\u0131. Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem), H\u00e2\u015fimo\u011fullar\u0131n\u0131n en varl\u0131kl\u0131s\u0131 olan amcas\u0131 Hz. Abbas\u2019a (rad\u0131yallahu anh):<\/p>\n \u201cKarde\u015fin Eb\u00fb Talibin pek \u00e7ok \u00e7ocu\u011fu var, g\u00f6rd\u00fc\u011f\u00fcn gibi insanlar da b\u00fcy\u00fck bir krizden ge\u00e7iyor, ona gidelim ve \u00e7ocuk y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc biraz hafifletelim, o\u011fullar\u0131ndan birini ben, di\u011ferini de sen al\u0131rs\u0131n, onun yerine onlara biz bakar ve yeti\u015ftiririz.\u201d der. O da bu teklifi kabul eder ve beraberce Eb\u00fb Talib\u2019e gelip \u015f\u00f6yle derler: \u201cBiz, insanlar\u0131n i\u00e7inde bulundu\u011fu \u015fu krizden kurtulana kadar senin \u00e7ocuk y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc hafifletmek istiyoruz.\u201d Allah Res\u00fbl\u00fc, Ali\u2019yi al\u0131r ve kucaklar; Hz. Abbas ise Cafer\u2019i al\u0131r.<\/p>\n d- Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) ve davetine inanan ilk arkada\u015flar\u0131, vahiy inmeye ba\u015flad\u0131ktan sonra nas\u0131l ya\u015fam\u0131\u015flard\u0131r? \u0130\u015flerini b\u0131rakm\u0131\u015flar, insanlardan, ticaretten ve yolculuktan kendilerini al\u0131koymu\u015flar m\u0131d\u0131r, yoksa al\u0131\u015f-veri\u015flerini sadece kendi aralar\u0131nda m\u0131 ger\u00e7ekle\u015ftirmi\u015flerdir?<\/p>\n \u00d6teki ile ya\u015famay\u0131, m\u00fcminler mi yoksa m\u00fc\u015frikler mi reddetmi\u015ftir? \u015ei\u2019b-i Eb\u00ee T\u00e2lib\u2019de\u00a0 \u00f6tekine ambargo uygulayan kimdir? Tabii ki Kurey\u015f m\u00fc\u015frikleridir.<\/p>\n Kurey\u015f, \u0130sl\u00e2m\u2019\u0131n kabileler aras\u0131nda yay\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce topland\u0131 ve H\u00e2\u015fim ve Muttalip o\u011fullar\u0131ndan k\u0131z almama ve onlara k\u0131z vermeme, onlardan bir \u015fey almama ve onlara bir \u015fey satmama konusunda anla\u015ft\u0131klar\u0131 bir boykot metni yazma hususunu aralar\u0131nda isti\u015fare ettiler. Nihayet bu konuda anla\u015fma sa\u011fland\u0131 ve bu anla\u015fmay\u0131 bir sahifeye yazarak kendileri ad\u0131na bir s\u00f6z ve ba\u011flay\u0131c\u0131 olsun diye K\u00e2be\u2019nin i\u00e7ine ast\u0131lar.<\/p>\n Sonra M\u00fcsl\u00fcmanlara sald\u0131rmaya ba\u015flad\u0131lar, onlar\u0131 tutuklay\u0131p \u00e7e\u015fitli eziyet ve i\u015fkenceler yapt\u0131lar. M\u00fcsl\u00fcmanlar\u0131n maruz kald\u0131\u011f\u0131 bu bela ve musibet iyice artt\u0131, fitne ve fesat gittik\u00e7e b\u00fcy\u00fcd\u00fc ve b\u00fcy\u00fck sars\u0131nt\u0131lar ge\u00e7irdiler.