\u201cE<\/span>\u011fer O raz\u0131 olsa, b\u00fct\u00fcn d\u00fcnya k\u00fcsse ehemmiyeti yok.\u201d<\/em><\/strong><\/p>\n

*B\u00fcy\u00fck i\u015fler yapmal\u0131 fakat sonra hemen arkaya \u00e7ekilip gizlenmeli. Edip eylenen, ortaya konulan ba\u015far\u0131larla g\u00f6r\u00fcnmemeli. Onlarla takdir edilme, alk\u0131\u015flanma arkas\u0131na d\u00fc\u015fmemeli. \u0130nsan, herkesten daha iyi bilen birisinin mevcudiyetine y\u00fcrekten inan\u0131yorsa, O\u2019nun bilmesini yeterli bulmal\u0131. Evet, O biliyorsa, yeter!.. Kayda de\u011fer buluyorsa, yeter!.. K\u0131ymet atfediyorsa, yeter!.. O bildikten, bulduktan, k\u0131ymet atfettikten sonra b\u00fct\u00fcn d\u00fcnya reddetse, ehemmiyeti yoktur.<\/p>\n

Peygamber Yolunda Taklitten Tahk\u00eeke, Nazar\u00eeden Amel\u00eeye<\/em><\/strong><\/p>\n

*Peygamber Efendimiz (sallall\u00e2hu aleyhi ve sellem) din-i m\u00fcb\u00een-i \u0130sl\u00e2m\u2019\u0131 bize emanet ederken,<\/p>\n

\u0641\u064e\u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0628\u0650\u0633\u064f\u0646\u0651\u064e\u062a\u064a\u0650 \u0648\u064e\u0633\u064f\u0646\u0651\u064e\u0629\u0650 \u0627\u0644\u0652\u062e\u064f\u0644\u064e\u0641\u064e\u0627\u0621\u0650 \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u0650\u064a\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0647\u0652\u062f\u0650\u064a\u0651\u0650\u064a\u0646\u064e\u060c \u0639\u064e\u0636\u0651\u064f\u0648\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0628\u0627\u0644\u0646\u0651\u064e\u0648\u064e\u0627\u062c\u0650\u0630\u0650<\/span><\/strong><\/h3>\n

\u201cSiz, Benim ve do\u011fru yolda olan Ra\u015fid Halifeler\u2019in yolunu yol edinin. Bu yolu, az\u0131 di\u015flerinizle tutar gibi s\u0131ms\u0131k\u0131 tutun.\u201d<\/em>buyurmu\u015f; nazarlar\u0131 Hulefa-y\u0131 R\u00e2\u015fid\u00een\u2019in yoluna \u00e7evirmi\u015ftir; \u00e7\u00fcnk\u00fc o yol Peygamber yoludur. Hadis-i \u015ferifteki \u201cAz\u0131 di\u015fleriyle tutma\u201d tabiri, Arap\u00e7a\u2019da kullan\u0131lan bir ifade tarz\u0131, bir idyumdur. \u015eu manalar\u0131 ihtiva etmektedir: Benim ve Ra\u015fid Halifeler\u2019in yolunu hi\u00e7bir zaman b\u0131rakmayacak \u015fekilde \u00e2deta bir kerpetenle tutar gibi s\u0131ms\u0131k\u0131 tutun; ona s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Sadece ellerinizle, pen\u00e7elerinizle de\u011fil, az\u0131 di\u015flerinizle de s\u0131k\u0131 tutun; onu elden ka\u00e7\u0131rmamaya \u00e7al\u0131\u015f\u0131n.<\/p>\n

*\u0130nsanlar\u0131n hayat\u0131nda nazar\u00ee M\u00fcsl\u00fcmanl\u0131\u011f\u0131 amel\u00ee M\u00fcsl\u00fcmanl\u0131\u011fa \u00e7evirmek, taklit ortam\u0131nda elde edilen M\u00fcsl\u00fcmanl\u0131\u011f\u0131 tabiat\u0131n bir derinli\u011fi haline getirmek Ra\u015fid Halifeler\u2019in yolu sayesinde olmu\u015ftur. Onlar, temsillerini deyip ettiklerinin on ad\u0131m \u00f6n\u00fcnde g\u00f6t\u00fcrm\u00fc\u015flerdir. Asl\u0131nda bir m\u00fc\u2019minin bir numaral\u0131 hedefi de bu olmal\u0131d\u0131r: M\u00fc\u2019min, yeti\u015fti\u011fi k\u00fclt\u00fcr ortam\u0131ndan elde etti\u011fi o taklid\u00ee ve nazar\u00ee iman\u0131, amel\u00ee ve tahkik\u00ee iman seviyesine y\u00fckseltmeye \u00e7al\u0131\u015fmal\u0131d\u0131r.<\/p>\n

