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Hayata peresti\u015f, ruhun sefille\u015fmesi ve insan\u0131n, insan\u00ee melekelerini kaybederek i\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcmesidir. Ya\u015fama zevki, insan\u0131 y\u00fcceltecek duygular \u00fczerine oturmu\u015f bir dev, azim ve ir\u00e2denin ba\u015f\u0131na indirilmi\u015f bir balyozdur. Hayat tutkusu, ferdi bohemle\u015ftiren bir maraz ve toplumun boynuna tak\u0131lm\u0131\u015f bir kementtir. Fert bu marazdan kurtulaca\u011f\u0131, toplum da bu kemendi boynundan ataca\u011f\u0131 \u00e2na kadar, millet mefl\u00fb\u00e7 ve bahts\u0131z vatan da bir ‘d\u00e2r\u00fclaceze’den ibarettir.<\/p>\n

Ya\u015fama zevki, daha do\u011frusu ya\u015famak i\u00e7in ya\u015fama, hangi millete \u00e7engel atm\u0131\u015fsa, onu ba\u015ftan \u00e7\u0131karm\u0131\u015f, azd\u0131rm\u0131\u015f sonra da yerle bir etmi\u015ftir. Bu ‘devv\u00e2r u gaddar’\u0131n^{[1]<\/sup> eline d\u00fc\u015f\u00fcp de sa\u011f kalan, onun iklimine u\u011fray\u0131p da erimeyen yok gibidir.<\/span><\/strong><\/p><\/blockquote>\n}

Evet, bug\u00fcn, varl\u0131klar\u0131n\u0131 sadece tarihin sayfalar\u0131nda g\u00f6rebilece\u011fimiz eski kavim ve milletler, hep bu i\u00e7tima\u00ee hemoroitle kan kaybede-ede, v\u00fccutlar\u0131na cemre d\u00fc\u015fm\u00fc\u015f gibi eriyip gitmi\u015fler ve geride esefli, y\u0131k\u0131k birer r\u00fcy\u00e2 b\u0131rakm\u0131\u015flard\u0131r.<\/p>\n

\u0130\u015fte ibret sayfalar\u0131yla Pompei! \u0130\u015fte eski M\u0131s\u0131r! \u0130\u015fte Roma! \u0130\u015fte End\u00fcl\u00fcs! Ve i\u015fte koca Osmanl\u0131 \u0130mparatorlu\u011fu… Evet, hep ayn\u0131 kader \u00e7izgisinde ve birbirine yak\u0131n fel\u00e2ketlerle, hem de geriye d\u00f6nmemek \u00fczere silinip giden bu medeniyet ve bu milletler, zevkin, sef\u00e2n\u0131n; rahat ve reh\u00e2vetin \u00f6ld\u00fcr\u00fcc\u00fc c\u00e2zibesiyle evvel\u00e2 mahmurla\u015f\u0131p kendilerinden ge\u00e7tiler. Sonra da birer enk\u00e2z y\u0131\u011f\u0131n\u0131 h\u00e2line geldiler.<\/p>\n

Ah! Ke\u015fke, ge\u00e7mi\u015fi b\u00fct\u00fcn deh\u015fetiyle y\u00e2d’a getirip de bu enk\u00e2z y\u0131\u011f\u0131n\u0131n\u0131 g\u00f6rebilse ve bu \u00fcst \u00fcste y\u0131k\u0131l\u0131\u015ftaki \u00e7\u0131\u011fl\u0131klar\u0131 duyabilseydik!. Heyh\u00e2t.! O iz’an kimde var? O irfan nerede..? \u015eimdiye kadar ka\u00e7 ki\u015fi bu birbirini takip eden derslerden ibret ald\u0131..?<\/p>\n

