\n

Zafer, canl\u0131lar \u00e2leminde, hususiyle insanlar aras\u0131nda en tatl\u0131 \u00fcmniye, en c\u00e2zip r\u00fcya olarak, daima arzu edilen ve asla vasl\u0131na doyulmayan bir Leyla\u2019d\u0131r. Be\u015fer, var oldu\u011fu g\u00fcnden beri, bin bir y\u0131lankavilerle zirvelere t\u0131rmanarak onu aram\u0131\u015f ve t\u00fcrk\u00fclerinde hep onu hecelemi\u015ftir.<\/p>\n

Kim bilir, belki de bu hususlar, her varl\u0131k i\u00e7in \u201cs\u00f6z konusu\u201d dur!<\/p>\n

Evet, \u015fayet insan, kulak kesilip varl\u0131\u011f\u0131n sinesindeki sessiz m\u00fbs\u0131k\u00eeyi dinlese, her \u015feyin nabz\u0131n\u0131n \u201czafer!\u201d diye att\u0131\u011f\u0131n\u0131 duyacakt\u0131r. Zira, umum k\u00e2inatlar s\u0131rl\u0131 bir \u015fevkle; canl\u0131lar kendi insiyaklar\u0131 \u00f6l\u00e7\u00fcs\u00fcnde; insanlar da kendi iradeleriyle hep zafere t\u0131rmanmaktad\u0131rlar.<\/p>\n

Zafer i\u00e7in horozlar birbirlerinin ibiklerini al kan i\u00e7inde b\u0131rak\u0131rlar. Onun i\u00e7in ko\u00e7lar, boynuz boynuza gelir, vuru\u015furlar. Onun i\u00e7in mandalar birbirlerini kovalay\u0131p durur; onun i\u00e7in kedi, k\u00f6pek birbirine di\u015f g\u00f6sterir ve homurdan\u0131r…<\/p>\n

Bu u\u011furda ho\u015f olmayan \u015feyler de cereyan eder; ama, e\u015fyan\u0131n tabiat\u0131 bu! Her nev\u2019i, kendi zaferi ve kendi h\u00e2kimiyeti i\u00e7in kavga verir. Her s\u0131n\u0131f, \u00fcst\u00fcn geldi\u011fi ve yayg\u0131nla\u015ft\u0131\u011f\u0131 nispette \u00f6v\u00fcn\u00fcr ve mutluluk hisseder.<\/p>\n

\u0130nsano\u011flu da \u00f6yledir; o da zaferlerle co\u015far, zaferlerle ne\u015felenir; i\u00e7inden zafer duygusu silinince de, bir a\u011fa\u00e7 gibi kurur ve \u00f6l\u00fcr.<\/p>\n

A\u011fa\u00e7, canl\u0131 kald\u0131\u011f\u0131 s\u00fcrece meyve verir; insan ise, zafer meyveleriyle canl\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. Zafer duygu ve d\u00fc\u015f\u00fcncesinden mahrum b\u0131rak\u0131l\u0131nca da, hemen p\u00f6rs\u00fcr ve s\u00f6ner. \u00c7i\u00e7ekler, yapraklar, y\u00fcce a\u011fa\u00e7lar\u0131n tepelerinde ne ise, zafer taklar\u0131 da insano\u011flu i\u00e7in ayn\u0131 \u015feydir. \u00c7i\u00e7eksiz a\u011fa\u00e7 metruk ve garip, zafersiz insan da bahts\u0131zd\u0131r.<\/p>\n

Tul\u00fb, G\u00fcne\u015f\u2019in zaferi; ona ba\u011fr\u0131n\u0131 a\u00e7\u0131p Mevlev\u00ee gibi d\u00f6nme, yerin; menzilden menzile ko\u015farak, her ay bir kere Bedir olma da Ay\u2019\u0131n…<\/p>\n

