B<\/span>arnabas (Jozeph)\u2019\u0131n Hayat\u0131<\/strong><\/p>\n H\u0131ristiyanl\u0131\u011f\u0131n ilk d\u00f6neminin en b\u00fcy\u00fck \u015fahsiyetlerinden biri olan Barnabas (Barnabas), Levili Kabilesi\u2019nden K\u0131br\u0131sl\u0131 bir Yah\u00fbd\u00ee ailesine mensuptur ve K\u0131br\u0131s\u2019ta do\u011fmu\u015ftur. Barnabas Aslen Yah\u00fbd\u00ee iken, \u00ces\u00e2 (a.s.)\u2019\u0131 g\u00f6r\u00fcnce iman etmi\u015f ve ona ilk inananlardan olmu\u015ftur. Barnabas, Hz. \u00ces\u00e2\u2019n\u0131n, tebli\u011fini yaymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u00fc\u00e7 y\u0131ll\u0131k s\u00fcre i\u00e7erisinde, zaman\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 onun yak\u0131n takip\u00e7isi olarak ge\u00e7irmi\u015ftir. On iki Havari\u2019den biri olup olmad\u0131\u011f\u0131 ihtilafl\u0131 olan Barnabas\u2019\u0131n as\u0131l ad\u0131 Jozeph (Yusuf)\u2019tir.<\/strong> \u00ces\u00e2 (a.s.)\u2019a inand\u0131\u011f\u0131 ve onu \u00e7ok sevdi\u011fi i\u00e7in, daha sonra Havariler ona l\u00e2kap olarak \u201cBarnabas\u201d ismini vermi\u015flerdir.\u00a0 Bu ad\u0131n asl\u0131n\u0131n, Ar\u00e2mice\u2019de \u201cpeygamber o\u011flu\u201d anlam\u0131na gelen \u201cbarneb\u00fb\u00e2h\u201d oldu\u011fu; Arap\u00e7a\u2019da ise \u201cbar-nahva\u201d (teselli o\u011flu) anlam\u0131na geldi\u011fi belirtilmektedir.<\/strong><\/p>\n Hz. \u00ces\u00e2\u2019dan sonra havarilerinin dini tebli\u011f etme hususunda ba\u015flar\u0131na gelenlerin anlat\u0131ld\u0131\u011f\u0131 ve Kilise taraf\u0131ndan da kabul edilen \u201cResullerin \u0130\u015fleri\u201d<\/strong> b\u00f6l\u00fcm\u00fcnde, Barnabas hakk\u0131nda \u00f6nemli bilgiler bulunmaktad\u0131r.\u00a0 Burada anlat\u0131ld\u0131\u011f\u0131na g\u00f6re Barnabas, H\u0131ristiyanl\u0131\u011f\u0131n ilk d\u00f6neminde \u00e7ok \u00f6nemli bir rol oynamas\u0131ndan dolay\u0131, yine bir havari olan Luka taraf\u0131ndan \u201cR\u00fbhu\u2019l-Kud\u00fcs ve \u00eemanla dolu iyi bir adam\u201d<\/strong>\u00a0 olarak tavsif edilmi\u015ftir. \u015eehir \u015fehir dola\u015fan Barnabas, Allah\u2019\u0131n s\u00f6z\u00fcn\u00fc her gitti\u011fi yerde il\u00e2n etmekte, karde\u015flerine yard\u0131m i\u00e7in ko\u015fmakta ve pek \u00e7ok ki\u015finin \u201cHakk\u201d<\/strong> d\u00eene girmesine sebep olmaktad\u0131r.<\/p>\n Koyu bir Yah\u00fbd\u00ee iken, \u00ces\u00e2 Mesih\u2019in gaibden kendisine seslendi\u011fini ve bu yeni dine inand\u0131\u011f\u0131n\u0131 belirterek Kud\u00fcs\u2019e giden Pavlus (Saul), hav\u00e2riler taraf\u0131ndan \u015f\u00fcphe ile kar\u015f\u0131lan\u0131rken, Barnabas onun hakk\u0131nda iyi niyet g\u00f6stererek cemaate al\u0131nmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.\u00a0 \u0130lk H\u0131ristiyan Cemaati i\u00e7inde aktif g\u00f6rev \u00fcstlenen Barnabas, cemaat temsilcisi olarak Antakya<\/strong>\u2019ya g\u00f6nderilmi\u015f ve orada bu yeni dini yayma faaliyetlerine kat\u0131lm\u0131\u015ft\u0131r.\u00a0 Daha sonra Pavlusu aramak i\u00e7in Tarsus\u2019a gimi\u015f ve onu bularak Antakya\u2019ya getirmi\u015ftir. Daha sonra her ikisi bir y\u0131l boyunca Antakya\u2019da bu yeni dini tebli\u011f etmeye devam etmi\u015ftir. Kud\u00fcs\u2019teki b\u00fcy\u00fck k\u0131tl\u0131k \u00fczerine Barnabas ve Pavlus Antakya H\u0131ristiyanlar\u0131n\u0131n maddi yard\u0131mlar\u0131n\u0131 Kud\u00fcs\u2019e g\u00f6t\u00fcrmekle,\u00a0 Kud\u00fcs\u2019teki i\u015fleri bitince de Suriye d\u0131\u015f\u0131ndaki putperest milletlere H\u0131ristiyanl\u0131\u011f\u0131 tebli\u011f etmekle g\u00f6revlendirilmi\u015ftir.<\/p>\n Barnabas Pavlus ile birlikte \u00f6nce K\u0131br\u0131s\u2019a, daha sonra da Pamfilya Pergas\u0131\u2019na, Pisidya Antakya\u2019s\u0131na, Konya, Listra ve Derbe\u2019ye gitmi\u015ftir.\u00a0 Listra\u2019ya gelince halk onu il\u00e2h Zeus diye kabul etmi\u015ftir.\u00a0 Bunun \u00fczerine Barnabas Antakya\u2019ya d\u00f6nm\u00fc\u015f ve yeni H\u0131ristiyan olanlar\u0131n, M\u00fbsa \u015feriati \u00fczerine s\u00fcnnet olmalar\u0131 gerekti\u011fini ileri s\u00fcrenlerle m\u00fccadeleye ba\u015flam\u0131\u015ft\u0131r. Antakya H\u0131ristiyan cemaati bu meseleyi (M\u00fbsa \u015feriati \u00fczerine s\u00fcnnet olma tart\u0131\u015fmas\u0131n\u0131) \u00e7\u00f6zmesi i\u00e7in Barnabas\u2019\u0131 Pavlus ile birlikte Kud\u00fcs\u2019e g\u00f6ndermi\u015f, burada hav\u00e2riler meclisine kat\u0131lan Barnabas tekrar Antakya\u2019ya geri d\u00f6nm\u00fc\u015ft\u00fcr.\u00a0 Daha sonra Pavlus ile aralar\u0131nda anla\u015fmazl\u0131k \u00e7\u0131k\u0131nca Pavlus\u2019tan ayr\u0131lan Barnabas K\u0131br\u0131s\u2019a gitmi\u015ftir.\u00a0 Resullerin \u0130\u015fleri kitab\u0131, Barnabas ile Pavlus aras\u0131ndaki anla\u015fmazl\u0131\u011f\u0131n, Barnabas\u2019\u0131n ye\u011feni olan ve kendisi ba\u015fka bir \u0130ncil yazar\u0131 olan Markos y\u00fcz\u00fcnden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 belirtir.\u00a0 Fakat anla\u015fmazl\u0131\u011f\u0131n ger\u00e7ek sebebinin ne oldu\u011fu kesin de\u011fildir ve bu anla\u015fmazl\u0131\u011f\u0131n, Barnabas ile Pavlus aras\u0131nda ideolojik bir farkl\u0131l\u0131ktan kaynakland\u0131\u011f\u0131 ihtimal dahilindedir. \u00c7\u00fcnk\u00fc Yeni Ahid\u2019de b\u00f6yle bir farkl\u0131l\u0131ktan s\u00f6z edilmez ama Barnabas\u2019\u0131n s\u00fcnnet olma konusunda fikir de\u011fi\u015ftirerek putperest iken H\u0131ristiyan olanlar\u0131n M\u00fbsa \u015feriati \u00fczere s\u00fcnnet olmalar\u0131 tezini savundu\u011funu ve b\u00f6ylece ayn\u0131 g\u00f6r\u00fc\u015f\u00fc savunan Saint Pierre ile birlikte hareket etti\u011fini g\u00f6rmekteyiz.\u00a0 \u0130\u015fte muhtemelen Barnabas\u2019\u0131n M\u00fbsa \u015feriatini ge\u00e7ersiz sayan Pavlus\u2019tan ayr\u0131l\u0131\u015f\u0131n\u0131n sebebini burada aramak gerekir.<\/p>\n \u0130lgin\u00e7tir ki bu ayr\u0131lma olay\u0131 sonras\u0131nda, Resullerin \u0130\u015fleri Kitab\u0131\u2019nda, Barnabas\u2019\u0131n hayat\u0131n\u0131n daha sonraki d\u00f6nemi hakk\u0131nda herhangi bir bilgi yer almamakta ve s\u00fcrekli Pavlus\u2019tan s\u00f6z edilmektedir. Buradan, Barnabas-Pavlus ayr\u0131l\u0131\u011f\u0131n\u0131n k\u00f6kl\u00fc bir ayr\u0131l\u0131k oldu\u011funu ve en az\u0131ndan bundan sonra \u2018itikad\u2019 alan\u0131nda da derin b\u00f6l\u00fcnmelerin ba\u015f g\u00f6sterdi\u011fini tahmin edebiliriz. Nitekim Barnabas, \u0130ncili\u2019nin giri\u015finde \u015f\u00f6yle demektedir:<\/p>\n \u201c\u015eeytan taraf\u0131ndan aldat\u0131lan pek \u00e7oklar\u0131, dindarl\u0131k maskesi alt\u0131nda en dinsiz ak\u00eedeyi vaz\u2019 ederek \u00ces\u00e2\u2019ya Allah\u2019\u0131n o\u011flu demekte, Allah\u2019\u0131n sonsuza de\u011fin emretti\u011fi s\u00fcnnet olmay\u0131 reddetmekte ve her t\u00fcrl\u00fc kirli etin yenmesine izin vermektedir. Bunlar aras\u0131nda bulunan ve kendisinden, \u00fcz\u00fcnt\u00fc duymadan s\u00f6z edemedi\u011fim Pavlus da aldat\u0131lm\u0131\u015ft\u0131r. Bundan dolay\u0131, kurtulas\u0131n\u0131z, \u015eeytan taraf\u0131ndan aldat\u0131lmayas\u0131n\u0131z ve Allah\u2019\u0131n h\u00fckm\u00fc \u00f6n\u00fcnde h\u00fcsrana u\u011framayas\u0131n\u0131z diye, \u00ces\u00e2 ile yapt\u0131\u011f\u0131m konu\u015fma ve g\u00f6r\u00fc\u015fmelerde g\u00f6rd\u00fc\u011f\u00fcm ve duydu\u011fum ger\u00e7e\u011fi yaz\u0131yorum.