“I\u015e\u0130D olarak bilinen ve kendini \u0130slam Devleti diye adland\u0131ran grup, Ortado\u011fu’da katliam yapmaya devam ederken, M\u00fcsl\u00fcmanlar olarak bize d\u00fc\u015fen I\u015e\u0130D ve onu taklit eden benzeri ter\u00f6rist gruplar\u0131n totaliter ideolojileriyle y\u00fczle\u015fmektir. \u0130slam ad\u0131na yap\u0131lan her ter\u00f6r eylemi M\u00fcsl\u00fcmanlar\u0131 ya\u015fad\u0131klar\u0131 toplumlarda yabanc\u0131la\u015ft\u0131rarak ve \u0130slam aleyhine yanl\u0131\u015f alg\u0131lar\u0131 derinle\u015ftirerek t\u00fcm M\u00fcsl\u00fcmanlar\u0131 en derinden etkilemektedir.<\/p>\n

\u015eiddete tevess\u00fcl eden radikallerin zul\u00fcmlerinden dolay\u0131 \u0130slam dinini su\u00e7lamak insafla ba\u011fda\u015fmaz. Fakat, ter\u00f6ristler M\u00fcsl\u00fcman kimli\u011fiyle ortaya \u00e7\u0131kt\u0131klar\u0131 i\u00e7in M\u00fcsl\u00fcmanlar bu problemi inkar edemezler ve ter\u00f6r kanserinin toplumda yay\u0131lmas\u0131n\u0131 engellemek i\u00e7in ellerinden geleni yapmakla m\u00fckelleftirler. E\u011fer bunu yapmazsak dinimizin bozulan imaj\u0131ndan bizler de k\u0131smen mesul oluruz.<\/p>\n

\u00d6ncelikle<\/strong>, \u015fiddeti k\u0131namal\u0131 ve ma\u011fduriyet psikolojisinin tuza\u011f\u0131na d\u00fc\u015fmemeliyiz. Zulme u\u011frat\u0131lm\u0131\u015f olmak ter\u00f6r\u00fc k\u0131namamay\u0131 veya ter\u00f6re tevess\u00fcl etmeyi me\u015frula\u015ft\u0131rmaz. Ter\u00f6ristlerin \u0130slam ad\u0131na a\u011f\u0131r g\u00fcnahlar i\u015flemekte oldu\u011fu sadece benim kanaatim de\u011fil. Kur’an-\u0131 Kerim ve Efendimiz’in (s.a.s) s\u00fcnneti gibi temel kaynaklar\u0131n d\u00fcr\u00fcst\u00e7e incelenmesi bu neticeyi net bir \u015fekilde ortaya koyar. Hayat\u0131n\u0131 hadis, siyer ve tefsir yoluyla Kur’an’da ilahi maksatlar\u0131 anlamaya adam\u0131\u015f selef-i salihinin, uleman\u0131n bizlere nakletti\u011fi Peygamberimiz’in (s.a.s) \u00f6rnek hayat\u0131 ve Kur’an’\u0131n elmas d\u00fcsturlar\u0131 ter\u00f6ristlerin yapt\u0131klar\u0131n\u0131 dinen tecviz ad\u0131na ortaya att\u0131klar\u0131 iddialar\u0131 \u00e7\u00fcr\u00fct\u00fcr.<\/p>\n

\u0130SLAM’IN DO\u011eRU ANLA\u015eILMASI \u0130\u00c7\u0130N KEND\u0130 SES\u0130M\u0130Z\u0130N DUYULMASINA \u00c7ALI\u015eMALIYIZ <\/strong><\/p>\n

\u0130kinci bir husus ise,<\/strong> \u0130slam’\u0131n b\u00fct\u00fcnc\u00fcl bir \u015fekilde anla\u015f\u0131lmas\u0131 te\u015fvik edilmelidir; \u00e7\u00fcnk\u00fc dinin m\u00fcntesiplerinin k\u00fclt\u00fcrel farkl\u0131l\u0131klar\u0131n\u0131 ya\u015famalar\u0131nda g\u00f6sterdi\u011fi ho\u015fg\u00f6r\u00fc bazen dini temel de\u011ferler aleyhine suistimal edilebilir. Halbuki \u0130slam’\u0131n temel de\u011ferleri ki\u015filerin yorumuna b\u0131rak\u0131lmam\u0131\u015f, naslarla tespit edilmi\u015ftir. Kur’an-\u0131 Kerim’de tek bir masumun \u00f6ld\u00fcr\u00fclmesini b\u00fct\u00fcn insanl\u0131\u011f\u0131 \u00f6ld\u00fcrmeye denk tutan ayet misal olarak verilebilir. (Kur’an-\u0131 Kerim 5:32). Efendimiz (s.a.s) savunma maksatl\u0131 me\u015fru bir sava\u015fta dahi sava\u015fc\u0131 olmayan insanlara, bilhassa kad\u0131nlar, \u00e7ocuklar ve din adamlar\u0131na kar\u015f\u0131 \u015fiddeti kesin bir dille yasaklam\u0131\u015ft\u0131r.<\/p>\n