Petek, ar\u0131n\u0131n zaferi; a\u011f, \u00f6r\u00fcmce\u011fin; yukar\u0131lara do\u011fru pervaz etme de ku\u015fun. Petek yapma hendesesini bilmeyen ar\u0131; a\u011f \u00f6rme esrar\u0131ndan habersiz \u00f6r\u00fcmcek ve u\u00e7mas\u0131n\u0131 beceremeyen ku\u015f t\u00e2li\u2019sizdir. Ya, hayat\u0131nda bir kere olsun, zafer g\u00fclbank\u0131 dinlememi\u015f insan…<\/p>\n

Milletler, zaferleriyle tarihe girmi\u015flerdir. K\u00fclt\u00fcr ve medeniyet \u2013ek\u015fi, tatl\u0131 meyveleriyle\u2013 hep zafer kaideleri \u00fczerinde geli\u015fmi\u015ftir. \u00dcmranlar, fatih ve muzaffer kumandanlar\u0131n ge\u00e7tikleri yerlerde ye\u015fermi\u015f ve mevcudiyetlerini de, fetih ve zaferlerle devam ettirmi\u015flerdir.<\/strong><\/span><\/p><\/blockquote>\n

Roma, Romal\u0131 askerin sefer ve zaferleriyle ihti\u015fama erdi.. ve her g\u00fcn yenilenen zafer taklar\u0131yla devlet diri ve ordu da disiplin i\u00e7indeydi. Romal\u0131 asker sefer ve zaferi unutunca, devlet korkun\u00e7 bir \u201cmigren\u201de, Milet de onulmaz bir \u201cmiyokardit\u201de tutuldu. Bundan \u00f6tesi ise, d\u00e2hil\u00ee karga\u015fa ve t\u0131pk\u0131 kan kanserine m\u00fcptela bir b\u00fcnye gibi, i\u00e7ten i\u00e7e eriyip t\u00fckenme.<\/p>\n

Atina, k\u00f6rd\u00fc\u011f\u00fcm\u00fc \u00e7\u00f6zen muzaffer askerin omuzlar\u0131nda y\u00fckseldi; y\u0131ld\u0131r\u0131m s\u00fcratiyle, bir ba\u015ftan bir ba\u015fa b\u00fct\u00fcn cihana sesini duyurdu ve kendini tan\u0131tt\u0131rd\u0131. O da muzaffer askerini tarihin ba\u011fr\u0131na g\u00f6md\u00fc\u011f\u00fc g\u00fcn, b\u00fct\u00fcn d\u00fcnyaya kar\u015f\u0131 fermuar\u0131n\u0131 kapatarak i\u00e7ten i\u00e7e erimeye durdu…<\/p>\n

Art\u0131k orada da, eski yi\u011fitler, yerlerini bir k\u0131s\u0131m i\u011fdi\u015flere, hakik\u00ee kahramanlar da \u201cmit\u201dlere terk ediyorlard\u0131. Alabildi\u011fine sars\u0131k ve zebun olan bu d\u00f6nemin Atinal\u0131s\u0131n\u0131n perspektifinde, sadece eski metruk\u00e2t\u0131n mozai\u011fi vard\u0131r. Ne gariptir ki, Bat\u0131 da, onun bu jelatinli d\u00f6nemine vurulmu\u015f ve \u00e7aputlara sar\u0131l\u0131 \u201cHelene\u201dyi, ibri\u015fim ve danteller i\u00e7inde R\u00f6nesans mihrab\u0131na yerle\u015ftirmi\u015ftir. Bu hareket ise, fecrinde tek zafer y\u0131ld\u0131z\u0131 do\u011fmam\u0131\u015f Bat\u0131n\u0131n, \u00fcst\u00fbrev\u00ee bir y\u0131ld\u0131z\u0131 pop\u00fclarize ederek, gecesinde binlerce y\u0131ld\u0131z\u0131n kol gezdi\u011fi bir d\u00fcnyaya yutturmas\u0131ndan ba\u015fka bir \u015fey de\u011fildir. V\u00e2k\u0131a Bat\u0131, hep ayn\u0131 akrobatl\u0131klarla sahneye \u00e7\u0131km\u0131\u015f ve ayn\u0131 g\u00f6zba\u011fc\u0131l\u0131klar\u0131 yapm\u0131\u015ft\u0131r. Evet, ba\u015fkalar\u0131n\u0131n zaferlerini, allay\u0131p pullay\u0131p sahneye koymak dururken, ne gerek var zaferin y\u00fcksek ve me\u015fakkatli tepelerini a\u015fmaya!?.<\/p>\n

