Evet, acz de a\u015fk gibi, belki ondan daha emniyetli bir yoldur ki, kulluk vas\u0131tas\u0131yla insan\u0131 Allah taraf\u0131ndan sevilme makam\u0131na kadar g\u00f6t\u00fcr\u00fcr.<\/strong><\/p>\n

Fakr, insan\u0131 Cen\u00e2b\u0131 Hakk\u2019\u0131n Rahman ismine ula\u015ft\u0131r\u0131r.<\/strong><\/p>\n

\u015eefkat, a\u015fk gibi, belki daha keskin ve daha geni\u015f bir yoldur ki, insan\u0131 Rah\u00eem ismine kavu\u015fturur.<\/strong><\/p>\n

Tefekk\u00fcr de a\u015fk gibi, hatta daha zengin, daha parlak, daha geni\u015f bir yoldur ki, insan\u0131 Allah\u2019\u0131n Hak\u00eem ismine g\u00f6t\u00fcr\u00fcr.<\/strong><\/p>\n

Bu yol, \u201ctariki hafi\u201d<\/strong> denilen ve sessiz zikir yap\u0131lan, i\u015fe nefisle m\u00fccadeleden ba\u015flanan tarikatlar gibi on ad\u0131mdan de\u011fil, \u201ctariki cehriye\u201d<\/strong> denilen ve y\u00fcksek sesle zikir yap\u0131lan, i\u015fe tabiat putunu k\u0131rmakla ba\u015flanan tarikatlar gibi nefsin yedi mertebesine at\u0131lan ad\u0131mlardan da de\u011fil; sadece d\u00f6rt mertebeden ibarettir. Tarikattan ziyade hakikattir, \u015feriatt\u0131r. Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n, aczini, fakr\u0131n\u0131 ve kusurunu Cen\u00e2b\u0131 Hak kar\u015f\u0131s\u0131nda g\u00f6rmek demektir, yoksa insanlara g\u00f6stermek de\u011fildir.<\/strong><\/p>\n

\u015eu k\u0131sa yolun esas\u0131, s\u00fcnnete uymak, farzlar\u0131 i\u015flemek ve b\u00fcy\u00fck g\u00fcnahlar\u0131 terk etmektir. Bilhassa namaz\u0131 t\u00e2dil-i erk\u00e2nla\u00a0 k\u0131lmak ve ard\u0131ndan tesbihat\u0131 yapmakt\u0131r.<\/em><\/strong><\/p>\n

Birinci mertebeye\u00a0 \u0641\u064e\u0644\u0627\u064e \u062a\u064f\u0632\u064e\u0643\u0651\u064f\u0648\u0627 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0643\u064f\u0645\u0652<\/p>\n

(\u00d6yleyse nefislerinizi temize \u00e7\u0131karmay\u0131n, kendinizi hatas\u0131z g\u00f6rmeyin.-Necm suresi, 53\/32)<\/strong> ayeti i\u015faret ediyor.<\/p>\n

\u0130kinci mertebeye\u00a0 \u0648\u064e\u0644\u0627\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0643\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0647\u064e \u0641\u064e\u0623\u064e\u0646\u0652\u0633\u064e\u0627\u0647\u064f\u0645\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652<\/p>\n

(Allah’\u0131 unutup da Allah’\u0131n da kendilerine, kendilerini unutturdu\u011fu kimseler gibi olmay\u0131n! -Ha\u015fir suresi, 59\/19)<\/strong><\/p>\n

\u00fc\u00e7\u00fcnc\u00fc mertebeye\u00a0 \u0645\u064e\u0627 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064d \u0641\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0647\u0650 \u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u0633\u064e\u064a\u0650\u0651\u0626\u064e\u0629\u064d \u0641\u064e\u0645\u0650\u0646\u0652 \u0646\u064e\u0641\u0652\u0633\u0650\u0643\u064e ayeti,<\/p>\n

(Sana gelen her iyilik Allah’tand\u0131r. Ba\u015f\u0131na gelen her fenal\u0131k ise nefsindendir. -Nisa suresi, 4\/79)<\/strong><\/p>\n

d\u00f6rd\u00fcnc\u00fc mertebeye ise\u00a0 \u0647\u064f\u0648\u064e \u0643\u064f\u0644\u0651\u064f \u0634\u064e\u064a\u0652\u0621\u064d \u0647\u064e\u0627\u0644\u0650\u0643\u064c \u0625\u0650\u0644\u0627\u0651\u064e \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f<\/p>\n

