17-25 Aral\u0131k \/ H\u0131rs\u0131zl\u0131k ve Yolsuzluklarla M\u00fccadele Haftas\u0131<\/p>\n
Muhterem b\u00fcy\u00fcklerim, k\u0131ymetli arkada\u015flar\u0131m,<\/p>\n
Asr-\u0131 Saadet\u2019te cereyan eden her v\u00e2k\u0131a mikro pl\u00e2nda, k\u0131yamete kadar ger\u00e7ekle\u015fecek olaylar i\u00e7in bir \u00f6l\u00e7\u00fc birimi gibidir. O alt\u0131n \u00e7a\u011fda meydana gelen hadiseler, birer misal; onlar kar\u015f\u0131s\u0131nda Allah Ras\u00fbl\u00fc\u2019n\u00fcn (sallall\u00e2hu aleyhi ve sellem) ve Ash\u00e2b-\u0131 Kiram\u2019\u0131n tav\u0131rlar\u0131 da birer n\u00fcm\u00fbne-i imtis\u00e2ldir. \u015eu kadar var ki, tarih\u00ee h\u00e2diseler ayn\u0131yla de\u011fil misliyle cereyan eder. Kez\u00e2, Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019de pek \u00e7ok k\u00fc\u00e7\u00fck g\u00f6r\u00fcn\u00fcml\u00fc ferd\u00ee olay anlat\u0131lmaktad\u0131r ki, o h\u00e2dis\u00e2t-\u0131 c\u00fcz\u2019iyenin herbirisinin arkas\u0131nda k\u00fcll\u00ee bir d\u00fcstur, genel bir prensip saklanm\u0131\u015f ve umum\u00ee bir kanunun ucu g\u00f6sterilmi\u015ftir. Bu konuya \u00f6rnek te\u015fkil eden ve g\u00fcn\u00fcm\u00fczde ya\u015fananlara \u0131\u015f\u0131k tutaca\u011f\u0131na inand\u0131\u011f\u0131m bir v\u00e2k\u0131ay\u0131 arz etmeye \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n
H\u0131rs\u0131zd\u0131; dahas\u0131, tam bir ars\u0131z. Her mecliste farkl\u0131 ki\u015fili\u011fe b\u00fcr\u00fcnen bir m\u00fcra\u00ee; aldatmay\u0131 ak\u0131ll\u0131l\u0131k sayan bir h\u00eelebazd\u0131. Konu\u015ftu\u011fu zaman kendisini dinletmeyi becerir; en \u00e7irkin yalanlar\u0131 mutlak do\u011fruymu\u015f gibi dillendirir; muhataplar\u0131na \u201cNe iyi insan!\u201d dedirtirdi. Asl\u0131nda be\u015ferin en faziletlilerinin aras\u0131nda ya\u015f\u0131yor, \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu\u2019nun ard\u0131nda saf tutma nimetiyle serfiraz bulunuyordu; fakat o, kalbi kaskat\u0131 kesilmi\u015f bir nasipsizdi. S\u00fcrekli bahar ya\u011fmuru alt\u0131ndayd\u0131 ama ta\u015fla\u015fm\u0131\u015f y\u00fcre\u011fi rahmetin bir damlas\u0131n\u0131 tutmaktan dahi \u00e2cizdi.<\/p>\n
Bu nefiszede ve d\u00fcnyaperest adam, yine h\u0131rs\u0131zl\u0131k i\u00e7in etraf\u0131 kola\u00e7an etti\u011fi bir gece, kap\u0131 kom\u015fusunun z\u0131rh\u0131n\u0131 \u00e7alm\u0131\u015ft\u0131. \u00c7ok ge\u00e7meden yoklu\u011fu fark edilen z\u0131rh\u0131n arand\u0131\u011f\u0131n\u0131 duyunca da s\u0131rf bir et par\u00e7as\u0131ndan ibaret y\u00fcre\u011fi yerinden kopup d\u00fc\u015fecekmi\u015f\u00e7esine korkmu\u015f; haram\u00eeli\u011finin ortaya \u00e7\u0131kaca\u011f\u0131 endi\u015fesiyle tela\u015fa kap\u0131lm\u0131\u015ft\u0131. Odan\u0131n i\u00e7inde d\u00f6rt d\u00f6n\u00fcp ne yapaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrken ani bir hareketle z\u0131rh\u0131 kavram\u0131\u015f, hemen d\u0131\u015far\u0131 f\u0131rlam\u0131\u015f; soka\u011f\u0131 bir g\u00f6lge sessizli\u011finde a\u015fm\u0131\u015f ve elindeki torbay\u0131, g\u00f6z\u00fcne kestirdi\u011fi evin bir kenar\u0131na saklay\u0131vermi\u015fti.<\/p>\n
Olup bitenden habersiz bir masum edas\u0131yla d\u00f6nerken \u201ctam isabet\u201d diye d\u00fc\u015f\u00fcn\u00fcyor ve k\u0131s k\u0131s g\u00fcl\u00fcyordu. Zira z\u0131rh\u0131 gizlemek i\u00e7in se\u00e7ti\u011fi bina, Zeyd ad\u0131nda bir yah\u00fbd\u00eeye aitti; torban\u0131n o hanede aranma olas\u0131l\u0131\u011f\u0131 \u00e7ok d\u00fc\u015f\u00fckt\u00fc. Ayr\u0131ca, orada bulunsa bile, halk evsahibi h\u00e2ricinde kimseden \u015f\u00fcphelenmezdi. Bir ihtimal kendisinden ku\u015fku duyulsa, hem i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131 Zafero\u011fullar\u0131 akrabal\u0131k s\u00e2ikiyle, hem de s\u00e2ir M\u00fcsl\u00fcmanlar din karde\u015fli\u011fi sevkiyle onu savunurlard\u0131.<\/p>\n
Eserlerde genelde Tu\u2019me bin \u00dcbeyr\u0131k (\u0637\u0639\u0645\u0629 \u0628\u0646 \u0623\u0628\u064a\u0631\u0642) nam\u0131yla anlat\u0131lan h\u0131rs\u0131z, tehlikeli bir giri\u015fimi selametle atlatm\u0131\u015f olman\u0131n memnuniyetini ya\u015farken, arkada \u015fahitler ve izler b\u0131rakt\u0131\u011f\u0131ndan b\u00eehaberdi. Z\u0131rh\u0131n, bir un da\u011farc\u0131\u011f\u0131n\u0131n i\u00e7inde bulundu\u011funu gece karanl\u0131\u011f\u0131nda farkedememi\u015f; torbadan d\u00f6k\u00fclen un sebebiyle ge\u00e7ti\u011fi her yerde trafik i\u015faretleri gibi al\u00e2metler olu\u015ftu\u011funu hesaba katmam\u0131\u015ft\u0131. Nitekim g\u00f6revliler un izini takip ederek Zeyd\u2019in evine ula\u015fm\u0131\u015f ve z\u0131rh\u0131 elleriyle koymu\u015f\u00e7as\u0131na buluvermi\u015flerdi.<\/p>\n
