<\/h1>\n<\/header>\n

<\/form>\n

\n

T<\/span>evbe ki\u015finin kendini yenilemesi ve bir i\u00e7 onar\u0131md\u0131r. Yani, sapt\u0131r\u0131c\u0131 d\u00fc\u015f\u00fcnce ve davran\u0131\u015flarla bozulan kalb\u00ee muvazeneyi, yeniden d\u00fczene koyma u\u011frunda, ferdin, Hak\u2019tan Hakk\u2019a ka\u00e7mas\u0131; daha do\u011frusu, O\u2019nun gazab\u0131ndan l\u00fctfuna, hesab\u0131ndan rahmet ve inayetine s\u0131\u011f\u0131nmas\u0131d\u0131r tevbe.<\/p>\n

Tevbeyi, g\u00fcnah duygusuyla benli\u011fin bir hesapla\u015fmas\u0131 \u015feklinde tarif etmek de m\u00fcmk\u00fcnd\u00fcr. Yani nefsin, hayat\u0131 sorumsuzca sevk ve idaresine kar\u015f\u0131, benlik ve iradenin, y\u00fcce da\u011flar gibi g\u00fcnah\u0131n kar\u015f\u0131s\u0131na dikilip ona ge\u00e7it vermemesidir tevbe.<\/p>\n

G\u00fcnah, muvazenesizce bir \u00e7ukura yuvarlan\u0131p gitmekse; tevbe, usul\u00fcne g\u00f6re bir hamlede hoplay\u0131p oradan d\u0131\u015far\u0131ya \u00e7\u0131kmakt\u0131r. Di\u011fer bir ifade ile g\u00fcnah; vicdan\u0131n muvakkat bir murakabesizli\u011finden, ruhun ald\u0131\u011f\u0131 yara ise; tevbe, kalbin, s\u00fcrekli bir \u0131zd\u0131raba d\u00fc\u015fmesi ve \u00e7ok cidd\u00ee olarak kendi kendini kontrole koyulmas\u0131; b\u00f6ylece insan\u00ee duygular\u0131n yeniden fer ve kuvvet kazanmas\u0131d\u0131r.<\/p>\n

G\u00fcnah, insanda \u015feytan\u0131n h\u00e2kimiyeti ve nefsin tesiriyle oldu\u011funa g\u00f6re, tevbe, \u015feytana kar\u015f\u0131 duygular\u0131n m\u00fcdafaas\u0131 ve ruhtaki \u00e2henksizli\u011fi, dezarmoniyi d\u00fczenleme gayreti demektir.<\/p>\n

G\u00fcnah erozyonlar\u0131n\u0131n, ruhu t\u00f6rp\u00fcleyip a\u015f\u0131nd\u0131rmas\u0131na kar\u015f\u0131l\u0131k tevbe, g\u00f6n\u00fcl zeminini, d\u00fc\u015f\u00fcnce ve s\u00f6zlerin en g\u00fczeli \u201ckelime-i tayyibe\u201d ile \u00e7imenlendirmek ve o erozyonlar\u0131n tahribat\u0131n\u0131 \u00f6nlemektir. G\u00f6zlerin d\u00f6neyazaca\u011f\u0131, y\u00fcreklerin hoplayaca\u011f\u0131 g\u00fcn gelmeden, y\u00fcrekleri hoplatan tevbe gayreti ne m\u00fcbecceldir.! Ke\u015fke onu, her g\u00fcnah\u0131n a\u00e7t\u0131\u011f\u0131 gedi\u011fi kapatacak seviyede, \u00e2h u en\u00eenlerle yapmaya muvaffak olabilseydik.!<\/p>\n

Evet, tevbe, b\u00f6yle erkek\u00e7e bir d\u00f6n\u00fc\u015f\u00fcn ad\u0131d\u0131r. Aksine her s\u00f6z yalan, her davran\u0131\u015f da bir aldatmacad\u0131r. \u00c7\u00fcnk\u00fc g\u00fcnahla fevt edilen \u015feyler giderilmedikten ve zaman\u0131n \u201c g\u00fcnah kare\u201dsindeki bo\u015fluk doldurulmad\u0131ktan; hislerde \u00fcrperti, ruhta \u0131zd\u0131rap, g\u00f6zlerde ya\u015f belirmedikten sonra, i\u015flenilen k\u00f6t\u00fcl\u00fcklere kar\u015f\u0131 nedamet duyuldu\u011funu iddia etmek tutars\u0131z ve kabulden uzakt\u0131r.<\/strong><\/span><\/p><\/blockquote>\n

