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Yollar k\u0131vr\u0131m k\u0131vr\u0131m uzan\u0131r sonsuzlu\u011fa kadar. Ve yolcular vard\u0131r bu yollarda, \u00e7a\u011flayan sular, a\u011flayan bulutlar gibi.. sular gibi ba\u015f\u0131n\u0131 ta\u015ftan ta\u015fa vurarak ko\u015far sonsuz ummanlara do\u011fru. Ve, \u0131\u015f\u0131kla, hararetle y\u00fckselir y\u00fckselebildi\u011fi kadar.. bitip t\u00fckenme bilmeyen bu devr-i d\u00e2im, bu ebed\u00ee yolculuk, bir l\u00e2hza dinmeden s\u00fcrer gider. G\u00fcne\u015fler \u00fclkesinden topra\u011f\u0131n ba\u011fr\u0131na ve oradan da yeniden y\u0131ld\u0131zlar \u00e2lemine g\u00f6\u00e7 eder durur b\u00fct\u00fcn varl\u0131klar..!<\/p>\n

Mahl\u00fbkat\u0131n soluklar\u0131 say\u0131s\u0131ncad\u0131r yollar. Ve her varl\u0131k, kendine has bir yolda ko\u015far durur hedefinden yana… Solucan s\u00fcr\u00fcm s\u00fcr\u00fcm kat eder yolunu. Kaplumba\u011fa ad\u0131m ad\u0131md\u0131r kendi yolunda. Atlar sekerek, ku\u015flar kanat \u00e7\u0131rparak ge\u00e7er giderler yollar\u0131ndan. Y\u0131ld\u0131r\u0131mlar\u0131n bir ayr\u0131 seyahati; g\u00fcne\u015flerin bir ayr\u0131 ak\u0131p gidi\u015fi vard\u0131r bu yollarda…<\/span><\/strong><\/p><\/blockquote>\n

Ve, as\u0131l yol, insano\u011fluyla do\u011fmu\u015f, onun \u015fuuruyla ayd\u0131nl\u0131\u011fa kavu\u015fmu\u015f ve onun duygu ve d\u00fc\u015f\u00fcncesiyle sonsuzluk kazanm\u0131\u015ft\u0131r. Ne gariptir ki; yolsuzluk da onunla do\u011fmu\u015f ve yollar\u0131n ra\u011fm\u0131na; bir l\u00e2hza da, onun yakas\u0131n\u0131 b\u0131rakmam\u0131\u015ft\u0131r. Evet, her devirde, y\u0131ld\u0131zlar aras\u0131 seyahat edenlere mukabil, batakl\u0131kta yol arayanlar da eksik olmam\u0131\u015ft\u0131r.<\/p>\n

Asl\u0131nda yol, yol vurup y\u00fcr\u00fcyen ve y\u00fcr\u00fcd\u00fc\u011f\u00fc yolun erk\u00e2n\u0131n\u0131 bilenler i\u00e7in vard\u0131r. Her g\u00fcn\u00fc ayr\u0131 bir hezey\u00e2nla ge\u00e7ip gidenlere, yolun varl\u0131\u011f\u0131yla yoklu\u011fu m\u00fcsavidir. Yolda y\u00fcr\u00fcme, emniyetin ve hedefe varman\u0131n ilk \u015fart\u0131d\u0131r. Bu itibarla da, zevkli ve \u00fcmit vericidir. Ne var ki, ayn\u0131 yolun, bir s\u00fcr\u00fc de, ini\u015fi, \u00e7\u0131k\u0131\u015f\u0131; deresi, tepesi; s\u0131k\u0131nt\u0131 ve \u0131zd\u0131rab\u0131 vard\u0131r. Hele bizim yolumuz, hele bizim yolumuz..!<\/p>\n

‘Bu yol uzakt\u0131r,<\/strong><\/span>
\nMenzili \u00e7oktur,<\/strong><\/span>
\nGe\u00e7idi yoktur,<\/strong><\/span>
\nDerin sular var.’ (Yunus Emre)<\/strong><\/span><\/p><\/blockquote>\n

