B\u00fcy\u00fck ve cidd\u00ee istih\u00e2leler arefesinde bulunuyoruz. Toplum sanc\u0131 sanc\u0131 \u00fcst\u00fcne k\u0131vran\u0131p duruyor ve yeni bir \u015feyler do\u011furma e\u015fi\u011finde… Y\u0131llar y\u0131l\u0131 binbir paradoksla kendine has \u00e7izgiden uzakla\u015fm\u0131\u015f y\u0131\u011f\u0131nlar, gelecek hakk\u0131nda olduk\u00e7a endi\u015feli ve \u00fcmitsiz. Y\u00fcrekler dermans\u0131z.. zihinler fakir.. ilhamlar sevimsiz…<\/p>\n<\/header>\n
Ruh d\u00fcnyas\u0131 b\u00f6ylesine sars\u0131k ve istikb\u00e2li i\u00e7 i\u00e7e kaos, can\u0131 duda\u011f\u0131nda peri\u015fan kitleler, dizlerine derman, y\u00fcreklerine fer bekliyorlar. Kendisinden hayat ve saadet umdu\u011fu hav\u00e2risini, iman ve \u00fcmit mesajlar\u0131yla kar\u015f\u0131s\u0131nda bulmas\u0131, onun i\u00e7in en hayat\u00ee bir mevzudur.<\/p>\n
\u00dcmit her \u015feyden evvel bir inan\u00e7 i\u015fidir. \u0130nanan insan \u00fcmitlidir ve \u00fcmidi de inanc\u0131 nispetindedir. Bu itibarlad\u0131r ki, sa\u011flam inan\u00e7 mahsul\u00fc \u00e7ok \u015feyler, baz\u0131lar\u0131nca h\u00e2rika zannedilmektedir. Asl\u0131nda, \u00fcmit, azim ve kararl\u0131l\u0131k, iman dolu bir kalbe girince, be\u015fer\u00ee normaller a\u015f\u0131lm\u0131\u015f olur. Bu seviyede g\u00f6n\u00fcl hayat\u0131na sahip olamayanlar ise bunu fevkal\u00e2deden sayarlar.<\/strong><\/p><\/blockquote>\n
Hele insan, inanaca\u011f\u0131 \u015feyi iyi se\u00e7ebilmi\u015f ve ona g\u00f6n\u00fcl vermi\u015fse, art\u0131k onun ruh d\u00fcnyas\u0131nda, \u00fcmitsizlik, karamsarl\u0131k ve bedbinlikden asla s\u00f6z edilemez.<\/p>\n
Fert, \u00fcmitle varl\u0131\u011fa erer; toplum onunla dirilir ve geli\u015fme seyrine girer. Bu itibarla, \u00fcmidini yitirmi\u015f bir fert var say\u0131lamayaca\u011f\u0131 gibi, \u00fcmitten mahrum bir toplum da fel\u00e7 olmu\u015f demektir.<\/p>\n
\u00dcmit, insan\u0131n kendi ruhunu ke\u015ffetmesi ve ondaki iktidar\u0131 sezmesinden ibarettir. Bu sezi\u015fle insan, k\u00e2inatlar \u00f6tesi Kudret-i Sonsuz’la m\u00fcnasebete ge\u00e7er ve onunla her \u015feye yetebilecek bir g\u00fc\u00e7 ve kuvvete ula\u015f\u0131r. Bu sayede, zerre g\u00fcne\u015f; damla derya; par\u00e7a b\u00fct\u00fcn ve ruh k\u00e2inat\u0131n bir solu\u011fu h\u00e2line gelir.<\/p>\n
\u00c2dem Nebi (as), sem\u00e2s\u0131n\u0131n karard\u0131\u011f\u0131, azminin k\u0131r\u0131ld\u0131\u011f\u0131 ve can\u0131n\u0131n duda\u011f\u0131na geldi\u011fi bir devrede, \u00fcmitle silkindi, “Nefsime zulmettim.” dedi ve dirildi. \u015eeytan ise, g\u00f6nl\u00fcnden ak\u0131tt\u0131\u011f\u0131 \u00fcmitsizlik kan ve irini i\u00e7inde bocalad\u0131 durdu ve nihayet bo\u011fuldu…<\/p>\n