Zeyd, kendisinin h\u0131rs\u0131z olmad\u0131\u011f\u0131n\u0131, z\u0131rh\u0131 Tu\u2019me\u2019nin getirip b\u0131rakt\u0131\u011f\u0131n\u0131, bunu bizzat g\u00f6renlerin bulundu\u011funu ve un izinin de onun evinden ge\u00e7erek kendi hanesine ula\u015ft\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015fti. Bunun \u00fczerine hesaba \u00e7ekilen Tu\u2019me, olayla al\u00e2kas\u0131n\u0131n olmad\u0131\u011f\u0131na ve meselenin asl\u0131n\u0131 bilmedi\u011fine dair yeminbillah etmi\u015fti.<\/p>\n
\u0130lk sorguda yakay\u0131 kurtarm\u0131\u015ft\u0131 ama tamamen aklanmak i\u00e7in daha ba\u015fka \u015feyler yapmal\u0131yd\u0131. \u00d6nce bir s\u00fcre h\u0131rs\u0131zl\u0131\u011f\u0131n konu\u015fulmas\u0131na mani olacak bir g\u00fcr\u00fclt\u00fc koparmal\u0131yd\u0131. Masumiyet iddias\u0131n\u0131 seslendirmesi yetmezdi; birini \u015feytanla\u015ft\u0131rmal\u0131 ve halk\u0131n \u00f6n\u00fcne m\u00fccrim olarak onu koymal\u0131yd\u0131. Bunu tek ba\u015f\u0131na yapamazd\u0131; akrabal\u0131k, kab\u00eelecilik ve dinda\u015fl\u0131k ba\u011flar\u0131n\u0131 kullanmal\u0131yd\u0131. Asl\u0131nda komplonun hedefinin sadece kendisi de\u011fil b\u00fct\u00fcn hizbi ve umum M\u00fcsl\u00fcmanlar oldu\u011funu hayk\u0131rmal\u0131yd\u0131.<\/p>\n
Tu\u2019me, bu m\u00fclahazalarla \u015fehrin alt\u0131n\u0131 \u00fcst\u00fcne getirmi\u015f, her yanda di\u011ferg\u00e2m bir \u0131slah\u00e7\u0131 edas\u0131yla g\u00fcrlemi\u015f; kendisinin tam bir sal\u00e2h insan\u0131 olmas\u0131na ra\u011fmen entrikaya maruz kald\u0131\u011f\u0131n\u0131 belirtmi\u015f; g\u00fcya masum bir insana kurulan b\u00f6yle \u00e7irkin tuzak kar\u015f\u0131s\u0131nda kabilesi Zafero\u011fullar\u0131\u2019n\u0131n ve din karde\u015fi m\u00fc\u2019minlerin yard\u0131m\u0131n\u0131 talep ederek ortal\u0131\u011f\u0131 velveleye vermi\u015fti.<\/p>\n
Zafero\u011fullar\u0131 ona inanm\u0131\u015f; meseleyi bir aile namusu olarak yorumlam\u0131\u015f; Tu\u2019me\u2019ye iftira at\u0131ld\u0131\u011f\u0131n\u0131 ve h\u0131rs\u0131zl\u0131\u011f\u0131 yapan Zeyd\u2019in cezaland\u0131r\u0131lmas\u0131 gerekti\u011fini \u00f6ne s\u00fcrerek Ras\u00fbl-\u00fc Ekrem (sallall\u00e2hu aleyhi ve sellem) Efendimiz\u2019e ba\u015fvurmu\u015flard\u0131. Dahas\u0131, Zeyd\u2019in bir yah\u00fbd\u00ee olu\u015funu dile dolayarak bir k\u0131s\u0131m m\u00fc\u2019minlerin desteklerini de yanlar\u0131na alm\u0131\u015f ve v\u00e2k\u0131ay\u0131 sonunda M\u00fcsl\u00fcman ile Yah\u00fbd\u00ee m\u00fccadelesi zeminine ta\u015f\u0131m\u0131\u015flard\u0131. Art\u0131k, usta h\u0131rs\u0131z\u0131n haram\u00eeli\u011finden bahis a\u00e7mak, \u0130srao\u011fullar\u0131\u2019n\u0131n hempas\u0131 olarak yaftalanmay\u0131 g\u00f6ze almak demekti.<\/p>\n
Tu\u2019me\u2019nin yeminine, Zafero\u011fullar\u0131\u2019n\u0131n tezkiyesine, baz\u0131 m\u00fc\u2019minlerin te\u2019yidine ve zahir\u00ee delillere bak\u0131l\u0131nca, Allah Ras\u00fbl\u00fc\u2019n\u00fcn tam \u201cTu\u2019me hakl\u0131d\u0131r; Zeyd cezaland\u0131r\u0131lmal\u0131d\u0131r!\u201d demesinin beklendi\u011fi anda, \u201cSak\u0131n h\u00e2inlerin avukat\u0131 olmay\u0131n!\u201d emrini i\u00e7eren, Nis\u00e2 S\u00fbresi\u2019nin 105 il\u00e2 115. ayetleri indirilmi\u015fti. Demek ki mesele sadece bir z\u0131rh\u0131n \u00e7al\u0131nmas\u0131ndan ibaret de\u011fildi. Asr-\u0131 Saadet\u2019te meydana gelen bu basit g\u00f6r\u00fcn\u00fcml\u00fc az\u00eem h\u0131rs\u0131zl\u0131k, istikbalde cereyan edebilecek pek \u00e7ok b\u00fcy\u00fck olay\u0131n ipu\u00e7lar\u0131n\u0131 bar\u0131nd\u0131r\u0131yordu ki Mevl\u00e2-y\u0131 M\u00fcte\u00e2l, onunla al\u00e2kal\u0131 on k\u00fcsur ayet inz\u00e2l buyurmu\u015ftu.<\/p>\n
