Bu m\u00fcl\u00e2hazalar \u00e7er\u00e7evesinde, O’na y\u00f6nelen kul, s\u0131ms\u0131k\u0131 havf u reca duygular\u0131na kilitlenir; “Ba\u015fkalar\u0131n\u0131n nazarlar\u0131ndan uzak, g\u00f6n\u00fclden sadece Rabbi’ne yalvar\u0131r ve gizliden gizliye O’na dua eder.” Bu mazmuna ba\u011fl\u0131l\u0131k duada bir esast\u0131r ve bu esas ancak \u015e\u00e2ri’in a\u00e7\u0131p geni\u015fletmesi \u00f6l\u00e7\u00fcs\u00fcnde, a\u00e7\u0131p geni\u015fletti\u011fi yerlerde tecviz, hatta te\u015fvik edilebilir.Allah bize, “Hem endi\u015fe i\u00e7inde hem de \u00fcmitlerle dopdolu olarak yaln\u0131z O’na yalvar\u0131n; bilin ki, O’nun rahmeti, kalbleri ihsan \u015fuuruyla \u00e7arpan kimselerle beraberdir.” ferman ederek, hem tevecc\u00fch edece\u011fimiz kap\u0131y\u0131 g\u00f6sterir hem de o kap\u0131n\u0131n \u00f6n\u00fcnde durman\u0131n adab\u0131n\u0131 \u00f6\u011fretir.Asl\u0131nda, her h\u00e2limizde O’na y\u00f6nelmek, O’na el a\u00e7mak, dert ve elemlerimizi O’na \u015ferh etmek hem bir mazhariyet ve ilk mevhibe hem de Hakk’\u0131n cevab\u00ee tevecc\u00fchleri ad\u0131na at\u0131lm\u0131\u015f \u00f6nemli bir ilk ad\u0131md\u0131r. O, “Kullar\u0131m Bana isteklerini y\u00f6neltirlerse, bilmelidirler ki, Ben yak\u0131nlardan yak\u0131n\u0131m; Bana dua ile y\u00f6nelenin duas\u0131na icabet ederim.” buyurur. Elverir ki, bu i\u00e7 d\u00f6kme ve yakar\u0131\u015f “Siz, dua ve niyazlar\u0131n\u0131z\u0131 g\u00f6n\u00fclden, h\u00e2lisane ve Hak r\u0131zas\u0131na ba\u011flayarak yap\u0131n\u0131z.” medl\u00fbl\u00fc \u00e7izgisinde icra edilsin. Evet, halk i\u00e7inde ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rarak ba\u015fkalar\u0131na duyurma, g\u00f6sterme yerine, duymas\u0131 ve g\u00f6rmesi m\u00e2n\u00e2lar \u00fcst\u00fc m\u00e2n\u00e2 ifade eden Hazreti All\u00e2m\u00fc’l-Guy\u00fbb’a, hem de tamamen halka kapal\u0131 ve O’na a\u00e7\u0131k bir h\u00e2l ve atmosfer i\u00e7inde, nefeslerimizi gizlilik ve i\u00e7tenlikle derinle\u015ftirerek arz etmeliyiz ki, O’na i\u00e7 d\u00f6kmemiz gizlili\u011fin b\u00fcy\u00fcs\u00fcn\u00fc ta\u015f\u0131s\u0131n ve sesimizi-solu\u011fumuzu ba\u015fka m\u00fcl\u00e2hazalar\u0131n \u015ferareleri kirletmesin..
\nBa\u015fka her \u015feye kapan\u0131p, i\u00e7ini sadece O’na a\u00e7an, h\u00e2lini O’na \u015fikayet eden hep O’na yak\u0131n durman\u0131n insiyaklar\u0131 i\u00e7inde bulunur ve O’nun dergah\u0131ndan eli bo\u015f d\u00f6nmez. Evet, insan ihtiya\u00e7lar\u0131n\u0131, onlar\u0131 kar\u015f\u0131layabilecek birine a\u00e7mal\u0131; bel\u00e2-y\u0131 dertten “\u00e2h” edecekse derde derman bir hekimin yan\u0131nda inlemeli.<\/p>\n