Her g\u00f6n\u00fcl eri \u00fcmitten bir me\u015f’\u00e2le ile yola \u00e7\u0131km\u0131\u015f, bununla tufanlar\u0131 g\u00f6\u011f\u00fcslemi\u015f; f\u0131rt\u0131nalarla pen\u00e7ele\u015fmi\u015f ve dalgalarla bo\u011fu\u015fmu\u015ftur. Kimisinde \u00fcmit bir C\u00fbd\u00ee tomurcu\u011fu, kimisinde \u0130rem ba\u011flar\u0131 kimisinde de Medinele\u015fen bir Yesrib haline gelmi\u015ftir. Bu v\u00e2dide her \u00fcmit kahraman\u0131, ayn\u0131 zamanda Hakk kat\u0131n\u0131n azizi, halk\u0131n da bayra\u011f\u0131 olmu\u015ftur.<\/strong><\/p><\/blockquote>\n
\u00dcmit ve azimle co\u015fan bir Berber\u00ee k\u00f6le, Herk\u00fcl s\u00fctunlar\u0131na yeni bir n\u00e2m getirmi\u015f ve deniz a\u015f\u0131r\u0131 \u00fclkelerin efsanev\u00ee kahraman\u0131 olmu\u015ftur. Ve, yine \u00fcmitle y\u0131ld\u0131r\u0131mla\u015fan gen\u00e7 bir serdar, \u00e7a\u011flarla oynam\u0131\u015f ve be\u015fer tarihinde pek az insan\u0131n elde edebildi\u011fi y\u00fcceliklere ermi\u015ftir.<\/p>\n
Bir de, her \u015feyin bitti\u011fi; milletin kaddinin b\u00fck\u00fcld\u00fc\u011f\u00fc, gururunun k\u0131r\u0131ld\u0131\u011f\u0131 devrede, iman ve \u00fcmidin d\u00e2sit\u00e2n\u00ee bir h\u00e2l almas\u0131 vard\u0131r ki; inanc\u0131n derecesine g\u00f6re, onu elde eden, k\u00e2inata meydan okuyabilir; ellibin defa \u00e7ark\u0131, d\u00fczeni bozulsa sars\u0131lmadan yoluna devam eder; yoklukta, varl\u0131k cilvesi g\u00f6sterip \u00f6l\u00fc ruhlara can olur.<\/p>\n
\u00dcmitle uzun yollar a\u015f\u0131l\u0131r; \u00fcmitle kandan irinden deryalar ge\u00e7ilir ve ancak \u00fcmitle dirli\u011fe ve d\u00fczene erilir. \u00dcmit d\u00fcnyas\u0131nda ma\u011flup olanlar, pratikte de yenilmi\u015f say\u0131l\u0131rlar. Ne yi\u011fit\u00e7e ve \u00e7al\u0131mla yola \u00e7\u0131kanlar vard\u0131r ki, iman ve \u00fcmit zaaf\u0131ndan \u00f6t\u00fcr\u00fc, yar\u0131 yolda kalm\u0131\u015flard\u0131r. K\u00fc\u00e7\u00fck bir zelzele, gelip ge\u00e7ici bir f\u0131rt\u0131na, ak\u0131p giden bir sel, onlar\u0131n azim ve iradelerini de beraber al\u0131p g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Ya kendilerine \u00fcmitle ba\u011flan\u0131l\u0131p sonradan onlarla beraber yeis batakl\u0131\u011f\u0131na d\u00fc\u015f\u00fcp bo\u011fulanlar\u0131n h\u00e2li, o hepten y\u00fcrekler ac\u0131s\u0131d\u0131r.<\/p>\n
Asl\u0131nda ger\u00e7e\u011fi bulamam\u0131\u015f ve ona dilbeste olamam\u0131\u015f kimselerin ba\u015fka t\u00fcrl\u00fc olmalar\u0131 da m\u00fcmk\u00fcn de\u011fildir. Makama, mans\u0131ba \u00fcmit ba\u011flam\u0131\u015f; servete, s\u00e2m\u00e2na g\u00f6n\u00fcl vermi\u015f ve gelip ge\u00e7ici, y\u0131k\u0131l\u0131p gidici \u015feylerle avunup durmu\u015f kimselerin, er ge\u00e7 h\u00fcsrana maruz kalacaklar\u0131 muhakkakt\u0131r.<\/p>\n