*Bir insan\u0131n, herhangi bir ara\u015ft\u0131rma l\u00fczumu duymadan, g\u00f6r\u00fcp duydu\u011fu gibi inanmas\u0131 ve netice itibar\u0131yla da davran\u0131\u015flar\u0131n\u0131 ona g\u00f6re ayarlamas\u0131 bir taklittir. Bu t\u00fcrl\u00fc davran\u0131\u015fta muhakeme ve dolay\u0131s\u0131yla da \u201cilm-i yak\u00een\u201d bulunmad\u0131\u011f\u0131ndan, kitlelerin ak\u0131\u015f\u0131na, h\u00e2r\u00eec\u00ee m\u00fcessirlerin a\u011f\u0131r basmalar\u0131na g\u00f6re, s\u0131k s\u0131k yer ve y\u00f6n de\u011fi\u015ftirmeler olabilir. Ayr\u0131ca, fen ve felsefeden gelen dal\u00e2let ve k\u00fcfran kar\u015f\u0131s\u0131nda taklit M\u00fcsl\u00fcmanlar\u0131 mukavemet edemezler. Bu bak\u0131mdan da -bilhassa g\u00fcn\u00fcm\u00fczde- tahk\u00eek\u00ee imana ula\u015fma yollar\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131na ve bu konuda insanlar\u0131n uyar\u0131lmas\u0131na ihtiya\u00e7 hatta zaruret vard\u0131r.<\/p>\n

Ger\u00e7ek m\u00fc\u2019min s\u00f6zleriyle de\u011fil, muameleleriyle belli olur!..<\/em><\/strong><\/p>\n

*\u0130nsanlar ara\u015ft\u0131rma mevzuunda hem ciddi, kararl\u0131 ve s\u00fcrekli olurlar, hem de elde ettikleri bilgileri ibadette derinle\u015fme hesab\u0131na kullan\u0131rlarsa bug\u00fcn olmazsa yar\u0131n tahk\u00eeke ula\u015fabilirler. G\u00fczel davran\u0131\u015flar, salih ameller ve ibadetler, bir s\u00fcre sonra insan\u0131n tabiat\u0131 haline gelerek onu, m\u00fccerret bilgiyle ula\u015f\u0131lamayan noktalara ula\u015ft\u0131r\u0131r. M\u00fccerret bilgi ve mal\u00fbmat, insan\u0131 hi\u00e7bir zaman, amelin, ya\u015faman\u0131n, tecr\u00fcbe etmenin ve ibadetin y\u00fckseltti\u011fi seviyeye y\u00fckseltemez. \u00d6yleyse, vicdan mekanizmas\u0131n\u0131 i\u015flettirmek ve ondan semere almak i\u00e7in insan \u201cs\u00e2lih amel\u201de yap\u0131\u015fmal\u0131d\u0131r.<\/p>\n

*Kur\u2019an-\u0131 Kerim\u2019de pek \u00e7ok yerde iman ve amel-i s\u00e2lih beraber zikredilmektedir. S\u00e2lih amel, Cen\u00e2b-\u0131 Hak nezdinde g\u00fczel ve makbul olan i\u015f demektir. Namaz k\u0131lmak, oru\u00e7 tutmak, zek\u00e2t ve sadaka vermek gibi ameller amel-i s\u00e2lihe d\u00e2hildir. \u0130man\u0131n tabiata m\u00e2l edilmesi ve i\u00e7 derinli\u011fi haline gelmesi bu salih amellerle ger\u00e7ekle\u015fir. Hadislerde beyan edildi\u011fi \u00fczere; \u201cDin, muameledir\u201d; tav\u0131rd\u0131r, davran\u0131\u015ft\u0131r, haldir. Hatta bir ifadeye g\u00f6re, \u201cGer\u00e7ek m\u00fc\u2019min mu\u00e2mel\u00e2t\u0131yla belli olur!\u201d Bu biraz daha derin; yani, m\u00fc\u2019min, al\u0131\u015f-veri\u015fiyle, tic\u00e2retiyle, id\u00e2r\u00ee hayat\u0131yla, haram-helal g\u00f6zetmesiyle, o mevzuda hassas hareket etmesiyle, \u015f\u00fcpheli \u015feylere kar\u015f\u0131 da hassas ya\u015famas\u0131yla belli olur.<\/p>\n