M\u00fcsl\u00fcmanlar olarak bizler d\u00fcnyan\u0131n her yan\u0131nda bar\u0131\u015f arayan insanlarla dayan\u0131\u015fma g\u00f6stererek bu de\u011ferleri temsil etmek mecburiyetindeyiz. \u0130nsan psikolojisinin do\u011fas\u0131 ve habercilik d\u00fcnyas\u0131n\u0131n dinamikleri g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, as\u0131l duyulmas\u0131 gereken sa\u011fduyulu seslerden daha ziyade radikallerin man\u015fetlere mevzu olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r . Fakat bizler medyay\u0131 su\u00e7lamak yerine, kendi sesimizin duyulmas\u0131n\u0131 sa\u011flamak i\u00e7in yeni yollar aramal\u0131y\u0131z.<\/p>\n

HAYAT, \u0130ZZET VE H\u00dcRR\u0130YET, \u0130SLAM’IN TEMEL DE\u011eERLER\u0130NDEND\u0130R <\/strong><\/p>\n

\u00dc\u00e7\u00fcnc\u00fc olarak<\/strong> M\u00fcsl\u00fcmanlar insan hayat\u0131, izzeti ve h\u00fcrriyeti gibi de\u011ferleri daha bir g\u00fcr sesle m\u00fcdafaa etmelidir. Bunlar ayn\u0131 zamanda temel \u0130slami de\u011ferlerdir ve hi\u00e7bir liderin, dini olsun siyasi olsun, bunlar\u0131 insanlar\u0131n elinden almaya hakk\u0131 yoktur. Dinimizin ruhuna sadakat ayn\u0131 zamanda k\u00fclt\u00fcrel, sosyal, dini ve siyasi \u00e7e\u015fitlili\u011fe de sayg\u0131l\u0131 olmay\u0131 gerektirir. Cenab-\u0131 Hak Kur’an-\u0131 Kerim’de birbirini tan\u0131may\u0131 insanlar\u0131 farkl\u0131 yarat\u0131\u015f\u0131n\u0131n hikmeti olarak sunmu\u015f (49:13) ve b\u00fct\u00fcn insanlar\u0131 kerim yaratt\u0131\u011f\u0131n\u0131 beyan buyurmu\u015ftur (17:70).<\/p>\n

DEMOKRAT\u0130K DE\u011eERLER OKUL M\u00dcFREDATLARINA EKLENMEL\u0130 <\/strong><\/p>\n

D\u00f6rd\u00fcnc\u00fcs\u00fc,<\/strong> M\u00fcsl\u00fcmanlar m\u00fcspet ve insani bilimler, sanatla birlikte her canl\u0131ya sayg\u0131n\u0131n da i\u00e7inde mezcedildi\u011fi e\u011fitim imk\u00e2nlar\u0131n\u0131 toplumlar\u0131n\u0131n her ferdine sunmal\u0131d\u0131r. M\u00fcsl\u00fcman topluluklar\u0131n devletleri, demokratik de\u011ferleri okul m\u00fcfredatlar\u0131na i\u015flemelidir. Sivil toplumun da kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ve ho\u015fg\u00f6r\u00fcy\u00fc yayg\u0131nla\u015ft\u0131rmada \u00f6nemli bir rol\u00fc vard\u0131r. Hizmet camias\u0131n\u0131n fertlerinin 150’den fazla \u00fclkede bini a\u015fk\u0131n e\u011fitim m\u00fcesseseleri ve diyalog merkezleri kurmas\u0131n\u0131n arkas\u0131nda bu saik vard\u0131r.<\/p>\n

Be\u015finci olarak,<\/strong> M\u00fcsl\u00fcmanlar\u0131n sa\u011fl\u0131kl\u0131 dini e\u011fitim h\u00fcrriyetlerinin temini de radikallerin a\u015f\u0131r\u0131 ideolojilerini yaymalar\u0131n\u0131n \u00f6n\u00fcnde kritik bir set olabilir. M\u00fcsl\u00fcman toplumlar\u0131n bir\u00e7o\u011funda oldu\u011fu gibi dini h\u00fcrriyetler k\u0131s\u0131tland\u0131\u011f\u0131 zaman, din k\u0131y\u0131da k\u00f6\u015fede ehliyetsiz ve radikal kimselerin yorumuna b\u0131rak\u0131lm\u0131\u015f olur.<\/p>\n

KADINLARIN TOPLUMDAK\u0130 ROL\u00dc \u00d6NEML\u0130 <\/strong><\/p>\n

Son olarak<\/strong> M\u00fcsl\u00fcmanlar kad\u0131n ve erkek haklar\u0131n\u0131n e\u015fit olmas\u0131n\u0131n savunucusu olmal\u0131d\u0131r. Kad\u0131nlara toplumda almak istedikleri her t\u00fcrl\u00fc rol i\u00e7in f\u0131rsat verilmeli ve e\u015fitliklerini inkar eden sosyal bask\u0131lardan korunmal\u0131d\u0131rlar. Efendimizin (s.a.s) zevce-i pakleri Hz. Ai\u015fe (ra) bu mevzuda g\u00fczel bir misaldir ki kendileri hem bir alime, \u00f6\u011fretici ve toplum \u00f6nderi rollerini oynam\u0131\u015ft\u0131r.<\/p>\n