Kul, efendisine arzuh\u00e2lde bulunacaksa, a\u011fy\u00e2ra b\u00fct\u00fcn b\u00fct\u00fcn kapanarak, akl\u0131yla, \u015fuuruyla, hissiyle hep O’na a\u00e7\u0131k durmal\u0131d\u0131r; durmal\u0131, sesini-s\u00f6z\u00fcn\u00fc O’na g\u00f6re ayarlamal\u0131 ve kendine yak\u0131nlardan daha yak\u0131n birinin huzurunda i\u00e7 \u00e7ekti\u011fini d\u00fc\u015f\u00fcnerek na\u011fmelerinden ses ihtizazlar\u0131na, tav\u0131rlar\u0131ndan mimiklerine kadar her h\u00e2liyle bir temkin \u00f6rne\u011fi sergilemelidir.<\/p>\n

Kime el a\u00e7t\u0131\u011f\u0131n\u0131n fark\u0131nda olan bir sad\u0131k kul, d\u00fc\u015f\u00fcnce ve dualar\u0131n\u0131 niyeti ve i\u00e7tenli\u011fiyle s\u0131k s\u0131k kalibrasyondan ge\u00e7irir; ifade ve hislerini her t\u00fcrl\u00fc \u015ferareden ar\u0131-duru tutmaya \u00e7al\u0131\u015f\u0131r ve duymas\u0131n\u0131 istedi\u011finden ba\u015fkalar\u0131n\u0131n duymalar\u0131na kar\u015f\u0131 \u00e2deta dilsiz kesilir. Yer ve zamana g\u00f6re kendi sesini ve kendi s\u00f6zlerini kendinden bile k\u0131skan\u0131r.<\/p>\n

Bir kulun, dua ve niyazlar\u0131n\u0131 h\u00e2linin saffetine ba\u011flamas\u0131n\u0131n yan\u0131nda, nab\u0131zlar\u0131n\u0131n “Allah Allah” diye att\u0131\u011f\u0131 dakika ve saniyeleri kollamas\u0131; m\u00fcbarek g\u00fcn ve geceleri il\u00e2h\u00ee mevhibelere a\u00e7\u0131k kutlu vakitler sayarak dolu dolu ya\u015famas\u0131; ve bilhassa, Hak rahmeti sa\u011fanaklar\u0131n\u0131n n\u00fcz\u00fbl emare ve i\u015faretleri say\u0131lan namaz saatlerini, iftar zamanlar\u0131n\u0131, secde ve r\u00fcku h\u00e2llerini santim zayi etmeden de\u011ferlendirmesi; sonra, arzu ettikleri olmu\u015f-olmam\u0131\u015f, \u015fartlar aleyhine d\u00f6nm\u00fc\u015f veya lehinde cereyan etmi\u015f, ciddi bir vefa hissiyle ara vermeden yapt\u0131klar\u0131n\u0131 devam ettirmesi hem duan\u0131n kabul\u00fc i\u00e7in bir esas hem de sadakat ve samimiyetin gere\u011fidir.<\/p>\n

Hakk’a inanan bir insan i\u00e7in, yaz g\u00fcn\u00fcn\u00fc kar bast\u0131rm\u0131\u015f, bahar\u0131 hazan vurmu\u015f, g\u00fcnd\u00fczler k\u00f6r kabirler gibi kararm\u0131\u015f, her taraf\u0131 \u00e7e\u015fit \u00e7e\u015fit karakura basm\u0131\u015f hi\u00e7bir \u00f6nemi yoktur; Allah, “Siz, muztar kal\u0131p \u0131zt\u0131rar diliyle dua etti\u011finizde, sizi kara ve denizlerin karanl\u0131klar\u0131ndan kurtaran kim?!.” diyerek kendini, g\u00fcc\u00fcn\u00fcn her \u015feyi ihatas\u0131n\u0131 hat\u0131rlatt\u0131ktan sonra ne \u00f6nemi var zal\u00e2m zal\u00e2m \u00fcst\u00fcne d\u00f6rt bir yan\u0131n kararmas\u0131n\u0131n.. ne \u00f6nemi var, Kudreti Sonsuz “\u00c7aresiz kal\u0131p da O’na yalvaran\u0131n duas\u0131n\u0131 kabul ederek s\u0131k\u0131nt\u0131lar\u0131n\u0131 gideren Allah’tan ba\u015fka kimdir?” deyip mevcudiyetini vicdanlar\u0131m\u0131za duyurduktan sonra!<\/p>\n