\u201d <\/strong><\/p>\n Barnabas\u2019\u0131n bizzat kendi yazd\u0131klar\u0131ndan da bizler, Resullerin \u0130\u015fleri\u2019nde anlat\u0131ld\u0131\u011f\u0131 \u00fczere Pavlus\u2019la bir s\u00fcre arkada\u015fl\u0131k yapt\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. Fakat her Peygamberden sonra oldu\u011fu gibi, Hz. \u00ces\u00e2\u2019dan sonra da izleyicileri aras\u0131nda ayr\u0131l\u0131klar \u00e7\u0131km\u0131\u015f, bu ayr\u0131l\u0131klar dinin \u00f6z\u00fcne de inmi\u015f ve Pavlus Tevh\u00eed\u2019i \u015firke \u00e7evirenlerin ba\u015f\u0131nda yer al\u0131rken, Tevhid\u2019den kopmayan Barnabas ise, Hz. \u00ces\u00e2\u2019n\u0131n ger\u00e7ek dinini, (ona inananlar \u015eeytan\u2019a kanmas\u0131nlar diye) yaz\u0131ya ge\u00e7irme gere\u011fi duymu\u015ftur.\u00a0 Daha sonralar\u0131 ise M\u00eel\u00e2d\u00ee 63\u2019te K\u0131br\u0131s\u2019ta \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr. <\/strong><\/p>\n Pavlus, Barnabas\u2019y\u0131 hav\u00e2rilerden saymaktad\u0131r.\u00a0 M\u00fbsevi-H\u0131ristiyan gelene\u011finde de Barnabas\u2019\u0131n hav\u00e2ri oldu\u011fu kabul edilmekte ve Pavlus\u2019un g\u00f6r\u00fc\u015flerine kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 ifade edilmektedir.\u00a0 Fakat yine de Barnabas\u2019\u0131n havari olup olmad\u0131\u011f\u0131 hakk\u0131nda kesin bir \u015fey s\u00f6ylemek zordur. Kesin olan \u015fudur ki Barnabas, \u0130sl\u00e2m peygamberlerinden Hz. \u00ces\u00e2\u2019ya inanm\u0131\u015f bir m\u00fc\u2019mindir ve en az\u0131ndan Kanonik\u00a0 \u0130nciller\u2019in ilkinin yaz\u0131ld\u0131\u011f\u0131 g\u00fcnlerde ve hatta ondan da \u00f6nce \u2018\u0130ncil\u2019ini kaleme alm\u0131\u015ft\u0131r. <\/strong><\/p>\n Di\u011fer taraftan, \u0130sl\u00e2m d\u00fcnyas\u0131nda Barnabas\u2019\u0131n hav\u00e2rili\u011fini ciddi anlamda savunanlar da mevcuttur. \u00d6rne\u011fin, Hz. \u00ces\u00e2 hakk\u0131nda ger\u00e7ekten de\u011ferli bir ara\u015ft\u0131rma yapm\u0131\u015f bulunan Muhammed Ataurrahim, Barnabas\u2019\u0131n hav\u00e2rili\u011fini kabul etmekte ve onun \u0130ncil\u2019i hakk\u0131nda \u015fu bilgiyi vermektedir: \u201cBarnabas \u0130ncil\u2019i, \u00ces\u00e2\u2019n\u0131n \u015fakirdi olan ve zaman\u0131n\u0131n \u00e7o\u011funu bizzat \u00ces\u00e2\u2019n\u0131n yan\u0131nda ge\u00e7iren bir adam taraf\u0131ndan yaz\u0131lm\u0131\u015f ve bu \u0130ncil g\u00fcn\u00fcm\u00fcze kadar gelmi\u015ftir. Kabul edilmi\u015f di\u011fer d\u00f6rt \u0130ncil\u2019in yazarlar\u0131n\u0131n aksine o, \u00ces\u00e2 ile do\u011frudan g\u00f6r\u00fc\u015fm\u00fc\u015f ve \u00f6\u011fretisini direkt \u00ces\u00e2\u2019dan alm\u0131\u015ft\u0131r. \u201c<\/strong><\/p>\n Barnabas\u2019\u0131 ve fikirlerini benimseyenler, tarihi seyir i\u00e7inde Barnabitler veya Barnabas\u00e7\u0131lar<\/strong> ad\u0131nda bir Katolik tarikat\u0131n\u0131 1530\u2019da Milano\u2019da kurmu\u015flard\u0131r. Bu tarikat mensuplar\u0131 \u00f6nceleri \u201cSt. Paulus Klerikleri\u201d veya \u201cPaulus\u00e7ular\u201d ad\u0131n\u0131 ta\u015f\u0131yorlard\u0131. Fakat daha sonra Barnabas Manast\u0131r\u0131\u2019na ta\u015f\u0131nd\u0131klar\u0131 i\u00e7in adlar\u0131 Barnabas\u00e7\u0131lar olarak de\u011fi\u015fmi\u015ftir.\u00a0 Barnabas\u00e7\u0131lar, bir tarikat olarak te\u015fekk\u00fcl ettikten sonra \u00f6\u011fretmenlik, toplumun \u00e7e\u015fitli i\u015fleriyle u\u011fra\u015fma, fakirlere her t\u00fcrl\u00fc yard\u0131mda bulunma ve ilm\u00ee \u00e7al\u0131\u015fmalar yapma gibi baz\u0131 sosyal hizmetlerde de bulunmu\u015flard\u0131r.\u00a0 1983 itibariyle 35 kadar manast\u0131rla \u0130talya ve Avusturya\u2019da faaliyet g\u00f6steren Barnabas Tarikat\u0131 mensuplar\u0131n\u0131n her sene 11 Haziran\u2019da yortular\u0131 vard\u0131r. Bunlar, kaba kuma\u015ftan yap\u0131lm\u0131\u015f siyah c\u00fcbbeye benzer bir elbise giyinirler. Armalar\u0131, mavi zemin \u00fczerine piramit \u015feklinde konulmu\u015f, \u00fc\u00e7 y\u0131ld\u0131z \u00fcst\u00fcnde iki y\u0131ld\u0131z ve bunlar\u0131n yan taraf\u0131nda, \u00fczerinde P. ve A. (Paulus Apostolus, yani havari Paulus) harfleri bulunan bir ha\u00e7t\u0131r.<\/p>\n Barnabas\u2019\u0131n Bilinen Eserleri<\/strong><\/p>\n Barnabas \u0130ncilinden ba\u015fka Barnabas\u2019a ait oldu\u011fu iddia edilen baz\u0131 yaz\u0131lar da vard\u0131r. Bunlar \u201cBarnabas\u2019\u0131n \u0130\u015fleri\u201d ve \u201cBarnabas Mektubu\u201ddur. <\/strong><\/p>\n Barnabas\u2019\u0131n \u0130\u015fleri adl\u0131 yaz\u0131da, Barnabas\u2019\u0131n genel mahiyetteki seyahatleri ve K\u0131br\u0131s\u2019ta H\u0131ristiyanl\u0131k u\u011frunda \u00f6ld\u00fcr\u00fcl\u00fc\u015f\u00fc anlat\u0131lmaktad\u0131r. Barnabas Mektubu\u2019nda ise \u0130ncil\u2019in apokryph b\u00f6l\u00fcmlerinden s\u00f6z edilmektedir. Bu yaz\u0131n\u0131n Yunanca metni IV. y\u00fczy\u0131la ait codex Sinaiticus\u2019la bize kadar gelmi\u015ftir ve fikir \u00f6rg\u00fcs\u00fc bak\u0131m\u0131ndan Yahudi aleyhtar\u0131 bir mahiyet ta\u015f\u0131r.<\/p>\n BARNABAS \u0130NC\u0130L\u0130<\/strong><\/p>\n Barnabas (Barnabas) \u0130ncili\u2019nin Tarihi Arka Plan\u0131<\/strong><\/p>\n Konuya girmeden \u00f6nce \u015funu belirtmek gerekir ki elimizde, Kur\u2019\u00e2n-\u0131 Kerim\u2019e benzer \u015fekilde, Allah taraf\u0131ndan nas\u0131l vahyedilmi\u015fse o \u015fekliyle yaz\u0131ya ge\u00e7irilmi\u015f, ezberlenmi\u015f ve tek harfi bile bu g\u00fcne kadar de\u011fi\u015fmeden gelebilmi\u015f bir \u0130ncil yoktur. Hatta \u00f6yle ki, Barnabas \u0130ncili de d\u00e2hil olmak \u00fczere elimizde bu anlamda \u201c\u0130ncil\u201d diye bir kitap yoktur dense, abart\u0131 olmaz kanaatini ta\u015f\u0131maktay\u0131m. <\/strong><\/p>\n Bu y\u00fczden Hz. \u00ces\u00e2\u2019ya gelen vahiylerin, yani \u0130ncil\u2019in \u00e2yet veya surelerinin hi\u00e7bir zaman yaz\u0131ya ge\u00e7medi\u011fi, Hz. \u00ces\u00e2\u2019n\u0131n \u2018teveff\u00e2\u2019 edilmesinden (g\u00f6\u011fe \u00e7ekilmesinden)<\/strong> sonra, takip\u00e7ilerinin elinde herhangi \u0130l\u00e2h\u00ee bir kitap bulunmad\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. Elde bulunan t\u00fcm \u0130nciller, Hz. \u00ces\u00e2\u2019n\u0131n s\u00f6yledikleri ve yapt\u0131klar\u0131n\u0131n ak\u0131lda kalan ve kald\u0131\u011f\u0131 \u015fekliyle daha sonra ka\u011f\u0131da ge\u00e7irilmi\u015f, \u0130sl\u00e2m\u2019daki \u2018hadis k\u00fclliyat\u0131\u2019<\/strong>na benzeyen birer eserdirler. Kanonik \u0130nciller b\u00f6yle oldu\u011fu gibi, Barnabas \u0130ncili de b\u00f6yledir. Bu y\u00fczden H\u0131ristiyanl\u0131kta, \u0130sl\u00e2m\u2019daki gibi \u2018Kitap-Hadis\u2019 ayr\u0131m\u0131 olmam\u0131\u015ft\u0131r.<\/p>\n Barnabas, Hz. \u00ces\u00e2\u2019n\u0131n \u00f6\u011frencilerinden olup, Pavlus\u2019un H\u0131ristiyan cemaatine kabul edilmesinde b\u00fcy\u00fck rol oynam\u0131\u015f bir kimsedir. O, b\u00fct\u00fcn hayat\u0131n\u0131, H\u0131ristiyanl\u0131\u011f\u0131 yayma u\u011frunda ge\u00e7irmi\u015ftir. Barnabas, Markos\u2019un hocas\u0131, Pavlus\u2019un \u00f6nderi bir ki\u015fi oldu\u011fu halde Kilise ona nisbet edilen \u0130ncil\u2019 reddetmektedir.\u00a0 Oysa Kilise taraf\u0131ndan apokrif (sahte) say\u0131lan \u0130nciller i\u00e7inde, en \u00f6nemli olanlar\u0131ndan biri, \u015f\u00fcphesiz Barnabas \u0130ncili\u2019dir.<\/p>\n Barnabas \u0130ncili, \u0130ncil n\u00fcshalar\u0131 aras\u0131nda, asl\u0131na en yak\u0131n olan\u0131d\u0131r. Barnabas\u2019\u0131n, Hz. \u0130sa\u2019dan \u00f6\u011frendiklerini ve duyduklar\u0131n\u0131 bir kitapta toplad\u0131\u011f\u0131 bilinmekte ve bu kitaba, onun ad\u0131na izafeten \u201cBarnabas \u0130ncili\u201d denilmekte, ancak Barnabas\u2019\u0131n, kitab\u0131n\u0131 ne zaman yazd\u0131\u011f\u0131 kesin olarak bilinememektedir.