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{"id":3326,"date":"2016-01-11T11:47:32","date_gmt":"2016-01-11T09:47:32","guid":{"rendered":"http:\/\/www.kocar.org\/?p=3326"},"modified":"2016-01-11T11:47:32","modified_gmt":"2016-01-11T09:47:32","slug":"sizinti-basyazilari-gelecegin-mimarlari","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/sizinti-basyazilari-gelecegin-mimarlari\/","title":{"rendered":"S\u0131z\u0131nt\u0131 Ba\u015fyaz\u0131lar\u0131: Gelece\u011fin Mimarlar\u0131"},"content":{"rendered":"
\n

Gelece\u011fi kuracak ve y\u00fckseltecek fikir i\u015f\u00e7ileri, kendi ruhunda varl\u0131\u011fa ermi\u015f talihlilerdir. Maddesini led\u00fcnniy\u00e2t\u0131na teslim etmi\u015f bu hakikat erleri, alabildi\u011fine silik ve alabildi\u011fine s\u00f6n\u00fck g\u00f6r\u00fcn\u00fcml\u00fcd\u00fcrler. Bu itibarla da onlar\u0131, d\u00fcnyev\u00ee debdebe i\u00e7inde bekleyenler hep yan\u0131lm\u0131\u015f ve hep inkis\u00e2r-\u0131 hay\u00e2le u\u011fram\u0131\u015flard\u0131r.<\/p>\n<\/header>\n

\n

D\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fleri itibariyle olduk\u00e7a mukass\u00eedirler. Ama s\u00eenelerinde binbir buhurdan \u00e7e\u015fit \u00e7e\u015fit koku ne\u015fretmektedir. Onlar\u0131n nil\u00fcfer tenlerini, yasemin kokular\u0131n\u0131, onlarla hemh\u00e2l olmayanlara anlatmak olduk\u00e7a zordur. ‘Girmeyen duymaz, tatmayan bilmez.’ Kafda\u011f\u0131ndan daha a\u011f\u0131r bir y\u00fckt\u00fcr, n\u00e2danlara h\u00e2l arzetmek…<\/p>\n

N\u00e2m u ni\u015f\u00e2n nedir bilmez, makama, mans\u0131ba eyvallah etmezler. \u0130\u00e7lerinde tutu\u015fturduklar\u0131 sonsuzluk ate\u015fi, onlar\u0131 her \u015feyden m\u00fcsta\u011fni k\u0131lm\u0131\u015ft\u0131r. Bir mum gibi eriyen benliklerinde, cih\u00e2nlar ayd\u0131nl\u0131\u011fa kavu\u015fur ama, onlar\u0131n g\u00f6z hadekalar\u0131 \u015fu\u00e2n\u0131n zerresini bile kendi hesab\u0131na kullanmak istemez. ‘Yol yapma bize, rahat y\u00fcr\u00fcme ba\u015fkalar\u0131na; sa’y u gayret bize, ganimet ba\u015fkalar\u0131na…’ Bilmem ki, bir bilmece olan m\u00e2hiyetlerini, b\u00f6yle birka\u00e7 hecede if\u00e2de etmek k\u00e2bil olur mu…?<\/p>\n

Onlar, \u00e2layi\u015fsiz ve g\u00f6steri\u015fsizdirler… Duygu ve d\u00fc\u015f\u00fcncelerini anlatmak i\u00e7in, ne y\u00fcce mahfillere, ne de muhte\u015fem k\u00fcrs\u00fclere ihtiya\u00e7 hissetmezler. Der\u00fbn\u00ee duygular\u0131n\u0131n sim\u00e2lar\u0131na aksetmesi, onlar i\u00e7in en y\u00fcce en samim\u00e2ne bir anlatma yoludur.<\/strong><\/p><\/blockquote>\n

