\n

G\u00fcnah, iradenin y\u00fcz\u00fcne at\u0131lm\u0131\u015f bir t\u00fck\u00fcr\u00fck ve ruha i\u00e7irilmi\u015f bir zakkumdur. G\u00fcnahtan zevk alan insan, ne sefil; g\u00fcnahla ruhunu dinamitleyen insan ne hoyratt\u0131r..!<\/p>\n

G\u00fcnah, insana bah\u015fedilen bilumum istidat ve y\u00fcce duygular\u0131 s\u00f6nd\u00fcren bir f\u0131rt\u0131na ve kalb\u00ee hayat\u0131 \u00e7epe\u00e7evre saran zehirli bir dumand\u0131r. Bu f\u0131rt\u0131naya maruz kalan kurur; bu zehirli havay\u0131 teneff\u00fcs eden de \u00f6l\u00fcr.<\/p>\n

\u0130nsan, g\u00fcnah i\u00e7ine bir kere girmeye dursun; girdi mi, art\u0131k ne \u00f6l\u00e7\u00fc, ne k\u0131stas, ne de de\u011fer h\u00fckm\u00fc kal\u0131r. Bir u\u00e7a\u011f\u0131n, ba\u015f a\u015fa\u011f\u0131 yere inmesinde, yer \u00e7ekiminin hesaba kat\u0131lmamas\u0131 ve f\u0131trat kanunlar\u0131n\u0131n affetmeyece\u011fi \u00e7izgiye var\u0131lmas\u0131 ne ise, hikmet elinin koydu\u011fu yasaklar atmosferine girmek de ayn\u0131 \u015feydir. \u00c2dem Nebi (aleyhisselam), \u015fahs\u00ee hayat\u0131nda a\u00e7t\u0131\u011f\u0131 b\u00f6yle bir gedi\u011fi, ceyhun etti\u011fi g\u00f6zya\u015flar\u0131ndan meydana getirdi\u011fi G\u00fcnah ummanlar i\u00e7inde y\u00fcze y\u00fcze a\u015fabilmi\u015fti. \u015eeytan ise, ba\u015f a\u015fa\u011f\u0131 d\u00fc\u015ft\u00fc\u011f\u00fc o g\u00fcnah gayyas\u0131ndan kurtulamam\u0131\u015f ve helak olmu\u015ftu.<\/p>\n

Ve, daha<\/p>\n

\u201cNice servi revan canlar,<\/span><\/strong>
\nNice g\u00fcly\u00fczl\u00fc sultanlar,<\/span><\/strong>
\nNice H\u00fcsrev gibi Hanlar<\/span><\/strong>
\nVe nice t\u00e2cdarlar.\u201d<\/span><\/strong><\/p><\/blockquote>\n

b\u00f6yle ilk bir ad\u0131mla g\u00fcnah deryas\u0131na yelken a\u00e7m\u0131\u015f, fakat bir daha da; geriye d\u00f6nmeye muvaffak olamam\u0131\u015flard\u0131r. G\u00fcnah, \u00e2heste \u00e2heste eser insan\u0131n i\u00e7ine ve nefsi, bir meltem ok\u015fay\u0131\u015f\u0131yla ok\u015fayarak gider taht kurar onun g\u00f6nl\u00fcne. Sonra da, insan\u0131n duygular\u0131n\u0131 \u00f6ylesine bask\u0131 alt\u0131na al\u0131r ki, gayri ondan kurtulmak, kuvvetli bir azim ve gayb\u00ee bir inayet eline kalm\u0131\u015ft\u0131r. Bundan daha k\u00f6t\u00fcs\u00fc de, insano\u011flu, i\u00e7ine dald\u0131\u011f\u0131 g\u00fcnahlarla, kendinden o denli uzakla\u015f\u0131r ki, his d\u00fcnyas\u0131nda en ufak bir k\u0131p\u0131rdanma ve g\u00f6n\u00fcl \u00e2leminde en k\u00fc\u00e7\u00fck bir duyarl\u0131l\u0131k kalmam\u0131\u015f olmas\u0131na ra\u011fmen, o, kendinde olup biten bu kadar de\u011fi\u015fikliklerden habersiz ve ruhundan kopan feryatlara kar\u015f\u0131 alakas\u0131zd\u0131r.<\/p>\n