\u201cYi\u011fit belli de\u011fil mert belli de\u011fil!..\u201d<\/em><\/strong><\/p>\n

*Evet, iman, muameleyle belli olur. Yoksa nazar\u00ee olarak s\u00f6ylersiniz; en ileri seviyede \u201cEbubekrizm\u201d diyebilirsiniz; ya da nisbet \u201cye\u201dsi ile s\u00f6yleyelim, \u201cEbu Bekr\u00ee, \u00d6mer\u00ee\u201d diyebilirsiniz. \u201cBizim insanl\u0131\u011fa takdim etmek, ya\u015famak ve ya\u015fatmak istedi\u011fimiz bunlard\u0131r!\u201d diyebilirsiniz. Fakat mu\u00e2mel\u00e2t\u0131n\u0131zda bu hassasiyeti milimi milimine ortaya koymuyorsan\u0131z, yalanc\u0131n\u0131n, sahtek\u00e2r\u0131n, d\u00fcmencinin tekisiniz demektir. \u00d6z\u00fcr dilerim, s\u00f6z\u00fcm size de\u011fil, \u00f6yle olanlara. G\u00fcn\u00fcm\u00fczde \u00f6yle olanlar\u0131n da emsali \u00e7ok.<\/p>\n

*\u00c2\u015f\u0131k Ruhsati der ki: \u201cBir vakte erdi ki bizim g\u00fcn\u00fcm\u00fcz \/ Yi\u011fit belli de\u011fil mert belli de\u011fil \/ Herkes yaras\u0131na derman ar\u0131yor \/ Deva belli de\u011fil dert belli de\u011fil.\u201d <\/em>Bu s\u00f6z\u00fc, biraz de\u011fi\u015ftirip \u015f\u00f6yle diyece\u011fim: Bir vakte erdi ki bizim g\u00fcn\u00fcm\u00fcz. M\u00fc\u2019min belli de\u011fil m\u00fcnaf\u0131k belli de\u011fil. Herkes problemine \u00e7are ar\u0131yor. Dert belli de\u011fil derman belli de\u011fil. Y\u00e2r belli de\u011fil a\u011fy\u00e2r belli de\u011fil. Dolay\u0131s\u0131yla hadiselerin \u00e7ok girift oldu\u011fu bir d\u00f6nemde ya\u015f\u0131yoruz. Sizinle camiye gelip namaz k\u0131labilir ve size ait baz\u0131 \u015feyleri icra edebilir. Fakat belki de o, \u00e7ok g\u00fczide, \u00e7ok y\u00fcksek firasetli, \u00fcst\u00fcn fetanet abidesi say\u0131lan insanlardan bile kendisini saklayacak kadar m\u00fcnaf\u0131kl\u0131kta profesyonel olan Abdullah ibni \u00dcbeyy ibni Sel\u00fcl gibidir.<\/p>\n

\u0130fk Hadisesi\u2019nin Ard\u0131nda da M\u00fcnaf\u0131klar\u0131n Reisi ve Nifak Ehli Vard\u0131<\/em><\/strong><\/p>\n

*M\u00fcnaf\u0131klar\u0131n \u00f6nderi Abdullah \u0130bn \u00dcbey \u0130bni Sel\u00fcl, nifakta bir prototip idi. Peygamberimizin hicretinden \u00f6nceki liderlik konumu sars\u0131ld\u0131\u011f\u0131 i\u00e7in, \u00f6mr\u00fcn\u00fcn sonuna kadar O\u2019nu \u00e7ekemedi. Her f\u0131rsatta m\u00fc\u2019minler aras\u0131nda fitne \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131r, onlar\u0131n kuvve-i maneviyelerini k\u0131rmaya u\u011fra\u015f\u0131r, g\u00fcn\u00fcm\u00fczdeki moda tabirle s\u00fcrekli alg\u0131 operasyonlar\u0131 yapard\u0131. \u201c\u0130fk hadisesi\u201d olarak bilinen, Hazreti Ai\u015fe validemize iftira at\u0131lmas\u0131 olay\u0131nda da b\u00fchtan\u0131 yaymada ba\u015f\u0131 \u00e7eken Abdullah ibni \u00dcbeyy ibni Sel\u00fbl\u2019d\u00fc. Zift medyas\u0131 gibi, propaganda yapmas\u0131n\u0131 \u00f6yle biliyordu ki, ona bir k\u0131s\u0131m m\u00fc\u2019minler bile inanm\u0131\u015flard\u0131.<\/p>\n