G\u00fcnahlar \u00e7e\u015fit \u00e7e\u015fit ve tevbeleri de ba\u015fka ba\u015fkad\u0131r. Mill\u00ee vahdetin zedelenmesi b\u00fcy\u00fck bir g\u00fcnaht\u0131r. Buna g\u00f6re bu c\u00fcrm\u00fc i\u015fleyen kimse, hem Hak kat\u0131nda hem de halk kat\u0131nda en b\u00fcy\u00fck m\u00fccrim say\u0131l\u0131r. Binaenaleyh, b\u00f6yle bir g\u00fcnah\u0131n tevbesi de, ancak, alt\u0131 \u00fcst\u00fcne getirilmi\u015f heyet-i i\u00e7timaiyenin eski s\u0131hhat ve birli\u011fine kavu\u015fturulmas\u0131yla kabil olacakt\u0131r; yoksa i\u00e7tima\u00ee b\u00fcnye korkun\u00e7 hafakanlar i\u00e7inde g\u00fcm g\u00fcm g\u00fcmlerken, onu bu h\u00e2le getirenlerin, \u201cN\u00e2dim ve pi\u015fman oldum.\u201d demeleri sadece bir aldanma ve aldatmacad\u0131r. Evet, b\u00f6yle bir g\u00fcnah\u0131n tevbesi, ancak, toplum i\u00e7ine sa\u00e7\u0131lm\u0131\u015f olan b\u00f6l\u00fcc\u00fc, par\u00e7alay\u0131c\u0131 sap\u0131k d\u00fc\u015f\u00fcncelerden d\u00f6n\u00fcld\u00fc\u011f\u00fcn\u00fc, milletin her ferdine avaz avaz ilan etmekle olaca\u011f\u0131ndan, s\u0131rf gizli nedametlerle affedilece\u011fini ummak bir aldanmad\u0131r. Ve dolay\u0131s\u0131yla da, i\u00e7 \u00e7eki\u015fmeler s\u00fcr\u00fcp gidecek ve toplumdaki zaaflar\u0131n, gev\u015fekliklerin, da\u011f\u0131n\u0131kl\u0131klar\u0131n davetiyle gelen d\u0131\u015f bask\u0131 ve tazyikler de artt\u0131k\u00e7a artacakt\u0131r. Zira, bir toplumun dirlik ve d\u00fczeni, yani ilah\u00ee tevf\u00eekin onlarla beraber olmas\u0131, ancak ve ancak o toplum fert ve hiziplerinin anla\u015f\u0131p uzla\u015fmalar\u0131na, hi\u00e7 olmazsa birbirleriyle sulh olup ihtilafa d\u00fc\u015fmemelerine ba\u011fl\u0131d\u0131r. Aksine, birbirine d\u00fc\u015fm\u00fc\u015f ve dolay\u0131s\u0131yla i\u00e7tima\u00ee ufku ihtilaflarla kararm\u0131\u015f bir milletin, toptan tevbe etmesi laz\u0131md\u0131r. B\u00f6yle bir tevbe de, sevgide, afta, m\u00fcsamahada \u201c Ruhullah\u201d\u0131n ba\u011f\u0131\u015flay\u0131c\u0131l\u0131\u011f\u0131na vefal\u0131 bir havari olmaya v\u00e2bestedir. Yani, yolu ve y\u00f6n\u00fc hak olduktan sonra, herkese ve her d\u00fc\u015f\u00fcnceye arka vermek, her hamleyi alk\u0131\u015flamak ve her fedak\u00e2rl\u0131\u011fa temenna durmakla m\u00fcmk\u00fcnd\u00fcr. Bana \u00f6yle geliyor ki, as\u0131rl\u0131k yaralar\u0131m\u0131z\u0131n sar\u0131lmas\u0131nda, bundan daha tecr\u00fcbe edilmi\u015f bir ila\u00e7 ve daha objektif bir usul bulmak da, bug\u00fcn i\u00e7in hemen hemen imk\u00e2ns\u0131z gibidir.<\/p>\n

Ne ac\u0131d\u0131r ki, b\u00fct\u00fcn bunlara ra\u011fmen bizler, y\u0131llardan beri, omuzlar\u0131m\u0131z\u0131 \u00e7\u00f6kertircesine boynumuza \u00e7ullanm\u0131\u015f y\u0131\u011f\u0131n y\u0131\u011f\u0131n veballerin alt\u0131ndan s\u0131yr\u0131l\u0131p \u00e7\u0131kmay\u0131, bir per\u015fembe ak\u015fam\u0131 merasimine ba\u011flayarak, tevbe ad\u0131na zahmetsiz ve ucuz yollar aramaktay\u0131z! Oysaki, ferd\u00ee g\u00fcnahlar i\u00e7in, b\u00f6yle kestirmeden bir s\u0131\u00e7ray\u0131\u015f ve nedamet yetse bile, toplumla alakal\u0131 c\u00fcr\u00fcmlerde, daha sahici, daha \u00f6zl\u00fc irkilmeye, silkinmeye ve kendini yenilemeye ihtiya\u00e7 vard\u0131r.<\/p>\n