Y\u0131\u011f\u0131n y\u0131\u011f\u0131n g\u00fcnah vard\u0131r insan\u0131n ge\u00e7ip gitti\u011fi yollarda. Bu yollarda, birer kobra gibi g\u00f6zetler insano\u011flunu g\u00fcnahlar… Birinden kurtulmas\u0131 m\u00fcmk\u00fcn olsa bile, di\u011ferlerine kendini kapt\u0131rmadan yoluna devam etmesi, bir hayli m\u00fc\u015fkildir. Polat gibi sa\u011flam irade gerektir ki, a\u015f\u0131ls\u0131n bu yollar. Yoksa diferansiyeli bozuk bir araba ile en sert virajlar\u0131 a\u015fma gayreti gibi olacakt\u0131r ki, bir \u00e7ukurda gidip \u201c\u00e2r\u00e2m\u201d edece\u011fini \u015fimdiden s\u00f6ylemek herhalde kehanet say\u0131lmaz.<\/span><\/strong><\/p><\/blockquote>\n

\u00c7e\u015fit \u00e7e\u015fittir g\u00fcnahlar. Ba\u015fta gelenleri, En Do\u011fru S\u00f6zl\u00fcn\u00fcn beyan\u0131nda, \u015fu \u00fcrpertici diziyle \u00e7\u0131kar kar\u015f\u0131m\u0131za: Yarat\u0131c\u0131\u2019ya e\u015f ve ortak ko\u015fmak, haks\u0131z yere cana k\u0131ymak, anne ve baban\u0131n hukukunu \u00e7i\u011fnemek, yalan yere \u015fehadette bulunmak, cepheden ka\u00e7mak, iffetlilerin iffetiyle oynamak vs…<\/p>\n

Bunlar, insan\u0131n d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na, i\u00e7 hayat\u0131na, aile ve topluma kar\u015f\u0131 \u00f6yle inhiraflard\u0131r ki, vaktinde \u00f6n\u00fc al\u0131nmazsa, aile de y\u0131k\u0131l\u0131r gider, toplum da.<\/p>\n

Evet, tevhidle i\u00e7 \u00e2lemini d\u00fczenleyememi\u015f, y\u00fckselip i\u00e7tima\u00ee hayata girememi\u015f g\u00fcd\u00fck ruhlardan, hem aile, hem toplum, hem de vatan \u00e7ok sak\u0131nmal\u0131d\u0131r. \u0130\u00e7 \u00e2lemi, isten, pastan g\u00f6r\u00fcnmez h\u00e2le gelmi\u015f ve derununda ak\u2019\u0131n kara\u2019ya kar\u0131\u015ft\u0131\u011f\u0131 bu t\u00e2li\u2019sizler, bug\u00fcn olmasa yar\u0131n, yurdu da yuvay\u0131 da kundaklayacaklard\u0131r. D\u00fcnden bug\u00fcne, bu g\u00f6z\u00fc ve kalbi m\u00fch\u00fcrl\u00fclerin h\u0131yanet ve ihanetleri, hi\u00e7 de k\u00fc\u00e7\u00fcmsenmeyecek kadar \u00e7ok olmu\u015ftur.<\/p>\n

Ne var ki, vatan\u0131n sa\u011fa sola pe\u015fke\u015f \u00e7ekilmesinden, ormanlar\u0131n ve ba\u011flar\u0131n bozulup \u00e7\u00f6le \u00e7evrilmesine kadar, her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fc yapan, cahil, iz\u2019ans\u0131z, inan\u00e7s\u0131z ve ba\u015fkalar\u0131n\u0131n kuklas\u0131 bu y\u0131\u011f\u0131nlar\u0131n ba\u015f sorumlular\u0131 da yine bizleriz. Evet, biz ihmal ettik. Biz bozduk. Biz inan\u00e7s\u0131z ve hoyrat k\u0131ld\u0131k. Hesab\u0131n\u0131 da biz verece\u011fiz. Bug\u00fcn h\u00e2diselerin demir pen\u00e7esinde; yar\u0131n, tarih kar\u015f\u0131s\u0131ndaki muhakememizde; \u00f6b\u00fcr g\u00fcn de, k\u0131l\u0131 k\u0131rk yaran Y\u00fcce Divan\u2019\u0131n i\u011fneden ipli\u011fe hesap sordu\u011fu heng\u00e2mda…<\/p>\n

Bir milletin, kendi \u00f6z\u00fcnden uzakla\u015ft\u0131r\u0131lmas\u0131, ruhuna yabanc\u0131 d\u00fc\u015f\u00fcnceler a\u015f\u0131lanarak mihrab\u0131n\u0131n y\u0131k\u0131lmas\u0131 ve minberinin yerinin de\u011fi\u015ftirilmesi, tarih kar\u015f\u0131s\u0131nda ve Hak Divan\u0131nda ba\u011f\u0131\u015flanmayacak g\u00fcnahlardand\u0131r.<\/strong><\/span><\/p><\/blockquote>\n