\u201c\u0130nsanlar aras\u0131nda, Allah\u2019\u0131n sana bildirip g\u00f6sterdi\u011fi \u015fekilde h\u00fckmetmen i\u00e7in, Biz sana kitab\u0131 hakk\u0131n ta kendisi olarak indirdik. B\u00f6yleyken, sak\u0131n hainlerin avukat\u0131 olma!\u201d (Nis\u00e2, 4\/105)<\/strong><\/p>\n Ey \u015f\u00e2n\u0131 y\u00fcce Neb\u00ee!.. Sen m\u00e2sum oldu\u011fun gibi mas\u00fbnsun da. Allah, Sana yanl\u0131\u015f karar verdirmez; ad\u00e2leti ik\u00e2me etmen i\u00e7in bir kitap g\u00f6ndermenin yan\u0131 s\u0131ra gerekti\u011finde Seni vahyin her t\u00fcrl\u00fcs\u00fcyle teyid eyler. Binaenaleyh, Sen hi\u00e7bir zaman h\u00e2inlerin savunucusu olmazs\u0131n; zinhar, \u00fcmmetin de \u00f6z\u00fcne ve mukaddes\u00e2t\u0131na ih\u00e2net etmi\u015f kimselerin m\u00fcd\u00e2fii olmas\u0131nlar.<\/p>\n Her ne kadar Tu\u2019me, m\u00fcminler aras\u0131nda ve itham edilen di\u011fer insan, ba\u015fka bir dine mensupsa da, inananlara, her zaman ve herkese kar\u015f\u0131 hakperest ve \u00e2dil olmak yara\u015f\u0131r. M\u00fccrimin c\u00fcrm\u00fcn\u00fc, z\u00e2limin zulm\u00fcn\u00fc, h\u0131rs\u0131z\u0131n sirkatini, m\u00fcfter\u00eenin iftiras\u0131n\u0131 bile bile, s\u0131rf kendi dininden, kavminden, hizbinden, s\u00fcl\u00e2lesinden oldu\u011fu i\u00e7in onu savunmak, inanm\u0131\u015f bir insan\u0131n yapabilece\u011fi i\u015f de\u011fildir. Haks\u0131zl\u0131\u011f\u0131, b\u00fchtan\u0131 ve ih\u00e2neti g\u00f6rd\u00fc\u011f\u00fc halde salt taassup duygusu, \u00e2idiyet m\u00fclahazas\u0131, menfaat hissi gibi sebeplerle su\u00e7ludan yana \u00e7\u0131kmak, hatta tarafs\u0131z kalmak, Hakk\u2019\u0131n h\u00fck\u00fcmlerini terkedip nefs\u00e2n\u00ee rey ve \u015feytan\u00ee tem\u00e2y\u00fcl ile hareket etme demektir ki, bu, Allah kat\u0131nda h\u00e2ini himaye etme ve savunucusu olup onun veb\u00e2lini y\u00fcklenme manas\u0131na gelir.<\/p>\n Bu itibarla da, ey insanlara hak ve adaleti talim i\u00e7in g\u00f6nderilen \u015fanl\u0131 Ras\u00fbl! Sen, \u00f6yle bir hatadan ber\u00eesin; fakat \u00fcmmetin \u00e7ok dikkat etsin! \u015eu emri, teker teker her m\u00fc\u2019min Senin \u015fahs\u0131nda bizzat kendisine hitap olarak dinlesin!..<\/p>\n \u201cKendi \u00f6z canlar\u0131na h\u0131yanet edip duranlar\u0131 temize \u00e7\u0131karma ad\u0131na m\u00fcc\u00e2deleye kalk\u0131\u015fma, sak\u0131n onlar\u0131 savunma! \u00c7\u00fcnk\u00fc Allah, h\u00e2inlikten sak\u0131nmayan ve g\u00fcnahtan \u00e7ekinmeyen, h\u0131y\u00e2nete dalm\u0131\u015f m\u00fccrimleri asla sevmez.\u201d (Nis\u00e2, 4\/107)<\/strong><\/p>\n \u0130nsan\u0131n kendi \u00f6z can\u0131na h\u0131y\u00e2net etmesi; ahsen-i takvim \u00fczere yarat\u0131l\u0131\u015f\u0131n\u0131 ve say\u0131s\u0131z nimetlerle donat\u0131l\u0131\u015f\u0131n\u0131 g\u00f6rmezden gelerek d\u00f6rt ayakl\u0131lar ya da s\u00fcr\u00fcngenler gibi ya\u015famas\u0131.. \u015feytan\u0131n ve nefsinin es\u00eeri olmas\u0131.. kendisini Cehennem\u2019e s\u00fcr\u00fckleyecek baya\u011f\u0131 i\u015flerin arkas\u0131na tak\u0131lmas\u0131.. d\u00fcnyada ge\u00e7ici bir rahatl\u0131k verse de \u00e2hirette hi\u00e7bir fayda sa\u011flamayacak fiilleri irtik\u00e2p etmesi.. nihayet bir s\u00fcr\u00fc hev\u00e2\u00ee yorumla bir \u015fekilde kurtulaca\u011f\u0131na dair kendini kand\u0131r\u0131p durmas\u0131d\u0131r. G\u00fcnah\u0131 al\u0131\u015fkanl\u0131k haline getirenlerin ve h\u0131y\u00e2netten sak\u0131nmayanlar\u0131n saf\u0131nda yer almak, onlara taraftar olmak ve Allah\u2019\u0131n sevmedi\u011fi o kimselere muhabbet izhar etmek de nefse ihanet c\u00fcmlesindendir.<\/p>\n Asl\u0131nda \u00f6yle kimseler, sadece kendilerine de\u011fil, i\u00e7inde ya\u015fad\u0131klar\u0131 topluma, inan\u0131yor g\u00f6r\u00fcnd\u00fckleri ilkelere ve il\u00e2h\u00ee sisteme de ih\u00e2net etmi\u015flerdir. Kendilerine em\u00e2net edilen mukaddes\u00e2t\u0131 lekelemi\u015f, dinin \u00e7ehresine de zift sa\u00e7m\u0131\u015flard\u0131r. Kendi ya\u011fl\u0131 karalar\u0131n\u0131 unutturmak i\u00e7in ba\u015fkalar\u0131na \u00e7amur atmak onlar\u0131n \u015fi\u00e2r\u0131d\u0131r. Bundan dolay\u0131d\u0131r ki, her gece katran havuzlar\u0131n\u0131 doldurmak \u00fczere toplan\u0131rlar; yalan, b\u00fcht\u00e2n ve ih\u00e2nette s\u00f6z birli\u011fine var\u0131rlar. Karanl\u0131k perdesine b\u00fcr\u00fcn\u00fcp nazarlardan \u0131rak olunca, kendilerini hi\u00e7 kimsenin g\u00f6rmedi\u011fini san\u0131rlar. San\u0131rlar da \u015feytan\u0131n akl\u0131na gelmeyecek dalavere planlar\u0131 yaparlar.<\/p>\n Nefsine, milletine ve inan\u00e7lar\u0131na ih\u00e2net eden, pe\u015fi pe\u015fine g\u00fcnahlara girdikten sonra -tevbeye y\u00f6nelmek yerine- onlar\u0131 \u00f6rtbas etme hummas\u0131na tutulan, bunu yaparken de atf-\u0131 c\u00fcr\u00fcmlere girip veb\u00e2lini ba\u015fkalar\u0131n\u0131n boynuna y\u00fcklemeye giri\u015fen kimselere gece uykusu yoktur art\u0131k. Yatak, i\u011fneli f\u0131\u00e7\u0131d\u0131r onlar i\u00e7in; yast\u0131k, bat\u0131p durur y\u00fczlerine. Kan ter i\u00e7indedirler sabaha kadar. \u00c7\u00fcnk\u00fc yeni yalanlar bulmal\u0131, g\u00fcn y\u00fcz\u00fc g\u00f6rmemi\u015f iftiralar uydurmal\u0131d\u0131rlar. Zihinleri, en \u00e7irkin d\u00fc\u015f\u00fcncelerin harman yeridir; meclislerinde sadece k\u00f6t\u00fcl\u00fckler s\u00f6z konusu edilir.