<\/p>\n Barnabas \u0130ncili M.S. 325\u2019e kadar \u0130skenderiyye kiliselerinde kabul edilmi\u015f ve okutulmu\u015f, \u00ces\u00e2\u2019n\u0131n do\u011fumundan sonraki birinci ve ikinci as\u0131rlarda, Tevh\u00eed\u2019i desteklemi\u015f olan \u0130raneus\u2019un (M.S. 120-200) yaz\u0131lar\u0131nda elden ele dola\u015fm\u0131\u015ft\u0131r. M.S. 325\u2019te ise me\u015fhur \u0130znik Konsili toplanm\u0131\u015f ve teslis ak\u00eedesi, Pavlus H\u0131ristiyanl\u0131\u011f\u0131n\u0131n resmi doktrini olarak il\u00e2n edilmi\u015ftir. Kilise\u2019nin resmi \u0130nciller\u2019i olarak Matta, Markos, Luka ve Yuhanna \u0130ncilleri se\u00e7ilmi\u015f, Barnabas \u0130ncili de d\u00e2hil geri kalan b\u00fct\u00fcn \u0130nciller\u2019in okunmas\u0131 ve elde bulundurulmas\u0131 yasaklanm\u0131\u015ft\u0131r.<\/strong><\/p>\n Barnabas \u0130ncili hakk\u0131nda s\u00fcrd\u00fcr\u00fclen bu yasaklama kararlar\u0131, ileriki tarihlerde de devam etmi\u015f, M.S. 366\u2019da Papa Damasus\u2019un (M.S. 304-384) da \u0130ncil\u2019in okunmamas\u0131 i\u00e7in bir karar \u00e7\u0131kartt\u0131\u011f\u0131 bildirilmi\u015ftir. Bu karar M.S. 395\u2019te \u00f6len Kaesaria Piskoposu Gelasius taraf\u0131ndan da desteklenmi\u015f, onun Apokrifal kitaplar listesinde Barnabas \u0130ncili de yer alm\u0131\u015ft\u0131r. Apokrif, basit\u00e7e \u201chalktan gizlenmi\u015f\u201d demektir. Oysa ki Papa\u2019n\u0131n, yasaklanm\u0131\u015f kitaplar listesine Barnabas \u0130ncili\u2019ni de alm\u0131\u015f olmas\u0131, en az\u0131ndan, \u0130ncil\u2019in varl\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Ayr\u0131ca Papa\u2019n\u0131n, M.S. 383\u2019te Barnabas \u0130ncili\u2019nin bir kopyas\u0131n\u0131 ele ge\u00e7irdi\u011fi ve kendi \u00f6zel k\u00fct\u00fcphanesinde saklad\u0131\u011f\u0131 da bir ger\u00e7ektir.<\/p>\n Kilise\u2019nin iddias\u0131na g\u00f6re Barnabas \u0130ncili, XIV. as\u0131rda H\u0131ristiyanl\u0131ktan \u0130sl\u00e2miyete ge\u00e7en birisinin \u0130sl\u00e2miyet\u2019e ge\u00e7i\u015finde, kendisini hakl\u0131 g\u00f6stermek i\u00e7in yaz\u0131lm\u0131\u015ft\u0131r ve bu \u0130ncil, apokrif \u0130nciller aras\u0131nda yer almaktad\u0131r.\u00a0 H\u00e2lbuki V. asr\u0131n sonlar\u0131nda M.S. 492 y\u0131l\u0131nda tahta \u00e7\u0131kan papa Gelasius\u2019un, okunmas\u0131 yasak olan kitaplarla ilgili olarak \u00e7\u0131kard\u0131\u011f\u0131 \u201cDecretum Gelasianum\u201d adl\u0131 emirn\u00e2mesindeki yasak kitaplar aras\u0131nda, Barnabas \u0130ncili\u2019nin ad\u0131n\u0131n da ge\u00e7mesi,\u00a0 Barnabas \u0130ncili\u2019nin, XIV. Y\u00fczy\u0131lda yaz\u0131lma ihtimalini ortadan kald\u0131rmaktad\u0131r.\u00a0 Ayn\u0131 zamanda Papa Gelasius\u2019un bu genelgesi ve yine bu \u0130ncilden bahseden \u201cCatalogue des soixante livres canoniques\u201d\u00a0 adl\u0131 bu iki eser, Barnabas \u0130ncili\u2019nin mevcudiyetine dair en eski H\u0131ristiyan kaynaklar\u0131d\u0131r.<\/p>\n \u201cDecretum Gelasianum\u201d ve \u201cCatalogue des soixante livres canoniques\u201dten sonra Barnabas \u0130ncili uzun bir s\u00fcre Bat\u0131 kaynaklar\u0131nda yer almaz. Daha sonra nihayet ilk defa Jean Albert Fabricius (\u00f6.1736) \u201cCodex Apocryphus Novi Tastamenti\u201d adl\u0131 eserinin 1703 ve 1719 tarihli bask\u0131lar\u0131nda; Bernard de la Monnoye\u2019nin, Paris\u2019te 1715\u2019te ne\u015fredilen \u201cMenagiana\u201d adl\u0131 eserinde, Barnabas \u0130ncili\u2019nden bahsetmektedirler.<\/p>\n Aradaki bu uzun d\u00f6nem hakk\u0131nda sadece Barnabas \u0130ncil\u2019inin \u0130spanyolca n\u00fcshas\u0131nda bilgi vard\u0131r. Bu n\u00fcshan\u0131n \u00f6ns\u00f6z\u00fcnde belirtildi\u011fine g\u00f6re \u0130ncil\u2019in orijinal n\u00fcshas\u0131n\u0131 ilk bulan Fra Marino adl\u0131 H\u0131ristiyan ke\u015fi\u015f (Latin R\u00e2hip Fra Marino)\u00a0 tir. \u015e\u00f6yleki Fra Marino, Aryanos\u2019un (Irenee, \u0130renaus) yaz\u0131lar\u0131ndan birinde, Aryanos\u2019un Barnabas \u0130ncili\u2019ne dayanarak Pavlus\u2019un g\u00f6r\u00fc\u015flerini tenkit etti\u011fini ve Pavlus\u2019un g\u00f6r\u00fc\u015flerini \u00e7\u00fcr\u00fcterek Barnabas\u2019\u0131n g\u00f6r\u00fc\u015flerini tasdik etti\u011fini g\u00f6r\u00fcnce bu \u0130ncil\u2019e kar\u015f\u0131 b\u00fcy\u00fck bir ilgi duymu\u015f ve onu aramaya koyulmu\u015ftur.\u00a0 O zamanlar Barnabas \u0130ncili\u2019nin \u0130ngilizce \u00e7evirisinin yap\u0131ld\u0131\u011f\u0131 el yazmas\u0131, Papa\u2019da (1589-1590) bulunuyordu. Ad\u0131 ge\u00e7en r\u00e2hip o d\u00f6nemde (XV. asr\u0131n sonlar\u0131) papal\u0131k makam\u0131nda oturan \u015fahs\u0131n (Papa Sextus\u2019un)\u00a0 yan\u0131na sokularak onun g\u00fcvenini sa\u011flamay\u0131 ba\u015fard\u0131ktan sonra, bu papan\u0131n k\u00fct\u00fcphanesine girmi\u015f ve orada Barnabas \u0130ncili\u2019nin \u0130talyanca el yazmas\u0131n\u0131 bulmu\u015ftur. Sonras\u0131nda bu \u0130ncil\u2019i elbisesinin yeni i\u00e7erisine gizliyerek oradan ayr\u0131lm\u0131\u015f ve Vatikan\u2019a gelmi\u015f,\u00a0 bu \u0130ncil \u00fczerinde bir s\u00fcre \u00e7al\u0131\u015ft\u0131ktan sonra, hem \u0130sl\u00e2miyeti kabul etmi\u015f, hem de onu (Barnabas \u0130ncili\u2019ni) H\u0131ristiyan d\u00fcnyas\u0131na tan\u0131tmak i\u00e7in \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n Bu husus Viyana Mill\u00ee K\u00fct\u00fcphanesin\u2019ndeki \u0130ncil\u2019in en sonunda bizzat Framarinyo\u2019nun el yaz\u0131s\u0131 ile tasrih edilmi\u015ftir.\u00a0 Bug\u00fcn elde mevcut en eski Barnabas \u0130ncili n\u00fcshas\u0131 olan bu yazma \u0130ncil daha sonra, Amsterdam\u2019da b\u00fcy\u00fck bir \u00fcn ve otorite sahibi olan ve hayat\u0131 boyunca bu esere b\u00fcy\u00fck bir de\u011fer verdi\u011fi bilinen bir \u015fahsa ula\u015f\u0131ncaya kadar elden ele dola\u015fm\u0131\u015f, onun \u00f6l\u00fcm\u00fcnden sonra da Prusya Kral\u0131 temsilcisi olup Prusya Kral\u0131n\u0131n saray\u0131nda dan\u0131\u015fman olarak \u00e7al\u0131\u015fan\u00a0 J.E. Cramer\u2019in eline ge\u00e7mi\u015ftir. 1713\u2019de Kramer bu yazmay\u0131, kitap konusunda uzman olan me\u015fhur Savoylu Prens Eugen\u2019e takdim etmi\u015f, 1738\u2019de, bu prensin k\u00fct\u00fcphanesi ile birlikte bu yazma \u0130ncil de Viyana\u2019daki Hofbibliothek\u2019e (Krall\u0131k Saray\u0131\u2019na)\u00a0 nakledilmi\u015ftir.\u00a0 Halen orada olan bu \u0130ncil, k\u00fct\u00fcphanenin, \u201c\u00d6sterreichische Nationalbibliothek, cod. 2662\u201d tan\u0131ml\u0131 b\u00f6l\u00fcm\u00fcnde bulunmaktad\u0131r.<\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Barnabas \u0130ncili hakk\u0131nda \u00e7\u0131kar\u0131lan b\u00fct\u00fcn yasaklama kararlar\u0131 ve okunmamas\u0131 i\u00e7in al\u0131nan tedbirler pek ba\u015far\u0131l\u0131 olamam\u0131\u015f ve \u0130ncil, g\u00fcn\u00fcm\u00fcze kadar varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.\u00a0 Bat\u0131l\u0131 H\u0131ristiyan ara\u015ft\u0131rmac\u0131lar\u0131n yapt\u0131klar\u0131 tesbitlere g\u00f6re bu \u0130ncil, ilk olarak \u0130sl\u00e2m\u00ee bir muhitte de\u011fil, aksine Bat\u0131da H\u0131ristiyan bir muhitte ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Onun Bat\u0131da ortaya \u00e7\u0131k\u0131\u015f\u0131, yukar\u0131da bahsedilen incilin \u0130spanyolca n\u00fcshas\u0131ndan hareketle XV. ve XVI. y\u00fczy\u0131la kadar geri gitmektedir.<\/strong><\/p>\n Di\u011fer n\u00fcshalar\u0131n ana kayna\u011f\u0131 kabul edilen Krimer\u2019in bu n\u00fcshas\u0131, bir s\u00fcre sonra me\u00e7hul bir ki\u015fi taraf\u0131ndan, \u0130talyanca\u2019dan \u0130spanyolca\u2019ya terc\u00fcme edilmi\u015f, ayr\u0131ca \u0130ngiliz m\u00fcste\u015frik Sayel de bu kitab\u0131 \u0130spanyolcadan, \u0130ngilizceye \u00e7evirmi\u015ftir.\u00a0 Daha sonra bu eserin ba\u015fta Arap\u00e7a\u00a0 olmak \u00fczere muhtelif dillere terc\u00fcmesi yap\u0131ld\u0131\u011f\u0131 gibi, \u0130talyanca\u2019dan \u0130ngilizce\u2019ye terc\u00fcmesi de yap\u0131lm\u0131\u015ft\u0131r.