<\/p>\n H\u00e2\u015fimo\u011fullar\u0131ndan Eb\u00fb Leheb ayr\u0131larak Kurey\u015f\u2019e gitti ve onlara destek oldu. Hz. Hatice (rad\u0131yallahu anh\u00e2) 60 ya\u015f\u0131n\u0131 a\u015fm\u0131\u015f oldu\u011fu halde evini terk ederek Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) ile beraber \u015ei\u2019b-i Eb\u00ee Talib\u2019e intikal etmi\u015ftir.<\/p>\n M\u00fcsl\u00fcmanlar, \u015ei\u2019b-i Eb\u00ee Talib\u2019de 3 y\u0131l boyunca ambargo alt\u0131nda ya\u015fad\u0131lar. \u00d6yle zamanlar oluyordu ki a\u00e7l\u0131ktan dolay\u0131 a\u011flayan \u00e7ocuklar\u0131n ba\u011f\u0131rt\u0131 ve g\u00fcr\u00fclt\u00fcleri \u015ei\u2019b\u2019in ard\u0131ndan duyuluyordu. Sonunda Kurey\u015f\u2019in geneli, onlar\u0131n ba\u015f\u0131na gelen bu h\u00e2diseden rahats\u0131z olmaya ve bu zalim sahifeye kar\u015f\u0131 ho\u015fnutsuzluklar\u0131n\u0131 izhar etmeye ba\u015flad\u0131lar.<\/p>\n e- Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) K\u00e2be\u2019yi hi\u00e7bir zaman terk etmemi\u015f, aksine peygamberli\u011finden \u00f6nce de sonra da oraya giderek tek Allah\u2019a (celle cel\u00e2luh\u00fb) ibadet etmeyi her zaman s\u00fcrd\u00fcrm\u00fc\u015f ve i\u00e7inde her t\u00fcrl\u00fc \u015firk \u00e7e\u015fidinin bulunmas\u0131, O\u2019nu, oraya gidip gelmekten al\u0131koymam\u0131\u015ft\u0131r.<\/p>\n Kurey\u015f, putlar\u0131n\u0131 K\u00e2be\u2019nin i\u00e7i ve \u00e7evresine yerle\u015ftiriyordu. Putlar\u0131n say\u0131s\u0131 360 tane idi. Bu putlar, hicretin sekizinci y\u0131l\u0131nda ger\u00e7ekle\u015fen Fetih y\u0131l\u0131na kadar K\u00e2be\u2019de var olmaya devam etmi\u015ftir.<\/p>\n Abdullah b. Mesud \u015f\u00f6yle buyurmu\u015ftur: Fetih g\u00fcn\u00fc Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) Mekke\u2019ye girdi\u011finde K\u00e2be\u2019nin etraf\u0131nda 360 tane put vard\u0131. Peygamberimiz (sallallahu aleyhi ve sellem), (De ki:<\/strong> \u201cHak geldi, b\u00e2t\u0131l y\u0131k\u0131l\u0131p gitti. \u00c7\u00fcnk\u00fc b\u00e2t\u0131l, yok olmaya mahk\u00fbmdur) (Isr\u00e2: 81)<\/strong> ve (De ki: \u201ci\u015fte ger\u00e7ek geldi, b\u00fct\u00fcn a\u00e7\u0131ld\u0131\u011f\u0131yla ortaya \u00e7\u0131kt\u0131. Yalan ve sahte olan ise s\u00f6n\u00fcp gitmeye mahk\u00fbmdur) (Sebe\u2019: 49)<\/strong> \u00e2yetlerini okuyaralc elindeki bir de\u011fnekle putlara d\u00fcrterek onlar\u0131 y\u0131k\u0131yordu.<\/p>\n \u0130bn-i Mesud\u2019dan rivayet edildi\u011fine g\u00f6re \u015f\u00f6yle demi\u015ftir: \u201cVallahi, bizler K\u00e2be\u2019de a\u00e7\u0131ktan ve emniyet i\u00e7inde namaz k\u0131lamazd\u0131k. Ancak. Hz. \u00d6mer (rad\u0131yal- lahu anh) M\u00fcsl\u00fcman olup onlarla m\u00fccadele etti ve sonunda bizi b\u0131rakt\u0131lar, biz de namaz k\u0131ld\u0131k.