Kur’\u00e2n, varl\u0131\u011f\u0131n terc\u00fcmesi; h\u00e2diselerin terc\u00fcman\u0131; makro ve mikro \u00e2lemlerin m\u00fcfessiri; bu d\u00fcnyada \u00e2lem-i gayb\u0131n lisan\u0131; insano\u011fluna il\u00e2h\u00ee iltifatlar\u0131n senedi; \u0130sl\u00e2miyet’in \u00f6z\u00fc, esas\u0131, nur ve ziyas\u0131; uhrev\u00ee \u00e2lemlerin haritas\u0131 ve ona inananlar\u0131n vesile-i saadeti oldu\u011fu gibi ayn\u0131 zamanda a\u00e7\u0131k-kapal\u0131, do\u011frudan do\u011fruya ve dolayl\u0131 olarak bir dua mecmuas\u0131d\u0131r.<\/p>\n

Kur’\u00e2n, Fatiha s\u00fbresiyle l\u00e2l \u00fc g\u00fcherlerini sa\u00e7maya ba\u015flad\u0131\u011f\u0131 andan itibaren, hamd \u00fc sen\u00e2 ile bir dua mukaddimesi vaz’eder ve s\u0131rat-\u0131 m\u00fcstakim talebiyle i\u015fe ba\u015flar. Bakara s\u00fbre-i cel\u00eelesi z\u0131mn\u00ee dua \u015fivelerinin aras\u0131nda sesini sarahatinin na\u011fmeleriyle y\u00fckselterek “Rabbimiz, bize d\u00fcnyada da ahirette de hasene ihsan eyle!” der ve bizi duaya \u00e7a\u011f\u0131rman\u0131n yan\u0131nda, Cen\u00e2b-\u0131 Hak’tan ne istenilece\u011fi konusunda da ir\u015fad eder. Birka\u00e7 sayfa sonra, “Rabbimiz! \u00dcst\u00fcm\u00fcze sa\u011fanak sa\u011fanak sab\u0131r ya\u011fd\u0131r, ayaklar\u0131m\u0131z\u0131 sabit k\u0131l, kayd\u0131rma ve k\u00e2firler g\u00fcruhuna kar\u015f\u0131 bize yard\u0131m eyle!” istimdat ed\u00e2l\u0131 beyan\u0131yla, zor \u015fartlar alt\u0131nda m\u00fcminlere s\u0131\u011f\u0131nacaklar\u0131 sera ve siperleri g\u00f6sterir.<\/p>\n