Anadolu insan\u0131 da, kendi yurdunu zafer taklar\u0131 \u00fczerine kurdu. \u00d6yle ki, bu vatan\u0131n her par\u00e7as\u0131 ve bu \u00fclkede ge\u00e7en zaman\u0131n her b\u00f6l\u00fcm\u00fc, onun zafer t\u00fcrk\u00fclerinden biriyle tan\u0131n\u0131r ve biriyle y\u00e2d edilir. Y\u0131l\u0131n hi\u00e7bir g\u00fcn\u00fc yoktur ki, takvim ibresi, o g\u00fcn i\u00e7inde Anadolu insan\u0131na ait birka\u00e7 zaferi g\u00f6stermesin.<\/strong><\/span><\/p><\/blockquote>\n

Yerinde y\u00fcce duygu ve d\u00fc\u015f\u00fcncelerin havarisi olarak, elindeki hakikat mesajlar\u0131n\u0131 d\u00fcnyan\u0131n en \u00fccra k\u00f6\u015felerine kadar ta\u015f\u0131mas\u0131; yerinde \u015fim\u015fekler \u00e7akan k\u0131l\u0131c\u0131yla zul\u00fcm ve zul\u00fcm\u00e2t\u0131 da\u011f\u0131tarak \u201cba\u015flarda gezen\u201d zalim ayaklar\u0131 \u201cyere indirmesi\u201d ve yerinde \u00fcmitsiz ve karamsar ruhlara iman ve heyecan kazand\u0131rarak, t\u0131kanan fazilet yollar\u0131n\u0131 a\u00e7mas\u0131, Anadolu insan\u0131n\u0131n m\u00fchim zafer s\u00e2iklerinden olmu\u015ftur. O, bu s\u00e2iklere sayg\u0131l\u0131 kald\u0131\u011f\u0131 s\u00fcrece de, canl\u0131l\u0131\u011f\u0131n\u0131 devam ettirmi\u015f ve onurunu korumu\u015ftur. Aksine \u201ctagall\u00fcpler, esaretler, tahakk\u00fcmler, mezelletler…\u201d<\/em><\/p>\n

Bir de Anadolu insan\u0131n\u0131n her t\u00fcrl\u00fc imk\u00e2ndan mahrum b\u0131rak\u0131larak, bo\u011fulmak istendi\u011fi d\u00f6nemde, elde etti\u011fi zaferler vard\u0131r ki, as\u0131l onu efsanele\u015ftiren de onun bu zaferleridir. Evet, ba\u015fka milletler i\u00e7in, m\u00fcdafaa \u00fcmidi dahi kalmad\u0131\u011f\u0131 en kritik d\u00f6nemlerde, onu b\u00fct\u00fcn dinamizmiyle taarruzda g\u00f6r\u00fcr\u00fcz.<\/p>\n

\u00dclkesinin d\u00f6rt bir taraftan sar\u0131ld\u0131\u011f\u0131, b\u00fct\u00fcn yabanc\u0131 d\u00fcnyalar\u0131n ak\u0131n ak\u0131n \u00fczerine geldi\u011fi;<\/p>\n