Madde ve man\u00e2 ‘ala\u015f\u0131m\u0131’ y\u00fcksek bir m\u00e2hiyete sahibdirler. F\u0131tratla kat’iyyen tenakuza d\u00fc\u015fmezler. Maddeleri bir gergef inceli\u011fi i\u00e7inde ve tamamen man\u00e2n\u0131n emrindedir.<\/p>\n

Dayan\u0131kl\u0131d\u0131rlar ve dar\u0131lma bilmezler. M\u00fcs\u00e2maha atmosferlerine \u00e7arpan kin ve \u00f6fke \u015fah\u00e2blar\u0131, onlar\u0131n yak\u0131c\u0131 ve eritici havalar\u0131yla iz b\u0131rakmadan kaybolur gider. Yunus’un diliyle ‘d\u00f6vene elsiz, s\u00f6vene dilsiz ve g\u00f6n\u00fcls\u00fcz’d\u00fcrler. G\u00f6n\u00fcls\u00fcz derken, onlar\u0131n kalbsiz olduklar\u0131 zannedilmesin; onlar\u0131n i\u00e7lerinde binbir h\u00fczn\u00fcn, binbir sevincin bilmecesi n\u00fcm\u00e2yand\u0131r.<\/p>\n

Kendi sa\u00e2detlerine kar\u015f\u0131 yabanc\u0131 ve alabildi\u011fine di\u011ferg\u00e2md\u0131rlar. N\u00fcb\u00fcvvetin \u00f6z\u00fcnden gelen bir uzant\u0131 ile, daha \u00e7ok ba\u015fkalar\u0131n\u0131n lezzet ve ac\u0131lar\u0131yla dolu ve onlar i\u00e7in vard\u0131rlar.<\/p>\n

Kararl\u0131 ve azimlidirler. Ayaklar\u0131n\u0131n \u00f6n\u00fcnde binbahar s\u00f6k\u00fcn etse, yine de yol ve y\u00f6n de\u011fi\u015ftirmezler. Onlara g\u00f6re makam aldat\u0131c\u0131 bir tahtarevalli, mans\u0131p buz \u00fczerine bir yaz\u0131, servet f\u0131rt\u0131nalarla yer de\u011fi\u015ftiren \u00e7er\u00e7\u00f6pten ib\u00e2rettir.<\/strong><\/p><\/blockquote>\n

Solmayan g\u00fczelliklere g\u00f6n\u00fcl kapt\u0131rm\u0131\u015f bu y\u00fcce k\u00e2metler i\u00e7in, cennet h\u00fbrilerinin perdedarl\u0131\u011f\u0131 dahi onlar\u0131n g\u00f6zlerini kayd\u0131ramaz ve bak\u0131\u015flar\u0131n\u0131 buland\u0131ramaz. Nerede kald\u0131 ki, fen\u00e2 ve zev\u00e2l i\u00e7inde yuvarlanan e\u015fy\u00e2, onlar\u0131n g\u00f6zlerinin ak\u0131na leke olsun…!<\/p>\n

\u015ean ve \u015feref onlar\u0131n en \u00e7ok nefret etti\u011fi \u015feylerdir. \u015e\u00f6hret u\u011fruna verilen her kavgay\u0131 bir komedi, her m\u00fcbarezeyi bir Donki\u015fotluk sayarlar. G\u00f6kler \u00f6tesi \u00e2lemlerden, ald\u0131klar\u0131 ‘Bundan evvel Hakk’a teslim olmu\u015flar \u00fcnv\u00e2n\u0131n\u0131, size O verdi’ iltifat\u0131yla, ne nobel \u00f6d\u00fcllerine, ne gazetelerde rekl\u00e2ma ihtiya\u00e7 hissetmezler. \u0130htiya\u00e7 hissetmek \u015f\u00f6yle dursun, n\u00e2m u ni\u015fan arama u\u011frunda, her cehd, onlar\u0131n nazar\u0131nda, insan\u0131n mahiyetine kar\u015f\u0131 bir su-i kasd ve onu zelil k\u0131lmadan ibarettir.<\/p>\n

G\u00f6n\u00fcl eridirler: \u0130\u00e7leri ayd\u0131n, duygular\u0131 duru, d\u00fc\u015f\u00fcnceleri i\u00e7-i\u00e7e m\u00e2’rifet pete\u011fi ve atmosferleri huzurdan bir cennettir. Onlarla hemh\u00e2l olanlar sa\u00e2det bulur. Onlardan uzak kalan huzurdan da uzak kal\u0131r.<\/strong><\/p><\/blockquote>\n

G\u00f6n\u00fclleri h\u00fcr ve alabildi\u011fine ser\u00e2zadd\u0131r. Hi\u00e7bir f\u00e2ni kement, o s\u00fcl\u00fcn boyunlara tasmal\u0131k edememi\u015ftir. Ne var ki, Hakk’a es\u00e2ret de onlar\u0131n en y\u00fcce \u015fi\u00e2r\u0131d\u0131r. ‘Kul oldum, kul oldum… Her bende, h\u00fcrriyete erince \u015f\u00e2d olur. Ben sana kullu\u011fumla g\u0131pta ve sevince erdim’ (Mevl\u00e2na) s\u00f6z\u00fc, g\u00f6n\u00fcllerinin h\u00fcrriyet ve es\u00e2ret destan\u0131d\u0131r. \u0130htiraslar onlar\u0131n ufkunu kirletmez. \u015eehvetler, d\u00fcnyalar\u0131nda konaklayacak yer bulamaz. Onlar\u0131n geceleri, sabah durulu\u011funda, g\u00fcnd\u00fczleri de cennet-\u00e2s\u00e2d\u0131r.<\/p>\n

Y\u0131llar y\u0131l\u0131 ba\u011fr\u0131 yan\u0131k ve y\u0131k\u0131k Anadolu insan\u0131, hep bu g\u00f6n\u00fcl mimarlar\u0131n\u0131 bekleyip durdu. Daha ne kadar bekleyece\u011fini kestirmek de olduk\u00e7a zordur. Ancak bizler, \u00fcmidimizden bir \u015fey kaybetmeden, do\u011fu\u015f bekledi\u011fimiz ufka y\u00f6nelerek, Rahmet-i Sonsuz’a yakar\u0131\u015fa devam edece\u011fiz…<\/p>\n

O, y\u0131k\u0131lan kalb ve ruh surlar\u0131m\u0131z\u0131n tamirinde, bizi daha fazla bekletmesin.<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Eyl\u00fcl 1980, Cilt 2, Say\u0131 20<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Gelece\u011fi kuracak ve y\u00fckseltecek fikir i\u015f\u00e7ileri, kendi ruhunda varl\u0131\u011fa ermi\u015f talihlilerdir. Maddesini led\u00fcnniy\u00e2t\u0131na teslim etmi\u015f bu hakikat erleri, alabildi\u011fine silik ve alabildi\u011fine s\u00f6n\u00fck g\u00f6r\u00fcn\u00fcml\u00fcd\u00fcrler. Bu itibarla da onlar\u0131, d\u00fcnyev\u00ee debdebe i\u00e7inde bekleyenler hep yan\u0131lm\u0131\u015f ve hep inkis\u00e2r-\u0131 hay\u00e2le u\u011fram\u0131\u015flard\u0131r. D\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fleri itibariyle olduk\u00e7a mukass\u00eedirler. Ama s\u00eenelerinde binbir buhurdan \u00e7e\u015fit \u00e7e\u015fit koku ne\u015fretmektedir. Onlar\u0131n nil\u00fcfer tenlerini, …<\/p>\n","protected":false},"author":1,"featured_media":3327,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,1227,273,36,420,1228,41],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3326"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3326"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3326\/revisions"}],"predecessor-version":[{"id":3329,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3326\/revisions\/3329"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3327"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3326"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}