Daha bir s\u00fcr\u00fc dua televv\u00fcnl\u00fc beyandan sonra s\u00fbrenin Mira\u00e7 arma\u011fan\u0131 son ayetinde “Rabbimiz! E\u011fer unuttu veya hata ettiysek, bundan dolay\u0131 bizi muaheze etme. Rabbimiz! Bizden \u00f6ncekilere y\u00fckledi\u011fin gibi a\u011f\u0131r y\u00fck y\u00fckleme. Rabbimiz! G\u00fc\u00e7 yetiremeyece\u011fimiz \u015feylerle bizi sorumlu tutma. Bizi affet; kusurlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla; bize merhamet buyur; Sen bizim mevl\u00e2m\u0131zs\u0131n, k\u00e2firlere kar\u015f\u0131 bize yard\u0131mda bulun.” ifadeleriyle daha \u015f\u00fcmull\u00fc bir \u00e7er\u00e7evede, her zaman vird \u00fc zeban\u0131m\u0131z olmas\u0131 gereken bir dua ve niyaz\u0131 ihtar eder. \u00c2l-i \u0130mr\u00e2n s\u00fbresinin ilk sayfas\u0131nda “Rabbimiz, bizi hidayete erdirdikten sonra kalblerimizi zey\u011fe u\u011frat\u0131p kayd\u0131rma ve nezd-i ul\u00fbhiyetinden bizlere hususi rahmette bulun.” diyerek m\u00fcminler i\u00e7in en hayat\u00ee bir duay\u0131 hat\u0131rlat\u0131r. Birka\u00e7 ayet sonra “Ey Rabbimiz! Bizler Sana inand\u0131k, g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla; bizi cehennem azab\u0131ndan koru.” \u00e7\u0131\u011fl\u0131klar\u0131yla el a\u00e7\u0131p yalvaran m\u00fcttakilerin niyaz ve tevecc\u00fchlerini referans g\u00f6stererek bizi bir kez daha duaya \u00e7a\u011f\u0131r\u0131r. Birka\u00e7 makta sonra hav\u00e2r\u00eelerin, “Ey Rabbimiz! Biz Senin indirdi\u011fin kitaba iman edip g\u00f6nderdi\u011fin el\u00e7iye t\u00e2bi olduk; bizi Hakk’\u0131n \u015fahitleri olarak kaydet ve tesbit buyur.” \u015feklindeki i\u00e7inde sorumluluk da bulunan yakar\u0131\u015flar\u0131na dikkatlerimizi \u00e7eker. Sonra nebiler \u00e7evresinde saf ba\u011flay\u0131p m\u00fccadele veren “ribbiyy\u00fbn”un “Ey Rabb-i Kerimimiz! G\u00fcnahlar\u0131m\u0131z\u0131 ve bilmeyerek i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz a\u015f\u0131r\u0131l\u0131klar\u0131m\u0131z\u0131 affeyle; bizleri do\u011fru yolda sabit kadem k\u0131l ve k\u00fcfr \u00fc k\u00fcfran i\u00e7indekilere kar\u015f\u0131 bize yard\u0131mc\u0131 ol.” diyerek bu defa da rabbanilerin dilinden bir dua arma\u011fan eder. S\u00fbrenin sonuna do\u011fru a\u00e7t\u0131\u011f\u0131 tefekk\u00fcr fasl\u0131n\u0131 “Ey Rabbimiz! Bizler “Rabbinize inan\u0131n!” deyip imana \u00e7a\u011f\u0131ran, iz’\u00e2na davet eden m\u00fcn\u00e2d\u00eeyi i\u015fittik ve ona icabet ettik. Art\u0131k Sen de bizi affeyle, kusurlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla, (can\u0131m\u0131z\u0131 al\u0131rken de) bizi ebrar s\u0131ras\u0131nda vefat ettir.” ferman\u0131yla i\u00e7inde h\u00fcsn-\u00fc ak\u0131bet dile\u011fi de bulunan bir niyazla noktalar. Kendi kendine haks\u0131zl\u0131k etti\u011fi m\u00fcl\u00e2hazas\u0131yla \u00fcrperen g\u00f6n\u00fcllerin “Rabbimiz nefsimize zulmettik, \u015fayet kusurumuzu ba\u011f\u0131\u015flay\u0131p bize merhamet buyurmazsan apa\u00e7\u0131k maruz-u h\u00fcsran oluruz.” inkisar i\u00e7inde s\u0131zlan\u0131\u015flar\u0131yla ruhlar\u0131m\u0131za ra’\u015feler salan farkl\u0131 bir \u00e7\u0131\u011fl\u0131\u011f\u0131 hat\u0131rlat\u0131r. “Rabbimizin ilmi her \u015feyi ku\u015fat\u0131r. Biz de yaln\u0131z Allah’a dayan\u0131r\u0131z. Ey Rabbimiz! Bizimle \u015fu “m\u00fcnkir” topluluk aras\u0131nda art\u0131k ver o adil h\u00fckm\u00fcn\u00fc; (ver de) hakl\u0131-haks\u0131z a\u00e7\u0131\u011fa \u00e7\u0131ks\u0131n.” gayretullaha \u00e7a\u011fr\u0131 edal\u0131 beyanla, b\u00fct\u00fcn b\u00fct\u00fcn k\u00fcstahla\u015fm\u0131\u015f ink\u00e2rc\u0131 bir toplum kar\u015f\u0131s\u0131nda, g\u00f6nl\u00fc itminanla \u00e7arpan, dili ihk\u00e2k-\u0131 hak m\u0131r\u0131ldanan bir neb\u00eenin teslimiyet derinlikli yakar\u0131\u015flar\u0131yla ruhlar\u0131m\u0131za farkl\u0131 bir talep \u00fcsl\u00fbbu f\u0131s\u0131ldar.<\/p>\n