(O’nun Vechi (Zat\u0131 ve r\u0131zas\u0131) d\u0131\u015fnda her \u015fey yok olup gitmeye mahkumdur. -Kasas suresi, 28\/88)<\/strong><\/p>\n

ayeti i\u015faret ediyor.<\/p>\n

Bu d\u00f6rt mertebenin k\u0131saca izah\u0131 \u015fudur:<\/p>\n

Birinci mertebede:<\/strong><\/p>\n

\u0641\u064e\u0644\u0627\u064e \u062a\u064f\u0632\u064e\u0643\u0651\u064f\u0648\u0627 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0643\u064f\u0645\u0652 ayetinin i\u015faret etti\u011fi gibi, nefsi temize \u00e7\u0131karmamak… \u00c7\u00fcnk\u00fc insan, yarad\u0131l\u0131\u015f\u0131 gere\u011fi nefsini sever. Hatta \u00f6nce ve bizzat, yaln\u0131z onu sever, her \u015feyi nefsine feda eder. Nefsini ibadete l\u00e2y\u0131km\u0131\u015f gibi metheder, ay\u0131plardan uzak g\u00f6r\u00fcp temize \u00e7\u0131kar\u0131r. Elden geldi\u011fince kusurlar\u0131 kendine yak\u0131\u015ft\u0131rmaz ve kabul etmez. Nefsini taparcas\u0131na, \u015fiddetle savunur. Hatta f\u0131trat\u0131na yerle\u015ftirilmi\u015f, Hakiki Mabud\u2019u hamd ve te\u015fbih etmesi i\u00e7in kendisine verilmi\u015f donan\u0131m ve kabiliyetleri nefsi i\u00e7in kullanarak\u00a0 \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u00a0<\/strong>\u201c(Baksana) \u00a7U kendi heva ve heveslerini ilah edinen kimseye! -Furkan suresi,<\/strong><\/p>\n

25\/43; Casiye suresi, 45\/23)<\/strong><\/p>\n

ayetinin tehdidine muhatap olur. Sadece kendini g\u00f6r\u00fcr, kendine g\u00fcvenir, kendini be\u011fenir.<\/p>\n

\u0130\u015fte bu mertebede nefsin as\u0131l temizli\u011fi, onu temize \u00e7\u0131karmamakt\u0131r.<\/p>\n

\u0130kinci mertebede:<\/strong><\/p>\n

\u0648\u064e\u0644\u0627\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0643\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0647\u064e \u0641\u064e\u0623\u064e\u0646\u0652\u0633\u064e\u0627\u0647\u064f\u0645\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 ayetinin ders verdi\u011fi gibi, insan kendini unutmu\u015f, kendinden haberi yok. \u00d6l\u00fcm\u00fc bile ba\u015fkas\u0131na yak\u0131\u015ft\u0131r\u0131r. F\u00e2nili\u011fi ve yoklu\u011fu g\u00f6rse \u00fcst\u00fcne al\u0131nmaz. Zahmet ve hizmet s\u0131ras\u0131nda nefsini unutmak, \u00fccret alma ve lezzetlerden istifade etme vaktinde ise kendini d\u00fc\u015f\u00fcnmek, \u015fiddetle savunmak ve \u00e7ok m\u00fchim g\u00f6rmek nefsi emmarenin gere\u011fidir.<\/p>\n

Nefsin bu makamdaki temizli\u011fi, ar\u0131nmas\u0131, terbiyesi \u015fu halin z\u0131dd\u0131y la m\u00fcmk\u00fcnd\u00fcr. Yani, nefsi haz ve ihtiraslarda unutmak, \u00f6l\u00fcmde ve hizmette ise d\u00fc\u015f\u00fcnmek…<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc mertebede:<\/p>\n

\u0645\u064e\u0627 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064d \u0641\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0647\u0650 \u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u0633\u064e\u064a\u0650\u0651\u0626\u064e\u0629\u064d \u0641\u064e\u0645\u0650\u0646\u0652 \u0646\u064e\u0641\u0652\u0633\u0650\u0643\u064e<\/p>\n

ayetinin ders verdi\u011fi gibi, nefis tabiat\u0131 gere\u011fi, iyili\u011fi daima kendinden bilip \u00f6v\u00fcn\u00fcr ve kibre girer. Bu mertebede insan, nefsinde yaln\u0131z kusuru, noksanl\u0131\u011f\u0131, aczi ve fakr\u0131 g\u00f6r\u00fcp b\u00fct\u00fcn g\u00fczelliklerin ve faziletlerin kendisine F\u00e2t\u0131r-\u0131 Z\u00fclcel\u00e2l taraf\u0131ndan ihsan edilmi\u015f nimetler oldu\u011funu anlar; \u00f6v\u00fcnmek yerine \u015f\u00fckreder, kendini be\u011fenmek yerine hamd eder.<\/p>\n