*O Ai\u015fe validemiz ki, -hafizanallah- hayat-\u0131 seniyyelerinde olumsuzlu\u011fun r\u00fcyas\u0131n\u0131 dahi g\u00f6rmemi\u015ftir. \u00c7\u00fcnk\u00fc \u201cben benim, ben bir kad\u0131n\u0131m\u201d dedi\u011fi andan itibaren g\u00f6zlerini Efendimiz\u2019e a\u00e7t\u0131. Vahyin sa\u011fanak sa\u011fanak ya\u011fd\u0131\u011f\u0131 yerde ne\u015fet etti ve Sahabe-i Kir\u00e2m\u2019\u0131n en \u00e7ok hadis rivayet edenlerinden birisi oldu. Kad\u0131nl\u0131k \u00e2lemine dair problemleri \u00e7\u00f6zen m\u00fc\u015fkilk\u00fc\u015f\u00e2 bir valide oldu. Olumsuzlu\u011fun r\u00fcyas\u0131n\u0131 g\u00f6rmemi\u015ftir benim anam. Fakat hi\u00e7 utanmadan, hay\u00e2 etmeden onun i\u00e7in de dediklerini dediler. Bu a\u00e7\u0131dan da size bir \u015fey denmi\u015fse, \u00e7ok g\u00f6rmeyin. \u00d6teden beri nifak d\u00fc\u015f\u00fcncesi ta\u015f\u0131yanlar hi\u00e7 denmeyecek \u015feyleri demi\u015flerdir. Ald\u0131rmay\u0131n!.. Bir g\u00fcn Allah (celle cel\u00e2luhu) h\u00fckm\u00fcn\u00fc verecek, kimin ne oldu\u011funu ortaya \u00e7\u0131karacakt\u0131r. Nitekim o m\u00fcbarek validemizi de do\u011frudan do\u011fruya sem\u00e2v\u00ee beyan tezkiye etmi\u015fti; falan\u0131n filan\u0131n \u015fahitli\u011fi de\u011fil; hatta Efendimiz\u2019in y\u00fcksek fet\u00e2netinin m\u00fc\u015f\u00e2hedesi de de\u011fil. Allah adeta diyordu ki Peygamberimiz\u2019e (sallall\u00e2hu aleyhi ve sellem): \u201cYa Muhammed, Ras\u00fbl-\u00fc Z\u00ee\u015f\u00e2n\u2019\u0131m (aleyhissalat\u00fc vesselam) Ben onun tezkiyesini, tasfiyesini sana b\u0131rakmam; Ben vahyimle onu tezkiye ederim!\u201d<\/p>\n

Hazreti \u00dcstad\u2019a denilenler size de denilmi\u015f; \u00e7ok mu?<\/em><\/strong><\/p>\n

*Evvelki g\u00fcn \u00f6yle oldu\u011fu gibi d\u00fcn de \u00f6yle oldu. Hazreti Pir de kendisinden evvelkiler gibi ayn\u0131 g\u00fczerg\u00e2htan ge\u00e7ti, ayn\u0131 zul\u00fcmlere maruz kald\u0131. \u201c\u015eeriat devleti kuracak\u201d demediler mi?!. \u201cHa\u015fha\u015fi\u201d demediler mi?!. Onu -ha\u015fa- Karmati \u015feklinde muameleye tabi tutmad\u0131lar m\u0131?!. \u00c7a\u011f\u0131n\u0131za \u0131\u015f\u0131k tutan, nuref\u015fan insan, Pir-i Mugan, \u015eem-i T\u00e2b\u00e2n\u2026 Bug\u00fcn de onu istismar etmek istiyorlar; kenardan k\u00f6\u015feden yalanc\u0131l\u0131kla sahip \u00e7\u0131k\u0131p ona taraftar olanlar\u0131 cephelerine \u00e7ekmek i\u00e7in u\u011fra\u015f\u0131yorlar. Evet, ona da her \u015feyi s\u00f6ylediler; otuz sene zindanlarda, s\u00fcrg\u00fcnlerde hayat\u0131 zehir zemberek haline getirdiler. Size demi\u015fler \u00e7ok mu? \u201cParalel\u201d demi\u015fler, \u201cha\u015fha\u015fi\u201d demi\u015fler, \u201ckarmati\u201d demi\u015fler\u2026<\/p>\n