Kur’\u00e2n, s\u0131k s\u0131k, biraz da konumlar\u0131na g\u00f6re, neb\u00eelerin yakar\u0131\u015flar\u0131ndan, i\u00e7 \u00e7eki\u015flerinden ve yard\u0131m taleplerinden, “Velimiz Sensin yarl\u0131\u011fa bizi..” “Rabbimiz! Bizi o zalimlerin zulm\u00fcne maruz b\u0131rak\u0131p i\u015fkence etme..” “Sen b\u00fct\u00fcn noksan s\u0131fatlardan m\u00fcnezzehsin; do\u011frusu ben kendi kendime zulmettim, aff\u0131n\u0131 bekliyorum” … dar \u00e7er\u00e7eveli kareler sunar ve a\u00e7\u0131k-kapal\u0131 y\u00fczlerce ayetle bizi kendimizi sorgulamaya, arzuh\u00e2le, olumsuz yanlar\u0131m\u0131zdan dert yanmaya \u00e7a\u011f\u0131r\u0131r; \u00e7a\u011f\u0131r\u0131r ve duan\u0131n, konumuna g\u00f6re belli sorumluluklar\u0131 olanlara bir g\u00fc\u00e7 kayna\u011f\u0131, g\u00fcnaha girmi\u015f olanlara bir ar\u0131nma kurnas\u0131, darda kalm\u0131\u015flara bir \u00e7are, musibetzedelere bir inayet eli, acz u fakr ve ihtiya\u00e7 i\u00e7inde k\u0131vrananlara bir hazine anahtar\u0131, derd-mend olanlara bir tabip, \u00fcmidini yitirenlere bir reca esintisi, mazlumlara-ma\u011fdurlara da bir havale \u00e7a\u011fr\u0131s\u0131 oldu\u011funu g\u00f6sterir. D\u00fcnya gailelerinden ve ukb\u00e2 endi\u015felerinden kurtulma ad\u0131na hep dua ve tazarruu nazara verir ve onu g\u00f6nl\u00fcn\u00fcn g\u00f6zleriyle s\u00fcz\u00fcp, ruhunun diliyle m\u0131r\u0131ldananlar\u0131 s\u00fcrekli Hakk’a tevecc\u00fch ve niyaz koylar\u0131nda gezdirir.<\/p>\n

Kur’\u00e2n’\u0131n bu dua televv\u00fcnl\u00fc ufkuna muhazi olarak, dua, tazarru ve niyaz sultan\u0131 Efendimiz’in hayat-\u0131 seniyyeleri de \u00e2deta bir yalvar\u0131\u015f ve yakar\u0131\u015f dantel\u00e2s\u0131 mahiyetindedir; O, sabah kalkt\u0131klar\u0131nda, ak\u015fam\u0131 idrak ettiklerinde, geceleri Hak kar\u015f\u0131s\u0131nda divan durduklar\u0131nda, abdeste y\u00f6neldiklerinde, namaza y\u00fcr\u00fcd\u00fcklerinde, bu mira\u00e7 \u00f6l\u00e7\u00fcs\u00fcndeki ibadeti eda esnas\u0131nda, ezan\u0131 dinlediklerinde, kametle k\u0131yam ettiklerinde, Hakk’a kurbet vesilesi say\u0131lan her ibadetin i\u00e7inde ve sonunda, yeme-i\u00e7me, uyuma, yolculu\u011fa \u00e7\u0131kma, seferden d\u00f6nme, d\u00fc\u015fmanla kar\u015f\u0131la\u015fma, arz\u00ee ve semav\u00ee bel\u00e2 ve musibetlere maruz kalma esnas\u0131nda, s\u00fcrpriz vak’alarla kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda, harika h\u00e2diseleri m\u00fc\u015fahede an\u0131nda, hastal\u0131k ve rahats\u0131zl\u0131klara m\u00fcptel\u00e2 oldu\u011funda, keder ve sevin\u00e7 vesilelerinin zuhuru hengam\u0131nda hep el a\u00e7ar, Rabbine y\u00f6nelir; yerinde \u015f\u00fck\u00fcr ve sen\u00e2larla gerilir, yerinde tazarru ve niyazla iki b\u00fckl\u00fcm olur ve s\u00fcrekli O’na yalvar\u0131rd\u0131. Bu icm\u00e2lin tafsil ve teferruat\u0131n\u0131 dua mecmualar\u0131na havale ederek ge\u00e7iyorum.<\/p>\n

Dua, Hakk’\u0131n t\u00fckenmez hazinelerinin s\u0131rl\u0131 bir anahtar\u0131; fakir, yoksul ve kalbi k\u0131r\u0131klar\u0131n istinatg\u00e2h\u0131 ve \u0131zt\u0131rarla k\u0131vran\u0131p duranlar\u0131n da en emin s\u0131\u011f\u0131na\u011f\u0131d\u0131r. Bu s\u0131\u011f\u0131na\u011fa ad\u0131m atan, o sihirli anahtar\u0131 elde etmi\u015f say\u0131l\u0131r; onun vesayetine dehalet eden fakir, miskin, \u00e2ciz ve muhta\u00e7lar da umduklar\u0131n\u0131 elde etmi\u015f olurlar.<\/p>\n