Solmayan renge, s\u00f6nmeyen \u0131\u015f\u0131\u011fa, batmayan g\u00fcne\u015fe dilbeste olan bir ruhtur ki; gecesi sabah ayd\u0131nl\u0131\u011f\u0131nda, g\u00fcnd\u00fcz\u00fc cennet bah\u00e7eleri gibi rengarenktir. B\u00f6ylelerinin, karanl\u0131k bilmeyen ufuklar\u0131nda g\u00fcne\u015fler kol gezer ve de\u011fi\u015fen mevsimler, farkl\u0131 manzaralar\u0131n b\u00fcy\u00fcleyici me\u015fherleri gibi birbirini takip eder durur. Veyahut her biri bir ulu a\u011fa\u00e7 gibi, semaya do\u011fru ser \u00e7ekmi\u015f ve k\u00f6k k\u00f6k \u00fcst\u00fcne zeminin derinliklerine inmi\u015ftir ki; ne kar\u0131n, dolunun \u015fiddeti, ne de tipinin, boran\u0131n yak\u0131p kavuruculu\u011fu onlar\u0131 m\u00fcteessir etmez. Sonsuza ba\u011flanm\u0131\u015f ve \u00fcmitle dolu bu g\u00f6n\u00fcller, bahar demez, yaz demez; hazan demez, k\u0131\u015f demez, kucak kucak meyvelerle gelir ve o g\u00f6rkemli kametten bekleneni yerine getirirler.<\/p>\n
Bizler topyek\u00fcn bir millet olarak, dayan\u0131p dar\u0131lmayan, azmedip y\u0131lmayan ve hele \u00fcmitsizli\u011fe asla kap\u0131lmayan yol g\u00f6stericilere; ekmek kadar, su kadar, hava kadar ihtiya\u00e7 i\u00e7indeyiz. Hevesle yola \u00e7\u0131k\u0131p hev\u00e2lar\u0131na g\u00f6re arad\u0131klar\u0131n\u0131 bulamay\u0131nca, ya \u00fcmitsizli\u011fe d\u00fc\u015fm\u00fc\u015f veya Yaradan’la cedelle\u015fmeye giri\u015fmi\u015f olanlara gelince; onlar bizden, biz de onlardan fersah fersah uzak bulunmaktay\u0131z. M\u00e2m\u00e2fih, fele\u011fin geni\u015f dairedeki \u00e7ark-\u0131 \u00e7emberi, hi\u00e7bir zaman, yerdeki bu sefillerin kokmu\u015f felsefelerine ve bozuk hendeselerine g\u00f6re cereyan etmeyecektir..!<\/strong><\/p><\/blockquote>\n
Binbir \u00fcmit tomurcu\u011funun tebess\u00fcm etti\u011fi ve binbir tohumun, topra\u011f\u0131n alt\u0131nda kara d\u00fc\u015fecek cemreyi bekledi\u011fi \u015fu g\u00fcnlerde, \u00fcmitten mahrum g\u00f6n\u00fcllere \u00fcmit dileklerimizle…<\/p>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Aral\u0131k 1980, Cilt 2, Say\u0131 23<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
B\u00fcy\u00fck ve cidd\u00ee istih\u00e2leler arefesinde bulunuyoruz. Toplum sanc\u0131 sanc\u0131 \u00fcst\u00fcne k\u0131vran\u0131p duruyor ve yeni bir \u015feyler do\u011furma e\u015fi\u011finde… Y\u0131llar y\u0131l\u0131 binbir paradoksla kendine has \u00e7izgiden uzakla\u015fm\u0131\u015f y\u0131\u011f\u0131nlar, gelecek hakk\u0131nda olduk\u00e7a endi\u015feli ve \u00fcmitsiz. Y\u00fcrekler dermans\u0131z.. zihinler fakir.. ilhamlar sevimsiz… Ruh d\u00fcnyas\u0131 b\u00f6ylesine sars\u0131k ve istikb\u00e2li i\u00e7 i\u00e7e kaos, can\u0131 duda\u011f\u0131nda peri\u015fan kitleler, dizlerine derman, y\u00fcreklerine …<\/p>\n","protected":false},"author":1,"featured_media":3342,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,103,41,1232],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3341"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3341"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3341\/revisions"}],"predecessor-version":[{"id":3343,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3341\/revisions\/3343"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3342"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3341"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3341"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}