“Bir bah\u00e7edeyiz \u015fimdi \u015fehitlerle beraber,
\nBizler gibi \u00f6lm\u00fc\u015f o yi\u011fitlerle beraber,
\nL\u00e2kin kalacak do\u011fdu\u011fumuz topra\u011fa, bizden
\n\u015eim\u015fek gibi bir h\u00e2t\u0131ra, nal seslerimizden.” (Y.Kemal)<\/i><\/strong><\/p><\/blockquote>\nAskerlik y\u00fcksek bir p\u00e2yedir, Hakk’\u0131n kat\u0131nda da, halk\u0131n kat\u0131nda da… Ona denk y\u00fcce bir topluluk ve g\u00f6rd\u00fc\u011f\u00fc vazifeye denk y\u00fcksek bir vazife yoktur \u015fu f\u00e2n\u00ee \u00e2lemde. Y\u00fcklendi\u011fi i\u015f itib\u00e2riyle, (zaman) onda ba\u015fkala\u015f\u0131r, muammala\u015f\u0131r ve bir s\u0131r haline gelir. Saati seneler say\u0131l\u0131r askerin.. talimiyle, terbiyesiyle ve serhat boylar\u0131nda n\u00f6betiyle ge\u00e7irdi\u011fi saati.<\/p>\n
Uhdesine verilen emanetleri g\u00f6r\u00fcp g\u00f6zetmede onun g\u00f6z\u00fc, l\u00e2hut \u00e2lemini seyretmekle doymu\u015f ve dolmu\u015f bir g\u00f6ze denk tutulmu\u015ftur, s\u00f6z\u00fc l\u00e2l \u00fc g\u00fcherin dilinde. Ve bu noktada e\u015fi menendi yoktur askerin…<\/p>\n
Onu vatan\u0131n bek\u00e7isi diye anlat\u0131rlar. Bence, ona topyek\u00fbn mukaddeslerin; m\u00e2z\u00eenin, hars\u0131n, h\u00fcrriyet ve emniyetin en em\u00een muh\u00e2f\u0131z\u0131 demek daha uygun olacakt\u0131r. Zira, endi\u015felerimiz ancak, onun mevcudiyetiyle z\u00e2il olur. Huzursuzlu\u011fumuz onun t\u00fcrk\u00fc ve hayk\u0131r\u0131\u015flar\u0131yla huzura ve emniyete ink\u0131l\u00e2b eder.<\/p>\n
\u0130nsanl\u0131k, askerle medeniyet ve umrana t\u0131rman\u0131r. Fetihler ve sonra k\u00fclt\u00fcr ak\u0131mlar\u0131, onun sanca\u011f\u0131 ve m\u0131zra\u011f\u0131yla her tarafa ula\u015f\u0131r ve bu sayede yeni yeni medeniyetler do\u011far; yeni yeni iklimler ayd\u0131nl\u0131\u011fa kavu\u015fur. Sonra ta\u015f\u0131y\u0131p geli\u015ftirdi\u011fi her \u015feyi, emniyet alt\u0131na alma ve koruma da yine kendisine d\u00fc\u015fer. An olur, bir sel gibi \u00e7a\u011flar, bir tufan kesilir, temizler her taraf\u0131. G\u00fcn gelir buharla\u015f\u0131r, bir s\u0131y\u00e2net bulutu kesilir milletinin \u00fcst\u00fcnde… Dolu dolu g\u00f6zleriyle yat\u0131\u015ft\u0131r\u0131r tozu topra\u011f\u0131 ve sular ba\u015ftan ba\u015fa b\u00fct\u00fcn bir \u00e7emenz\u00e2r\u0131.<\/p>\n