\u201d Yani sesli bir \u015fekilde okudular. H\u00e2lbuki bundan \u00f6nce sadece i\u00e7ten okuyorlard\u0131.<\/p>\n Suheyb ise \u015f\u00f6yle demi\u015ftir: Hz. \u00d6mer M\u00fcsl\u00fcman olunca gruplar h\u00e2linde K\u00e2be\u2019de oturduk. Tavaf yapt\u0131k ve bize kar\u015f\u0131 kaba davrananlardan hakk\u0131m\u0131z\u0131 ald\u0131k.<\/p>\n Bu hususla ilgili olarak Hz. \u00d6mer\u2019e \u015f\u00f6yle soruldu: Hz. Peygamber\u2019in (sallallahu aleyhi ve sellem) sizi \u201cFaruk\u201d<\/strong> olarak adland\u0131rmas\u0131n\u0131n sebebi nedir? O da \u015f\u00f6yle cevap verdi: M\u00fcsl\u00fcman oldu\u011fumda Hz. Peygamber (sallallahu aleyhi ve sellem) ve arkada\u015flar\u0131 gizleniyorlard\u0131. Dedim ki: \u201cEy Allah\u2019\u0131n Res\u00fbl\u00fc! \u00d6lsek de ya\u015fasak da bizler hak yolda de\u011fil miyiz? \u201cEvet, bizler do\u011fru yolday\u0131z. Nefsimi elinde tutan Cen\u00e2b-\u0131 Hakk\u2019a yemin ederim ki sizler \u00f6lseniz de ya\u015fasan\u0131z da hak yoldas\u0131n\u0131z. \u201d buyurdu. Ben de dedim ki: \u201c\u00d6yleyse bu gizlilik, sakl\u0131l\u0131k neden? Seni hak ile g\u00f6nderene ant olsun ki cahiliye devrinde girip \u00e7\u0131kt\u0131\u011f\u0131m her mecliste korkmadan, \u00fcrkmeden M\u00fcsl\u00fcmanl\u0131\u011f\u0131m\u0131 izhar ettim. Seni hak ile g\u00f6nderene ant olsun ki a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131kaca\u011f\u0131z. \u201d<\/p>\n \u0130ki saf halinde \u00e7\u0131kt\u0131k, Hz. Hamza (rad\u0131yallahu anh) bir tarafta, ben ise di\u011fer tarafta, bu m\u00fcbarek toplulu\u011fun ayaklar\u0131n\u0131 \u015fiddetle yere vurmaktan kaynaklanan bir toz bulutu vard\u0131. Nihayet mescide (yani K\u00e2be\u2019ye) kadar girdik. Kurey\u015f, bana ve Hz. Hamza\u2019ya (rad\u0131yallahu anh) bakt\u0131 ve daha \u00f6nce ba\u015flar\u0131na hi\u00e7 gelmemi\u015f bir kayg\u0131 ve tasaya m\u00fcptela oldular. Allah Resul\u00fc (sallallahu aleyhi ve sellem), K\u00e2be\u2019yi tavaf etti, \u00f6\u011fleyi a\u00e7\u0131ktan k\u0131ld\u0131. Sonra yan\u0131ndakilerle beraber Erkam\u2019\u0131n evine d\u00f6nd\u00fc. \u0130\u015fte o g\u00fcn Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem), beni \u201cFar\u00fbk\u201d olarak adland\u0131rd\u0131, zira Cen\u00e2b-\u0131 Hak, benim vas\u0131tamla hak ile b\u00e2t\u0131l\u0131 birbirinden ay\u0131rm\u0131\u015ft\u0131.