\u00a0 \u0130lk d\u00f6nem kilise tarih\u00e7ilerinden \u00e7ok \u00f6nemli bir sima olan John Toland, bu yazma Barnabas \u0130ncili\u2019ni incelemi\u015f ve \u00f6l\u00fcm\u00fcnden sonra 1747\u2019de bas\u0131lm\u0131\u015f olan \u201cNazarenus, or Jevish, Gentile and Mahometan Christianity\u201d<\/strong> adl\u0131 eserinde \u00f6nemli \u00f6l\u00e7\u00fcde bu yazmadan bahsetmi\u015f, ayr\u0131ca muhtelif \u00e7al\u0131\u015fmalar\u0131nda da ona at\u0131flarda bulunmu\u015ftur.\u00a0 Toland\u2019\u0131n, Barnabas \u0130ncil\u2019i hakk\u0131nda s\u00f6yeldi\u011fi: \u201cBu, t\u0131pk\u0131 kutsal bir kitap g\u00f6r\u00fcn\u00fcm\u00fcndedir.\u201d\u00a0 S\u00f6z\u00fc bizim i\u00e7in \u00e7ok b\u00fcy\u00fck \u00f6nem arzetmektedir.<\/p>\n Yukar\u0131da ad\u0131 ge\u00e7en ve g\u00fcn\u00fcm\u00fczde kaybolmu\u015f \u0130spanyolca n\u00fcshaya at\u0131fta bulunan ilk yazar ise Adrian Reeland\u2019d\u0131r.\u00a0 Bu \u0130spanyolca n\u00fcsha 1734\u2019e kadar mevcuttu. Zira Georges Sale 1734\u2019te ne\u015fretti\u011fi Kur\u2019an terc\u00fcmesinde ondan bahsetmektedir. Sale \u0130spanyolca yazma n\u00fcshan\u0131n kendisine Dr. Holme taraf\u0131ndan verildi\u011fini, n\u00fcshan\u0131n 222 b\u00f6l\u00fcm ve 420 sayfadan olu\u015ftu\u011funu ve olduk\u00e7a okunakl\u0131 oldu\u011funu, kitab\u0131n ba\u015f\u0131nda \u0130talyanca\u2019dan \u00e7evrildi\u011finin belirtildi\u011fini nekletmektedir. Sale, The Koran adl\u0131 eserinde Barnabas \u0130ncili\u2019nin \u0130spanyolca n\u00fcshas\u0131ndan baz\u0131 pasajlar nakletmektedir. Benzer \u015fekilde Dr. Jozeph White da 1874\u2019te, kendisine Barnabas \u0130ncili\u2019nin \u0130spanyolca n\u00fcshas\u0131 hakk\u0131nda bilgi veren Dr. Thomas Monkhouse\u2019un \u0130ncil\u2019in \u0130spanyolca n\u00fcshas\u0131 ile bir b\u00f6l\u00fcm\u00fcn\u00fcn \u0130ngilizce terc\u00fcmesine sahip oldu\u011funu bildirmekte ve \u0130ngilizce metinden 96, 97, 216.-222. b\u00f6l\u00fcmleri nakletmektedir. Bug\u00fcn \u0130spanyolca n\u00fcshadan bilinen b\u00f6l\u00fcmler, yaln\u0131zca Georges Sale ve Dr. Jozeph White\u2019\u0131n naklettiklerinden ibarettir.<\/p>\n \u00d6te yandan \u0130talyanca el yazma Canon ve Mrs. Ragg taraf\u0131ndan tekrar \u0130ngilizce\u2019ye \u00e7evrilmi\u015f ve 1907\u2019de Oxford \u00dcniversitesi matbaas\u0131nda bas\u0131larak yay\u0131nlanm\u0131\u015ft\u0131r.\u00a0 Fakat her nedense bu \u0130ngilizce \u00e7evirinin hemen hemen tamam\u0131 aniden gizemli bir \u015fekilde piyasadan kaybolmu\u015f ve yaln\u0131zca ikisi g\u00fcn\u00fcm\u00fcze kadar gelebilmi\u015ftir: Biri British Museum\u2019da, di\u011feri de Washington Kongre K\u00fct\u00fcphanesi\u2019nde<\/strong> (Library of the Congress) dir. Barnabas \u0130ncil\u2019i \u00fczerinde doktora tezi haz\u0131rlayan L. Cirillo, Clarendon Press\u2019e yapt\u0131\u011f\u0131 m\u00fcra\u00e2caat sonunda bu bask\u0131ya ait n\u00fcshalar\u0131n imha edildi\u011fini \u00f6\u011frenmi\u015ftir.\u00a0 Kongre K\u00fct\u00fcphanesi\u2019nden kitab\u0131n bir mikro-film kopyas\u0131 ele ge\u00e7irilmi\u015f ve \u0130ngilizce \u00e7evirinin yeni bir bask\u0131s\u0131 Pakistan\u2019da yap\u0131lm\u0131\u015ft\u0131r. Daha sonra bu bask\u0131n\u0131n bir kopyas\u0131 g\u00f6zden ge\u00e7irilmi\u015f ve yeni bir bask\u0131 amac\u0131yla kullan\u0131lm\u0131\u015ft\u0131r.\u00a0 \u00d6te yandan bu \u0130ncil\u2019in bahsedilen Arp\u00e7aya ilk terc\u00fcmesi ise, XX. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda (1908), M\u0131s\u0131r\u2019da, Dr. Halil Se\u00e2de taraf\u0131ndan yap\u0131lm\u0131\u015f ve esere bir de mukaddime yaz\u0131larak Muhammed Re\u015fid R\u0131za taraf\u0131ndan K\u00e2hire\u2019de yay\u0131nlanm\u0131\u015ft\u0131r.\u00a0 Ancak 1908\u2019deki bu ilk Arap\u00e7a terc\u00fcmesinden \u00f6nce Arap\u00e7a bir Barnabas \u0130ncili\u2019nin mevcudiyeti tesbit edilememi\u015ftir.\u00a0 Bu eser daha sonra 1968\u2019de Tahran\u2019da, Murtaza Kerim Kirm\u00e2n\u00ee taraf\u0131ndan Fars\u00e7a\u2019ya da terc\u00fcme edilmi\u015ftir.<\/p>\n Bu konuda \u00f6nem arzeden ba\u015fka bir bilgi de 1984\u2019te Hakk\u00e2ri civar\u0131nda bir ma\u011farada, \u00c2r\u00e2m\u00ee dilinde ve S\u00fcry\u00e2n\u00ee alfabesi ile yaz\u0131lm\u0131\u015f bir kitab\u0131n bulundu\u011fu ve bunun Barnabas \u0130ncili oldu\u011fu, yurt d\u0131\u015f\u0131na ka\u00e7\u0131r\u0131lmak istenirken yakaland\u0131\u011f\u0131d\u0131r. <\/strong><\/p>\n Barnabas \u0130ncili\u2019nin M.S. V. as\u0131rda papal\u0131k taraf\u0131ndan yasaklanan kitaplar listesinde bulunmas\u0131n\u0131n yan\u0131 s\u0131ra, bu kitab\u0131n \u0130sl\u00e2m\u00ee bir muhitte de\u011fil, aksine mutaass\u0131p H\u0131ristiyanlar aras\u0131nda ortaya \u00e7\u0131kmas\u0131 da kilisenin sahtelik su\u00e7lamas\u0131n\u0131 mesnetsiz b\u0131rakmaktad\u0131r. Yukar\u0131da da belirtildi\u011fi gibi, bu \u0130ncilin en eski n\u00fcshas\u0131, \u0130talyanca, yani Vatikan\u2019\u0131n ve papal\u0131\u011f\u0131n konu\u015ftu\u011fu dilde yaz\u0131l\u0131 olarak bulunmu\u015f, sonralar\u0131 bu n\u00fcsha yine koyu H\u0131ristiyan bir muhitte \u0130spanyolcaya \u00e7evrilmi\u015f, daha sonra \u0130ngilizceye terc\u00fcmesi yap\u0131lm\u0131\u015f, yani her \u015fey, H\u0131ristiyan d\u00fcnyas\u0131 i\u00e7inde cereyan etmi\u015f, olay\u0131n \u0130sl\u00e2m d\u00fcnyas\u0131yla uzaktan yak\u0131ndan hi\u00e7bir alakas\u0131 olmam\u0131\u015ft\u0131r.<\/p>\n Kitab\u0131n, H\u0131ristiyanl\u0131\u011f\u0131n koyu bir taassup i\u00e7inde bulundu\u011fu bir muhitte bulunmu\u015f ve terc\u00fcmelerin yine bu muhitte yap\u0131lm\u0131\u015f olmas\u0131na ra\u011fmen H\u0131ristiyan ara\u015ft\u0131rmac\u0131lar, Latin rahip Framinyo\u2019nun Barnabas \u0130ncili\u2019ni bulup inceledikten sonra \u0130sl\u00e2miyet\u2019i kabul etmesine bakarak bu \u0130ncili, Framinyo\u2019nun yazd\u0131\u011f\u0131na ve sahte oldu\u011funa h\u00fckmetmi\u015flerdir. Her nedense H\u0131ristiyan ilim adamlar\u0131, Framinyo\u2019nun savunmas\u0131n\u0131 g\u00f6zard\u0131 etmektedirler. \u00c7\u00fcnk\u00fc Framinyo, Arayanos\u2019un (\u0130renaus) risalesinde bu \u0130ncilden bahsedildi\u011fini, \u0130ncili kendisinin yazmad\u0131\u011f\u0131n\u0131, aksine Aryanos\u2019un risalesini okuduktan sonra yapt\u0131\u011f\u0131 ara\u015ft\u0131rmada bizzat Roma\u2019da papal\u0131k k\u00fct\u00fcphanesinde bulundu\u011funu ifade etmektedir.<\/p>\n Ayr\u0131ca \u015fu husus da unutulmamal\u0131d\u0131r ki en eski n\u00fcshan\u0131n elinde bulundu\u011fu ki\u015fi, s\u0131radan bir ki\u015fi de\u011fil, aksine H\u0131ristiyan bir devlet olan Prusya krall\u0131\u011f\u0131 saray\u0131nda dan\u0131\u015fman olarak \u00e7al\u0131\u015fan bir H\u0131ristiyan rahiptir. O da kitab\u0131 saray k\u00fct\u00fcphanesinde bulmu\u015f, bir m\u00fcddet sonra bu kitap, di\u011fer g\u00fc\u00e7l\u00fc bir H\u0131ristiyan devlet olan Avusturya Krall\u0131\u011f\u0131 kraliyet k\u00fct\u00fcphanesine nakledilmi\u015ftir. \u0130\u015fin daha da \u00f6nemlisi, bu \u0130ncil, End\u00fcl\u00fcsl\u00fc M\u00fcsl\u00fcmanlar\u0131 \u0130spanya\u2019dan \u00e7\u0131karmakla \u00f6v\u00fcnen mutaass\u0131p H\u0131ristiyanlar taraf\u0131ndan, kendi dillerine \u00e7evrilmi\u015ftir. Yine Protestanl\u0131\u011f\u0131n en yo\u011fun oldu\u011fu \u0130ngiltere\u2019de, \u0130ngilizceye terc\u00fcmeleri yap\u0131lm\u0131\u015ft\u0131r. Mademki bu kitap sahteydi, ni\u00e7in bunlar yap\u0131ld\u0131? Bu koyu H\u0131ristiyanlar, kendi inan\u00e7lar\u0131n\u0131 \u00e7\u00fcr\u00fctmek i\u00e7in yaz\u0131lm\u0131\u015f olan bu kitaba neden bu kadar \u00f6nem verip onun \u00fczerinde ciddi \u015fekilde \u00e7al\u0131\u015fmalar yapt\u0131lar? E\u011fer bu kitap, M\u00fcsl\u00fcmanlar taraf\u0131ndan uydurulmu\u015f bir propaganda kitab\u0131 olsayd\u0131, herhalde bu zahmetlere katlanmazlard\u0131. Barnabas \u0130ncili, muhtemelen uzun y\u0131llar gizli olarak elden ele dola\u015fm\u0131\u015f ve iki dilde yaz\u0131l\u0131 olarak XV. y\u00fczy\u0131lda ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n Kilisenin bu \u0130ncili reddetmesinin arkas\u0131ndaki ger\u00e7ek sebep; bu \u0130ncil\u2019in di\u011fer d\u00f6rt \u0130ncil\u2019 den farkl\u0131 olarak bir \u00e7ok yerinde Hz. Muhammed (s.a.v.)