*Allah\u2019la irtibat tamam ise, O\u2019nun, riayeti, h\u0131fz\u0131, emniyet ve g\u00fcveni alt\u0131ndaysan\u0131z, ne derlerse desinler, ne herze yerlerse yesinler; y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fcz yolda sars\u0131nt\u0131 ge\u00e7irmeden -Allah\u2019\u0131n izni ve inayetiyle- y\u00fcr\u00fcyeceksiniz.<\/p>\n

Kar\u0131ncaya basmayan insanlara \u201cter\u00f6rist\u201d diyenlerin as\u0131l kendileri o levsiyat\u0131n i\u00e7indedirler!..<\/em><\/strong><\/p>\n

*Zaten o uyduruk\u00e7a dedikleri \u015feylere b\u00fct\u00fcn d\u00fcnya g\u00fcl\u00fcyor. Kar\u0131ncaya basmayan adamlara \u201cter\u00f6rist\u201d diyorlar. Hayatlar\u0131nda arpa kadar haram yememi\u015f insanlara diyorlar. Yery\u00fcz\u00fcnde dikili bir ta\u015f\u0131 olmayanlara diyorlar. Kendileri sultanlar gibi ya\u015fad\u0131klar\u0131 halde, paryalar gibi ya\u015fayan fakat halinden \u015fik\u00e2yet etmeyen insanlara s\u00f6yl\u00fcyorlar bunlar\u0131. Evet, iffetinizi, ismetinizi koruyarak nazar\u00ee iman\u0131n\u0131z\u0131 amel\u00ee imana \u00e7evirmi\u015f iseniz, b\u00fct\u00fcn varl\u0131\u011f\u0131, insanl\u0131\u011f\u0131 bir Mevlana edas\u0131yla \u015fefkatle kucaklayabiliyorsan\u0131z -ki kucakl\u0131yorsunuz- insanl\u0131k size her zaman ba\u011fr\u0131n\u0131 a\u00e7acakt\u0131r. Ve bu t\u00fcrl\u00fc herzeg\u00fb (l\u00fczumsuz, manas\u0131z, sa\u00e7ma sapan konu\u015fan) insanlar\u0131n s\u00f6yledikleri herzelere de g\u00fcleceklerdir ve g\u00fcl\u00fcyorlar. \u015eimdi gizli gizli g\u00fcl\u00fcyorlar, kapal\u0131 kap\u0131lar arkas\u0131nda g\u00fcl\u00fcyorlar: \u201cAllah Allah, kime ter\u00f6rist diyorlar!\u201d<\/p>\n

*Ter\u00f6rist olmayan, hayat\u0131n\u0131 melekler gibi s\u00fcrd\u00fcren insanlara ter\u00f6rist diyenler, as\u0131l kendileri o levsiy\u00e2t i\u00e7inde bulunan insanlard\u0131r. Bunlar bir g\u00fcn tarihin sayfalar\u0131na simsiyah yaz\u0131larla kaderlerinin gere\u011fi olarak yaz\u0131lacaklar. Tarih ve gelecek nesiller onlara diyecek: Sohbeti yalan ve iftira olana, konu\u015fmas\u0131 yalan ve iftira olana, yaz\u0131s\u0131 \u00e7izisi yalan ve iftira olana, oturdu\u011fu yer itibariyle ba\u015fkalar\u0131na sinyaller g\u00f6ndermek suretiyle ba\u015fkalar\u0131n\u0131 yalan ve iftiralarla idlal edenlere yuf olsun!..<\/p>\n

*B\u0131rak\u0131n o \u015fefkat mahrumu, merhamet mahrumu insanlar kendi gayzlar\u0131yla, nefretleriyle, kinleriyle ya\u015fayadursunlar. Onlar\u0131n da o kadar ya\u015famak hakk\u0131 var. Siz \u015fimdiye kadar kendi \u00fcslubunuza g\u00f6re ya\u015fad\u0131n\u0131z, bundan sonra da \u00fcslubunuzu koruyarak ya\u015famaya bak\u0131n\u0131z. Mahl\u00fbkat\u0131 \u015fefkatle kucaklay\u0131n\u0131z.<\/p>\n

Allah\u2019\u0131n inayetiyle, \u015fefkat kahramanlar\u0131n\u0131 g\u00f6n\u00fcllerdeki tahtlar\u0131ndan indiremediler\/indiremezler.<\/em><\/strong><\/p>\n