<\/p>\n \u0130bn-i Amr b. el-\u00c2s\u2019a, m\u00fc\u015friklerin Hz. Peygamber\u2019e yapt\u0131klar\u0131 en \u015fiddetli \u015feyin ne oldu\u011fu soruldu, o da \u015f\u00f6yle cevap verdi:<\/p>\n \u201cHz. Peygamber (sallallahu aleyhi ve sellem), K\u00e2be\u2019nin ba\u011fr\u0131nda namaz k\u0131ld\u0131\u011f\u0131 bir anda Ukbe b. Eb\u00ee Muayt \u00e7\u0131kageldi ve elbisesini Hz. Peygamber\u2019in bo\u011faz\u0131na dolad\u0131, \u00e7ok \u015fiddetli bir \u015fekilde bo\u011faz\u0131n\u0131 s\u0131kt\u0131, ard\u0131ndan Hz. Eb\u00fb Bekir geldi, onu omuzlar\u0131ndan tutarak \u00e7ekip ald\u0131 ve Hz. Peygamberden uzakla\u015ft\u0131rd\u0131. \u015e\u00f6yle demi\u015fti: \u201cRabbim Allah diyen bir adam\u0131 \u00f6ld\u00fcr\u00fcr m\u00fcs\u00fcn\u00fcz?\u201d<\/p>\n Abdullah b. Mesud\u2019dan (rad\u0131yallahu anh) rivayet edildi\u011fine g\u00f6re \u015f\u00f6yle demi\u015ftir: Hz. Peygamber secde halinde ve Kurey\u015f\u2019ten baz\u0131 insanlar da O\u2019nun etraf\u0131ndayken Ukbe b. Eb\u00ee Muayt bir deve i\u015fkembesini getirdi ve Hz. Peygamber\u2019in s\u0131rt\u0131na att\u0131. Ba\u015f\u0131n\u0131 kald\u0131rmad\u0131. Hz. Fat\u0131ma (rad\u0131yallahu anh\u00e2) gelip onu s\u0131rt\u0131ndan ald\u0131 ve bunu yapana \u015f\u00f6yle beddua etti: \u201cEy Allah\u0131m! Kurey\u015f\u2019in eleba\u015flar\u0131n\u0131, Eb\u00fb Cehil b. Hi\u015fam\u2019\u0131, Utbe b. Rabia\u2019y\u0131, \u015eeybe b. Rabia\u2019y\u0131 ve \u00dcmeyye b. Halef\u2019i sana havale ediyorum.\u201d<\/p>\n Bedir g\u00fcn\u00fc, \u00dcmeyye d\u0131\u015f\u0131ndaki herkesin bir kuyuya at\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm. \u00dcmmeyye\u2019nin mafsallar\u0131 par\u00e7aland\u0131\u011f\u0131 i\u00e7in bir kuyuya at\u0131lmam\u0131\u015ft\u0131.<\/p>\n Hz. Habbab ise \u015f\u00f6yle demi\u015ftir:<\/p>\n Hz. Peygamber\u2019e geldim, K\u00e2be\u2019nin g\u00f6lgesinde bir giysiyi yast\u0131k edinmi\u015fti. M\u00fc\u015friklerden eza ve cefa g\u00f6r\u00fcyorduk. Art\u0131k dayanamay\u0131p dedim ki: \u201cBizim i\u00e7in Allah\u2019a (celle cel\u00e2luh\u00fb) dua etmez misin?\u201d O da y\u00fcz\u00fc k\u0131zarm\u0131\u015f bir \u015fekilde oturdu ve \u015f\u00f6yle dedi: \u201cSizden \u00f6ncekiler demir taraklarla taran\u0131yor, etleri kemiklerinden ayr\u0131l\u0131yordu, ama yine bu onlar\u0131 dinlerinden d\u00f6nd\u00fcremiyordu. Ba\u015flar\u0131na testere konulur, ortadan ikiye ayr\u0131l\u0131r, ancak yine bu onlar\u0131 dinlerinden d\u00f6nd\u00fcremezdi. Allah (celle cel\u00e2luh\u00fb) kesinlikle bu i\u015fi tamamlayacakt\u0131r. \u00d6yle ki bir yolcu San\u2019\u00e2\u2019dan Hadramut\u2019a kadar yolculuk yapacak ve Allah\u2019tan ba\u015fka hi\u00e7 kimseden korkmayacakt\u0131r.