TER\u00d6R\u0130ZM\u0130N EN B\u00dcY\u00dcK KURBANI \u0130SLAM VE M\u00dcSL\u00dcMANLAR<\/strong><\/p>\n

Ter\u00f6rizm \u00e7ok y\u00f6nl\u00fc (buutlu) bir sorun olmas\u0131 hasebiyle \u00e7\u00f6z\u00fcm ad\u0131na planlar\u0131n da siyasi, ekonomik, sosyal ve dini buudlar\u0131 ele almas\u0131 zorunludur. Sorunu sadece dine indirgeyen yakla\u015f\u0131mlar hem ter\u00f6ristlerin a\u011f\u0131na d\u00fc\u015fme riski ta\u015f\u0131yan gen\u00e7lere hem de b\u00fct\u00fcn insanl\u0131\u011fa haks\u0131zl\u0131k say\u0131l\u0131r. Uluslararas\u0131 camia, ter\u00f6rizmin birinci planda kurbanlar\u0131n\u0131n hem ger\u00e7ekten hem de sembolik olarak M\u00fcsl\u00fcmanlar oldu\u011funu ve M\u00fcsl\u00fcmanlar\u0131n ter\u00f6ristleri d\u0131\u015flayarak eleman toplamalar\u0131n\u0131n \u00f6n\u00fcne ge\u00e7ebileceklerini idrak etmelidir. Dolay\u0131s\u0131yla devletler M\u00fcsl\u00fcman vatanda\u015flar\u0131 rencide edebilecek beyan ve hareketlerden sak\u0131nmal\u0131d\u0131r.<\/p>\n

\u201c\u015eiddette tevess\u00fcl eden a\u015f\u0131r\u0131l\u0131\u011f\u0131n, ter\u00f6rizmin dini yoktur. Her devirde dini kaynaklar\u0131 suistimal eden insanlar olmu\u015f ve olacakt\u0131r. Ancak nas\u0131l ki H\u0131ristiyanlar\u0131n \u00e7o\u011fu Kur’an yak\u0131lmas\u0131n\u0131 veya Ku Klux Klan’\u0131n eylemlerini desteklemiyorsa ve Budistler Rohingya M\u00fcsl\u00fcmanlar\u0131na kar\u015f\u0131 zul\u00fcmleri onaylam\u0131yorsa, M\u00fcsl\u00fcmanlar\u0131n kahir ekseriyeti de \u015fiddeti tasdik etmiyor.<\/strong><\/p>\n

M\u00fcsl\u00fcmanlar\u0131n tarih boyunca medeniyetin ilerlemesinde b\u00fcy\u00fck katk\u0131lar\u0131 olmu\u015ftur. Bizim en b\u00fcy\u00fck katk\u0131m\u0131z kar\u015f\u0131l\u0131kl\u0131 sayg\u0131, h\u00fcrriyet ve adaleti kucaklad\u0131\u011f\u0131m\u0131z d\u00f6nemlerde olmu\u015ftur. \u0130slam’\u0131n lekelenen imaj\u0131n\u0131 d\u00fczeltmek \u00e7ok zor olabilir, ancak M\u00fcsl\u00fcmanlar bulunduklar\u0131 toplumlarda bar\u0131\u015f ve huzurun timsali olabilirler.”<\/strong><\/p>\n

The Wall Street Journal (WSJ),27 Agu.2015<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Fethullah G\u00fclen’in WSJ i\u00e7in kaleme ald\u0131\u011f\u0131 makalesi \u015fu \u015fekilde: “I\u015e\u0130D olarak bilinen ve kendini \u0130slam Devleti diye adland\u0131ran grup, Ortado\u011fu’da katliam yapmaya devam ederken, M\u00fcsl\u00fcmanlar olarak bize d\u00fc\u015fen I\u015e\u0130D ve onu taklit eden benzeri ter\u00f6rist gruplar\u0131n totaliter ideolojileriyle y\u00fczle\u015fmektir. \u0130slam ad\u0131na yap\u0131lan her ter\u00f6r eylemi M\u00fcsl\u00fcmanlar\u0131 ya\u015fad\u0131klar\u0131 toplumlarda yabanc\u0131la\u015ft\u0131rarak ve \u0130slam aleyhine yanl\u0131\u015f alg\u0131lar\u0131 derinle\u015ftirerek …<\/p>\n","protected":false},"author":1,"featured_media":3034,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,122],"tags":[119,134,23,273,36,573,229],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3033"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3033"}],"version-history":[{"count":4,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3033\/revisions"}],"predecessor-version":[{"id":3038,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3033\/revisions\/3038"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3034"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3033"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}