Milletlerin \u00f6l\u00fc\u015f ve dirili\u015finde b\u00fcy\u00fck tesiri vard\u0131r askerin. B\u00fct\u00fcn kayna\u015fmalar, huzursuzluklar ve nihayet y\u0131k\u0131l\u0131\u015flar, hep onun kendinde olmad\u0131\u011f\u0131 zamanlara rastlar. B\u00fct\u00fcn bir irfana eri\u015f, kendine geli\u015f ve dirili\u015f ise, onun zinde ve canl\u0131 oldu\u011fu g\u00fcnlerde g\u00f6r\u00fcl\u00fcr. \u00c7a\u011flayanlar gibi ak\u0131p ak\u0131p gitti\u011fi, tepeleri d\u00fcz, ovalar\u0131 bereketli k\u0131ld\u0131\u011f\u0131 g\u00fcnlerde…<\/p>\n
Her milletin tarihinde asker, bir tepe varl\u0131kt\u0131r. O, da\u011f cesametiyle t\u00fcrk\u00fclere mevzu olur, destanlara renk katar ve milletinin g\u00f6nl\u00fcnde, y\u00fcce bur\u00e7larda dalgalanan bayraklar gibi huzurun ve emniyetin remzi haline gelir. Bu man\u00e2da her milletin askeri vard\u0131r ve o milletin g\u00f6zdesidir, canl\u0131l\u0131\u011f\u0131, \u015fuuru ve aksiyonuyla.<\/p>\n
Bir de anadan do\u011fma asker millet vard\u0131r. O, asker do\u011far, askerlik t\u00fcrk\u00fclerinden ninniler dinler ve asker olarak \u00f6l\u00fcr. \u00c2\u015f\u0131kt\u0131r askerli\u011fe, serhat boylar\u0131na, ak\u0131na ve kavgaya.<\/p>\n
“R\u00e2yet’e meylederiz k\u00e2met-i dilc\u00fb yerine,
\nTu\u011fa dil ba\u011flam\u0131\u015f\u0131z k\u00e2k\u00fbl u ho\u015fb\u00fb yerine
\nHeves-i t\u00eer u kem\u00e2n \u00e7\u0131kmad\u0131 dilden asla
\nN\u00e2vek-i gamze-i dild\u00fbz ile ebru yerine
\nSeveriz esb-i h\u00fcnermend-i s\u00e2b\u00e2 reft\u00e2r\u0131
\nBir peri-\u015fekl sanem g\u00f6zleri \u00e2h\u00fb yerine” (Gazi Giray)<\/i><\/strong><\/p><\/blockquote>\nS\u0131\u011fmaz kab\u0131na ve bir \u00e7\u0131\u011fl\u0131k olup k\u0131t’adan k\u0131t’aya yay\u0131l\u0131r. Denizler gibi k\u00fckrer. Da\u011flarla pen\u00e7ele\u015fir, stepleri a\u015far, \u00c7in Seddi’ne ayak \u00f6pt\u00fcr\u00fcr.<\/p>\n
O, kendini yerin tek v\u00e2risi bilir ve g\u00f6z\u00fc d\u00fcnya h\u00e2kimiyetindedir. “G\u00fcn do\u011fusundan g\u00fcn bat\u0131s\u0131na kadar bizimdir” s\u00f6z\u00fc, onda ide\u00e2lle\u015fir ve bu u\u011furda \u00f6l\u00fcm, hayat\u0131n en tatl\u0131 gayesi ve en sevimli neticesi haline gelir. “\u015eimdiye kadar \u00e7ok muzaffer oldum. Art\u0131k benim i\u00e7in Hakk yolunda \u00f6lenlerin eri\u015fti\u011fi y\u00fcce saadetten ba\u015fka bir \u015fey kalmad\u0131. Gayr\u0131, akacak kan\u0131m\u0131n de\u011feri bu olsun.” Ordusu muzaffer, ileri, kendi y\u00fcceler y\u00fccesine kanat \u00e7\u0131rp\u0131p y\u00fckselirken, be\u015fikten o \u00e2na kadar i\u00e7inde ta\u015f\u0131d\u0131\u011f\u0131 man\u00e2ya bir kere daha terc\u00fcman olur: “Attan inmeyes\u00fcz!” Bu ayd\u0131nl\u0131k tufan\u0131, Lazar’\u0131n ve Milo\u015f’un \u00fclkesini de sard\u0131ktan sonra, Balkanlar’\u0131n ona mezar olmas\u0131n\u0131n ne ehemmiyeti var..!<\/p>\n