A\u015fk ile \u00e7\u0131k\u0131p rev\u00e2n olanlara; y\u00fcr\u00fcy\u00fcp rehberini bulanlara, da\u011flar d\u00fcmd\u00fcz, ovalar da p\u00fcr\u00fczs\u00fcz olur. \u015eim\u015fek gibi a\u015far giderler kan-revan deryalar\u0131. Cehennem ate\u015fini s\u00f6nd\u00fcr\u00fcrler semtine u\u011frad\u0131klar\u0131nda… Onlar\u0131n, tak\u0131l\u0131p yolda kalmalar\u0131, y\u00fcr\u00fcrken vazge\u00e7ip geriye d\u00f6nmeleri asla bahis mevzuu de\u011fildir. ‘Halktan Hakk’a seyr\u00e2n eder, asla sapmazlar. Dikenli yolda tayaran [1] eder, dikenlere basmazlar. \u00d6l\u00fcme, ecele dost gibi bakar asla korkmazlar. Kabre g\u00fclerek girer, kat’iyyen \u00fcrkmezler. Oray\u0131, ejder a\u011fz\u0131, vah\u015fet yata\u011f\u0131, hi\u00e7lik bo\u011faz\u0131 g\u00f6rmez; aksine oray\u0131; ahbaba kavu\u015fturan bir rahmet kap\u0131s\u0131, nur kap\u0131s\u0131, Hakk kap\u0131s\u0131 g\u00f6r\u00fcr’ teredd\u00fct ve tela\u015fa kap\u0131lmazlar…<\/p>\n

Bir de, gitti\u011fi hedefi terk edip d\u00f6nenler, g\u00fcnd\u00fcz g\u00f6z\u00fc yolunu yitirenler, bir dikende tak\u0131l\u0131p kalan, bir t\u00fcmse\u011fi a\u015famayan talihsizler de vard\u0131r bu yollarda. Yolda y\u00fcr\u00fcmenin zevkine erememi\u015f ve bu mihnet yurdunu ebed\u00ee zannederek ikamete [2] karar vermi\u015f b\u00f6yle bahts\u0131zlar i\u00e7in, y\u00fcr\u00fcyecekleri kald\u0131r\u0131mlar\u0131n y\u0131ld\u0131zlardan \u00f6r\u00fclmesinin bile bir man\u00e2s\u0131 yoktur.<\/p>\n

Her yolun zevki, safas\u0131 oldu\u011fu gibi; \u00e7ilesi, \u0131zd\u0131rab\u0131 da vard\u0131r. Hele bu yol sonsuzlukla kucak kuca\u011fa ve i\u00e7 i\u00e7e ise…<\/p>\n

Evet, ebed\u00ee mutluluk bir ul\u00fbfe [3] olmayaca\u011f\u0131 gibi sonsuz nimetler de bir buluntu de\u011fildir. Aksine, her saadet, a\u015f\u0131lmas\u0131 \u00e7ok zor sarp tepelerin arkas\u0131nda ve her nimet de, bin kona\u011f\u0131 olan, uzun bir yolun en son dura\u011f\u0131ndad\u0131r.<\/p>\n

Evet, her nimet, upuzun k\u00fclfetlerin gelip ge\u00e7ti\u011fi yollarda geli\u015fir ve her sa\u00e2det de, bir s\u00fcr\u00fc mahr\u00fbmiyetlerden sonra elde edilir.<\/span><\/strong><\/p><\/blockquote>\n

M\u0131s\u0131r’a h\u00fckmedebilmek i\u00e7in, kova gibi kuyuya sal\u0131nmak, bir tutsak gibi esir pazarlar\u0131nda dola\u015ft\u0131r\u0131lmak ve bir m\u00fccrim gibi zindanlara at\u0131lmak \u015fart ise, bunu de\u011fi\u015ftirmeye kimsenin g\u00fcc\u00fc yetmeyecektir. Ve bunlar\u0131 g\u00f6r\u00fcp tatmadan da asla hedefe var\u0131lamayacakt\u0131r.<\/p>\n

Hikmet elinin a\u00e7t\u0131\u011f\u0131 yolu kim de\u011fi\u015ftirebilir ki? Onu de\u011fi\u015ftirmeye kalk\u0131\u015fmak, f\u0131trata ve e\u015fyan\u0131n tabiat\u0131na il\u00e2n-\u0131 harp demektir. \u015eu s\u0131k\u0131\u015fm\u0131\u015f bulutun h\u00e2line, \u015fu do\u011fum yapan anan\u0131n iniltilerine ve binbir g\u00fc\u00e7l\u00fckle yuvas\u0131n\u0131 \u00f6rmeye \u00e7al\u0131\u015fan, \u015fu ku\u015fun, \u015fu \u00f6r\u00fcmce\u011fin sa’y ve gayretine dikkat edin! F\u0131trat kanunlar\u0131n\u0131n herkes i\u00e7in ayn\u0131 de\u011fi\u015fmezlik i\u00e7inde oldu\u011funu g\u00f6receksiniz.<\/p>\n