<\/strong>\u2019in gelece\u011fine dair Hz. \u00ces\u00e2\u2019n\u0131n<\/strong> verdi\u011fi a\u00e7\u0131k haberler , Hz. \u00ces\u00e2\u2019n\u0131n ilahl\u0131\u011f\u0131n\u0131n ve teslis inanc\u0131n\u0131n reddedilmesi, \u00e7arm\u0131h olay\u0131n\u0131n kabul edilmemesi, Hz. \u00ces\u00e2\u2019n\u0131n bir peygamber oldu\u011funun a\u00e7\u0131k\u00e7a zikredilmesi gibi bug\u00fcnk\u00fc resm\u00ee H\u0131ristiyan doktrinine ayk\u0131r\u0131 \u015feylerin yer almas\u0131d\u0131r.<\/p>\n Barnabas \u0130ncili\u2019nin di\u011fer d\u00f6rt \u0130ncil\u2019 den ayr\u0131ld\u0131\u011f\u0131 en \u00f6nemli noktalar k\u0131saca \u015funlard\u0131r:<\/strong><\/p>\n 1-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Barnabas \u0130ncili, Hz. \u00ces\u00e2\u2019n\u0131n il\u00e2h veya Allah\u2019\u0131n o\u011flu oldu\u011funu kabul etmez.<\/strong><\/p>\n 2-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hz. \u0130brahim\u2019in kurban olarak takdim etti\u011fi o\u011flu Tevrat\u2019ta belirtildi\u011fi ve H\u0131ristiyan inan\u00e7lar\u0131nda anlat\u0131ld\u0131\u011f\u0131 gibi \u0130shak de\u011fil, \u0130sm\u00e2il (a.s.)\u2019dir.<\/strong><\/p>\n 3-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Beklenen Mesih Hz. \u00ces\u00e2 de\u011fil Hz. Muhammed\u2019dir.<\/strong><\/p>\n 4-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hz. \u0130sa \u00e7arm\u0131ha gerilmemi\u015f, Yahuda \u0130skariyoth ad\u0131nda biri ona benzetilmi\u015ftir.\u00a0 <\/strong><\/p>\n Barnabas \u0130ncili\u2019nin Muhtevas\u0131<\/strong><\/p>\n Barnabas \u0130ncili, i\u00e7inde \u00e7e\u015fitli konular\u0131n bulundu\u011fu bir giri\u015f b\u00f6l\u00fcm\u00fc ile do\u011fumundan g\u00f6\u011fe y\u00fckseli\u015fine kadar Hz. \u00ces\u00e2\u2019n\u0131n hayat\u0131n\u0131n anlat\u0131ld\u0131\u011f\u0131 as\u0131l b\u00f6l\u00fcmden olu\u015fmaktad\u0131r. Bu as\u0131l b\u00f6l\u00fcm ise 222 bab\u2019dan meydana gelmektedir.<\/p>\n Giri\u015f k\u0131sm\u0131nda bu kitab\u0131n Allah\u2019\u0131n peygamberi Hz. \u00ces\u00e2\u2019n\u0131n ger\u00e7ek \u0130ncil\u2019i oldu\u011fu ve O\u2019nun havarisi Barnabas taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131, \u015feytan\u0131n yan\u0131ltt\u0131\u011f\u0131 pek \u00e7ok ki\u015finin -ki aralar\u0131nda Pavlus da vard\u0131r- tamam\u0131yla yanl\u0131\u015f bir akideyi yayd\u0131klar\u0131, bu ki\u015filerin Hz. \u00ces\u00e2\u2019ya Allah\u2019\u0131n o\u011flu dedikleri, Allah\u2019\u0131n ebedi ahdi olan s\u00fcnnet olmay\u0131 kabul etmedikleri, temiz ve helal olmayan her besinin yenebilece\u011fine h\u00fckmetikleri ifade edilmekte ve Barnabas \u0130ncili\u2019nin, insanlar\u0131n hataya d\u00fc\u015fmemeleri i\u00e7in kaleme al\u0131nd\u0131\u011f\u0131 belirtilmektedir.<\/p>\n As\u0131l b\u00f6l\u00fcmde ise \u015fu konular yer almaktad\u0131r:<\/strong><\/p>\n Hz. \u00ces\u00e2\u2019n\u0131n d\u00fcnyaya geli\u015fi ve \u00e7ocuklu\u011fu. <\/strong><\/p>\n Bu b\u00f6l\u00fcmde kanonik \u0130nciller\u2019de oldu\u011fu gibi annesi Meryem\u2019e Cebr\u00e2il taraf\u0131ndan Hz. \u00ces\u00e2\u2019n\u0131n do\u011fumunun m\u00fcjdelenmesi,\u00a0 Hz. \u00ces\u00e2\u2019n\u0131n d\u00fcnyaya geli\u015fi,\u00a0 s\u00fcnnet olu\u015fu ve ma\u2019bede takdimi,\u00a0 m\u00fcneccimlerin Hz. \u00ces\u00e2\u2019y\u0131 ziyareti ve M\u0131s\u0131r\u2019a ka\u00e7\u0131r\u0131l\u0131\u015f\u0131,\u00a0 on iki ya\u015f\u0131nda Kud\u00fcs\u2019\u00fc ziyareti,\u00a0 anlat\u0131lmaktad\u0131r.<\/p>\n Barnabas \u0130ncili\u2019nin bu ilk b\u00f6l\u00fcm\u00fcnde kanonik \u0130nciller\u2019den Luka ve Matta\u2019ya b\u00fcy\u00fck benzerlikler g\u00f6r\u00fclmekle birlikte baz\u0131 farkl\u0131l\u0131klar da vard\u0131r. \u00d6rne\u011fin Luka \u0130ncili\u2019ndeki\u00a0 \u201cve i\u015fte gebe kal\u0131p bir o\u011flan do\u011furacaks\u0131n ve ad\u0131n\u0131 \u00ces\u00e2 koyacaks\u0131n. O b\u00fcy\u00fck olacak, ona Y\u00fcca Allah\u2019\u0131n o\u011flu denilecek; Rab Allah ona babas\u0131 D\u00e2v\u00fbd\u2019un taht\u0131n\u0131 verecek; Ya\u2019kub\u2019un evi \u00fczerinde ebediyen saltanat s\u00fcrecek ve onun melek\u00fbtuna hi\u00e7 son olmayacakt\u0131r.\u201d ifadesi, Barnabas \u0130ncili\u2019nde \u015fu \u015fekildedir: \u201cAllah seni, samimi bir kalple \u015feriat\u0131nda y\u00fcr\u00fcs\u00fcnler diye \u0130sr\u00e2il halk\u0131na g\u00f6nderece\u011fi bir peygamberin annesi olarak se\u00e7ti.\u201d Luka \u0130ncili\u2019nde babas\u0131z d\u00fcnyaya gelmesi sebebiyle Hz. \u00ces\u00e2\u2019ya Allah\u2019\u0131n o\u011flu denilece\u011fi bildirilirken Barnabas \u0130ncili\u2019nde bu hadise \u015fu \u015fekilde anlat\u0131lmaktad\u0131r: \u201cEy Meryem! \u0130nsan yokken insan\u0131 yaratan Allah, senden de erkek olmadan insan meydana getirmeye k\u00e2dirdir\u201d. Luka \u0130ncili\u2019ndeki, \u201c\u00c7\u00fcnk\u00fc bug\u00fcn D\u00e2vud\u2019un \u015fehrinde size kurtar\u0131c\u0131 do\u011fdu, o da rab Mesih\u2019tir\u201d\u00a0 ifadesine kar\u015f\u0131l\u0131k Barnabas \u0130ncili\u2019nde, \u201cD\u00e2vud\u2019un \u015fehrinde Rabbin Peygamberi olan bir \u00e7ocuk do\u011fdu. O, \u0130sr\u00e2il evine b\u00fcy\u00fck bir kurtulu\u015f getirmektedir\u201d , \u015feklindedir.<\/p>\n Hz. \u00ces\u00e2\u2019n\u0131n tebli\u011f faaliyetinin ilk y\u0131l\u0131: <\/strong><\/p>\n Bu b\u00f6l\u00fcmde Hz. \u00ces\u00e2, otuz ya\u015f\u0131nda iken Zeytin Da\u011f\u0131\u2019nda melek Cebr\u00e2il kendisine \u0130ncil\u2019i indirir. \u00ces\u00e2\u2019n\u0131n kalbine dolan bu kitapta Allah\u2019\u0131n ne yapt\u0131\u011f\u0131, ne s\u00f6yledi\u011fi, ne diledi\u011fi bulunmaktad\u0131r.\u00a0 B\u00f6ylece Hz. \u00ces\u00e2\u2019n\u0131n Peygamberli\u011fi ba\u015flam\u0131\u015ft\u0131r. Barnabas\u2019daki bu k\u0131s\u0131m kanonik \u0130nciller\u2019deki \u00ces\u00e2\u2019n\u0131n vaftiz olma hikayesine tekab\u00fcl etmektedir. Yine Barnabas \u0130ncili\u2019nde nakledildi\u011fi bi\u00e7imde, \u201cHz. \u00ces\u00e2\u2019n\u0131n da\u011fdan inmesi ve bir c\u00fczaml\u0131y\u0131 iyile\u015ftirmesi,\u00a0 Kud\u00fcs\u2019te m\u00e2bedde Allah ad\u0131na ilk vaaz\u0131n\u0131 vermesi\u00a0 ve Cebrail\u2019in emri \u00fczerine Zeytinda\u011f\u0131\u2019nda \u0130brahim\u2019in kurban\u0131n\u0131n h\u00e2t\u0131ras\u0131na Allah\u2019a bir kurban takdim etmesi,\u00a0 kanonik \u0130nciller\u2019de yoktur.<\/p>\n Barnabas \u0130ncili\u2019nin devam\u0131nda, \u00e7\u00f6lde \u015eeytan taraf\u0131ndan i\u011fv\u00e2 edilmek istenen \u00ces\u00e2 daha sonra on iki havarisini se\u00e7er.\u00a0 Bu havariler aras\u0131nda kanonik \u0130nciller\u2019in aksine Barnabas da vard\u0131r, \u00ces\u00e2 bir d\u00fc\u011f\u00fcnde sular\u0131 \u015farap yapar.\u00a0 Me\u015fhur da\u011f vaaz\u0131n\u0131 verir.\u00a0 Havarilerin sorulan \u00fczerine Tanr\u0131 hakk\u0131nda bilgi verir. Allah hakk\u0131nda \u201cbabamad\u0131r\u201d denilmesini\u00a0 izah eder; 144.000 Peygamberden bahseder ve kendisinden sonra gelecek olan, b\u00fct\u00fcn peygamber ve azizlerin en ulusu olan Allah el\u00e7isi (Hz. Muhammed\u2019i) m\u00fcjdeler.