\u015eu mertebede nefsin temizli\u011fi,\u00a0 \u0642\u064e\u062f\u0652 \u0623\u064e\u0641\u0652\u0644\u064e\u062d\u064e \u0645\u064e\u0646\u0652 \u0632\u064e\u0643\u0651\u064e\u0627\u0647\u064e\u0627<\/p>\n

(Nefsini maddi ve manevi kirlerden ar\u0131nd\u0131ran, kurtulu\u015fa erer.- \u015eems suresi, 91\/9)<\/strong><\/p>\n

s\u0131rr\u0131yla, kem\u00e2lini kusurda, kudretini aczde, zenginli\u011fi fakrda bilmektir.<\/p>\n

D\u00f6rd\u00fcnc\u00fc mertebede:<\/strong><\/p>\n

\u0647\u064f\u0648\u064e \u0643\u064f\u0644\u0651\u064f \u0634\u064e\u064a\u0652\u0621\u064d \u0647\u064e\u0627\u0644\u0650\u0643\u064c \u0625\u0650\u0644\u0627\u0651\u064e \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f ayetinin ders verdi\u011fi gibi, nefis kendini serbest, tek ba\u015f\u0131na ve bizzat mevcut bilir. O sebeple bir t\u00fcr rub\u00fbbiyet dava eder, Mabud\u2019una kar\u015f\u0131 d\u00fc\u015fmanca bir isyan i\u00e7ine girer.<\/p>\n

\u0130\u015fte nefis, \u015fu hakikati anlamakla bu halden kurtulur:<\/p>\n

Her \u015fey, nefsinde m\u00e2n\u00e2y\u0131 ismiyle, yani kendisine bakan y\u00f6n\u00fcyle f\u00e2nidir, kay\u0131pt\u0131r, sonradan olmad\u0131r, \u00f6l\u00fcd\u00fcr. Fakat m\u00e2n\u00e2y\u0131 harfiyle, yani Sanatk\u00e2r\u0131na, Yarat\u0131c\u0131s\u0131na bakan y\u00f6n\u00fcyle, Sani-i Z\u00fclcel\u00e2l\u2019in isimlerine ayna olmas\u0131 ve vazifesi itibar\u0131 ile \u015fahittir, g\u00f6zle g\u00f6r\u00fcl\u00fcr, v\u00fccuda getiricidir, mevcuttur.<\/p>\n

Bu makamda nefsin temizli\u011fi \u015f\u00f6yledir: Varl\u0131kta yokluk, yoklukta varl\u0131k bulur. Yani kendini varl\u0131\u011f\u0131n\u0131n sahibi bilse, kendine k\u0131ymet verse k\u00e2inat kadar b\u00fcy\u00fck bir yokluk karanl\u0131\u011f\u0131 i\u00e7inde kal\u0131r. Kendi varl\u0131\u011f\u0131na g\u00fcvenip Hakiki Yarat\u0131c\u0131\u2019y\u0131 unutsa, ate\u015f b\u00f6ce\u011fi gibi kendi \u015fahs\u00ee, zay\u0131f \u0131\u015f\u0131\u011f\u0131yla sonsuz yokluk karanl\u0131klar\u0131nda ve ayr\u0131l\u0131klar i\u00e7inde bo\u011fulur. Fakat benli\u011fini ve gururu b\u0131rak\u0131p bizzat nefsinin hi\u00e7 oldu\u011funu ve asl\u0131nda Hakiki Yarat\u0131c\u0131\u2019n\u0131n bir tecelli aynas\u0131 bulundu\u011funu g\u00f6rse b\u00fct\u00fcn mevcudat\u0131 ve sonsuz bir varl\u0131\u011f\u0131 kazan\u0131r. Zira b\u00fct\u00fcn varl\u0131klar\u0131n, isimlerinin cilvelerine mazhar oldu\u011fu V\u00e2cib\u00fc\u2019lV\u00fccud Z\u00e2t\u2019\u0131 bulan, her \u015feyi bulmu\u015ftur.<\/p>\n

H\u00c2T\u0130ME<\/p>\n

\u015eu acz, fakr, \u015fefkat ve tefekk\u00fcr<\/strong> yolundaki d\u00f6rt mertebenin izah\u0131, hakikatin ilmine, \u015feriat\u0131n hakikatine, Kur\u2019an\u2019\u0131n hikmetine dair yirmi alt\u0131 adet S\u00f6z\u2019de yap\u0131lm\u0131\u015ft\u0131r. Burada yaln\u0131z bir iki noktaya k\u0131saca i\u015faret edece\u011fiz.<\/p>\n