Asker millet, elinde ta\u015f\u0131d\u0131\u011f\u0131 me\u015f’ale ile her taraf\u0131 ayd\u0131nlatma yolundad\u0131r. M\u0131zra\u011f\u0131n\u0131n ucunda ta\u015f\u0131d\u0131\u011f\u0131 \u0131\u015f\u0131kla, en \u00fccra yerlere ko\u015far; insanl\u0131k i\u00e7in; onun saadeti ve ayd\u0131nl\u0131\u011fa ermesi u\u011fruna da\u011flara t\u0131rman\u0131r; denizlerle bo\u011fu\u015fur, surlar\u0131 g\u00f6\u011f\u00fcsler, bir y\u0131ld\u0131r\u0131m gibi milletlerin beyninde \u00e7akar; zulm\u00fc ve z\u00e2limi t\u00e2rum\u00e2r eder.<\/p>\n
Ge\u00e7ilmez zannedilen surlar ve y\u00fcksek bur\u00e7lar onun kar\u015f\u0131s\u0131nda toz duman olur, erir. M\u00fctekebbir ve ma\u011frur ba\u015flar, huzurunda iki b\u00fckl\u00fcm olur. K\u0131l\u0131\u00e7 \u00e7al\u0131\u015f\u0131 g\u00f6kte ve yerde velvele meydana getirir. Tu\u011funa ve sanca\u011f\u0131na cihan sel\u00e2m durur. O \u00e2bide ruh i\u00e7in dost sel\u00e2m durur, d\u00fc\u015fman sel\u00e2m durur. Muvakkat bir kadir\u015finasl\u0131\u011f\u0131 i\u00e7inde Monstesqieu: “Bu millet olmasayd\u0131 tarih olmazd\u0131” der. Asker millet i\u00e7in, bu h\u00fck\u00fcm do\u011fru fakat eksiktir. Zira bu millet, \u015f\u00e2hidi bulundu\u011fu y\u00fcce \u00e2lem ve b\u00fcy\u00fck da’va itib\u00e2riyle, tarihinde, medeniyetin de kurucusu ve koruyucusu olmu\u015ftur.<\/p>\n
Evet o, ba\u015ftan ba\u015fa insanl\u0131k ufkunun karard\u0131\u011f\u0131 bir d\u00f6nemde, bir kama gibi zulmetleri y\u0131rtm\u0131\u015f ve kendinden sonraki devirlere h\u00fckm\u00fcn\u00fc kabul ettirmi\u015ftir. Cesaretiyle, ikdam\u0131yla ve \u00f6l\u00fcme kar\u015f\u0131 f\u00fct\u00fbrsuzlu\u011fuyla…<\/p>\n
Ve yine o, taarruzunda destanlara s\u0131\u011fmaz bir cel\u00e2det g\u00f6sterirken;<\/p>\n
“Vur pen\u00e7e-i \u00e2l\u00eedeki \u015fem\u015f\u00eer a\u015fk\u0131na
\nG\u00fclbang\u0131, \u00e2s\u00fbm\u00e2n\u0131 tutan p\u00eer a\u015fk\u0131na
\nEy le\u015fker-i m\u00fcfettihu’l-ebv\u00e2b vur bug\u00fcn
\nFeth-i m\u00fcb\u00eeni z\u00e2min o teb\u015fir a\u015fk\u0131na
\nVur deyr-i k\u00fcfr\u00fcn \u00fcst\u00fcne rekz-i hil\u00e2l i\u00e7in