\u00a0 Daha sonra Hz. \u00ces\u00e2\u2019n\u0131n \u00f6\u011f\u00fctleri, \u00e7e\u015fitli mucizeleri anlat\u0131l\u0131r.\u00a0 S\u00fcnnet olman\u0131n Allah ile Hz. \u0130br\u00e2him aras\u0131nda yap\u0131lan ebed\u00ee bir ahid oldu\u011fu, bu uygulaman\u0131n Hz. \u00c2dem ile ba\u015flad\u0131\u011f\u0131, s\u00fcnnetsizin cennetten mahrum kalaca\u011f\u0131 ifade edilir.\u00a0 Hz. \u0130br\u00e2him\u2019in ba\u015f\u0131ndan ge\u00e7enler anlat\u0131l\u0131r.\u00a0 Domuz etinin ve yasaklanm\u0131\u015f besinlerin yenilemeyece\u011fi, putperestli\u011fin en b\u00fcy\u00fck g\u00fcnah oldu\u011fu vurgulan\u0131r.\u00a0 \u015eeytan hakk\u0131nda bilgiler verilir,\u00a0 temizlik kurallar\u0131n\u0131n \u00f6nemi,\u00a0 \u00c2dem ile Havv\u00e2\u2019n\u0131n yarat\u0131l\u0131\u015f\u0131, \u015feytan\u2019\u0131n onlar\u0131 kand\u0131rmas\u0131, \u00c2dem ile Havv\u00e2\u2019ya Allah\u2019\u0131n Ras\u00fbl\u00fc Muhammed\u2019in gelece\u011finin bildirilmesi,\u00a0 Hz. \u00ces\u00e2\u2019n\u0131n kendisinin Mes\u00eeh olmad\u0131\u011f\u0131n\u0131 itiraf edip ger\u00e7ek Mesih\u2019in \u00f6zelliklerini anlatmas\u0131 ve bunun da Hz. Muhammed oldu\u011fu ve Yahudi din bilginlerinin kutsal yaz\u0131lar\u0131 de\u011fi\u015ftirdikleri belirtir.<\/p>\n Hz. \u00ces\u00e2\u2019n\u0131n peygamberli\u011finin ikinci y\u0131l\u0131: <\/strong><\/p>\n Bu b\u00f6l\u00fcmde \u015funlar yer almaktad\u0131r: Roma askerlerinin Hz. \u00ces\u00e2\u2019y\u0131 tanr\u0131 olarak kabul etmeleri, bu sebeple \u00ces\u00e2\u2019n\u0131n Nain\u2019i terk etmesi,\u00a0 hastalar\u0131 iyile\u015ftirmesi, sinagogdaki vaaz\u0131 ve ibadet i\u00e7in \u00e7\u00f6le \u00e7ekilmesi,\u00a0 Hz. \u00ces\u00e2\u2019n\u0131n \u015feytan, nih\u00e2\u00ee h\u00fck\u00fcm ve Cehennem hakk\u0131ndaki vaazlar\u0131,\u00a0 Hz. \u00ces\u00e2\u2019n\u0131n mucizeleri, \u00e7e\u015fitli meselelerle ilgili t\u00e2limleri,\u00a0 kendisinden sonra gelecek ger\u00e7ek Mes\u00eeh\u2019i m\u00fcjdelemesi\u00a0 gibi konular.<\/p>\n Hz. \u00ces\u00e2\u2019n\u0131n peygamberli\u011finin \u00fc\u00e7\u00fcnc\u00fc y\u0131l\u0131: <\/strong><\/p>\n Bu b\u00f6l\u00fcmde ise \u015fu konulara yer verilmektedir: Romal\u0131 askerlerin \u0130br\u00e2n\u00eeleri \u00ces\u00e2\u2019n\u0131n tanr\u0131 oldu\u011funu s\u00f6ylemeye zorlamalar\u0131, \u00ces\u00e2\u2019n\u0131n, kendisinin Mesih olmay\u0131p sadece bir kul ve ger\u00e7ek Mes\u00eeh\u2019in m\u00fcjdecisi oldu\u011funu a\u00e7\u0131klamas\u0131,\u00a0 yetmi\u015f iki ki\u015fiyi \u015f\u00e2kird olarak se\u00e7mesi,\u00a0 on iki havari ile yetmi\u015f iki \u015fakirdin faaliyetleri.\u00a0 Hz. \u00ces\u00e2\u2019n\u0131n Kud\u00fcs,\u00a0 Nain,\u00a0 ve \u015eam\u2019daki faaliyetleri,\u00a0 Cel\u00eele\u2019ye d\u00f6n\u00fc\u015f\u00fc, ger\u00e7ek Ferris\u00eeler hakk\u0131ndaki beyanlar\u0131,\u00a0 N\u00e2s\u0131ra\u2019dan Kud\u00fcs\u2019e gidi\u015fi.\u00a0 Kader hakk\u0131ndaki t\u00e2limleri ve bu konuda sadece Hz. Muhammed\u2019in bilgi sahibi oldu\u011fu, \u00e7\u00f6ldeki konu\u015fmalar\u0131,\u00a0 Kud\u00fcs\u2019te yaz\u0131c\u0131 Nicodeme ile kar\u015f\u0131la\u015fmas\u0131.<\/p>\n Mes\u00eeh\u2019in \u0130sm\u00e2il soyundan gelece\u011fi,\u00a0 Lazar\u2019\u0131n dirili\u015fi.\u00a0 Kud\u00fcs\u2019teki son olaylar, Hz. \u00ces\u00e2\u2019n\u0131n askerler taraf\u0131ndan aranmas\u0131, Cebr\u00e2il, Mik\u00e2il, \u0130sr\u00e2fil ve Uriel taraf\u0131ndan semaya kald\u0131r\u0131l\u0131p \u00fc\u00e7\u00fcnc\u00fc semaya b\u0131rak\u0131lmas\u0131,\u00a0 Yahuda \u0130skaryot\u2019un i\u015fkence g\u00f6r\u00fcp \u00e7arm\u0131ha gerilmesi,\u00a0 \u00ces\u00e2\u2019n\u0131n annesine ve havarilere g\u00f6r\u00fcnmesi,\u00a0 Barnabas\u2019\u0131n Hz. \u00ces\u00e2\u2019ya sorular\u0131, Hz. \u00ces\u00e2\u2019n\u0131n cevaplar\u0131 ve Hz. \u00ces\u00e2\u2019n\u0131n Barnabas\u2019a, \u201cBak Barnabas, benim d\u00fcnyada kal\u0131\u015f\u0131m s\u00fcresince b\u00fct\u00fcn olup bitenlerle ilgili olarak benim \u0130ncil\u2019imi elbette yazmal\u0131s\u0131n\u201d \u015feklindeki talimat\u0131 ve orada bulunanlar\u0131n g\u00f6zleri \u00f6n\u00fcnde d\u00f6rt melek taraf\u0131ndan semaya \u00e7\u0131kar\u0131l\u0131\u015f\u0131.\u00a0 Hz. \u00ces\u00e2\u2019dan sonra havarilerin \u00e7e\u015fitli b\u00f6lgelere da\u011f\u0131lmalar\u0131, Pavlus da dahil baz\u0131 insanlar\u0131n \u00ces\u00e2\u2019n\u0131n \u00f6l\u00fcp dirildi\u011fini, baz\u0131lar\u0131n\u0131n ise \u00f6l\u00fcp dirilmedi\u011fini ileri s\u00fcrmeleri, Barnabas\u2019\u0131n ise ger\u00e7ekleri nakletti\u011fi bildirilir.<\/p>\n \u00d6nceki kutsal yaz\u0131lar tahrif edildi\u011fi i\u00e7in hakikati tekrar vazetmek \u00fczere Tanr\u0131 \u00ces\u00e2\u2019y\u0131 g\u00f6revlendirmi\u015ftir. \u00ces\u00e2\u2019n\u0131n vazedece\u011fi hakikat ise Mes\u00eeh\u2019in, \u0130sm\u00e2il\u2019in neslinden gelece\u011fidir. Hz. \u00ces\u00e2 ne tanr\u0131 ne de Mes\u00eeh\u2019tir. O, Mes\u00eeh olarak gelecek olan Hz. Muhammed\u2019in m\u00fcjdecisidir.\n\t\t\t<\/div><\/div><\/strong><\/p>\n BARNABAS \u0130NC\u0130L\u0130\u2019NDE HZ. MUHAMMED (S.A.V.)\u2019\u0130N HABER VER\u0130LD\u0130\u011e\u0130 PASAJLAR<\/strong><\/p>\n \u0130sa dedi: …Fakat benden sonra, t\u00fcm Peygamberlerin ve kutsal ki\u015filerin ulusu (y\u00fccesi) gelecek ve Peygamberlerin s\u00f6yledikleri t\u00fcm \u015feylerin karanl\u0131\u011f\u0131 \u00fcst\u00fcne \u0131\u015f\u0131k d\u00f6kecektir. \u00c7\u00fcnk\u00fc O, Allah\u2019\u0131n El\u00e7isi\u2019dir. (Barnabas \u0130ncili, B\u00f6l\u00fcm 17,s.74)<\/p>\n \u201cAya\u011f\u0131 \u00fcst\u00fcne kalkan \u00c2dem, havada g\u00fcne\u015f gibi parlayan bir yaz\u0131 g\u00f6rd\u00fc: \u201cAllah\u2019tan ba\u015fka ilah yoktur ve Muhammed Allah\u2019\u0131n Rasul\u00fc\u2019d\u00fcr.\u201d Bunun \u00fczerine \u00c2dem a\u011fz\u0131n\u0131 a\u00e7arak dedi: \u201c\u015e\u00fck\u00fcr sana ey Rabb, bana hayat nimeti verdin; fakat (senden), bana \u015funu a\u00e7\u0131klaman\u0131 diliyorum: Bu, \u201cMuhammed Allah\u2019\u0131n el\u00e7isidir\u201d s\u00f6zlerinin mesaj\u0131 ne anlama geliyor? Benden \u00f6nce (yarat\u0131lm\u0131\u015f) ba\u015fka insanlar m\u0131? vard\u0131?…\u201d (Barnabas, B\u00f6l\u00fcm 39, s.110)<\/p>\n \u201cBundan sonra Allah dedi: O geldi\u011fi zaman d\u00fcnyaya \u0131\u015f\u0131k verecektir; ruhu, ben herhangi bir \u015fey yaratmadan altm\u0131\u015f bin y\u0131l \u00f6nce semav\u00ee bir nur i\u00e7ine konmu\u015ftur.\u201d (Barnabas, B\u00f6l\u00fcm 39, s.110)<\/p>\n \u201cVe bana teselli veren, O\u2019nun dininin sona ermeyecek olmas\u0131 ve Allah taraf\u0131ndan el de\u011fmeden korunacak olmas\u0131d\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 97, s.195)<\/p>\n \u201cK\u00e2hin kar\u015f\u0131l\u0131k verdi: \u201cAllah\u2019\u0131n El\u00e7isi geldikten sonra, (daha) ba\u015fka Peygamberler gelecek mi?\u201d<\/p>\n \u0130sa cevap verdi: \u201cO\u2019ndan sonra Allah taraf\u0131ndan g\u00f6nderilen ger\u00e7ek Peygamberler gelmeyecek ama pek \u00e7ok yalanc\u0131 Peygamber gelecek; ki ben buna \u00fcz\u00fcl\u00fcyorum. \u00c7\u00fcnk\u00fc \u015feytan, Allah\u2019\u0131n adaletli h\u00fckm\u00fcyle onlar\u0131 yerlerinden kald\u0131racak da, kendilerini benim kitab\u0131m\u0131 bahane edinip gizleyecekler.