G\u00f6k ehlince elden ele dola\u015fan dua, bir muztarr\u0131n tav\u0131r ve davran\u0131\u015flar\u0131yla sergiledi\u011fi h\u00e2l duas\u0131d\u0131r. S\u0131k\u0131\u015fm\u0131\u015f, can\u0131 g\u0131rtla\u011f\u0131na gelmi\u015f bir peri\u015fan ve muzdariptir ki, O’na y\u00f6nelip d\u00fc\u015f\u00fcn\u00fcrken, i\u00e7ini O’na d\u00f6kerken, ne deyip ne etti\u011finin, nerede durup ne istedi\u011finin fark\u0131ndad\u0131r. B\u00f6yle birinin duas\u0131yla, g\u00f6zleri kurumu\u015f sema beklenmedik \u015fekilde salar g\u00f6zya\u015flar\u0131n\u0131 ve a\u011flamaya durur. \u00c7evreyi tehdit eden hortumlar yol de\u011fi\u015ftirir, her \u015feyi alabora eden dalgalar diner ve sel\u00e2met ufku g\u00f6r\u00fcn\u00fcr. K\u0131r\u0131lan faylar s\u00fcrpriz kararlara teslim olur ve faylardan bo\u015falan gazlar atmosfer i\u00e7inde eriyip gider. B\u00f6yle bir duan\u0131n meydana getirdi\u011fi meltemle arz dirilir, feza ayd\u0131nlan\u0131r. S\u00eeneler in\u015firahla atmaya ba\u015flar; otlar-a\u011fa\u00e7lar sem\u00e2a kalkar; g\u00fcller-\u00e7i\u00e7ekler etrafa tebess\u00fcmler ya\u011fd\u0131rmaya durur. Dua, sebepler \u00fcst\u00fc kutsal bir talebin Y\u00fcceler Y\u00fccesi’ne arz\u0131 ve Hakk’\u0131n gizli-a\u00e7\u0131k her \u015feye nigehban bulunmas\u0131na iz’an\u0131n da bir unvan\u0131d\u0131r. \u0130nsanlar, cinler ve melekler bilhassa iktidar ve ihtiyarlar\u0131n\u0131 a\u015fan b\u00fct\u00fcn konularda -sebepler dairesinde esb\u00e2ba riayet m\u00fcl\u00e2hazas\u0131 mahfuz- ellerini O’na a\u00e7ar.. i\u00e7lerini O’na d\u00f6ker.. n\u00e2\u00e7\u00e2r kald\u0131klar\u0131 yerde “\u00e7are” der inler.. dertlerine derman arayanlar da derman\u0131 O’ndan bekler ve her zaman g\u00f6n\u00fcl g\u00f6zleriyle g\u00fcnebakan \u00e7i\u00e7ekler gibi O’na bakar ve O’nunla muamele i\u00e7inde bulunurlar.<\/p>\n

Ey \u00e7aresizler \u00e7aresi! Sebeplerin sukut etti\u011fi, i\u00e7tima\u00ee ahvalin boz-bulan\u0131k bir h\u00e2l ald\u0131\u011f\u0131, her yanda zalimlerin “hay-huy”unun duyuldu\u011fu, y\u0131\u011f\u0131nlar\u0131n \u00e7aresizlikle k\u00e2h sa\u011fa, k\u00e2h sola toslay\u0131p durdu\u011fu \u015fu karanl\u0131k g\u00fcnlerde, zulmet zulmet i\u00e7inde k\u0131vrananlara nezdinden bir \u0131\u015f\u0131k g\u00f6nder.. sonsuz kudretinle b\u00fct\u00fcn zul\u00fcm ve haks\u0131zl\u0131k ate\u015flerine bir su serp.. \u015feytan\u0131n ocaklar\u0131n\u0131 s\u00f6nd\u00fcr ve iblislerin boyunlar\u0131na \u00e7\u00f6zemeyecekleri tasmalar ge\u00e7ir. Ufuklar\u0131m\u0131zdaki ilham esintileri bir yere tak\u0131ld\u0131, g\u00f6n\u00fcllerimizde heyecanlar s\u00f6nd\u00fc, dillerimizde bir kekemelik var; rahmet ilinden bize dirilten bir meltem g\u00f6nder.. hakk\u0131ndaki rec\u00e2 ve h\u00fcsn\u00fczann\u0131m\u0131z\u0131 rahmetinin serhaddine ula\u015ft\u0131r ve bizi o ufkun \u00fcmitli dilencileri kabul ederek g\u00f6n\u00fcllerimizi iman\u00ee heyecanla \u015fahland\u0131r ve dillerimizdeki ba\u011flar\u0131 \u00e7\u00f6z; \u00e7\u00f6z ki h\u00e2limizi arz ederken yeni bir g\u00fcnah i\u015flemeyelim.<\/p>\n

M\u00fccrimiz, d\u00fc\u015fk\u00fcn\u00fcz, derbederiz. Ve yak\u0131n tarihimiz itibar\u0131yla hi\u00e7 bu kadar da\u011f\u0131lmam\u0131\u015f, bu kadar zaafa d\u00fc\u015fmemi\u015f, bu kadar Senden uzak kalmam\u0131\u015f; s\u00fcrekli “Sen Sen” diyenler dahil asla bu \u00f6l\u00e7\u00fcde Sensizlik ya\u015famam\u0131\u015ft\u0131k.<\/p>\n

Ey talihsizlerin s\u0131\u011f\u0131na\u011f\u0131, ey \u00e2cizlerin g\u00fc\u00e7 kayna\u011f\u0131, ey dertlilerin tabibi ve ey yolda kalm\u0131\u015flar\u0131n h\u00e2d\u00eesi ve yol g\u00f6stereni! Bir kere daha Sana dehalet ediyor ve i\u00e7imizi son bir kez daha Sana d\u00f6k\u00fcyoruz. Bo\u015f \u015feylerin arkas\u0131ndan ko\u015fup durduk; olmayacak h\u00fclyalara g\u00f6n\u00fcl ba\u011flad\u0131k. \u00dcmit ettiklerimiz y\u00fcz\u00fcm\u00fcze bakmad\u0131 ve bel ba\u011flad\u0131klar\u0131m\u0131z asla bizi umursamad\u0131. Bug\u00fcne kadar Senden ba\u015fka sesimizi duyan, ba\u015f\u0131m\u0131z\u0131 ok\u015fayan olmad\u0131. Duygular\u0131m\u0131zla alay edildi; d\u00fc\u015f\u00fcncelerimiz c\u00fcr\u00fcm say\u0131ld\u0131. Her yanda kundaklamalar ya\u015fand\u0131.. her tarafta fitne ate\u015fleri k\u00f6r\u00fcklendi.. yananlar ocaklar gibi yand\u0131 ve yap\u0131lanlar ismet-i dine dayand\u0131.<\/p>\n

\u015eu anda duygular\u0131m\u0131z derbeder, davran\u0131\u015flar\u0131m\u0131z ahenksiz, ruhlar\u0131m\u0131z kirli, ayaklar\u0131m\u0131z titrek, ellerimiz meflu\u00e7, \u00e7o\u011fumuz itibar\u0131yla \u00fcmitlerimiz sars\u0131k, havalar boz-bulan\u0131k, ma\u011fripler hicranla t\u00fcl t\u00fcl, ma\u015fr\u0131klar l\u00fctfuna kalm\u0131\u015f… \u0130\u015fte b\u00f6yle bir da\u011f\u0131n\u0131kl\u0131k i\u00e7inde Sana geldik. B\u00f6yle gelenlerin ilki de\u011filiz, sonuncusu da olmayaca\u011f\u0131z. Rahmetin, bu garip pi\u015fmanlar\u0131n \u00fcmit kap\u0131s\u0131, bizler de bu kap\u0131n\u0131n \u00f6n\u00fcndeki liyakatsiz dilenciler. \u015eimdiye kadar gelip Senin kap\u0131nda ihtiya\u00e7 izhar edenlerden bo\u015f d\u00f6nen hi\u00e7 olmam\u0131\u015f; hi\u00e7bir ka\u00e7k\u0131n ve pi\u015fman da o kap\u0131dan kovulmam\u0131\u015ft\u0131r. O kap\u0131 Senin kap\u0131n, onun ba\u015fkalar\u0131ndan fark\u0131 da her gelene aff\u0131nd\u0131r. Bizi hilm \u00fc silminle g\u00fc\u00e7lendir. Zalimlere de varl\u0131\u011f\u0131n\u0131 duyur.<\/p>\n