<\/p>\n Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) ve arkada\u015flar\u0131, kaza umrelerini yapmak maksad\u0131yla Mekke\u2019ye girdiler. Mekke\u2019ye eskiden oldu\u011fu gibi yine \u015firk ve m\u00fc\u015frikler h\u00e2kimdi. Allah (celle cel\u00e2luh\u00fb), M\u00fcsl\u00fcmanlar\u0131n Mekke\u2019ye umreciler olarak girece\u011fi m\u00fcjdesini vermi\u015fti. Zira Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurmu\u015ftu:<\/p>\n \u201cAllah, Res\u00fbl\u00fc\u2019n\u00fcn r\u00fcyas\u0131n\u0131 elbette do\u011fru \u00e7\u0131karacakt\u0131r. In\u015f\u00e2allah siz kiminiz ba\u015f\u0131n\u0131 t\u0131ra\u015f ettirmi\u015f, kiminiz sa\u00e7lar\u0131n\u0131 k\u0131saltm\u0131\u015f olarak, Mescid-i Haram\u2019a korkmaks\u0131z\u0131n tam bir g\u00fcvenlik i\u00e7inde gireceksiniz. Ama Allah sizin bilemedi\u011finiz \u015feyleri bildi\u011finden, ondan \u00f6nce, yak\u0131n bir zafer nasip etti.\u201d (Fetih, 48\/27)<\/strong><\/p>\n \u0130bn-i Abbas\u2019tan (rad\u0131yallahu anhum\u00e2) rivayet edildi\u011fine g\u00f6re, Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) kaza umresinde \u00fc\u00e7 g\u00fcn kalm\u0131\u015ft\u0131r.<\/p>\n \u0130bn-i Abbas (rad\u0131yallahu anhum\u00e2) \u015f\u00f6yle demi\u015ftir:<\/p>\n Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) ve arkada\u015flar\u0131 gelince m\u00fc\u015frikler: \u201cYesrip (Medine) hummas\u0131n\u0131n zay\u0131f d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc bir topluluk geliyor\u201d dediler. Bunun \u00fczerine Hz. Peygamber, ilk \u00fc\u00e7 \u015favtta remel\u2019i (hafif \u015fekilde ko\u015fma) ve iki r\u00fck\u00fcn aras\u0131nda normal y\u00fcr\u00fcmeyi emretti. O\u2019nun, b\u00fct\u00fcn \u015favtlarda remel yapmalar\u0131n\u0131 emretmeye m\u00e2ni olmu\u015ftu.<\/p>\n \u0130bn-i Abbas (rad\u0131yallahu anhum\u00e2) \u015f\u00f6yle demi\u015ftir: Hz. Peygamber (sallallahu aleyhi ve sellem) g\u00fc\u00e7 ve kudretini m\u00fc\u015friklere g\u00f6stermek i\u00e7in K\u00e2be\u2019yi tavaf etmi\u015f, Safa ve Merve aras\u0131nda sa\u2019y etmi\u015ftir.<\/p>\n Yine \u0130bn-i Abbas\u2019\u0131n (rad\u0131yallahu anhum\u00e2) rivayetine g\u00f6re, Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) \u015f\u00f6yle buyurmu\u015ftur: \u201cBug\u00fcn g\u00fc\u00e7 ve kudretini g\u00f6sterene Allah (celle cel\u00e2luh\u00fb) rahmetiyle muamele eylesin. \u201d Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem) r\u00fckn\u00fc sel\u00e2mlad\u0131 ve arkada\u015flar\u0131yla beraber herveleye (h\u0131zl\u0131, canl\u0131 ve \u00e7al\u0131ml\u0131 hafif ko\u015fma) ba\u015flad\u0131lar. K\u00e2be kaybolunca da R\u00fckn-i Yem\u00e2n\u00ee\u2019yi sel\u00e2mlad\u0131 ve Hacer-i Esved r\u00fckn\u00fcn\u00fc sel\u00e2mlay\u0131ncaya kadar y\u00fcr\u00fcd\u00fc. Sonra \u00fc\u00e7 \u015favtta hervele yap\u0131p di\u011ferlerinde normal y\u00fcr\u00fcd\u00fc.