\u201d (Barnabas, B\u00f6l\u00fcm 97, s.195-196)<\/p>\n Ve (\u0130sa) kad\u0131na d\u00f6nerek dedi: \u201c\u2026\u00c7\u00fcnk\u00fc Allah\u2019\u0131n va\u2019di Kud\u00fcste S\u00fcleyman Mabedi\u2019nde yap\u0131lm\u0131\u015ft\u0131r, ba\u015fka yerde de\u011fil. Ama inan bana, bir g\u00fcn gelecek ve Allah rahmetini bir ba\u015fka \u015fehre g\u00f6nderecek ve her yerde O\u2019na ger\u00e7ekten ibadet etmek m\u00fcmk\u00fcn olacakt\u0131r. Ve Allah her yerde ger\u00e7ek ibadeti rahmet(iy)le kabul edecektir.\u201d (Barnabas, B\u00f6l\u00fcm 82, s.174)<\/p>\n \u201cBak\u0131n, size diyorum ki, ay \u00e7ocuklu\u011funda ona uyku verecek ve b\u00fcy\u00fcd\u00fc\u011f\u00fcnde o (ay\u0131) ellerine alacakt\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 72, s. 161)<\/p>\n \u201cKad\u0131n dedi: \u201cEy Rab, belki de sen Mesih\u2019sin.\u201d \u0130sa cevap verdi: \u201cBen, ku\u015fkusuz \u0130srail ailesine bir kurtulu\u015f Peygamberi olarak g\u00f6nderilmi\u015f bulunuyorum; fakat benden sonra Allah\u2019\u0131n t\u00fcm d\u00fcnyaya g\u00f6nderdi\u011fi Mesih gelecek…\u201d (Barnabas, B\u00f6l\u00fcm 82, s.175)<\/p>\n \u201cBak\u0131n size diyorum ki, her Peygamber geldi\u011fi zaman, yaln\u0131zca bir kavme Allah\u2019\u0131n rahmetinin i\u015faretini g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Ve s\u00f6zleri de g\u00f6nderildikleri insanlar\u0131n \u00f6tesine uzanmam\u0131\u015ft\u0131r. Fakat Allah\u2019\u0131n El\u00e7isi gelece\u011fi zaman, Allah O\u2019na kudret ve rahmetinin sonuymu\u015f gibi verecek, o kadar ki, akidesini alacak olan t\u00fcm d\u00fcnya kavimlerine rahmet ve selamet g\u00f6t\u00fcrecektir\u2026\u201d (Barnabas, B\u00f6l\u00fcm 43, s.118)<\/p>\n \u201cBundan sonra Allah dedi: \u201cTabii, ey kulum \u00c2dem, Sana diyorum ki: \u0130lk yaratt\u0131\u011f\u0131m insan sensin. Senin (ismini) g\u00f6rm\u00fc\u015f oldu\u011fun ki\u015fi, y\u0131llar sonra d\u00fcnyaya gelecek, benim Rasul\u00fcm olacak ve her \u015feyi kendisi i\u00e7in yaratt\u0131\u011f\u0131m o\u011flundur. (Barnabas, B\u00f6l\u00fcm 39, s.110)<\/p>\n Bir ba\u015fka pasajda da \u015fu ifade yer almaktad\u0131r: Ve ben de seviniyorum ki o El\u00e7i\u2019nin gelmesiyle Allah tan\u0131n\u0131p ta\u2019zim \u00a0 \u00a0 \u00a0 \u00a0 \u00a0edilecek, ben de ger\u00e7ek olarak tan\u0131naca\u011f\u0131m ve (o El\u00e7i) benim de ba\u015fkalar\u0131 gibi bir insan oldu\u011fumu itiraf edecek, \u00a0 \u00a0 \u00a0 \u00a0 \u00a0benim insandan \u00f6te oldu\u011fumu s\u00f6yleyenlerden \u00f6\u00e7alacakt\u0131r. (Barnabas, B\u00f6l\u00fcm 72, s. 161)<\/p>\n \u201cSonra \u00ces\u00e2 dedi: \u201cBen b\u00fct\u00fcn Yahudiye\u2019de hayk\u0131ran ve \u0130\u015faya\u2019da da yaz\u0131l\u0131 oldu\u011fu gibi, \u201cRabb(in) El\u00e7isi i\u00e7in yol a\u00e7\u0131n\u201d diye hayk\u0131ran sesim\u2026 Ben, benden \u00f6nce yarat\u0131lm\u0131\u015f ve benden sonra gelecek ve inanc\u0131 (dini) son bulmas\u0131n diye il\u00e2hi ger\u00e7e\u011fi getirecek olan Allah\u2019\u0131n El\u00e7isi\u2019nin, ayakkab\u0131lar\u0131n\u0131n iplerini veya \u00e7oraplar\u0131n\u0131n ba\u011flar\u0131n\u0131 \u00e7\u00f6zecek de\u011ferde de\u011filim.\u201d (Barnabas, B\u00f6l\u00fcm 42, s.116)<\/p>\n Bu haber, farkl\u0131 bir ifade tarz\u0131yla 72. pasajda \u015fu \u015fekilde yer almaktad\u0131r: \u201cBana gelince, ben \u015fimdi, d\u00fcnyaya sel\u00e2met getirecek olan Allah\u2019\u0131n El\u00e7isi\u2019nin yolunu haz\u0131rlamak i\u00e7in d\u00fcnyaya gelmi\u015f bulunuyorum.\u201d (Barnabas, B\u00f6l\u00fcm 72, s.160)<\/p>\n \u201cAllah\u2019\u0131n(El\u00e7isi\u2019nin) \u00fczerinde bir bulut duracak, buradan onun Allah\u2019\u0131n se\u00e7ilmi\u015f bir (kul)u oldu\u011fu bilinecek ve O\u2019nunla tan\u0131nacakt\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 72, s. 160)<\/p>\n \u201c\u2026\u00c7\u00fcnk\u00fc Allah \u0130brahim\u2019e b\u00f6yle va\u2019d etmi\u015f ve \u015f\u00f6yle demi\u015ftir: \u201cDikkat et, senin soyunla yery\u00fcz\u00fcn\u00fcn t\u00fcm kabilelerini kutsayaca\u011f\u0131m. Ve sen, Ey \u0130brahim, nas\u0131l putlar\u0131 par\u00e7a par\u00e7a etmi\u015fsen, senin soyun da b\u00f6yle yapacakt\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 43, s.118)<\/p>\n Konuyla alakal\u0131 olarak 72. b\u00f6l\u00fcmde de benzeri olan \u015fu ifadeler yer almaktad\u0131r:<\/p>\n \u00cesa cevap verdi: \u201c\u2026B\u0131rak\u0131n d\u00fcnya onu \u00e7\u0131kar\u0131p att\u0131\u011f\u0131n\u0131 fark etsin. \u00c7\u00fcnk\u00fc O, puta tap\u0131c\u0131lar\u0131 \u00f6ld\u00fcrecek\u2026 O, b\u00fct\u00fcn Peygamberlerinkinden daha a\u00e7\u0131k bir ger\u00e7ekle gelecek ve d\u00fcnyay\u0131<\/p>\n yanl\u0131\u015f yere kullanan\u0131 azarlayacakt\u0131r. Babam\u0131z\u0131n \u015fehrinin kuleleri ne\u015feyle birbirlerini selamlayacaklard\u0131r. \u0130\u015fte, putatap\u0131c\u0131l\u0131\u011f\u0131n (y\u00fcz \u00fcst\u00fc) yere kapakland\u0131\u011f\u0131n\u0131n g\u00f6r\u00fclece\u011fi ve benim de ba\u015fkalar\u0131 gibi bir insan oldu\u011fumu itiraf edece\u011fi zaman, bak\u0131n, size s\u00f6yl\u00fcyorum ki, Allah\u2019\u0131n El\u00e7isi gelmi\u015f olacakt\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 72, s.160-161)<\/p>\n K\u00e2hin cevap verdi: \u201cMusa\u2019n\u0131n kitab\u0131nda, Allah\u2019\u0131n ne diledi\u011fini bize il\u00e2n edecek ve d\u00fcnyaya Allah\u2019\u0131n rahmetini getirecek olan Mesih\u2019i Allah\u2019\u0131n bize g\u00f6nderece\u011fi herhalde yaz\u0131l\u0131d\u0131r. Bu bak\u0131mdan, senden rica ediyorum, bize ger\u00e7e\u011fi s\u00f6yle, sen bekledi\u011fimiz Allah\u2019\u0131n Mesih\u2019i misin?\u201d<\/p>\n \u00ces\u00e2 cevap verdi: \u201cAllah\u2019\u0131n b\u00f6yle va\u2019d etti\u011fi do\u011frudur. Fakat ben ku\u015fkusuz o de\u011filim. \u00c7\u00fcnk\u00fc o benden \u00f6nce yarat\u0131lm\u0131\u015ft\u0131r ve benden sonra gelecektir.\u201d (Barnabas, B\u00f6l\u00fcm 96, s.194)<\/p>\n \u0130sa cevap verdi: \u201cRuhumun huzurunda durdu\u011fu Allah sa\u011f ve diridir ki, Allah, babam\u0131z olan \u0130brahim\u2019e, \u201cSenin soyundan yery\u00fcz\u00fcn\u00fcn t\u00fcm kabilelerini kutsayaca\u011f\u0131m\u201d diye va\u2019d etmi\u015fse de, ben yery\u00fcz\u00fcn\u00fcn t\u00fcm kabilelerinin bekledi\u011fi Mesih de\u011filim. Fakat Allah beni d\u00fcnyadan \u00e7ekip al\u0131nca, \u015feytan dinsizleri benim Allah ve Allah\u2019\u0131n o\u011flu oldu\u011fuma inand\u0131rarak, bu lanetli fitneyi yeniden \u00e7\u0131karacak, bu \u015fekilde s\u00f6zlerim ve akidem \u00f6ylesine tahrif edilecek ki, ortada otuz m\u00fc\u2019min ya kalacak, ya kalmayacak. Bunun \u00fczerine Allah d\u00fcnyaya ac\u0131yacak ve her \u015feyi kendisi i\u00e7in yaratm\u0131\u015f oldu\u011fu El\u00e7i\u2019sini g\u00f6nderecek; O g\u00fcneyden kuvvetle gelecek ve puta tap\u0131c\u0131larla birlikte putlar\u0131 yok edecek. \u015eeytandan insanlar \u00fczerindeki egemenli\u011fi(ni) alacak. Yan\u0131nda, kendisine inananlar\u0131n kurtulu\u015fu i\u00e7in Allah\u2019\u0131n merhametini getirecektir. O\u2019nun s\u00f6zlerine inanacak olanlara (ne) mutlu.\u201d (Barnabas, B\u00f6l\u00fcm 96, s.194-195)<\/p>\n \u201c\u00cesa cevap verdi: \u201c\u2026Fakat Allah beni d\u00fcnyadan \u00e7ekip al\u0131nca, \u015eeytan dinsizleri benim Allah ve Allah\u2019\u0131n o\u011flu oldu\u011fuma inand\u0131rarak, bu lanetli fitneyi yeniden \u00e7\u0131karacak, bu \u015fekilde s\u00f6zlerim ve akidem \u00f6ylesine tahrif edilecek ki, ortada otuz m\u00fc\u2019min ya kalacak, ya kalmayacak. Bunun \u00fczerine Allah d\u00fcnyaya ac\u0131yacak ve her \u015feyi kendisi i\u00e7in yaratm\u0131\u015f oldu\u011fu El\u00e7i\u2019sin g\u00f6nderecek\u2026\u201d(Barnabas, B\u00f6l\u00fcm 96, s.194\u2013195)<\/p>\n \u201cO zaman, k\u00e2hin dedi: \u201cMesih\u2019e ne ad verilecek ve hangi i\u015faret(ler) onun<\/p>\n geli\u015fini ortaya koyacakt\u0131r?