\nGelmi\u015f o \u015fehsuv\u00e2r-\u0131 cihangir a\u015fk\u0131na
\nD\u00fc\u015fs\u00fcn \u00e7elengi Rum’un e\u011filsin ser-i freng
\nVur T\u00fcrk’\u00fc g\u00f6nderen yed-i takdir a\u015fk\u0131na.” (Y.Kemal)<\/i><\/strong><\/p><\/blockquote>\nM\u00fcd\u00e2faas\u0131nda da cansiper\u00e2nedir. Hatt\u00e2 onun m\u00fcd\u00e2faas\u0131, taarruzundan farks\u0131zd\u0131r. Bat\u0131l\u0131; “b\u00fct\u00fcn milletlerin m\u00fcd\u00e2faadan \u00fcmitlerinin kesildi\u011fi yerde onun taarruzu ba\u015flar” der. Bu, Malazgirt’ten \u00c7anakkale’ye kadar, destanla\u015fan bir milletin aksiyonunun en g\u00fczel ifadesidir. Paland\u00f6ken’de, Rus ordusunu, elindeki sat\u0131r\u0131yla kar\u015f\u0131layan ninesinden, y\u00fcz\u00fcnden duva\u011f\u0131 \u00e7\u00f6z\u00fcp \u00c7anakkale’ye ko\u015fan gelinine kadar, bat\u0131l\u0131n\u0131n g\u00f6z\u00fcnden ka\u00e7mam\u0131\u015ft\u0131r bu millet.<\/p>\n
\u0130mk\u00e2ns\u0131zl\u0131\u011f\u0131n ve yoklu\u011fun kendini bo\u011fmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 d\u00f6nemde dahi, \u0130ngiliz toplar\u0131na s\u00fcng\u00fcs\u00fcyle cevap veren Mehmet\u00e7ik, tarihe g\u00f6m\u00fcl\u00fcrken, Ulubatl\u0131 Hasan’la sel\u00e2mla\u015f\u0131r, Moha\u00e7’a tebess\u00fcm atfeder, Malazgirt’ten ge\u00e7ip “Bedr’in Aslanlar\u0131yla” boyun boyuna gelir.<\/p>\n
‘Sana dar gelmeyecek makberi kimler kazs\u0131n?
\n“G\u00f6melim gel seni tarihe” desem s\u0131\u011fmazs\u0131n
\nHerc\u00fcmerc etti\u011fin edvara da yetmez o (kitap)
\nSeni ancak ebediyetler eder istiap…
\n………………………………………………………………………
\nEy \u015fehit o\u011flu \u015fehit isteme benden makber!
\nSana \u00e2\u011fu\u015funu a\u00e7m\u0131\u015f duruyor Peygamber.” (M.Akif)<\/i><\/strong><\/p><\/blockquote>\nOnun s\u00fcng\u00fcs\u00fc, y\u00fcz defa iniltimizi dindirdi ve ate\u015fimize su serpti. Yak\u0131n tarihimizde dahi ka\u00e7 defa onda mazinin tebess\u00fcm eden \u00e7ehresini ve y\u0131ld\u0131r\u0131mla\u015fan celadetini g\u00f6rd\u00fck… E\u011fer, atik davran\u0131p da y\u0131llardan beri haz\u0131rlanan karanl\u0131k emellerin \u00f6n\u00fcne ge\u00e7meseydi, b\u00fct\u00fcn bir millet olarak inkisar i\u00e7inde a\u011flamadan ba\u015fka \u00e7aremiz kalmayacakt\u0131…<\/p>\n
Tu\u011fa selam, sanca\u011fa selam ve \u00f6l\u00e7\u00fclerimiz i\u00e7inde onu tutan y\u00fcce ba\u015fa binlerce selam..!<\/p>\n
Yazar: Fethullah G\u00fclen Tarih: