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{"id":3297,"date":"2016-01-06T15:27:00","date_gmt":"2016-01-06T13:27:00","guid":{"rendered":"http:\/\/www.kocar.org\/?p=3297"},"modified":"2016-01-06T15:27:00","modified_gmt":"2016-01-06T13:27:00","slug":"sizinti-basyazilari-musamaha","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/sizinti-basyazilari-musamaha\/","title":{"rendered":"S\u0131z\u0131nt\u0131 Ba\u015fyaz\u0131lar\u0131: M\u00fcsamaha"},"content":{"rendered":"
\n

<\/h1>\n<\/header>\n
<\/form>\n
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\u0130<\/span>nsan, \u00fcst\u00fcn y\u00f6nleriyle beraber kusurlar\u0131 da \u00e7ok olan bir varl\u0131kt\u0131r. Ona gelinceye kadar hi\u00e7bir canl\u0131, ba\u011fr\u0131nda bu kadar z\u0131tl\u0131klar\u0131 bar\u0131nd\u0131rmam\u0131\u015ft\u0131r. O, Cennetlerin semalar\u0131nda kanat \u00e7\u0131rp\u0131p pervaz etti\u011fi ayn\u0131 anda, beklenmedik inhiraflar\u0131yla gayyalara<\/a>[1]<\/sup> kadar da inen bir uc\u00fbbedir. Onda u\u00e7urumla\u015fan, bu korkun\u00e7 ini\u015f ve \u00e7\u0131k\u0131\u015flar aras\u0131nda m\u00fcnasebetler aramak da nafiledir. Zira insano\u011flunda, sebepler, neticeler bamba\u015fka bir \u00e7izgide cereyan etmektedir.<\/p>\n

Zaman gelir, bir ekin gibi durmadan yatar-kalkar; zaman olur, heybetli bir \u00e7\u0131nar g\u00f6r\u00fcn\u00fcm\u00fc arz etmesine ra\u011fmen, devrilir-gider de bir daha do\u011frulamaz. Melekleri, h\u00e2line imrendirdi\u011fi anlar\u0131 az olmad\u0131\u011f\u0131 gibi, \u015feytanlar\u0131 utand\u0131racak zamanlar\u0131 da az de\u011fildir onun.<\/p>\n

\u0130stidad\u0131nda bu kadar ini\u015fler ve \u00e7\u0131k\u0131\u015flar olan insan i\u00e7in, g\u00fcnah as\u0131l olmasa bile mukadderdir. Kirlenme ar\u0131z\u00ee olsa dahi muhtemeldir. Kirlenip de f\u0131trat\u0131n\u0131 ifsat edecek olan b\u00f6yle bir varl\u0131k i\u00e7in, af ise her \u015feydir.<\/p>\n

Af dileme, af bekleme ve ka\u00e7\u0131r\u0131lan f\u0131rsatlar i\u00e7in inleme, bir idrak ve \u015fuur i\u015fi olmas\u0131 itibar\u0131yla nas\u0131l k\u0131ymetli ise, affetme de o kadar, hatta ondan da ileri bir y\u00fccelik ve fazilet i\u015fidir. Aff\u0131 faziletten, fazileti de aftan ayr\u0131 d\u00fc\u015f\u00fcnmek kat\u2019iyen yanl\u0131\u015ft\u0131r. \u201cK\u00fc\u00e7\u00fckten kusur, b\u00fcy\u00fckten af.\u201d darb-\u0131 meselini bilmeyen yoktur.. ve ne kadar yerindedir!<\/p><\/blockquote>\n

Affedili\u015f, bir tamir, bir \u00f6ze d\u00f6n\u00fc\u015f ve yeniden kendini bulu\u015f demektir. Bundan \u00f6t\u00fcr\u00fcd\u00fcr ki, Rahmeti Sonsuz\u2019un kat\u0131nda en sevimli davran\u0131\u015f, hareket, bu d\u00f6n\u00fc\u015f ve aray\u0131\u015f hafakanlar\u0131 i\u00e7inde s\u00fcrd\u00fcr\u00fclm\u00fc\u015f oland\u0131r.<\/p>\n

Canl\u0131-cans\u0131z b\u00fct\u00fcn varl\u0131k aff\u0131, insanla tan\u0131d\u0131. Hak, insanda affedicili\u011fini g\u00f6sterdi\u011fi gibi, affetmekteki g\u00fczelli\u011fi de onun kalbine koydu. \u0130lk insan, insanl\u0131k f\u0131trat\u0131n\u0131n gere\u011fi olan s\u00fcr\u00e7mesiyle, \u00f6z\u00fcne bir darbe indirirken, vicdan\u0131nda duyulan \u015fey bir inilti ve yakar\u0131\u015f, bu feryada semadan kopup gelen de bir aft\u0131…!<\/p>\n

\u0130nsanl\u0131k ilk atas\u0131 ile elde etti\u011fi bu arma\u011fan\u0131; \u00fcmidi, tesellisi olarak as\u0131rlarca muhafaza etti. Her hata i\u015fleyi\u015finde, o sihirli taht\u0131n \u00fcst\u00fcne binerek, g\u00fcnahlar\u0131n hacaletinden ve \u00fcmit k\u0131r\u0131c\u0131l\u0131\u011f\u0131ndan y\u00fckselip, sonsuz rahmetlere ula\u015ft\u0131\u011f\u0131 gibi, ba\u015fkalar\u0131n\u0131n i\u015fledi\u011fi g\u00fcnahlara kar\u015f\u0131 da onu, g\u00f6z\u00fcne perde yapma \u00e2l\u00eecen\u00e2pl\u0131\u011f\u0131n\u0131 g\u00f6sterdi.<\/p>\n

Affedilme \u00fcmidi sayesinde insan, ufkunu saran kasvetli bulutlar\u0131n ver\u00e2s\u0131na<\/a>[2]<\/sup> y\u00fckselip, d\u00fcnyas\u0131n\u0131 ayd\u0131n g\u00f6rme imk\u00e2n\u0131na ula\u015f\u0131r. Aff\u0131n y\u00fckseltici kanatlar\u0131ndan haberdar olan t\u00e2li\u2019liler, b\u00fct\u00fcn bir hayat boyu, ruhlara in\u015firah veren bu zemzeme<\/a>[3]<\/sup> i\u00e7inde ya\u015farlar.<\/p>\n

Affedilmeye g\u00f6n\u00fcl ba\u011flam\u0131\u015f bir insan\u0131, affedicilikten uzak d\u00fc\u015f\u00fcnme imk\u00e2n\u0131 yoktur. O ba\u011f\u0131\u015flanmay\u0131 sevdi\u011fi gibi, ba\u011f\u0131\u015flamay\u0131 da sever. Hatalar\u0131n\u0131n i\u00e7 \u00e2leminde tutu\u015fturdu\u011fu \u0131zd\u0131rap ate\u015finden kurtulmay\u0131, af kevserlerinden kana kana i\u00e7mede oldu\u011funu bilen birisinin, affetmemesi m\u00fcmk\u00fcn m\u00fcd\u00fcr..?<\/p><\/blockquote>\n

Hele affedilmenin yolunun, affetmeden ge\u00e7ti\u011fi bilinirse… Affedenler affa mazhar olur. Ba\u011f\u0131\u015flamas\u0131n\u0131 bilmeyen ba\u011f\u0131\u015flanmaz. \u0130nsanlara kar\u015f\u0131 m\u00fcsamaha yolunu t\u0131kayanlar insanl\u0131\u011f\u0131n\u0131 yitirmi\u015f canavarlard\u0131r. Bir kere olsun, kendi g\u00fcnah\u0131n\u0131n muhasebesiyle iki b\u00fckl\u00fcm olmam\u0131\u015f bu hoyratlar, hi\u00e7bir zaman affedicilikteki y\u00fcce zevki idrak edemeyeceklerdir.<\/p>\n

Hz. Mesih (aleyhisselam), ta\u015flanmaya g\u00f6t\u00fcr\u00fclen bir m\u00fccrim kar\u015f\u0131s\u0131nda, eli ta\u015fl\u0131 kalabal\u0131klara \u015f\u00f6yle seslenmi\u015fti: \u201c\u0130lk ta\u015f\u0131 hi\u00e7 g\u00fcnah\u0131 olmayan birisi ats\u0131n!\u201d Bu ba\u011flay\u0131c\u0131 ifadedeki inceli\u011fi anlayan hangi fert, ta\u015flanacak ba\u015f\u0131 varken, ba\u015fkas\u0131n\u0131 ta\u015flamaya yeltenir? Ke\u015fke, hayat\u0131n\u0131 ba\u015fkalar\u0131n\u0131n hayat muhasebesinde t\u00fcketen g\u00fcn\u00fcm\u00fcz\u00fcn t\u00e2li\u2019sizleri de bunu anlayabilselerdi..! V\u00e2k\u0131a, m\u00fccrim cezaland\u0131r\u0131l\u0131r ve cezaland\u0131rmada \u015fefkat dahil, hi\u00e7bir y\u00fcce duygu, ferman\u0131 y\u00fcksek yerden \u00e7\u0131kan bu h\u00fckm\u00fcn infaz\u0131na m\u00e2ni olamaz. Ne var ki kin ve nefretlerimizin mahk\u00fbm etti\u011fi kimseleri ta\u015flamaya dair bir h\u00fck\u00fcm bulundu\u011funu s\u00f6ylememiz de m\u00fcmk\u00fcn de\u011fildir. \u0130\u015fin do\u011frusu \u015fu ki; biz, benli\u011fimiz i\u00e7indeki putu, bir Hz. \u0130brahim (aleyhisselam) cesaretiyle k\u0131rmad\u0131ktan sonra, ne nefsimiz ad\u0131na, ne de ba\u015fkalar\u0131 ad\u0131na hi\u00e7bir zaman isabetli karar vermeyiz\u2026<\/p>\n

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Af, insano\u011fluyla g\u00fcn y\u00fcz\u00fcne \u00e7\u0131km\u0131\u015f ve onunla kemale ermi\u015ftir. Bu itibarla biz, en Y\u00fcce Kamet\u2019te, en geni\u015f affedicili\u011fe \u015fahit oluruz.<\/h4>\n<\/blockquote>\n

Kin ve nefret ise, habis ruhlar\u0131n, insanlar aras\u0131na sa\u00e7t\u0131\u011f\u0131 Cehennem tohumlar\u0131d\u0131r. Yery\u00fcz\u00fcn\u00fc gayyaya \u00e7eviren bu kin ve nefret k\u00f6r\u00fckleyicilerine mukabil, bin bir bunal\u0131m i\u00e7inde, itile kak\u0131la hep me\u00e7hullere sevk edilen insan\u0131m\u0131z\u0131n imdad\u0131na, affedicilikle ko\u015fmal\u0131y\u0131z. Arkada b\u0131rakt\u0131\u011f\u0131m\u0131z \u015fu bir iki as\u0131r, af bilmezlerin, m\u00fcsamaha tan\u0131mazlar\u0131n gaseyanlar\u0131yla en kirli ve en sevimsiz h\u00e2le getirildi. Gelece\u011fe de bu nasipsizlerin h\u00fckmedece\u011fini d\u00fc\u015f\u00fcnd\u00fck\u00e7e, \u00fcrpermemek elden gelmiyor. Onun i\u00e7indir ki, bug\u00fcnk\u00fc nesillerin kendi evlat ve torunlar\u0131na en b\u00fcy\u00fck arma\u011fan\u0131, \u201caffetmesini\u201d \u00f6\u011fretmek olmal\u0131d\u0131r.<\/p>\n

En kaba davran\u0131\u015flar, en i\u00e7 buland\u0131r\u0131c\u0131 h\u00e2diseler kar\u015f\u0131s\u0131nda dahi affetmesini… Ne var ki, ruhu h\u0131r\u00e7\u0131nla\u015fm\u0131\u015f, vicdan\u0131 ac\u0131 \u00e7ektirmekten zevk alan insan azmanlar\u0131n\u0131n, affedilmesini d\u00fc\u015f\u00fcnmek de, af m\u00fcessesesine kar\u015f\u0131 bir h\u00fcrmetsizlik olacakt\u0131r. Evet, onlar\u0131 affetmek, hem elimizden gelmez, hem de b\u00f6yle bir af, insanl\u0131\u011fa kar\u015f\u0131 bir sayg\u0131s\u0131zl\u0131kt\u0131r. B\u00f6yle bir sayg\u0131s\u0131zl\u0131\u011f\u0131 makul g\u00f6recek ve g\u00f6sterecek kimse de bilmiyoruz. Belli bir ge\u00e7mi\u015fiyle, d\u00fc\u015fmanl\u0131k telkinleri alt\u0131nda yeti\u015fen bir nesil, i\u00e7ine itildi\u011fi karanl\u0131k d\u00fcnyalarda hep arenalar\u0131n deh\u015fet ve vah\u015fetini seyretti. Ufkunun a\u011fard\u0131\u011f\u0131 anda, \u00f6ten horozlar\u0131n na\u011fmelerinde dahi, o, hep kan ve irin g\u00f6r\u00fcyordu. B\u00f6ylesine, sesi kan, solu\u011fu kan, d\u00fc\u015f\u00fcn\u00fc\u015f\u00fc kan, g\u00fcl\u00fc\u015f\u00fc kan bir topluluktan ne \u00f6\u011frenebilirdi. Ona verilen \u015feylerle, kalbinin bin bir hafakan i\u00e7inde arzulad\u0131\u011f\u0131 \u015feyler, tamamen birbirine z\u0131t ve ters \u015feylerdi. Senelerin ihmali ve yanl\u0131\u015f telkinleri alt\u0131nda ikinci bir f\u0131trat kazanm\u0131\u015f bu nesli, onun sergiledi\u011fi fitne ve fesad\u0131n bir sel ve tufan h\u00e2lini ald\u0131\u011f\u0131 \u015fu dakikada bari onu anlayabilseydik! Heyh\u00e2t! Nerede o basiret…<\/p>\n

Biz aff\u0131n ve ho\u015fg\u00f6r\u00fcn\u00fcn, yaralar\u0131m\u0131z\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 saraca\u011f\u0131na inan\u0131yoruz. Elverir ki bu semav\u00ee silah, dilinden anlayanlar\u0131n elinde olsun. Yoksa \u015fu \u00e2na kadar, tedavi deyip de s\u00fcrd\u00fcrd\u00fc\u011f\u00fcm\u00fcz yanl\u0131\u015f mu\u00e2leceler, kar\u015f\u0131m\u0131za pek \u00e7ok komplikasyonlar \u00e7\u0131karacak ve bundan sonra da bizi hep \u015fa\u015fk\u0131na \u00e7evirecektir.<\/p>\n

\u201cBil illeti, k\u0131l sonra m\u00fcd\u00e2v\u00e2ta tasaddi,<\/strong>
\nHer merhemi, her y\u00e2reye derman m\u0131 sanursun.\u201d
<\/a>[4]<\/sup>(Ziya Pa\u015fa)<\/strong><\/p>\n

[1]<\/a> Gayya: \u0130\u00e7ine d\u00fc\u015fenin kolay kolay kurtulamayaca\u011f\u0131 \u00e7ok derin ve korkun\u00e7 kuyu.
\n
[2]<\/a> Ver\u00e2: \u00d6te, ba\u015fka taraf, arka.
\n
[3]<\/a> Zemzeme: Na\u011fme, ho\u015f ses.
\n
[4]<\/a> \u00d6nce hastal\u0131\u011f\u0131 bil, sonra tedaviye ba\u015fvur. Her merhemi her yaraya derman m\u0131 san\u0131rs\u0131n.<\/div>\n

Yazar: Fethullah G\u00fclen Tarih:

\u0130nsan, \u00fcst\u00fcn y\u00f6nleriyle beraber kusurlar\u0131 da \u00e7ok olan bir varl\u0131kt\u0131r. Ona gelinceye kadar hi\u00e7bir canl\u0131, ba\u011fr\u0131nda bu kadar z\u0131tl\u0131klar\u0131 bar\u0131nd\u0131rmam\u0131\u015ft\u0131r. O, Cennetlerin semalar\u0131nda kanat \u00e7\u0131rp\u0131p pervaz etti\u011fi ayn\u0131 anda, beklenmedik inhiraflar\u0131yla gayyalara[1] kadar da inen bir uc\u00fbbedir. Onda u\u00e7urumla\u015fan, bu korkun\u00e7 ini\u015f ve \u00e7\u0131k\u0131\u015flar aras\u0131nda m\u00fcnasebetler aramak da nafiledir. Zira insano\u011flunda, sebepler, neticeler bamba\u015fka bir …<\/p>\n","protected":false},"author":1,"featured_media":3298,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1217,119,74,1190,134,23,273,36,420,207,1216,41,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3297"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3297"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3297\/revisions"}],"predecessor-version":[{"id":3299,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3297\/revisions\/3299"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3298"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3297"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}