<\/p>\n Des\u00eese ve h\u00eelelerini gizli tutmak i\u00e7in geceleri kendilerine mahsus s\u0131r mek\u00e2nlarda, kozmik odalarda toplan\u0131rlar. Bir \u015fiirin veznini, k\u00e2fiyesini, s\u00f6zc\u00fcklerini dizme hassasiyetiyle, beyit tanzim eder gibi u\u011fra\u015f\u0131rlar. Heyhat, onca gayretleri, Allah\u2019\u0131n raz\u0131 olmayaca\u011f\u0131 bir tak\u0131m \u015feni\u2019 kararlar i\u00e7indir. Konu\u015fmalar\u0131n\u0131n ve kurgulad\u0131klar\u0131n\u0131n utan\u00e7 vericili\u011fini bildikleri i\u00e7in, gizli g\u00f6r\u00fc\u015fmelerinin de\u015fifre olmas\u0131ndan \u00e7ekinirler de Hazreti Hab\u00eer \u00fc Bas\u00eer\u2019in her \u015feyden haberd\u00e2r bulundu\u011funu hesaba katmazlar. Katmazlar zira onlarda iman problemi vard\u0131r; ha\u015fir, hesap ve \u00e2hiret hayat\u0131na g\u00f6n\u00fclden inanmazlar. Ne ki, onlar hesaba katsalar da katmasalar da, inansalar da inanmasalar da, b\u00fct\u00fcn \u00e7irkin i\u015fleri ve amel zann\u0131yla yapt\u0131klar\u0131, Allah taraf\u0131ndan ku\u015fat\u0131lm\u0131\u015ft\u0131r; O\u2019nun ilminden hi\u00e7bir \u015feyi gizleyemezler.<\/p>\n \u00d6yleyse, ey m\u00fcminler!..<\/p>\n S\u0131rf akraban\u0131z, hem\u015fehriniz, partiliniz, dinda\u015f\u0131n\u0131z oldu\u011fu d\u00fc\u015f\u00fcncesiyle kimi ve kime kar\u015f\u0131 paklama pe\u015finde ko\u015ftu\u011funuzu, neyin ve ni\u00e7in avukatl\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131n\u0131z\u0131 hi\u00e7 d\u00fc\u015f\u00fcnmez misiniz?!.<\/p>\n M\u00fcsl\u00fcman ba\u015fkas\u0131na ait mala, hatta bir kuru\u015fa dokunamaz; insanlar\u0131n al\u0131nteri \u00fczerinde oturamaz; haram parayla zengin olamaz; r\u00fc\u015fvet alamaz; ihalelere fesat kar\u0131\u015ft\u0131ramaz; gayrime\u015fru rant pe\u015finde ko\u015famaz; kamu mal\u0131n\u0131 \u015fahs\u0131 hesab\u0131na kullanamaz.. Bunlar\u0131 yapanlar ve milletin emanetine \u00f6yle ya da b\u00f6yle h\u0131y\u00e2nette bulunanlar h\u00e2indirler.<\/p>\n Kalb, dil ya da h\u00e2l ile haram\u0131 helal saymak insan\u0131 k\u00fcfre g\u00f6t\u00fcr\u00fcr. Hi\u00e7 kimse Cen\u00e2b-\u0131 Hakk\u2019\u0131n yasaklad\u0131\u011f\u0131 bir fiili helal addedemez. H\u0131rs\u0131zl\u0131k, r\u00fc\u015fvet, her \u00e7e\u015fidiyle yolsuzluk haram oldu\u011fu ve hele bunlar\u0131 mahzursuz g\u00f6rerek yapanlar\u0131n ehl-i ink\u00e2rdan say\u0131lacaklar\u0131 gibi, \u201c\u00e7al\u0131yor ama \u00e7al\u0131\u015f\u0131yor\u201d safsatas\u0131yla meseleyi hafife irca etmek ya da \u201cBa\u015fkas\u0131 da olsa ayn\u0131s\u0131n\u0131 yapacak, b\u00e2ri bizimkiler yesin!\u201d deyip haram\u00eeli\u011fe g\u00f6z yummak da sonunda insan\u0131 k\u00fcfre d\u00fc\u015f\u00fcr\u00fcr.<\/p>\n Peygamber Efendimiz\u2019in \u201cAllah\u2019a yemin ederim, k\u0131z\u0131m Fat\u0131ma dahi h\u0131rs\u0131zl\u0131k yapm\u0131\u015f olsayd\u0131, hi\u00e7 teredd\u00fct etmeden onun elini de keserdim!\u201d dedi\u011fini bilen ve bunu \u00e7ok defa destanla\u015ft\u0131rarak anlatan m\u00fc\u2019minler nas\u0131l olur da m\u00fcsemma ayn\u0131 iken sadece ismi de\u011fi\u015ftirmekle ve b\u00e2t\u0131la hak kisvesi yak\u0131\u015ft\u0131rmakla vicdanlar\u0131n\u0131 susturmaya \u00e7al\u0131\u015fabilirler? R\u00fc\u015fvete \u201cba\u011f\u0131\u015f\u201d ya da \u201ccebr\u00ee hay\u0131r\u201d demeyi; fuh\u015fu, mut\u2019a ad\u0131yla perdelemeyi; hara\u00e7 ve gasba \u201chumus\u201d elbisesi giydirmeyi; haydutlu\u011fa \u201ckayy\u0131ml\u0131k\u201d unvan\u0131 vermeyi, yolsuzlu\u011fu \u201ch\u0131rs\u0131zl\u0131k de\u011fildir\u201d yorumuyla basite indirgemeyi imanlar\u0131yla nas\u0131l telif edebilirler?!.<\/p>\n Ey h\u0131rs\u0131zl\u0131k, yolsuzluk, t\u00fcrl\u00fc haram\u00eelik yapmak suretiyle \u00f6z nefsine, \u00fclkesine ve \u00fclk\u00fcs\u00fcne h\u0131yanet etmi\u015f kimselere avukatl\u0131k yapan bedbahtlar! H\u00e2ini savunman\u0131n da bir ih\u00e2net oldu\u011funu bilmez misiniz? \u015eayet Allah\u2019a ve dinine inan\u0131yorsan\u0131z, b\u00f6yle bir c\u00fcrme nas\u0131l cesaret edersiniz?!. D\u00fcnyan\u0131n ge\u00e7ici, pespaye menfaatlerini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz halde, her \u015feyin ayan beyan ortaya d\u00f6k\u00fclece\u011fi ve b\u00fct\u00fcn s\u0131rlar\u0131n a\u00e7\u0131k edilece\u011fi mahkeme-i k\u00fcbr\u00e2y\u0131 ni\u00e7in akla getirmezsiniz?<\/p>\n Haks\u0131z yere savundu\u011funuz kimseleri belki muvakkat bir zaman dilimi i\u00e7in aklayabilirsiniz; fakat b\u00f6yle yapmak suretiyle hesab\u0131\/cezay\u0131 \u00f6telere b\u0131rakt\u0131\u011f\u0131n\u0131z\u0131 ve o m\u00fccrimleri kendi ellerinizle ate\u015fe att\u0131\u011f\u0131n\u0131z\u0131 g\u00f6rmez misiniz?<\/p>\n Hay\u0131r hay\u0131r; ahirette hakikatler olanca berrakl\u0131\u011f\u0131yla g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kacak ve orada hi\u00e7kimse bir ba\u015fkas\u0131n\u0131n avukatl\u0131\u011f\u0131n\u0131 yapamayacak. D\u00fcnyada tevbe kurnas\u0131nda yunup y\u0131kanmayanlar\u0131 \u00f6tede sadece n\u00e2r paklayacak.<\/p>\n \u015eu halde, i\u015fledikleri g\u00fcnahlar\u0131 bildi\u011finiz halde, \u015feytan\u00ee yorumlar\u0131n sevki ve d\u00fcnyev\u00ee \u00e7\u0131kar s\u00e2ikiyle, m\u00fccrimleri m\u00fcdafaa ederek onlar\u0131 kurtarm\u0131\u015f olmuyorsunuz. Aksine, onlar\u0131 b\u00fct\u00fcn b\u00fct\u00fcn yakt\u0131\u011f\u0131n\u0131z gibi, veb\u00e2llerine de i\u015ftirak etmi\u015f, b\u00f6ylece h\u00e2inlikle \u00f6z can\u0131na k\u0131yanlar aras\u0131na girmi\u015f ve \u015eefkat Peygamberi\u2019nin \u015fefaatinden c\u00fcd\u00e2 d\u00fc\u015fm\u00fc\u015f bulunuyorsunuz.<\/p>\n Bununla beraber, \u00f6yle bir g\u00fcnaha girmi\u015fseniz dahi ye\u2019se d\u00fc\u015f\u00fcp \u015feytana esir olmay\u0131n; \u00fcmidinizi tamamen yitirip kendinizi ih\u00e2nete b\u00fcsb\u00fct\u00fcn salmay\u0131n. Hemen isti\u011ffar edin ve tevbeye yap\u0131\u015f\u0131n. Zira unutmay\u0131n: \u201cKim bir k\u00f6t\u00fcl\u00fck i\u015fler veya g\u00fcnaha girerek nefsine zulmeder de sonra Allah\u2019tan ba\u011f\u0131\u015flanma dilerse, Allah\u2019\u0131 gafur ve rahim (aff\u0131 ve merhameti bol) bulur.\u201d (Nis\u00e2, 4\/110)<\/p>\n Heyhat, tevbe kap\u0131s\u0131 her zaman herkese a\u00e7\u0131k oldu\u011fu halde \u00e7o\u011fu m\u00fccrimler atf-\u0131 c\u00fcr\u00fcmlerle kendi yakalar\u0131n\u0131 kurtarmaya \u00e7al\u0131\u015f\u0131rlar. H\u00e2lbuki ba\u015fkalar\u0131n\u0131 su\u00e7lamak, yalana iftiraya sar\u0131lmak suretiyle ancak g\u00fcnahlar\u0131n\u0131 katlam\u0131\u015f ve kendilerini daha b\u00fcy\u00fck azaba atm\u0131\u015f olurlar.<\/p>\n \u0130nsan, tevbe etmek suretiyle \u015fahs\u00ee g\u00fcnahlar\u0131ndan kurtulsa bile kul hakk\u0131 da ta\u015f\u0131yan c\u00fcr\u00fcmler ancak helalle\u015fmekle temizlenir. Nitekim Ras\u00fbl-\u00fc Ekrem (sallall\u00e2hu aleyhi ve sellem) Efendimiz, \u201cBir kimse, bir m\u00fcmin hakk\u0131nda olmayan bir \u015fey s\u00f6yleyerek iftirada bulunursa, iftiraya u\u011frayan kimse affedinceye kadar, Allah Teal\u00e2 onu cehenneme sokar.\u201d (Ebu Davud, Edeb, 41)<\/strong> buyurmu\u015ftur. \u0130ftiraya g\u00f6n\u00fcll\u00fc kulak vermenin, onu sa\u011fda solda dillendirmenin ve hatta yerine g\u00f6re sessiz kal\u0131p kabullenme tavr\u0131 sergilemenin de o g\u00fcnaha i\u015ftirak etmek oldu\u011fu unutulmamal\u0131d\u0131r.<\/p>\n H\u00e2s\u0131l\u0131, \u015fayet Tu\u2019me hadisesi o zamanda olup bitmi\u015f bir v\u00e2k\u0131a \u015feklinde ele al\u0131n\u0131rsa, Kur\u2019an-\u0131 Kerim tarih kitab\u0131 yerine konmu\u015f ve birka\u00e7\u0131n\u0131 okuyup i\u015faret etti\u011fimiz on k\u00fcsur ayetin mesaj\u0131 g\u00f6z ard\u0131 edilmi\u015f olur. Oysa Kur\u2019an her asra hitap etmekte ve anlatt\u0131\u011f\u0131 hadiseler her devirde misliyle tekrarlanarak s\u00fcr\u00fcp gitmektedir. \u015eu halde zikredilen il\u00e2h\u00ee beyanlardaki \u201ch\u00e2in\u00een\u201d (h\u00e2inler) ifadesinden maksad, sebeb-i n\u00fczul itibar\u0131yla, Tu\u2019me ve bile bile ona yard\u0131m edenler; genel manada da tevbeye yana\u015fmayan, aksine su\u00e7unu ba\u015fkas\u0131na yamayan b\u00fct\u00fcn h\u0131rs\u0131zlar, yolsuzlar, haks\u0131zlar ve ahl\u00e2ks\u0131zlard\u0131r. Mezk\u00fbr ayetler, \u00e7al\u0131p \u00e7\u0131rpmay\u0131, yalan\u0131, b\u00fcht\u00e2n\u0131, \u015fer necv\u00e2y\u0131 yasaklamakla beraber, b\u00fct\u00fcn inananlara teyakkuz tavsiye etmekte ve \u015fu ferman\u0131 \u00f6zellikle nazara vermektedir: \u201cSak\u0131n h\u00e2inlerin avukat\u0131 olmay\u0131n; yoksa siz de \u00f6z can\u0131na h\u0131y\u00e2net edenlerden say\u0131l\u0131rs\u0131n\u0131z.