Nesilleri, inan\u00e7tan, d\u00fc\u015f\u00fcnceden, hak \u00f6l\u00e7\u00fcs\u00fcnden ve istikametten mahrum birer yeni\u00e7eri y\u0131\u011f\u0131n\u0131 h\u00e2line getirip milletin nefsine, nesline, dinine ve mal\u0131na sald\u0131rtmak b\u00fcy\u00fck g\u00fcnaht\u0131r. Sonra, bu azg\u0131nla\u015fm\u0131\u015f ruha ceza veriyorum diye, kazanlarda yeni\u00e7eri ve Bekta\u015f\u00ee kellesi kaynatmak da, en az onun kadar g\u00fcnaht\u0131r.<\/p>\n

G\u00fcnaht\u0131r, nesilleri ihmal etmek. G\u00fcnaht\u0131r, onlar\u0131n kalblerini, ruhlar\u0131n\u0131 inan\u00e7s\u0131z ve itminans\u0131z h\u00e2le getirmek. G\u00fcnaht\u0131r, onlar\u0131 ge\u00e7mi\u015fine ve k\u00f6k\u00fcne d\u00fc\u015fman yapmak. G\u00fcnaht\u0131r, G\u00fcnah onlar\u0131 yabanc\u0131 \u015faraplarla kendinden uzakla\u015ft\u0131rmak.. ve g\u00fcnaht\u0131r, m\u00e2nev\u00ee ve mukaddes dayanaklar\u0131ndan mahrum b\u0131rakmak. G\u00fcnaht\u0131r, g\u00fcnah…!<\/p>\n

B\u00fct\u00fcn bunlardan daha b\u00fcy\u00fck bir g\u00fcnah vard\u0131r ki; o da, ortal\u0131\u011f\u0131 yang\u0131na ve sele veren bu b\u00fcy\u00fck m\u00fccrimlerin, edip eylediklerini g\u00fcnah bilmemeleridir. Evet, Allah ve tarih kar\u015f\u0131s\u0131nda aff\u0131 kabil olmayan tek g\u00fcnah varsa, i\u015fte o da budur: G\u00fcnah\u0131n g\u00fcnah oldu\u011funu bilmeme, g\u00fcnahtan \u00fcrpermeme g\u00fcnah\u0131… Toplumumuzu i\u00e7ten i\u00e7e kemiren bu bin bir g\u00fcnah\u0131n ba\u015fbu\u011fu, vicdanla sezilip, muhasebenin demir pen\u00e7esine teslim edilece\u011fi \u00e2na kadar, milletin, kendi kendini yenilemesinden ve hatta ya\u015famas\u0131ndan s\u00f6z etmek olduk\u00e7a zordur.<\/p>\n

\u201cBu hissizlikle cemiyyet ya\u015far derlerse pek yanl\u0131\u015f:<\/strong><\/span>
\n\u00a0Bir \u00fcmmet g\u00f6ster, \u00f6lm\u00fc\u015f m\u00e2neviyat\u0131yla, sa\u011f kalm\u0131\u015f.\u201d (M. Akif)<\/strong><\/span><\/p><\/blockquote>\n

Yazar: Fethullah G\u00fclen Tarih: S\u0131z\u0131nt\u0131, Eyl\u00fcl 1981, Cilt 3, Say\u0131 32<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

G\u00fcnah bir i\u00e7 \u00e7\u00f6k\u00fcnt\u00fc, bir terslik ve f\u0131tratla z\u0131tla\u015fmad\u0131r. G\u00fcnaha giren kimse, kendini, vicdan\u00ee azaplara ve kalb\u00ee s\u0131k\u0131nt\u0131lara b\u0131rakm\u0131\u015f bir t\u00e2li\u2019siz ve b\u00fct\u00fcn ruh\u00ee meleke ve kabiliyetlerini \u015feytana teslim etmi\u015f bir zavall\u0131 ve t\u00e2li\u2019sizdir. Bir de o g\u00fcnah\u0131 i\u015flemeye devam ederse, b\u00fct\u00fcn b\u00fct\u00fcn ipi elden ka\u00e7\u0131r\u0131r ve art\u0131k, ne bir irade, ne bir direnme, ne …<\/p>\n","protected":false},"author":1,"featured_media":3387,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,231,648,420,41,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3386"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3386"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3386\/revisions"}],"predecessor-version":[{"id":3388,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3386\/revisions\/3388"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3387"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3386"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3386"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}