*Bir insan\u0131n imandan nasibi mahl\u00fbkata \u015fefkati \u00f6l\u00e7\u00fcs\u00fcndedir. Siz bir \u00f6l\u00e7\u00fcye kadar o \u015fefkati sergileyen insanlars\u0131n\u0131z. Yapra\u011f\u0131 d\u00f6k\u00fclecek bir a\u011fac\u0131n yapra\u011f\u0131n\u0131 bile vaktinden evvel d\u00f6kmeyi cinayet sayacak insanlar.. kar\u0131ncalar\u0131n ota\u011f kurduklar\u0131 yerde gezerken \u201caman birine basar\u0131m\u201d diyenler.. kendi \u00fczerlerine gelmeyen, sokma endi\u015fesi olmayan, \u0131s\u0131rma endi\u015fesi olmayan y\u0131lana, akrebe, \u00e7\u0131yana bile k\u0131ymayanlar.. b\u00f6yle bir k\u0131ymay\u0131 bile cinayet sayanlar\u2026<\/p>\n

*Evet, \u015fefkat kahramanlar\u0131, bu \u015fefkati d\u00fcnya \u00e7ap\u0131nda bir \u00f6l\u00e7\u00fcde sergilediklerinden dolay\u0131 g\u00f6n\u00fcllere tahtlar kurdular. \u0130ki senedir onlar hakk\u0131nda yap\u0131lan tezvirat belki daha \u00f6nce de kapal\u0131 \u015fekilde vard\u0131; haz\u0131ms\u0131zl\u0131ktan kaynaklan\u0131yor, gizli gizli yap\u0131l\u0131yordu. Adanm\u0131\u015f ruhlar\u0131n takdir ve m\u00fck\u00e2fat beklentileri yoktu. Adanm\u0131\u015fl\u0131k ruhuyla hareket ediyorlard\u0131 ama sultanlar gibi semereler ortaya koyuyorlard\u0131. Kendilerine sultanl\u0131k yak\u0131\u015f\u0131rd\u0131, fakat hi\u00e7bir zaman kendilerini amelenin \u00fcst\u00fcnde g\u00f6rmediler. A\u00e7t\u0131klar\u0131 okullarda s\u0131vac\u0131l\u0131k yapt\u0131lar, duvar ustal\u0131\u011f\u0131 yapt\u0131lar; tahtay\u0131 s\u0131ray\u0131 masay\u0131 derlediler, toparlad\u0131lar, kurdular. Sadece mektebe bunlar\u0131 kurmakla kalmad\u0131lar, g\u00f6n\u00fcllere tahtlar kurdular. Onun i\u00e7in iki senedir s\u00fcren tezvirat iki sene daha devam etse, sonra iki sene daha devam etse, Allah\u2019\u0131n inayetiyle gevezelerin gevezeli\u011fi yanlar\u0131na k\u00e2r kalacak. O insanlar diyecekler ki: \u201cBakmay\u0131n onlar\u0131n dediklerine, biz \u00fc\u00e7 tane daha okul a\u00e7man\u0131z\u0131 istiyoruz.\u201d<\/p>\n

*B\u00f6l\u00fcnmeyin, par\u00e7alanmay\u0131n; Allah\u2019\u0131n kudret eli sa\u011flam bir heyet-i i\u00e7timaiyeyle beraberdir. Vifak ve ittifak, Cen\u00e2b-\u0131 Hakk\u2019\u0131n tevfikat-\u0131 s\u00fcbhaniyesinin en b\u00fcy\u00fck vesilesidir. Bir ve beraber olur, hadisin ifadesiyle, b\u00fcnyan-\u0131 marsus gibi bir hal al\u0131rsan\u0131z, Allah da elt\u00e2f-\u0131 s\u00fcbhaniyesini ba\u015f\u0131n\u0131zdan a\u015fa\u011f\u0131ya sa\u011fanak sa\u011fanak ya\u011fd\u0131r\u0131r.<\/p>\n

Tarih boyu firavunlar\u0131n, tiranlar\u0131n, diktat\u00f6rlerin de\u011fi\u015fmeyen bahaneleri\u2026<\/em><\/strong><\/p>\n

*Kur\u2019an-\u0131 Kerim\u2019de \u015f\u00f6yle buyurulmaktad\u0131r:<\/p>\n

\u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064f \u0630\u064e\u0631\u064f\u0648\u0646\u0650\u064a \u0623\u064e\u0642\u0652\u062a\u064f\u0644\u0652 \u0645\u064f\u0648\u0633\u0670\u0649 \u0648\u064e\u0644\u0652\u064a\u064e\u062f\u0652\u0639\u064f \u0631\u064e\u0628\u0651\u064e\u0647\u064f \u0625\u0650\u0646\u0651\u0650\u064a \u0623\u064e\u062e\u064e\u0627\u0641\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0628\u064e\u062f\u0651\u0650\u0644\u064e \u062f\u0650\u064a\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652 \u0623\u064e\u0646\u0652 \u064a\u064f\u0638\u0652\u0647\u0650\u0631\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e<\/strong><\/span><\/h3>\n