\u201d<\/p>\n Allah\u2019a hamd olsun ki, O, Hizmet C\u00e2mias\u0131\u2019n\u0131 \u00e7a\u011fda\u015f Tu\u2019melerden ve onlar\u0131n zavall\u0131 yanda\u015flar\u0131ndan ay\u0131rd\u0131, ar\u0131nd\u0131rd\u0131. Ger\u00e7i s\u0131rf o haram\u00eelere omuz vermedi\u011fimiz ve zalimlere boyun e\u011fmedi\u011fimiz i\u00e7in bug\u00fcn iftira, tahk\u00eer, tezy\u00eef, tehc\u00eer, tenk\u00eel ve ib\u00e2de sald\u0131r\u0131lar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya bulunuyoruz. Fakat maruz kald\u0131\u011f\u0131m\u0131z onca mazl\u00fbmiyet ve ma\u011fd\u00fbriyete ra\u011fmen, Rabbimize kar\u015f\u0131 sonsuz minnet ve \u015f\u00fck\u00fcr, Hizmet kervan\u0131n\u0131n har\u00e2m\u00eelerden kurtulmas\u0131na vesile b\u00fcy\u00fcklerimize de medyuniyet ve te\u015fekk\u00fcr hisleriyle dopdoluyuz.<\/strong><\/p>\n Bildi\u011finiz gibi, Ras\u00fbl-i Ekrem (sallall\u00e2hu aleyhi ve sellem), Bedir Harbi \u015fafakta g\u00f6r\u00fcn\u00fcnce, ash\u00e2b\u0131n\u0131 toplam\u0131\u015f; onlarla isti\u015farede bulunmu\u015ftu. Bir ara Hazreti Mikdat s\u00f6z alarak \u015f\u00f6yle demi\u015fti: \u201cY\u00e2 Ras\u00fblallah! Vallahi, biz, \u0130srailo\u011fullar\u0131\u2019n\u0131n Hz. M\u00fbsa\u2019ya dedi\u011fi gibi, \u2018Sen ve Rabbin gidin sava\u015f\u0131n; biz \u015furac\u0131kta oturup kal\u0131r, bir yere k\u0131m\u0131ldamay\u0131z!\u2019 (M\u00e2ide, 5\/24) tarz\u0131nda bir s\u00f6z s\u00f6yleyecek de\u011filiz. Biz her hususta Sana t\u00e2b\u00eeyiz; dilersen Seninle beraber d\u00fc\u015fmanla yaka pa\u00e7a olup, g\u00f6\u011f\u00fcs g\u00f6\u011f\u00fcse kavga edece\u011fiz.\u201d \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu, fer\u00e2g\u00e2t ve ces\u00e2ret tims\u00e2li bu sahab\u00eenin s\u00f6zlerinden memnun olmu\u015f, kendisine hay\u0131r duada bulunmu\u015ftu. Fakat ens\u00e2r\u0131n genel kanaatinin de seslendirilmesini istedi\u011finden, m\u00fckerreren \u201cBana bir i\u015farette bulunun, ne yapay\u0131m?\u201d demi\u015fti. \u0130\u015fte o zaman Sa\u2019d ibn Muaz Hazretleri aya\u011fa kalm\u0131\u015f ve co\u015fkun bir \u00e7a\u011flayan gibi konu\u015fmaya durmu\u015ftu:<\/p>\n \u201cY\u00e2 Ras\u00fblallah! Biz Sana inand\u0131k, tebli\u011f etti\u011fin mesajlar\u0131n hak oldu\u011funa \u015feh\u00e2det ettik. Her hususta dinlemek ve itaat etmek \u00fczere Sana kesin s\u00f6zler de verdik. Ey Allah\u2019\u0131n Ras\u00fbl\u00fc! Sen, Allah\u2019\u0131n emrine bak ve yolunda y\u00fcr\u00fc, nas\u0131l bilirsen \u00f6yle yap; biz, Seninle beraberiz. \u0130stedi\u011finle s\u0131la-i rahim yap\u0131p b\u00fct\u00fcnle\u015f. \u0130stedi\u011finle istedi\u011fin gibi alakan\u0131 kes. \u0130stedi\u011finle sulh ol, istedi\u011fine kar\u015f\u0131 d\u00fc\u015fmanl\u0131k ilan et. Mal\u0131m\u0131zdan istedi\u011fini al ve istedi\u011fin yere infak eyle. Biz hep Seninle beraber olaca\u011f\u0131z ya Ras\u00fblallah! Seni hak din ve Kur\u2019an-\u0131 Ker\u00eem ile g\u00f6nderen Allah\u2019a yemin olsun ki, Sen bize denizi g\u00f6sterip dalsan, biz de Seninle birlikte dalar\u0131z ve bizden tek bir ki\u015fi dahi geri kalmaz. Allah\u2019\u0131n bereketi \u00fczerine y\u00fcr\u00fct bizi ya Ras\u00fblallah!\u201d<\/strong><\/p>\n \u0130\u015fte bu hissiy\u00e2t sahabenin genel \u00e7izgisini yans\u0131tmaktayd\u0131. Allah Ras\u00fbl\u00fc (aleyhissal\u00e2t\u00fc vesselam), Sa\u2019d \u0130bn Muaz\u2019\u0131n bu y\u00fcrekli tavr\u0131 ve bu cesaret dolu s\u00f6zleri \u00fczerine memnuniyetini izhar sadedinde tebess\u00fcm buyurmu\u015ftu. Bu tebess\u00fcm, ayn\u0131 zamanda Bedir zaferinin mu\u015ftusuydu.<\/p>\n B\u00fct\u00fcn g\u00fcnah, hata ve kusurlar\u0131ma ra\u011fmen aralar\u0131nda bulunmay\u0131 \u015feref sayan bir karde\u015fleri olarak rahatl\u0131kla s\u00f6yleyebilirim ki, bug\u00fcn Hizmet g\u00f6n\u00fcll\u00fclerinin sineleri yar\u0131l\u0131p bak\u0131lsa, kalblerinin Hazreti Sa\u2019d ibn Muaz\u2019\u0131nki gibi att\u0131\u011f\u0131 g\u00f6r\u00fclecektir. Ash\u00e2b-\u0131 Kir\u00e2m\u2019\u0131n fazileti mahfuzdur, kimse onlarla yar\u0131\u015famaz. Bununla beraber, ders, ibret ve prototiplerini Sahabeden alan adanm\u0131\u015f ruhlara fikirleri sorulsa, onlar da ayn\u0131 manalar\u0131 terenn\u00fcm edeceklerdir. Hatta bug\u00fcnk\u00fc musibetler katlanarak