\u201cEski d\u00fcnya, yeni d\u00fcnya, b\u00fct\u00fcn akv\u00e2m-\u0131 be\u015fer,
\nKayn\u0131yor kum gibi… mah\u015fer mi hakikat mah\u015fer,
\nYedi iklimi cihan\u0131n duruyor kar\u015f\u0131nda,
\nOstralya\u2019yla beraber bak\u0131yorsun: Kanada!
\n\u00c7ehreler ba\u015fka, lisanlar, deriler reng\u00e2renk;
\nSade bir h\u00e2dise var ortada: Vah\u015fetler denk.
\nKimi Hind\u00fb, kimi yamyam, kimi bilmem ne bela…
\nHani t\u00e2\u00fbna da zuld\u00fcr bu rezil istila!\u201d<\/em><\/strong><\/span>
\n (M. \u00c2kif)<\/strong><\/span><\/p><\/blockquote>\n

en karma\u015f\u0131k, en \u00fcmit-\u015fiken^{[1]<\/sup> hallerde dahi onun \u201cehl-i sal\u00eeb\u201d in savletini k\u0131rd\u0131\u011f\u0131na ve ecdad\u0131n\u0131n ruhunu \u015f\u00e2d etti\u011fine \u015fahit oluruz.<\/p>\n}

F\u0131trat\u0131 m\u00fcteheyyi\u00e7^{[2]<\/sup> bu milletin m\u00fcdafaas\u0131 taarruzundan, taarruzu da m\u00fcdafaas\u0131ndan geri de\u011fildir. Duyup doydu\u011fu y\u00fcce hakikatleri, ba\u015fkalar\u0131na duyurman\u0131n delisi olarak, Himalayalar\u2019\u0131 a\u015ft\u0131\u011f\u0131 gibi, Alpler\u2019e ve Preneler\u2019e de uzanarak, aylar\u0131n g\u00fcne\u015flerin bir ba\u015fka do\u011fup batt\u0131\u011f\u0131 bu \u00fclkelere de, \u0131\u015f\u0131k ve \u00fcmit g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. O, bu y\u00fcce vazifeyi yaparken ne kadar co\u015fkun, ne kadar at\u0131lgansa, kolunu, kanad\u0131n\u0131 k\u0131r\u0131p \u00fczerine \u00e7ulland\u0131klar\u0131 zaman da, o kadar yavuz ve o kadar yamand\u0131r.<\/p>\n}

Bir de, madde \u00f6tesi, insan\u0131n kendi i\u00e7inde, kendi nefsine kar\u015f\u0131 elde edece\u011fi zaferler vard\u0131r ki, en \u00e7ok takdire \u015f\u00e2yan olan ve semav\u00ee g\u00fclbanklarda yerini alan da i\u015fte budur. Ferdin, kendi i\u00e7inde, kendisiyle olan kavgas\u0131nda muvaffak olmas\u0131… Bu vadide kazan\u0131lacak her zafer insan\u0131 derinle\u015ftirir, buudla\u015ft\u0131r\u0131r ve onu binlerce zaferin kahraman\u0131 olmaya namzet k\u0131lar.<\/p>\n

Kanaatimce milletimizin, as\u0131rlarca devam edegelen zaferler zincirinin temel r\u00fckn\u00fc de bu olsa gerektir. Yoksa s\u0131n\u0131rl\u0131 imk\u00e2n ve s\u0131n\u0131rl\u0131 kuvvetlerle, b\u00fct\u00fcn cihana kar\u015f\u0131 verilen kavgadan muvaffak \u00e7\u0131kmay\u0131 izah etmeye imk\u00e2n yoktur.<\/p>\n