Bu \u00e2yet-i kerime, Firavun ailesi i\u00e7inde ne\u015f\u2019et edip, Hazreti Musa\u2019ya en kritik anda destek veren bir m\u00fc\u2019minin (M\u00fc\u2019min-i \u00e2l-i firavn) ad\u0131n\u0131n verildi\u011fi M\u00fc\u2019min S\u00fbresi\u2019nde ge\u00e7mektedir. Firavun\u2019un \u201cB\u0131rak\u0131n, ben Musa\u2019y\u0131 \u00f6ld\u00fcreyim; vars\u0131n o da Rabb\u2019ine yalvars\u0131n. Do\u011frusu ben onun, sizin dininizi de\u011fi\u015ftirmesinden ve bu yerde, bu \u00fclkede fesat \u00e7\u0131karmas\u0131ndan korkuyorum.\u201d<\/em>dedi\u011fini anlatmaktad\u0131r.<\/p>\n

*Mekke m\u00fc\u015friklerinin Efendimiz (sallall\u00e2hu aleyhi ve sellem) i\u00e7in, \u201cAilelerimizi b\u00f6l\u00fcyor, bizi atalar\u0131m\u0131z\u0131n yolundan d\u00f6nd\u00fcrmeye \u00e7al\u0131\u015f\u0131yor.\u201d<\/em> dedikleri gibi; Firavun da kendi kavmine, \u201cDininizi, sisteminizi de\u011fi\u015ftirmesinden, sizi birbirinize d\u00fc\u015f\u00fcr\u00fcp, bozgunculuk \u00e7\u0131karmas\u0131ndan korkuyorum.\u201d<\/em> diyor ve kendi m\u00fcfsitli\u011fini gizleme gayreti i\u00e7inde, eskiden beri b\u00fct\u00fcn tiranlar\u0131n, diktat\u00f6rlerin, ta\u011futlar\u0131n yapt\u0131\u011f\u0131 gibi davran\u0131yordu.<\/p>\n

*Evet hak kar\u015f\u0131s\u0131nda yenilince ya kuvvete ya da demagojiye ba\u015fvuran, d\u00fcnyan\u0131n kaderine h\u00e2kim b\u00fct\u00fcn m\u00fctekebbirler, despotlar gibi, Firavun da kuvvet g\u00f6sterisinde bulunmak istiyor, bunun i\u00e7in halka s\u0131\u011f\u0131narak kamuoyu olu\u015fturma gayretleriyle demagojiler yap\u0131yor ve \u201cOnun, dininizi\/sisteminizi de\u011fi\u015ftirmesinden veya \u00fclkede fesat \u00e7\u0131karmas\u0131ndan korkuyorum.\u201d<\/em> diyordu; diyor ve sanki o \u00e2na kadar her \u015fey yolundaym\u0131\u015f, toplum da m\u00fcreffeh ve mesutmu\u015f da Hazreti Musa her \u015feyi kar\u0131\u015ft\u0131rm\u0131\u015f, halk\u0131 karga\u015faya s\u00fcr\u00fcklemi\u015f gibi bir imaj uyarmaya \u00e7al\u0131\u015f\u0131yordu.<\/p>\n

M\u00fctekebbir zorbalardan Rabbimize s\u0131\u011f\u0131nd\u0131k!..<\/em><\/strong><\/p>\n

*Firavun\u2019un gittik\u00e7e \u00e7\u00f6k\u00fcp, niha\u00ee bir kaybetme noktas\u0131na do\u011fru h\u0131zla ilerlemesine kar\u015f\u0131l\u0131k, Hazreti Musa fevkal\u00e2de rahatt\u0131 ve Firavun\u2019un tehditleri kar\u015f\u0131s\u0131nda en ufak bir sars\u0131nt\u0131 bile hissetmiyordu. Bu itibarla da hemen cevab\u0131n\u0131 yap\u0131\u015ft\u0131rm\u0131\u015ft\u0131:<\/p>\n