h\u00fccum etse; dost-d\u00fc\u015fman herkes bizi yaln\u0131z b\u0131raksa; yaln\u0131z b\u0131rakmaktan da \u00f6te hi\u00e7 ummad\u0131\u011f\u0131m\u0131z kimselerce arkadan han\u00e7erlensek bile -Allah\u2019\u0131n izni ve inayetiyle- mukaddes mefk\u00fbre erleri kat\u2019iyen ye\u2019se teslim olmayacak ve zulme temenna durmayacaklard\u0131r. Madd\u00ee k\u0131l\u0131c\u0131n k\u0131n\u0131na girdi\u011fi, mesleklerinde \u015fiddete asla yer olmad\u0131\u011f\u0131 ve tarihin misliyle tekerr\u00fcr etti\u011fi \u015fuuruyla, onlar, iman ve \u00fcmitleri sayesinde bir k\u00fcheylan gibi \u015fahlanarak Allah Ras\u00fbl\u00fc\u2019n\u00fcn ruh\u00e2niyetine ve Peygamber V\u00e2risi\u2019ne \u015f\u00f6yle sesleneceklerdir. \u201cBiz hep Seninleyiz, Seninle kalaca\u011f\u0131z; y\u00fcr\u00fct bizi Allah\u2019\u0131n bereketine do\u011fru!..\u201d<\/p>\n 17-25 Aral\u0131k \/ H\u0131rs\u0131zl\u0131k ve Yolsuzluklarla M\u00fccadele Haftas\u0131 \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0644\u0647\u0650. \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0644\u0647\u0650. \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0644\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u0649 \u0647\u064e\u062f\u064e\u0627\u0646\u064e\u0627 \u0644\u0650\u0647\u0630\u064e\u0627 \u0648\u064e\u0645\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0644\u0650\u0646\u064e\u0647\u0652\u062a\u064e\u062f\u0650\u064a\u064e \u0644\u064e\u0648\u0652 \u0644\u0627\u064e \u0623\u064e\u0646\u0652 \u0647\u064e\u062f\u064e\u0627\u0646\u064e\u0627 \u0627\u0644\u0644\u0647\u064f. \u0648\u064e\u0645\u064e\u0627 \u062a\u064e\u0648\u0652\u0641\u0650\u064a\u0642\u0650\u064a \u0648\u064e\u0644\u0627\u064e \u0627\u0639\u0652\u062a\u0650\u0635\u064e\u0627\u0645\u0650\u064a \u0625\u0650\u0644\u0627\u0651\u064e \u0628\u0650\u0627\u0644\u0644\u0647\u0650. \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u0652\u062a\u064f \u0648\u064e\u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064f\u0646\u0650\u064a\u0628\u064f. \u0646\u064e\u0634\u0652\u0647\u064e\u062f\u064f \u0623\u0646\u0652 \u0644\u0627\u064e \u0625\u0650\u0644\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0644\u0647\u064f \u0648\u064e\u062d\u0652\u062f\u064e\u0647\u064f \u0644\u0627\u064e \u0634\u064e\u0631\u0650\u064a\u0643\u064e \u0644\u064e\u0647\u064f \u0648\u064e\u0644\u0627\u064e \u0646\u064e\u0638\u0650\u064a\u0631\u064e \u0644\u064e\u0647\u064f \u0648\u064e\u0644\u0627\u064e \u0645\u0650\u062b\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f. \u0627\u064e\u0644\u0651\u064e\u0630\u0650\u0649 \u0644\u0627\u064e \u0623\u064f\u062d\u0652\u0635\u0650\u064a \u062b\u064e\u0646\u064e\u0627\u0621\u064b …<\/p>\n","protected":false},"author":1,"featured_media":3211,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,5],"tags":[278,74,276,23,1184,273,36,1182,392,573,132,1186,1187,393,1185,869,513,1183],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3209"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3209"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3209\/revisions"}],"predecessor-version":[{"id":3213,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3209\/revisions\/3213"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3211"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3209"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}{\u0648\u064e\u0644\u0627\u064e \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0647\u064e \u0644\u0627\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627}<\/h4>\n
{\u064a\u064e\u0633\u0652\u062a\u064e\u062e\u0652\u0641\u064f\u0648\u0646\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0644\u0627\u064e \u064a\u064e\u0633\u0652\u062a\u064e\u062e\u0652\u0641\u064f\u0648\u0646\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0647\u0650 \u0648\u064e\u0647\u064f\u0648\u064e \u0645\u064e\u0639\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u064a\u064f\u0628\u064e\u064a\u0650\u0651\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0644\u0627\u064e \u064a\u064e\u0631\u0652\u0636\u064e\u0649 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0644\u0650 \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u0647\u064f \u0628\u0650\u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0645\u064f\u062d\u0650\u064a\u0637\u064b\u0627}<\/h4>\n