Ah bu zahmetten ka\u00e7\u0131\u015f ve bele\u015f\u00e7ilik..!<\/p>\n

Toplumu meydana getiren her m\u00fcessese tevbe etmeli ve tevbesi de, kendini bitiren, t\u00fcketen ihmal ve hatalar\u0131 kavrama ve onlar\u0131 telafi etme \u015feklinde olmal\u0131d\u0131r.<\/p>\n

\u0130dar\u00ee kadro, kendi c\u00fcr\u00fcm ve g\u00fcnahlar\u0131n\u0131 sezerek, onlara kar\u015f\u0131 tam vaziyet almak suretiyle tevbe etmeli, kendini yenilemeli ve dirilmelidir. Yoksa elli bin defa nedamet \u015feklindeki merasimlerle, bir \u00e7uvald\u0131z boyu yol almaya imk\u00e2n yoktur. Bin nefrin b\u00f6yle bir derdi derman g\u00f6renlere! Ve bin nefrin, defalarca ayn\u0131 \u015feylerle aldananlara…!<\/strong><\/span><\/p><\/blockquote>\n

Adl\u00ee te\u015fkilat, hakkaniyet ve isabetli kararlar\u0131yla kanatlan\u0131r ve g\u00f6kler \u00f6tesi saltanatlara namzet olur. O, adalet soludu\u011fu s\u00fcrece, saatleri y\u0131llar say\u0131l\u0131r Hakk\u2019\u0131n kat\u0131nda. \u0130sabetsiz kararlar\u0131 kar\u015f\u0131s\u0131nda \u0131zd\u0131rap duyup iki b\u00fckl\u00fcm oldu\u011funda da, bundan geri de\u011fildir. Bir de onun Hakk\u2019\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc hi\u00e7e say\u0131p kuvveti h\u00e2kim k\u0131ld\u0131\u011f\u0131, hakk\u0131 kuvvete bo\u011fdurdu\u011fu anlar\u0131 vard\u0131r ki, o, bu haliyle, affedilmez ve tevbesizdir…<\/p>\n

Maarif te\u015fkilat\u0131 da \u00f6yledir. Maarif, mill\u00ee duygu ve d\u00fc\u015f\u00fcncenin havarisi ve koruyucusu oldu\u011fu s\u00fcrece, takdire lay\u0131k en m\u00fcbeccel bir m\u00fcessesedir. Sap\u0131k ve \u00e7arp\u0131k ideolojilere y\u00fcz verdi\u011fi m\u00fcddet\u00e7e de, haram\u00eelerden daha haram\u00ee ve m\u00fccrimlerden daha m\u00fccrimdir. Yabanc\u0131 ve tahripk\u00e2r d\u00fc\u015f\u00fcncelere kar\u015f\u0131 tam ve cidd\u00ee tav\u0131r alaca\u011f\u0131 \u00e2na kadar da ba\u011f\u0131\u015flanamaz ve tevbesizdir…<\/p>\n

B\u00fct\u00fcn siyas\u00ee kurulu\u015flar, gayri siyas\u00ee fertler ve cemaatler; hatta d\u00fc\u015f\u00fcn\u00fcrler, yazarlar ve m\u00fcr\u015fitler, nefislerine ve hiziplerine muhabbetten dolay\u0131 inhisara sapm\u0131\u015f ve dolay\u0131s\u0131yla da kendi d\u0131\u015flar\u0131nda kalan hak ehline d\u00fc\u015fmanl\u0131k beslemi\u015flerse, b\u00fcy\u00fck g\u00fcnah i\u00e7indedirler ve teker teker tevbe etmeleri farzlar \u00f6tesi farzd\u0131r.<\/p>\n