<\/p>\n f- Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem), arkada\u015flar\u0131, Kurey\u015f m\u00fc\u015friklerinin ellerinde \u00e7ile ve i\u015fkencenin her \u00e7e\u015fidine maruz kald\u0131klar\u0131 h\u00e2lde, onlara Allah (celle cel\u00e2luh\u00fb) bir \u00e7\u0131k\u0131\u015f yolu g\u00f6sterinceye kadar sab\u0131r ve katlanmay\u0131 emretmi\u015ftir.<\/p>\n Kurey\u015f, M\u00fcsl\u00fcman olan herkese sald\u0131rm\u0131\u015f ve her kabile kendi i\u00e7indeki M\u00fcsl\u00fcmanlara y\u00f6nelerek onlar\u0131 hapis, dayak, a\u00e7l\u0131k ve susuzluk i\u015fkencelerinden ge\u00e7irmi\u015f, s\u0131cakl\u0131klar art\u0131nca Mekke\u2019nin kavurucu s\u0131caklar\u0131 alt\u0131nda i\u015fkencelere maruz b\u0131rakm\u0131\u015f ve \u00e2deta dinleri hakk\u0131nda bir imtihana t\u00e2bi tutulmu\u015flard\u0131r; kimisi maruz kald\u0131\u011f\u0131 musibetin \u015fiddeti kar\u015f\u0131s\u0131nda y\u0131lm\u0131\u015f; kimisi de sa\u011flam durup dayanm\u0131\u015f, Allah (celle cel\u00e2luh\u00fb) da onu m\u00fc\u015friklere kar\u015f\u0131 korumu\u015ftur.<\/p>\n \u00dcmeyye b. Halef, \u00f6\u011fle s\u0131cakl\u0131\u011f\u0131 art\u0131nca Bil\u00e2l b. Rabah\u2019\u0131 d\u0131\u015far\u0131 \u00e7\u0131kar\u0131r, kavurucu Mekke topra\u011f\u0131n\u0131n \u00fczerine s\u0131rt\u00fcst\u00fc yat\u0131r\u0131r, sonra da b\u00fcy\u00fck bir ta\u015f\u0131n g\u00f6\u011fs\u00fcne konulmas\u0131n\u0131 emreder ve ard\u0131ndan \u015f\u00f6yle derdi: \u201cYa \u00f6lene kadar b\u00f6yle devam edecek, ya da Muhammed\u2019i ink\u00e2r edecek, Lat ve Uzza\u2019ya tapacaks\u0131n. \u201d<\/p>\n O ise bu i\u015fkence kar\u015f\u0131s\u0131nda sadece: \u201cAllah birdir, Allah birdir. \u201d derdi.<\/p>\n Bel\u00e2z\u00fcr\u00ee, Amr b. el-\u00c2s\u2019tan \u015f\u00f6yle dedi\u011fini rivayet etmi\u015ftir:<\/p>\n \u201cKavurucu s\u0131cakl\u0131\u011f\u0131n alt\u0131nda i\u015fkence edilirken Bil\u00e2l\u2019e u\u011fram\u0131\u015ft\u0131m, e\u011fer \u00fczerine birka\u00e7 et par\u00e7as\u0131 konulsayd\u0131 muhakkak pi\u015ferdi. Ancak o \u015f\u00f6yle diyordu: \u201cBen L\u00e2t ve Uzz\u00e2\u2019y\u0131 ink\u00e2r ediyorum.\u201d \u00dcmeyye ise, iyice k\u0131z\u0131yor ve i\u015fkencenin dozunu iyice art\u0131r\u0131yordu; gelir aya\u011f\u0131yla bo\u011faz\u0131na basar, o da bay\u0131l\u0131r, sonra tekrar ay\u0131l\u0131rd\u0131.\u201d \u0130bn-i Sa\u2019d, Hassan b. Sabit\u2019ten \u015f\u00f6yle dedi\u011fini rivayet etmi\u015ftir:<\/p>\n \u201cHac yapm\u0131\u015ft\u0131m, Hz. Bil\u00e2l\u2019\u0131 \u00e7ocuklar\u0131n uzun bir iple \u00e7ekti\u011fini g\u00f6rd\u00fcm. O ise \u015f\u00f6yle diyordu: \u201cAllah birdir, Allah birdir, ben L\u00e2t, Uzz\u00e2, H\u00fcbel, Naile ve Bevane\u2019yi ink\u00e2r ediyorum.\u201d \u00dcmeyye de onu k\u0131zg\u0131n kumlar i\u00e7ine yat\u0131rm\u0131\u015ft\u0131.\u201d<\/p>\n Bir g\u00fcn Eb\u00fb Bekir (rad\u0131yallahu anh), onlar Hz. Bil\u00e2l\u2019e bu mezk\u00fbr i\u015fkenceleri yaparlarken yan\u0131na gelmi\u015f ve \u00dcmeyye b. Halef\u2019e: \u201cBu zavall\u0131 hakk\u0131nda Allah\u2019tan (celle cel\u00e2luh\u00fb) korkmaz m\u0131s\u0131n? Daha ne zamana kadar bunu devam ettireceksin?\u201d demi\u015fti. O da: \u201cAsl\u0131nda onu bozup yoldan \u00e7\u0131karan sensin, \u00f6yleyse g\u00f6rd\u00fc\u011f\u00fcn \u015fey-lerden onu sen kurtar\u201d \u015feklinde cevap vermi\u015fti.<\/p>\n Eb\u00fb Bekir (rad\u0131yallahu anh) de bu teklifi kabul ederek ona \u015f\u00f6yle dedi: \u201cTamam, bunu yapaca\u011f\u0131m. Benim senin dininden olan ve bundan daha cel\u00e2detli ve g\u00fc\u00e7l\u00fc bir k\u00f6lem var, Bilal\u2019\u0131n yerine sana onu veririm.\u201d O da: \u201cTamam kabul ettim, o senindir\u201d dedi. Hz. Eb\u00fb Bekir es-S\u0131dd\u00eek (rad\u0131yallahu anh) kendi k\u00f6lesini vererek onu al\u0131p azat etti.<\/p>\n M\u00fc\u015frikler Hz. Ammar b. Yasir\u2019i al\u0131p g\u00f6t\u00fcrm\u00fc\u015fler ve ancak Hz. Peygamber\u2019e (sallallahu aleyhi ve sellem) s\u00f6v\u00fcp onlar\u0131n il\u00e2hlar\u0131n\u0131 \u00f6vd\u00fckten sonra b\u0131rakm\u0131\u015flard\u0131r. Allah Res\u00fbl\u00fc\u2019n\u00fcn yan\u0131na geldi\u011finde:<\/p>\n \u201cNe oldu?\u201d diye sormu\u015f, o da: \u201c\u00c7ok k\u00f6t\u00fc bir \u015fey yapt\u0131m ey Allah\u2019\u0131n Res\u00fbl\u00fc; sana \u00e7irkin s\u00f6zler s\u00f6yleyip il\u00e2hlar\u0131n\u0131 g\u00fczelce an\u0131ncaya kadar beni b\u0131rakmad\u0131lar\u201d diyerek kar\u015f\u0131l\u0131k verdi. Allah Res\u00fbl\u00fc de (sallallahu aleyhi ve sellem): \u201cKalbini nas\u0131l buluyorsun?\u201d diye sormu\u015f, o da: \u201c\u0130manla dopdolu ve mutmain.\u201dkar\u015f\u0131l\u0131\u011f\u0131n\u0131 vermi\u015fti. Bunun \u00fczerine Allah Res\u00fbl\u00fc \u015f\u00f6yle buyurdu: \u201cE\u011fer bir daha bunu tekrarlarsa sen de ayn\u0131s\u0131n\u0131 yap.\u201d<\/p>\n Bu konuda Cen\u00e2b-\u0131 Hakk\u2019\u0131n \u015fu s\u00f6z\u00fc nazil olmu\u015ftur:<\/p>\n \u201cKalbi imanla dolu olarak mutmain iken, dini ink\u00e2r etmeye mecbur b\u0131rak\u0131l\u0131p da yaln\u0131z dilleriyle ink\u00e2r s\u00f6z\u00fcn\u00fc s\u00f6yleyenler hari\u00e7, kim iman\u0131ndan sonra Allah\u2019\u0131 ink\u00e2r ederek g\u00f6nl\u00fcn\u00fc ink\u00e2ra a\u00e7ar, g\u00f6\u011fs\u00fcne k\u00fcfr\u00fc yerle\u015ftirirse, onlara Allah tara\u00acf\u0131ndan bir gazap, hem de m\u00fcthi\u015f bir azap vard\u0131r.\u201d (Nahl, 16\/106)<\/strong><\/p>\n Bundan \u00f6nce de Hz. Ammar\u2019\u0131n annesi Hz. S\u00fcmeyye Han\u0131m, m\u00fc\u015friklerin i\u015fkencesine sabretmi\u015fti. Eb\u00fb Cehil yan\u0131na gelip ondan Hz. Peygamber\u2019e s\u00f6vmesini istemi\u015f, fakat o bunu reddetmi\u015fti. O da kalbine bir m\u0131zrak saplam\u0131\u015f ve Hz. S\u00fcmeyye \u015fehit olmu\u015ftur. B\u00f6ylece \u0130sl\u00e2m\u2019da ilk \u015fehit kad\u0131n olma payesine ermi\u015ftir. Ayn\u0131 \u015fekilde kocas\u0131 Hz. Yasir de \u015fehit olmu\u015ftur. Allah Res\u00fbl\u00fc (sallallahu aleyhi ve sellem), onlara u\u011frar, sabretmelerini emreder ve cennetle m\u00fcjdelerdi: \u201cEy Yasir ailesi! Sabredin! Size cennet vaat edilmi\u015ftir.\u201d derdi.<\/p>\n *M\u0131s\u0131r M\u00fcft\u00fcs\u00fc,\u201d Peygamber Yolu, 9-10 Ekim 2010, Uluslararas\u0131 Sempozyum\u201d da sundu\u011fu tebli\u011fden al\u0131nm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":" B\u00fct\u00fcn \u00e2lemlerin Rabbi Y\u00fcce Allah\u2019a (celle cel\u00e2luh\u00fb) sonsuz hamd \u00fc sen\u00e2lar, Hakk\u2019\u0131n b\u00fct\u00fcn mahl\u00fbkata el\u00e7isi; rahmet bulutu, sad\u0131k-\u0131 berk; Rahm\u00e2n\u2019\u0131n se\u00e7kin kullar\u0131 aras\u0131nda zirve noktay\u0131 tutan, enbiyan\u0131n sonuncusu, kalbi madd\u00ee-manev\u00ee kirlerden ar\u0131nd\u0131r\u0131lm\u0131\u015f, b\u00fct\u00fcn g\u00fcnahlar\u0131 affedilmi\u015f, Y\u00fcce Allah\u2019\u0131n kendisiyle ris\u00e2let m\u00fcessesesini kapad\u0131\u011f\u0131 hidayet peygamberi, yery\u00fcz\u00fcne aya\u011f\u0131n\u0131 basanlar\u0131n en hay\u0131rl\u0131s\u0131, g\u00fcne\u015f O\u2019nun malik oldu\u011fu kemal\u00e2t\u0131n sadece bir …<\/p>\n","protected":false},"author":1,"featured_media":2718,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,6],"tags":[828,103,813,829,830],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2717"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2717"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2717\/revisions"}],"predecessor-version":[{"id":2720,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2717\/revisions\/2720"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2718"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2717"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}