(Hocaefendi\u2019nin Sohbetlerinden Se\u00e7meler)\u00a0<\/strong>\u00a0<\/strong><\/p>\n H<\/span><\/strong>ocaefendi, \u201cTemsil, \u0130slam\u2019\u0131 k\u0131l\u0131 k\u0131rk yararcas\u0131na hassasiyetle ya\u015famakla olur\u201d diyerek temsilin s\u0131n\u0131rlar\u0131n\u0131n ne kadar geni\u015f oldu\u011funu ifade ediyor ve sohbetlerinde, yaz\u0131lar\u0131nda devaml\u0131 \u0130slam\u2019\u0131 titizlikle ya\u015famaya te\u015fvik ediyor.<\/p>\n Di\u011fer taraftan \u0130slam gibi her meselesini akla, mant\u0131\u011fa tasdik ettiren bir dinin yeterince bilinip kabullenilmemesini de m\u00fcntesiplerinin vefas\u0131zl\u0131\u011f\u0131, has\u0131mlar\u0131n\u0131n da amans\u0131zl\u0131\u011f\u0131na ba\u011flayarak, M. Ham\u00eedullah Hoca\u2019n\u0131n \u0130zmir Y. \u0130. Enstit\u00fcs\u00fc\u2019nde verdi\u011fi bir konferans sonras\u0131nda, \u201c\u0130slam\u2019a en \u00e7ok zarar verenler kimlerdir?\u201d sorusuna verdi\u011fi \u015fu cevab\u0131 m\u00fcnasebet geldik\u00e7e hat\u0131rlat\u0131yor. O cevap, \u201c\u0130slam\u2019\u0131 ya\u015famayan m\u00fcsl\u00fcmanlard\u0131r.\u201d<\/strong><\/p>\n Yine bununla al\u00e2kal\u0131 olarak, \u201cHer \u015feyden \u00f6nce inananlar do\u011fru inanmal\u0131 ve birer muhasebe insan\u0131 olmal\u0131d\u0131r. \u0130slam\u2019\u0131 gadre u\u011fratan iki cephe vard\u0131r: Birisi, onda s\u00fcrekli \u015fok tesiri yapacak taarruzlar pe\u015finde olan kin ve inat cephesi, di\u011feri de m\u00fcsl\u00fcmanl\u0131\u011f\u0131 yolda bulmu\u015f, k\u00fclt\u00fcr m\u00fcsl\u00fcmanl\u0131\u011f\u0131 tavr\u0131 sergileyen vefas\u0131zlar cephesi.\u201d<\/strong> diyerek m\u00fcsl\u00fcmanl\u0131\u011f\u0131n anneden babadan intikal etmi\u015f bir k\u00fclt\u00fcr anlay\u0131\u015f\u0131yla temsil edilemeyece\u011fini vurguluyor.<\/p>\n Buna mukabil, \u201cKabe\u2019nin etraf\u0131ndan al\u0131n da bizim evlerimize kadar her tarafta, m\u00fcminlerin ihsan duyu\u015flu bir duru\u015f ve samimi bir tav\u0131r sergilemesine d\u00fcnyan\u0131n ihtiyac\u0131 var. \u0130htiyac\u0131 var; zira yery\u00fcz\u00fc as\u0131l ses ve sad\u00e2s\u0131n\u0131, g\u00f6kte meleklerin duru\u015funun ve mele-i \u00e2l\u00e2n\u0131n s\u00e2kinlerinin y\u00fcreklerinin \u00e7arp\u0131\u015f\u0131n\u0131n aks-i sad\u00e2s\u0131 olan \u2018m\u00fcmince tav\u0131r\u2019da bulabilecektir. Zaten M\u00fcsl\u00fcmanlar\u0131n inand\u0131r\u0131c\u0131l\u0131\u011f\u0131 da o zaman ger\u00e7ekle\u015febilecektir\u201d diyerek \u0130slam\u2019\u0131n m\u00fcmince tav\u0131rla temsil edilebilece\u011fine dikkatleri \u00e7ekiyor.<\/p>\n Hocaefendi, Hazreti \u0130sa\u2019n\u0131n (aleyhisselam) havarilerinin ve ashab-\u0131 kiram efendilerimizin ba\u015far\u0131s\u0131n\u0131 da onlar\u0131n samimi temsillerine vermekte ve \u015f\u00f6yle buyurmaktad\u0131r:<\/p>\n \u201cEvet, onbir havarinin b\u00fct\u00fcn d\u00fcnyay\u0131 sarsmalar\u0131ndaki b\u00fcy\u00fc, samimiyetleridir, hallerindeki inand\u0131r\u0131c\u0131l\u0131kt\u0131r. Sahabe efendilerimizin k\u0131sa zamanda b\u00fct\u00fcn d\u00fcnyaya iman nur g\u00f6t\u00fcrebilmelerinin en \u00f6nemli sebebi de m\u00fcmince tav\u0131rlar\u0131d\u0131r.\u201d<\/strong><\/p>\n Yine bu mevzuda, \u201cCanl\u0131l\u0131\u011f\u0131n as\u0131l merkezi, insan\u0131n i\u00e7idir, g\u00f6nl\u00fcd\u00fcr, i\u00e7 derinlikleridir. 1<\/a> Bunlar d\u0131\u015fa aksedince saatin i\u00e7 dinamiklerinin akrebi ve yelkovan\u0131 harekete ge\u00e7irdi\u011fi gibi kendilerini hissettirir. \u0130\u015fte \u0130slam d\u00fcnyas\u0131n\u0131n eksi\u011fi ilim de\u011fil, teknoloji de\u011fil, zenginlik de\u011fildir. Te\u2019sirli bir \u015fey varsa, o da haldir, keyfiyet derinli\u011fidir. Engin bir g\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131n oturu\u015fa, kalk\u0131\u015fa, y\u00fcr\u00fcy\u00fc\u015fe, duru\u015fa y\u00f6n vermesidir. Bizim eksi\u011fimiz m\u00fc\u2019mince g\u00f6r\u00fcnt\u00fcd\u00fcr.\u201d demektedir.<\/p>\n Hocaefendi, Ku\u2019an-\u0131 Ker\u00eem\u2019in de ancak onu temsil edenlerle, onu hayat\u0131na hayat yapanlarla anla\u015f\u0131labilece\u011fi kanaatindedir. Bu kanaatini de \u015fu s\u00f6zleriyle dile getirir: \u201cBizim Kur\u2019an-\u0131 Ker\u00eem\u2019e muhta\u00e7 oldu\u011fumuz kadar, Kur\u2019an da kendisini ifade etme ad\u0131na, samimi ve g\u00f6nl\u00fc Kur\u2019anla\u015fm\u0131\u015f insanlara ihtiyac\u0131 vard\u0131r. B\u00fct\u00fcn ihti\u015fam\u0131yla y\u00fcksek raflarda, kadife boh\u00e7alar i\u00e7erisinde muhafaza edilen Kelam-\u0131 \u0130lah\u00ee, \u00f6p\u00fcl\u00fcp ba\u015flara konan bir kitap olsa da, e\u011fer onu temsil eden insanlan yoksa, o kendini anlatam\u0131yor demektir. Kur\u2019an her zaman vard\u0131 ve indi\u011fi andan itibaren de m\u00fccessem bir ruh halinde insanlara rehber oldu. Fakat g\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi onun sesi bazen g\u00fcr\u00fcl g\u00fcr\u00fcl \u00e7\u0131kt\u0131, kevn \u00fc mekan\u0131 inletti, \u00e7\u0131nlatt\u0131; bazen de a\u011fz\u0131na fermuar vurulmu\u015f gibi sustu, harem odalar\u0131na kilitlendi, kadife mahfazalar i\u00e7inde hep ba\u011fl\u0131 kald\u0131.<\/p>\n Evet, bizim Kur\u2019an\u2019a \u00e7ok ihtiyac\u0131m\u0131z var. Fakat \u015funu da unutmamak laz\u0131md\u0131r ki; nazar\u00ee bilgileri hayata ge\u00e7irecek canl\u0131, \u015fuurlu ve iradeli varl\u0131klara\/temsilcilere ihtiya\u00e7 vard\u0131r.<\/p>\n \u0130\u015fte Kur\u2019an, bu canl\u0131, \u015fuurlu ve iradeli temsilcilerini bulamad\u0131\u011f\u0131 her devirde haz\u00een bir gurbet ya\u015fam\u0131\u015ft\u0131r, bug\u00fcn de ya\u015famaktad\u0131r. O m\u00fckemmel Kitap ancak m\u00fckemmel bir temsilci kadrosuyla sesini solu\u011funu duyurabilir. E\u011fer, onun sesini ger\u00e7ekten aksettirecek insanlar olsayd\u0131, ilk nefeste onu duyar, ikinci nefeste de seslerini ta g\u00f6kler \u00f6tesine duyururlard\u0131. Ve melekler, \u201cme\u011fer yerde ne g\u00f6n\u00fcl erleri, ne kahramanlar varm\u0131\u015f derlerdi.\u201d<\/p>\n Hocaefendi, \u0130slam\u2019\u0131 iyi temsil edemeyi\u015fimiz kar\u015f\u0131s\u0131ndaki \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc de \u015f\u00f6yle seslendiriyor: \u201cMaalesef, g\u00fcn\u00fcm\u00fczde \u0130slam\u0131 ara\u015ft\u0131ran, dinimize s\u0131cak bakan insanlar bize tak\u0131l\u0131yor. Kendimizi Cenab-\u0131 Hakk\u2019\u0131n ad\u0131n\u0131 y\u00fcceltmeye tamamen adasak, dinin bir aksesuar\u0131 haline gelsek ve insanlar bize tak\u0131lmasa, onlar\u0131n hakikatle bulu\u015fmalar\u0131 daha kolay olacakt\u0131r. Ve esas olan da, aradan \u00e7ekilmek, aradaki engelleri berteraf ederek insan g\u00f6nl\u00fcyle Allah\u2019\u0131 (celle cel\u00e2l\u00fch\u00fb) bulu\u015fturmakt\u0131r.<\/strong><\/p>\n Ama biz arada olunca, d\u00fc\u015f\u00fcncelerimiz, tav\u0131rlar\u0131m\u0131z, hallerimiz araya bir engel gibi girince insanlar bize tak\u0131l\u0131yor, hayl\u00fblet oluyor, k\u00fcsuf-husuf ya\u015f\u0131yorlar.\u201d<\/strong><\/p>\n Asl\u0131nda Hocaefendi\u2019nin, Adannm\u0131\u015f Ruhlar, G\u00fcn\u00fcm\u00fcz\u00fcn Karasevdal\u0131lar\u0131, Bir Sorgulama, G\u00f6n\u00fcl Dili Hal \u015eivesi, Allah Kar\u015f\u0131s\u0131ndaki Duru\u015fuyla M\u00fcmin <\/em>gibi nice yaz\u0131lar\u0131, nice vaaz ve sohbetleri bizi hep \u0130slam\u2019\u0131 en hassas \u015fekide ya\u015fay\u0131p en g\u00fczel \u015fekilde temsil etmeye te\u015fvik eden \u00e7\u0131rp\u0131n\u0131\u015flard\u0131r. Rabbimiz\u2019den o \u00e7\u0131rp\u0131n\u0131\u015flar\u0131 bo\u015fa \u00e7\u0131karmamas\u0131n\u0131 niyaz ederiz.<\/p>\n Yaz\u0131m\u0131z\u0131 Hocam\u0131z\u2019\u0131n bu mevzuda kulaklar\u0131m\u0131za k\u00fcpe olacak \u015fu c\u00fcmlesiyle noktalayal\u0131m:<\/p>\n \u201cHas\u0131l\u0131, her birimiz, Efendimiz (sallallah\u00fc aleyhi ve sellem) hat\u0131r\u0131na, dinimiz ve insan\u0131m\u0131z hat\u0131r\u0131na bize bakanlara, \u2018Yalan yok \u00e7ehrelerinde\u2019 dedirtmeli ve muhataplar\u0131m\u0131z\u0131, \u201cE\u011fer bu insanlar\u0131 b\u00f6yle y\u00fcksek bir karakter ve ahlaka ula\u015ft\u0131ran s\u00e2ik dinleri ise, onlar\u0131 dini de yalan olamaz\u201d<\/strong> hakikatine ula\u015ft\u0131rmal\u0131y\u0131z.<\/p>\n