Ey her duada bulunana icabet eden ululuk taht\u0131n\u0131n Sultan\u0131! \u015eu anda binler, y\u00fcz binler Senin kar\u015f\u0131nda divan durarak ellerimizi Sana a\u00e7\u0131yor ve k\u00fclliyet kesbetmi\u015f niyaz edal\u0131 soluklar\u0131m\u0131zla, kullar\u0131na her zaman a\u00e7\u0131k bulunan, hi\u00e7 olmazsa aral\u0131k duran rahmet desenli kap\u0131n\u0131n tokma\u011f\u0131na inleyerek dokunuyor ve “Biz geldik” diyoruz. Herkesi ve her \u015feyi g\u00f6r\u00fcp g\u00f6zetti\u011fine, her sese ve herkese merhamet etti\u011fine g\u00f6n\u00fclden inanarak ka\u00e7k\u0131nl\u0131\u011f\u0131m\u0131z\u0131 muvakkat dahi olsa g\u00f6rm\u00fcyor, g\u00fcnahlar\u0131m\u0131z\u0131 af \u00e7a\u011flayanlar\u0131n i\u00e7inde tasavvur ediyor, kar\u0131\u015ft\u0131rd\u0131\u011f\u0131m\u0131z haltlara de\u011fil, Senin afv u safh\u0131na bak\u0131yor ve \u00fcmitlerimizi ona ba\u011fl\u0131yoruz; ba\u011fl\u0131yor ve Sen varsan -ki asl\u0131nda kendinden var olan sadece Sensin- bizim terk edilmemiz s\u00f6z konusu olamaz. En\u00eesimiz Sen isen, \u00e7evrenin vah\u015fetinden bize ne! Her yanda \u015feytan ve avenesi i\u00e7ten i\u00e7e homurdan\u0131p duruyorlarm\u0131\u015f, Sen bizimle olduktan sonra ne ifade eder ki! Sen her \u015feyin biricik h\u00e2kimisin ve h\u00fckm\u00fcn\u00fc engelleyecek bir g\u00fc\u00e7 de yoktur. Sen saltanat dairen i\u00e7inde en k\u00fc\u00e7\u00fck \u015feyleri g\u00f6r\u00fcr, en c\u0131l\u0131z sesleri i\u015fitir, hi\u00e7bir \u015feyi ve hi\u00e7bir kimseyi cevaps\u0131z b\u0131rakmazs\u0131n.<\/p>\n

\u015eimdi biz de, bize verdi\u011fin isteme duygusu ve istenenleri verece\u011fin inanc\u0131yla rahmetinin v\u00fcs’ati geni\u015fli\u011findeki kap\u0131na dayan\u0131yor, son bir kere daha h\u00e2limizi arz etmek istiyoruz. H\u00e2limiz Sana ayan, s\u00f6yleyeceklerimiz bildiklerinin bir k\u0131sm\u0131n\u0131 beyan. Bekledi\u011fimiz as\u0131rlardan beri bizi k\u0131vr\u0131m k\u0131vr\u0131m k\u0131vrand\u0131ran dertlerimize derman.. icabet buyur ey Rah\u00eem \u00fc Rahm\u00e2n!<\/p>\n

S\u0131z\u0131nt\u0131 \/ Ba\u015fyaz\u0131 – Kas\u0131m 2002<\/p>\n","protected":false},"excerpt":{"rendered":"

Aciz, fakir, muhta\u00e7 ve kendine yetmedi\u011finin \u015fuurunda olan kulun, tazarru, tezell\u00fcl ve al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck i\u00e7inde, Rahmeti Sonsuz’a y\u00f6nelip, h\u00e2lini O’na arz ederek istediklerini O’ndan istemesinin ayr\u0131 bir unvan\u0131 say\u0131lan dua, kulun Rabbi’ne kar\u015f\u0131 iman, g\u00fcven, itimat ve tevhid tel\u00e2kkisinin bir gere\u011fidir. Bu m\u00fcl\u00e2hazalar \u00e7er\u00e7evesinde, O’na y\u00f6nelen kul, s\u0131ms\u0131k\u0131 havf u reca duygular\u0131na kilitlenir; “Ba\u015fkalar\u0131n\u0131n nazarlar\u0131ndan …<\/p>\n","protected":false},"author":1,"featured_media":3098,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[74,660,396,94,23,58,573,651],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3111"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3111"}],"version-history":[{"count":4,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3111\/revisions"}],"predecessor-version":[{"id":3115,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3111\/revisions\/3115"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3098"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3111"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}