Evet, bizim tarihimizdeki ger\u00e7ek fatih ve muzaffer kumandanlar, hep bu i\u00e7teki zaferin kanatlar\u0131yla y\u00fckselmi\u015f ve o sayede H\u0131z\u0131r\u2019la sohbete ermi\u015flerdir. \u201cEn b\u00fcy\u00fck cihad\u201d unvan\u0131yla ferdin derununda ba\u015flat\u0131lan bu kavga, daha sonra onun b\u00fct\u00fcn davran\u0131\u015flar\u0131n\u0131 tesir alt\u0131na alarak, ona yenilmezli\u011fin s\u0131rr\u0131n\u0131 \u00f6\u011fretir. Zira, kendi i\u00e7inde zafere ermi\u015f b\u00f6yle bir el, maddenin ve kuvvetin b\u00fct\u00fcn hokkabazl\u0131klar\u0131n\u0131 bir anda yutar ve yok eder. \u201cT\u00fbr\u201dun esrar\u0131n\u0131 ruhuna ge\u00e7irmi\u015f bir babayi\u011fidin nazar\u0131nda, kemmiyet b\u00fct\u00fcn debdebe ve \u00e2layi\u015fiyle keyfiyetin zerresine r\u00e2m olur.<\/p>\n

Bundan \u00f6t\u00fcr\u00fcd\u00fcr ki, bizim zaferlerimiz ve bu zaferleri bize hediye eden askerlerimiz, ba\u015fkalar\u0131ndan tamamen ayr\u0131l\u0131r ve farkl\u0131 bir durum arz ederler.<\/p>\n

Bizde, nefsin frenlenmesi, ferdin kendi kendini yenmesi bir esast\u0131r. Bu itibarla, nefsinin esir ve zebunu olan bir insan, \u0130skender dahi olsa zavall\u0131d\u0131r ve ac\u0131nacak h\u00e2ldedir.<\/p>\n

Y\u00fcce duygu ve y\u00fcksek idealleri g\u00f6n\u00fcllerinde \u00e2bidele\u015ftiremeyenler, \u015fahs\u00ee istek ve arzular\u0131na kar\u015f\u0131 koyamayanlar; Hakk\u2019a sayg\u0131 ve Hakk\u2019a esaretteki zevki idrak edemeyenler, bir ba\u015ftan bir ba\u015fa b\u00fct\u00fcn cihan\u0131 fethetseler dahi asla zafere ermi\u015f say\u0131lamazlar.<\/strong><\/span><\/p><\/blockquote>\n

\u00d6l\u00e7\u00fclerimiz i\u00e7inde muzaffer say\u0131lan millete binler selam!<\/p>\n

[1] \u00dcmit-\u015fiken: \u00dcmit k\u0131ran.
\n[2] M\u00fcteheyyi\u00e7: Heyecanl\u0131.<\/div>\n

\u00a0Yazar : Fethullah G\u00fclen, <\/span><\/strong>S\u0131z\u0131nt\u0131, Haziran 1981, Cilt 3, Say\u0131 29<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0B\u00fcy\u00fck himmetlerin, y\u00fcce gayretlerin tomurcukla\u015fmas\u0131d\u0131r zafer. Eme\u011fin, cehdin, \u0131zd\u0131rap ve sanc\u0131n\u0131n petekle\u015fti\u011fi noktad\u0131r zafer. Zafer, canl\u0131lar \u00e2leminde, hususiyle insanlar aras\u0131nda en tatl\u0131 \u00fcmniye, en c\u00e2zip r\u00fcya olarak, daima arzu edilen ve asla vasl\u0131na doyulmayan bir Leyla\u2019d\u0131r. Be\u015fer, var oldu\u011fu g\u00fcnden beri, bin bir y\u0131lankavilerle zirvelere t\u0131rmanarak onu aram\u0131\u015f ve t\u00fcrk\u00fclerinde hep onu hecelemi\u015ftir. Kim bilir, …<\/p>\n","protected":false},"author":1,"featured_media":3376,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,41,1129],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3375"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3375"}],"version-history":[{"count":3,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3375\/revisions"}],"predecessor-version":[{"id":3379,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3375\/revisions\/3379"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3376"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3375"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}