\u201c(O ihanet ve entrikalar\u0131n\u0131) insanlardan gizlemeye \u00e7al\u0131\u015f\u0131rlar da, Allah\u2019tan hi\u00e7bir \u015fey gizleyemeyeceklerini d\u00fc\u015f\u00fcnmezler. H\u00e2lbuki onlar, Allah\u2019\u0131n raz\u0131 olmayaca\u011f\u0131 tezvir\u00e2t\u0131 bilhassa geceleyin planlay\u0131p kurgularken, O, daima yanlar\u0131ndad\u0131r. Zaten Allah, onlar\u0131n yapt\u0131klar\u0131 ve yapacaklar\u0131 her \u015feyi ilim ve kudretiyle ih\u00e2ta etmi\u015ftir.\u201d (Nis\u00e2, 4\/108)<\/h4>\n
{\u0647\u064e\u0627 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0647\u064e\u0624\u064f\u0644\u0627\u064e\u0621\u0650 \u062c\u064e\u0627\u062f\u064e\u0644\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0627\u0644\u0652\u062d\u064e\u064a\u064e\u0627\u0629\u0650 \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u0641\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u064f \u0627\u0644\u0644\u0647\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u0623\u064e\u0645\u0652 \u0645\u064e\u0646\u0652 \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0643\u0650\u064a\u0644\u0627\u064b}<\/h4>\n
\u201cHaydi diyelim, siz bu d\u00fcnya hayat\u0131nda onlardan yana tart\u0131\u015fma ve savunmaya giri\u015ftiniz, iyi de, ya k\u0131yamet g\u00fcn\u00fc onlar\u0131 Allah\u2019a kar\u015f\u0131 kim savunacak? Yahut kim onlara vekil olup (yapt\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u00f6deyecek)?\u201d (Nis\u00e2, 4\/109)<\/h4>\n
{\u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u0652 \u062e\u064e\u0637\u0650\u064a\u0626\u064e\u0629\u064b \u0623\u064e\u0648\u0652 \u0625\u0650\u062b\u0652\u0645\u064b\u0627 \u062b\u064f\u0645\u0651\u064e \u064a\u064e\u0631\u0652\u0645\u0650 \u0628\u0650\u0647\u0650 \u0628\u064e\u0631\u0650\u064a\u0626\u064b\u0627 \u0641\u064e\u0642\u064e\u062f\u0650 \u0627\u062d\u0652\u062a\u064e\u0645\u064e\u0644\u064e \u0628\u064f\u0647\u0652\u062a\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0625\u0650\u062b\u0652\u0645\u064b\u0627 \u0645\u064f\u0628\u0650\u064a\u0646\u064b\u0627}<\/h4>\n
\u201cKim bir kusur veya bir su\u00e7 i\u015fler, sonra da onu bir masumun \u00fczerine atarsa, b\u00fcy\u00fck bir iftira ve a\u00e7\u0131k bir g\u00fcnah y\u00fck\u00fcn\u00fcn alt\u0131na girmi\u015f olur.\u201d (Nis\u00e2, 4\/112)<\/h4>\n
\u0623\u064e\u0644\u0627\u064e \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0627\u064e\u0645\u0650 \u0648\u064e\u0623\u064e\u0628\u0652\u0644\u064e\u063a\u064e \u0627\u0644\u0646\u0651\u0650\u0638\u064e\u0627\u0645\u0650. \u0643\u064e\u0644\u0627\u064e\u0645\u064f \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0652\u0645\u064e\u0644\u0650\u0643\u0650 \u0627\u0644\u0652\u0639\u064e\u0632\u0650\u064a\u0632\u0650 \u0627\u0644\u0652\u0639\u064e\u0644\u0627\u0651\u064e\u0645\u0650. \u0643\u064e\u0645\u064e\u0627 \u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0644\u0647\u064f \u062a\u064e\u0628\u064e\u0627\u0631\u064e\u0643\u064e \u0648\u064e\u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 \u0641\u0650\u064a \u0627\u0644\u0652\u0643\u064e\u0644\u0627\u064e\u0645\u0650.<\/h4>\n
\u00a0\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0642\u064f\u0631\u0650\u0626\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064f \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0645\u0650\u0639\u064f\u0648\u0627 \u0644\u064e\u0647\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u0635\u0650\u062a\u064f\u0648\u0627 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064f\u0631\u0652\u062d\u064e\u0645\u064f\u0648\u0646\u064e. \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u0644\u0644\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062c\u0650\u064a\u0645\u0650. \u0628\u0650\u0633\u0652\u0640\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650:<\/h4>\n
\u0648\u064e\u0644\u0627\u064e \u062a\u064e\u0631\u0652\u0643\u064e\u0646\u064f\u0648\u0627\u0652 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627\u0652 \u0641\u064e\u062a\u064e\u0645\u064e\u0633\u0651\u064e\u0643\u064f\u0645\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u064f \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0643\u064f\u0645 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u062b\u064f\u0645\u0651\u064e \u0644\u0627\u064e \u062a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e (11\/114)<\/h4>\n
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Haz\u0131rlayan ve Okuyan: Osman \u015eim\u015fek<\/a><\/span><\/h4>\n","protected":false},"excerpt":{"rendered":"