Evet, b\u00fct\u00fcn bu fert ve m\u00fcesseselerin, bir kere daha kendilerini kontrol etmeleri ve alabora olan millet vapurunda, kendi hisselerine d\u00fc\u015fen hata, g\u00fcnah ve ihmalleri g\u00f6rmeleri, sonra da bunun telafisine gitmeleri mutlaka elzemdir. Yoksa, bug\u00fcne kadar oldu\u011fu gibi, g\u00fcnahlara hep d\u0131\u015fta namzet aramaya ve hep kar\u015f\u0131 taraf\u0131 karalamaya devam edecek olurlarsa -ma\u00e2zallah- alt\u0131ndan kalkamayaca\u011f\u0131m\u0131z badirelerin i\u00e7ine girilmesi ve silinip gitmemiz kaviyyen muhtemeldir.<\/p>\n

Evet, bizler en b\u00fcy\u00fck g\u00fcnah\u0131, herkesi su\u00e7lu ve kendimizi masum g\u00f6rmek suretiyle i\u015fledik. Bu anlay\u0131\u015ftan kurtulamad\u0131\u011f\u0131m\u0131z s\u00fcrece de, i\u00e7tima\u00ee atmosfer sertle\u015ftik\u00e7e sertle\u015fti ve birbirini takip eden par\u00e7alanmalar hep h\u0131z kazand\u0131. Binaenaleyh, bu milletin mukadderat\u0131yla madd\u00ee ve m\u00e2nev\u00ee alakal\u0131 g\u00f6r\u00fclen b\u00fct\u00fcn ruhlar ve kendini bu millete adam\u0131\u015f b\u00fct\u00fcn hasb\u00ee g\u00f6n\u00fcller, bir kere daha dize gelerek tevbe etmelidirler.<\/strong><\/span><\/p><\/blockquote>\n

Makam ve mans\u0131p sevdas\u0131na kap\u0131ld\u0131klar\u0131na; hizip sevgisiyle k\u00f6r-sa\u011f\u0131r olup inhisara sapland\u0131klar\u0131na; bin bir paradoksla nesilleri kalbsiz ve ruhsuz b\u0131rakt\u0131klar\u0131na; tagall\u00fcp ve tahakk\u00fcmlere g\u00f6m\u00fcl\u00fcp hakk\u0131 kuvvette g\u00f6rd\u00fcklerine; d\u00fc\u015f\u00fcncelerine ters gelen \u015feyler ilah\u00ee soluklarla beslenmi\u015f dahi olsa, ona kar\u015f\u0131 sava\u015f ilan ettiklerine; \u015fahs\u00ee \u00e7\u0131kar ve menfaatlere dilbeste olduklar\u0131na; yalan, tezvir, aldatma ve i\u011ffale girdiklerine; hedeflerine varabilmek i\u00e7in her vesileyi me\u015fru sayd\u0131klar\u0131na ve her devre uyma e\u011filiminde bulunduklar\u0131na.. evet, b\u00fct\u00fcn bunlara tevbe edip insanl\u0131k ad\u0131na son bir kere daha yemin ve peymanlar\u0131n\u0131 yenileme mecburiyetindedirler.<\/p>\n

Ne mutlu, g\u00fcnahlar\u0131n\u0131 idrak edip tevbeye ko\u015fanlara! Ne mutlu, nefsine kar\u015f\u0131 sert ve ac\u0131mas\u0131z, ba\u015fkalar\u0131na kar\u015f\u0131 \u2013hak ehli ba\u015fkalar\u0131na kar\u015f\u0131\u2013 m\u00fcsamahal\u0131 ve affedici olanlara..!<\/em><\/strong><\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Ekim 1981, Cilt 3, Say\u0131 33<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Tevbe ki\u015finin kendini yenilemesi ve bir i\u00e7 onar\u0131md\u0131r. Yani, sapt\u0131r\u0131c\u0131 d\u00fc\u015f\u00fcnce ve davran\u0131\u015flarla bozulan kalb\u00ee muvazeneyi, yeniden d\u00fczene koyma u\u011frunda, ferdin, Hak\u2019tan Hakk\u2019a ka\u00e7mas\u0131; daha do\u011frusu, O\u2019nun gazab\u0131ndan l\u00fctfuna, hesab\u0131ndan rahmet ve inayetine s\u0131\u011f\u0131nmas\u0131d\u0131r tevbe. Tevbeyi, g\u00fcnah duygusuyla benli\u011fin bir hesapla\u015fmas\u0131 \u015feklinde tarif etmek de m\u00fcmk\u00fcnd\u00fcr. Yani nefsin, hayat\u0131 sorumsuzca sevk ve idaresine kar\u015f\u0131, benlik …<\/p>\n","protected":false},"author":1,"featured_media":3390,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[119,1190,23,273,36,420,41,386],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3389"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3389"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3389\/revisions"}],"predecessor-version":[{"id":3391,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3389\/revisions\/3391"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3390"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3389"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}