\u0130nsan ruhu da \u00f6yledir. Ba\u015f a\u015fa\u011f\u0131 maddenin ba\u011fr\u0131na indi\u011fi g\u00fcnden itibaren, asl\u0131na avdet edebilmek i\u00e7in, kal\u0131ptan kal\u0131ba girer; \u0131zd\u0131rab g\u00f6r\u00fcr, \u0131zd\u0131rab duyar; \u0131zd\u0131rabla ha\u015fr u ne\u015fr olur ve madde ile b\u00fct\u00fcnle\u015ferek ebed\u00ee sa\u00e2detini \u00f6rme\u011fe \u00e7al\u0131\u015f\u0131r. ‘\u0130nsan, s\u0131k\u0131nt\u0131lar i\u00e7in yarat\u0131lm\u0131\u015f’ ve yolunu y\u0131\u011f\u0131n y\u0131\u011f\u0131n \u0131zd\u0131rab\u0131n bekledi\u011fi \u00e7ileli bir yolcudur. Onun as\u0131l kahramanl\u0131\u011f\u0131 da, yolundaki bu g\u00fc\u00e7l\u00fckleri yenmesine ba\u011fl\u0131d\u0131r.<\/p>\n

Ah ke\u015fke! B\u00fct\u00fcn bunlar\u0131 insan\u0131m\u0131z\u0131n ruhuna duyurabilseydik! Ge\u00e7ece\u011fi dikenli yollardan, yolunu kesen guly\u00e2b\u00e2nilerden, zul\u00fcmlerden, gadirlerden ve \u00f6n\u00fcndeki tepe tepe vah\u015fetlerden bahisler a\u00e7arak, ona ger\u00e7e\u011fin y\u00fcz\u00fcn\u00fc g\u00f6sterebilseydik…<\/span><\/strong><\/p><\/blockquote>\n

Evet, bu karasevdal\u0131lar\u0131n yolunda ‘bir an bel\u00e2-y\u0131 dertten c\u00fbd\u00e2’ kalman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 anlamak, hakikat\u0131n if\u00e2desi ve bu dertliler yolunun esas\u0131d\u0131r.<\/p>\n

Kendi insan\u0131na, hizmet yolunda ko\u015fanlara, bu hakikat\u0131n anlat\u0131lmas\u0131nda zaruret vard\u0131r. Aksine, onlar bu hakikat\u0131 anlay\u0131ncaya kadar, ne yoldan ne de yolcudan bahsetmeye imk\u00e2n yoktur.<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, A\u011fustos 1981, Cilt 3, Say\u0131 31<\/strong><\/p>\n

---

\n[1] Tayaran: U\u00e7u\u015f, u\u00e7ma
\n[2] \u0130kamet: Bir yerde kalmak, oturmak
\n[3] Ul\u00fbfe: Yeni\u00e7erilere ve Sipahilere da\u011f\u0131t\u0131lan maa\u015f<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Yollar k\u0131vr\u0131m k\u0131vr\u0131m uzan\u0131r sonsuzlu\u011fa kadar. Ve yolcular vard\u0131r bu yollarda, \u00e7a\u011flayan sular, a\u011flayan bulutlar gibi.. sular gibi ba\u015f\u0131n\u0131 ta\u015ftan ta\u015fa vurarak ko\u015far sonsuz ummanlara do\u011fru. Ve, \u0131\u015f\u0131kla, hararetle y\u00fckselir y\u00fckselebildi\u011fi kadar.. bitip t\u00fckenme bilmeyen bu devr-i d\u00e2im, bu ebed\u00ee yolculuk, bir l\u00e2hza dinmeden s\u00fcrer gider. G\u00fcne\u015fler \u00fclkesinden topra\u011f\u0131n ba\u011fr\u0131na ve oradan da yeniden y\u0131ld\u0131zlar …<\/p>\n","protected":false},"author":1,"featured_media":3384,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[74,1190,23,273,36,420,41,219,177,1250],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3383"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3383"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3383\/revisions"}],"predecessor-version":[{"id":3385,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3383\/revisions\/3385"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3384"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3383"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}