\u201d<\/p>\n \u00ces\u00e2 cevap verdi: \u201cMesih\u2019in ad\u0131 hayranl\u0131k uyand\u0131r\u0131r. \u00c7\u00fcnk\u00fc Allah ruhunu yarat\u0131p da, g\u00f6ksel bir nur i\u00e7ine koydu\u011fu zaman ona (bu) ad\u0131 kendisi vermi\u015ftir.<\/p>\n Allah dedi: \u201cBekle Muhammed; \u00e7\u00fcnk\u00fc senin u\u011fruna Cennet\u2019i, d\u00fcnyay\u0131 ve y\u0131\u011f\u0131nlarca yarat\u0131\u011f\u0131 yarataca\u011f\u0131m, i\u00e7lerinden seni bir el\u00e7i yapaca\u011f\u0131m, \u00f6yle ki, kim seni kutsarsa kutsanacak, kim seni l\u00e2netlerse l\u00e2netlenecektir. Seni d\u00fcnyaya g\u00f6nderece\u011fim zaman, kurtulu\u015fa el\u00e7im olarak g\u00f6nderece\u011fim ve senin s\u00f6z\u00fcn ger\u00e7ek olacak. O kadar ki, g\u00f6k ve yer d\u00fc\u015fecek. Fakat senin dinin d\u00fc\u015fmeyecek.\u201cMuhammed\u201d, O\u2019nun kutlu ad\u0131d\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 97, s.196)<\/p>\n Havariler kar\u015f\u0131l\u0131k verdiler: \u201cEy muallim, s\u00f6z\u00fcn\u00fc etti\u011finiz bu d\u00fcnyaya gelecek ki\u015fi kim olacak?\u201d<\/p>\n \u0130sa kalp co\u015fkusuyla cevap verdi: \u201cO, Allah\u2019\u0131n El\u00e7isi Muhammed\u2019dir. Ve O d\u00fcnyaya geldi\u011fi zaman, ya\u011fmurun, uzun bir s\u00fcre ya\u011fmur almad\u0131ktan sonra yere meyve verdirmesi gibi, O da getirece\u011fi bol rahmetle insanlar aras\u0131nda s\u00e2lih ameller i\u00e7in bir f\u0131rsat olacak. \u00c7\u00fcnk\u00fc O, Allah\u2019\u0131n rahmetiyle y\u00fckl\u00fc beyaz bir buluttur. Bu rahmeti Allah, m\u00fcr\u015fitler \u00fczerine ya\u011fmur gibi f\u0131\u015fk\u0131rtacakt\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 163, s.296)<\/p>\n \u201cBak\u0131n size diyorum ki, her Peygamber geldi\u011fi zaman, yaln\u0131zca bir kavme Allah\u2019\u0131n rahmetinin i\u015faretini g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Ve s\u00f6zleri de g\u00f6nderildikleri insanlar\u0131n \u00f6tesine uzanmam\u0131\u015ft\u0131r. Fakat Allah\u2019\u0131n El\u00e7isi gelece\u011fi zaman, Allah O\u2019na kudret ve rahmetinin sonuymu\u015f gibi verecek, o kadar ki, akidesini alacak olan t\u00fcm d\u00fcnya kavimlerine rahmet ve selamet g\u00f6t\u00fcrecektir. Dinsizler \u00fczerine g\u00fc\u00e7le gidecek ve putatap\u0131c\u0131l\u0131\u011f\u0131 ezecek, o kadar ki, \u015eeytan\u2019\u0131 kahredecektir; \u00e7\u00fcnk\u00fc Allah \u0130brahim\u2019e b\u00f6yle va\u2019d etmi\u015ftir: \u201cDikkat et, senin soyunla yery\u00fcz\u00fcn\u00fcn t\u00fcm kabilelerini kutsayaca\u011f\u0131m. Ve sen, Ey \u0130brahim, nas\u0131l putlar\u0131 par\u00e7a par\u00e7a etmi\u015fsen, senin\u00a0soyunda b\u00f6yle yapacakt\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 43, s.118)<\/p>\n \u201cBu nedenle size diyorum ki, Allah\u2019\u0131n el\u00e7isi Allah\u2019\u0131n yaratt\u0131\u011f\u0131 hemen her \u015feye mutluluk getirecek nurdur. \u00c7\u00fcnk\u00fc O, anlay\u0131\u015f ve m\u00fc\u015f\u00e2vere ruhuyla, hikmet ve kudret ruhuyla, korku ve sevgi ruhuyla, ak\u0131l ve i\u2019tidal ruhuyla donat\u0131lm\u0131\u015ft\u0131r. Yine O, Rahmet ve merhamet ruhuyla, ad\u00e2let ve takv\u00e2 ruhuyla, yumu\u015fakl\u0131k ve sab\u0131r ruhuyla donat\u0131lm\u0131\u015ft\u0131r ki, bunlar O\u2019na, Allah taraf\u0131ndan, b\u00fct\u00fcn di\u011fer yaratt\u0131klar\u0131na verilenden \u00fc\u00e7 kat daha fazla verilmi\u015ftir. Ayr\u0131ca O\u2019nun ruhunu g\u00f6renlere Allah peygamberlik verdi\u011finden, her peygamber gibi ben de O\u2019nu g\u00f6rd\u00fcm ve O\u2019na sayg\u0131 g\u00f6sterdim. O\u2019nu g\u00f6r\u00fcnce ruhum teselli ile doldu (ve) \u015f\u00f6yle dedim: \u201cEy Muhammed, Allah seninle olsun ve beni ayakkab\u0131lar\u0131n\u0131n ba\u011f\u0131n\u0131 \u00e7\u00f6zecek de\u011ferde k\u0131ls\u0131n. Buna ermekle ben de b\u00fcy\u00fck bir peygamber ve Allah\u2019\u0131n kutsal bir (kul) u olaca\u011f\u0131m.\u201d Ve \u0130sa b\u00f6yle deyip, Allah\u2019a \u015f\u00fckretti. (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, anlay\u0131\u015f ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, m\u00fc\u015favere ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, hikmet ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, kudret ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, korku ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, sevgi ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, ak\u0131l ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, i\u2019tidal ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, merhamet ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, adalet ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, takva ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, yumu\u015fakl\u0131k ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cO, sab\u0131r ruhuyla donat\u0131lm\u0131\u015ft\u0131r.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n \u201cAyr\u0131ca O\u2019nun ruhunu g\u00f6renlere Allah peygamberlik verdi\u011finden, her peygamber gibi ben de O\u2019nu g\u00f6rd\u00fcm ve O\u2019na sayg\u0131 g\u00f6sterdim.\u201d (Barnabas, B\u00f6l\u00fcm 44, s.122)<\/p>\n <\/p>\n \u201cFakat benim tesellim, hakk\u0131mdaki her bat\u0131l d\u00fc\u015f\u00fcnceyi yok edecek ve dini t\u00fcm d\u00fcnyaya yay\u0131l\u0131p, (t\u00fcm d\u00fcnyay\u0131) kontrol\u00fcne alacak olan El\u00e7i\u2019nin gelmesindedir\u2026\u201d (Barnabas, B\u00f6l\u00fcm 97, s. 195)<\/p>\n \u201cK\u00e2hin kar\u015f\u0131l\u0131k verdi: \u201cAllah\u2019\u0131n El\u00e7isi geldikten sonra, (daha) ba\u015fka Peygamberler gelecek mi?\u201d<\/p>\n \u0130sa cevap verdi: \u201cO\u2019ndan sonra Allah taraf\u0131ndan g\u00f6nderilen ger\u00e7ek Peygamberler gelmeyecek ama pek \u00e7ok yalanc\u0131 peygamber gelecek.\u201d (Barnabas, B\u00f6l\u00fcm 97, s.195-196)<\/p>\n Mehmet Re\u015fat \u015eavl\u0131,\u201d Barnabas \u0130ncili\u2019nde Hz. Muhammed\u2019in Haber Verildi\u011fi Pasajlar\u0131n \u0130slam \u0130nan\u00e7 Sistemi A\u00e7\u0131s\u0131nda Tahlili\u201d, Y\u00fcksek Lisans Tezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Barnabas (Jozeph)\u2019\u0131n Hayat\u0131 H\u0131ristiyanl\u0131\u011f\u0131n ilk d\u00f6neminin en b\u00fcy\u00fck \u015fahsiyetlerinden biri olan Barnabas (Barnabas), Levili Kabilesi\u2019nden K\u0131br\u0131sl\u0131 bir Yah\u00fbd\u00ee ailesine mensuptur ve K\u0131br\u0131s\u2019ta do\u011fmu\u015ftur. Barnabas Aslen Yah\u00fbd\u00ee iken, \u00ces\u00e2 (a.s.)\u2019\u0131 g\u00f6r\u00fcnce iman etmi\u015f ve ona ilk inananlardan olmu\u015ftur. Barnabas, Hz. \u00ces\u00e2\u2019n\u0131n, tebli\u011fini yaymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u00fc\u00e7 y\u0131ll\u0131k s\u00fcre i\u00e7erisinde, zaman\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 onun yak\u0131n takip\u00e7isi olarak …<\/p>\n","protected":false},"author":1,"featured_media":2771,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,5],"tags":[615,836,103,614,608,890,869],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2769"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2769"}],"version-history":[{"count":3,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2769\/revisions"}],"predecessor-version":[{"id":2773,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2769\/revisions\/2773"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2771"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2769"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2769"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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