\u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064f\u0648\u0633\u064e\u0649 \u0625\u0650\u0646\u0651\u0650\u064a \u0639\u064f\u0630\u0652\u062a\u064f \u0628\u0650\u0631\u064e\u0628\u0651\u0650\u064a \u0648\u064e\u0631\u064e\u0628\u0651\u0650\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0643\u064f\u0644\u0651\u0650 \u0645\u064f\u062a\u064e\u0643\u064e\u0628\u0651\u0650\u0631\u064d \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0628\u0650\u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u0652\u062d\u0650\u0633\u064e\u0627\u0628\u0650<\/strong><\/span><\/h3>\n

\u201cBen, hesap g\u00fcn\u00fcne inanmayan her m\u00fctekebbir (gururlu, kendini be\u011fenmi\u015f zorba)dan benim ve sizin Rabbinize s\u0131\u011f\u0131nd\u0131m.\u201d <\/em>(M\u00fc\u2019min, 40\/27) diyerek, bir yandan Hakk\u2019a g\u00fcvenini ortaya koyarken di\u011fer yandan da b\u00fct\u00fcn insanlar\u0131n Rabbinin sadece Allah oldu\u011funu bir defa daha ihtar etmi\u015fti.<\/p>\n

*Bu ayet-i kerimelerle, bir tarafta Firavun\u2019un tiz perdeden at\u0131p tutmas\u0131, \u00f6l\u00fcm tehditleri savurmas\u0131, \u00f6l\u00fcm tehditleri savururken de i\u00e7ten i\u00e7e akl\u00ee, mant\u0131k\u00ee ve kalb\u00ee tutars\u0131zl\u0131klar\u0131n\u0131n \u015fuurunda olarak tedirginli\u011fi, tela\u015f\u0131 ortaya konuyor. Ayr\u0131ca, b\u00f6yle bir tedirginlik ve tela\u015f kar\u015f\u0131s\u0131nda, daha evvel horlay\u0131p hakir g\u00f6rd\u00fc\u011f\u00fc teb\u2019an\u0131n g\u00fcc\u00fcn\u00fc yan\u0131na almaya \u00e7al\u0131\u015fmas\u0131 ve bu u\u011furda onlar\u0131n din\u00ee hissiyatlar\u0131n\u0131 istismar etmesi anlat\u0131l\u0131yor. Dahas\u0131 her devirde oldu\u011fu gibi, kendisi fesat \u00e7\u0131kar\u0131p dururken ba\u015fkalar\u0131n\u0131 fesatla karalamas\u0131, her f\u0131rsatta m\u00fc\u2019minlere d\u00fc\u015fmanl\u0131k yapmas\u0131na mukabil dindarlar\u0131n dinin ruhunu de\u011fi\u015ftirdiklerinden ve de\u011fi\u015ftireceklerinden dem vurmas\u0131 nazara veriliyor. Di\u011fer taraftan da b\u00fct\u00fcn bunlara kar\u015f\u0131 Hazreti Musa\u2019n\u0131n fevkal\u00e2de bir temkin i\u00e7inde halka bedel Allah\u2019a s\u0131\u011f\u0131nmas\u0131 ve Firavun\u2019un kibrini, gururunu onun y\u00fcz\u00fcne vurmas\u0131 hat\u0131rlat\u0131l\u0131yor.<\/p>\n

Al\u0131nt\u0131:\u00a0herkul.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cE\u011fer O raz\u0131 olsa, b\u00fct\u00fcn d\u00fcnya k\u00fcsse ehemmiyeti yok.\u201d *B\u00fcy\u00fck i\u015fler yapmal\u0131 fakat sonra hemen arkaya \u00e7ekilip gizlenmeli. Edip eylenen, ortaya konulan ba\u015far\u0131larla g\u00f6r\u00fcnmemeli. Onlarla takdir edilme, alk\u0131\u015flanma arkas\u0131na d\u00fc\u015fmemeli. \u0130nsan, herkesten daha iyi bilen birisinin mevcudiyetine y\u00fcrekten inan\u0131yorsa, O\u2019nun bilmesini yeterli bulmal\u0131. Evet, O biliyorsa, yeter!.. Kayda de\u011fer buluyorsa, yeter!.. K\u0131ymet atfediyorsa, yeter!.. O …<\/p>\n","protected":false},"author":1,"featured_media":3081,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59,1],"tags":[278,276,396,23,36,47,1144,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3077"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3077"}],"version-history":[{"count":3,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3077\/revisions"}],"predecessor-version":[{"id":3080,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3077\/revisions\/3080"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3081"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3077"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3077"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}