Evet, bu yol daha k\u0131sad\u0131r<\/strong>, \u00e7\u00fcnk\u00fc d\u00f6rt mertebedir. Acz yolunun yolcusu, elini nefisten \u00e7ekse do\u011frudan do\u011fruya Kad\u00eeri Z\u00fclcel\u00e2l\u2019e y\u00f6nelir. Halbuki en keskin yol olan a\u015fk\u0131n yolcusu, nefisten elini \u00e7eker, mecaz\u00ee bir sevgiliye yap\u0131\u015f\u0131r. Ancak onun yoklu\u011funu g\u00f6rd\u00fckten sonra Hakiki Sevgili\u2019ye gider.<\/p>\n

Hem bu yol daha emniyetlidir<\/strong>. \u00c7\u00fcnk\u00fc bu yolda nefsin hakka ayk\u0131r\u0131, m\u00fcbala\u011fal\u0131, yalan iddialar\u0131 bulunmaz. \u0130nsan, nefsinde acz, fakr ve kusurdan ba\u015fka bir \u015fey bulamaz ki haddini a\u015fs\u0131n.<\/p>\n

Hem bu yol \u00e7ok daha umumidir<\/strong>, geni\u015f bir caddedir. \u00c7\u00fcnk\u00fc bu yolun yolcusu, vahdeti v\u00fcc\u00fbd me\u015frebindekiler gibi, daim\u00ee huzuru kazanmak i\u00e7in k\u00e2inat\u0131 yoklu\u011fa mahk\u00fbm zannedip\u00a0\u00a0 \u201cLA MEVCUDA \u0130LLA HU\u201d h\u00fckm\u00fcne varmaya veyahut vahdeti \u015fuh\u00fbd ehli gibi, daim\u00ee huzur i\u00e7in k\u00e2inat\u0131 mutlak bir unutu\u015f perdesinde hapse mahk\u00fbm kabul edip \u201cLA ME\u015eHUDA \u0130LLA HU\u201d demeye mecbur olmuyor.<\/p>\n

Belki Kur\u2019an onu ebed\u00ee yokluktan ve hapisten a\u00e7\u0131k\u00e7a ba\u011f\u0131\u015flad\u0131\u011f\u0131 i\u00e7in bu yolun yolcusu da varl\u0131klar\u0131 kendileri hesab\u0131na hizmetten azlederek F\u00e2t\u0131r-\u0131 Z\u00fclcel\u00e2l hesab\u0131na kullan\u0131yor. Her \u015feyi Cen\u00e2b\u0131 Hakk\u2019\u0131n g\u00fczel isimlerinin tecellilerine mazhar ve onlar\u0131n aynas\u0131 olmakla vazifeli g\u00f6r\u00fcyor. Varl\u0131klara m\u00e2n\u00e2y\u0131 harf\u00ee ile, yani Yarat\u0131c\u0131lar\u0131n\u0131 g\u00f6steren y\u00fczlerine bak\u0131p mutlak gafletten kurtularak daima O\u2019nun huzurunda olma \u015fuurunu kazan\u0131yor. Her \u015feyde Cen\u00e2b\u0131 Hakk\u2019a bir yol buluyor.<\/p>\n

K\u0131sacas\u0131, varl\u0131klara kendileri hesab\u0131na, yani m\u00e2n\u00e2y\u0131 ism\u00ee ile bakm\u0131yor.<\/p>\n

Said-i Nursi, Ufuk Yay\u0131nlar\u0131, Risale-i Nur K\u00fclliyat\u0131ndan \u201dS\u00f6zler\u201d adl\u0131 eserden al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0Bu k\u00fc\u00e7\u00fcc\u00fck ilavenin b\u00fcy\u00fck \u00f6nemi var. Herkese faydal\u0131d\u0131r. \u0130nsan\u0131 Cen\u00e2b\u0131 Hakk\u2019a ula\u015ft\u0131racak yollar pek \u00e7oktur ve b\u00fct\u00fcn hak yollar Kur\u2019an\u2019dan al\u0131nm\u0131\u015ft\u0131r. Fakat onlar\u0131n baz\u0131s\u0131 di\u011ferlerinden daha k\u0131sa, daha emniyetli ve daha geni\u015ftir. O yollar i\u00e7inde, benim dar kavray\u0131\u015f\u0131mla Kur\u2019an\u2019dan anlad\u0131\u011f\u0131m, \u201cacz, fakr, \u015fefkat ve tefekk\u00fcr\u201d yoludur. Evet, acz de a\u015fk gibi, belki ondan daha emniyetli …<\/p>\n","protected":false},"author":1,"featured_media":2838,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,123],"tags":[601,885,256,316,187,319,957,13,958,956],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2837"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=2837"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2837\/revisions"}],"predecessor-version":[{"id":2839,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/2837\/revisions\/2839"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/2838"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=2837"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=2837"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=2837"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}