Tarih\u00ee tekerr\u00fcrler birbirini takip edip durdu. Sef\u00e2hat ve ruh sef\u00e2letleri hep yeni fel\u00e2ketler do\u011furdu. Ve medeniyetler kurmu\u015f koskoca milletler, hi\u00e7 mi ama hi\u00e7 mukavemet g\u00f6steremeden sessizce y\u0131k\u0131l\u0131p gittiler. Asl\u0131nda gitmemeleri de d\u00fc\u015f\u00fcn\u00fclemezdi. Zira, ruhlar\u0131na duyurulan ger\u00e7ekleri \u00e7oktan unutmu\u015f; \u00e7oktan binbir de\u011fi\u015fikli\u011fe u\u011fram\u0131\u015f ve \u00f6zlerinden uzakla\u015fm\u0131\u015f bulunuyorlard\u0131. Sonra da bir istidrac^{[2]<\/sup> olarak y\u0131\u011f\u0131n y\u0131\u011f\u0131n nimetlere mazhar oldular. Art\u0131k hay\u00e2llerinde hep ya\u015fama sevdas\u0131; g\u00f6n\u00fcllerinde reng\u00e2renk zevk ve hayat\u0131n her y\u00f6n\u00fcnden istifade etme humm\u00e2s\u0131 h\u00fck\u00fcm-ferm\u00e2 idi. Bu sarho\u015fluk ve bu hissizlikle ‘ilelebet’ ya\u015fayamazlard\u0131 ve \u00f6yle de oldu. G\u00f6k, par\u00e7a par\u00e7a \u00fczerlerine d\u00f6k\u00fcld\u00fc. Yer, b\u00fct\u00fcn gayz ve nefretiyle onlar\u0131n \u00fcst\u00fcne y\u00fcr\u00fcd\u00fc.<\/p>\n}

\u0130\u011fren\u00e7 hamamlar\u0131, l\u00fcks saraylar\u0131yla m\u00fcstehcenin kuca\u011f\u0131nda can veren Pompei ne a\u00e7\u0131k bir dil, ne ibret-\u00e2miz^{[3]<\/sup> bir tablodur! Ke\u015fke End\u00fcl\u00fcs’e, yeni bir ruh, yeni bir man\u00e2 g\u00f6t\u00fcrenler bu dili anlay\u0131p, bu tablodan ders alabilselerdi.! Ya \u015fu M\u0131s\u0131r’\u0131n, Roma’n\u0131n, End\u00fcl\u00fcs’\u00fcn takall\u00fcs[4]<\/sup> etmi\u015f \u00e7ehresinde, kendi kaderini okuma imk\u00e2n\u0131na sahip olan Osmanl\u0131? Evet, b\u00e2ri o, saraylar\u0131n duvar ve tavanlar\u0131na alt\u0131n s\u0131vamadan; ku\u011fu t\u00fcy\u00fc d\u00f6\u015feklerde gecelemeden; atlas elbiseler ve p\u0131r\u0131l p\u0131r\u0131l formalar\u0131yla \u00e7al\u0131m satmadan vazge\u00e7erek, kendini yenileyip, eski atalar\u0131 gibi ordular\u0131n\u0131n ba\u015f\u0131nda serh\u00e2t boylar\u0131na d\u00f6nebilseydi.! Heyh\u00e2t! D\u00f6nmedi… Ve h\u00fck\u00fcmdar\u0131n, ‘asker-i h\u00fcmayundan’ ayr\u0131l\u0131p saraylara kapand\u0131\u011f\u0131 ayn\u0131 anda, hareketsiz kalan devlet erk\u00e2n\u0131 da, i\u00e7ten i\u00e7e birbirini kemirmeye ba\u015flad\u0131. Rahat\u0131n ve reh\u00e2vetin kuca\u011f\u0131nda balmumuna d\u00f6nen devlet ric\u00e2linin bu ac\u0131kl\u0131 ve esefli h\u00e2li, askere de sir\u00e2yet edip onu da \u00e7\u00fcr\u00fctt\u00fc. Art\u0131k, bir zamanlar, g\u00fclbanklara s\u0131\u011fmayan kutsiler oca\u011f\u0131, o d\u00e2sit\u00e2n\u00ee m\u00fcessese, bir k\u0131s\u0131m sef\u00eel istek ve arzulara dilbeste, gerildik\u00e7e geriliyor ve her defas\u0131nda, kendi devletinin, kendi saray\u0131n\u0131n ve kendi h\u00fck\u00fcmdar\u0131n\u0131n ba\u015f\u0131na bo\u015fal\u0131yordu.<\/p>\n}

Bu, as\u0131rlarca Asya ve Afrika’ya h\u00fckmeden, bat\u0131 yakas\u0131n\u0131 tutup yollar\u0131 kendine ba\u011flayan y\u00fcce ve muhte\u015fem bir devletin \u00e7\u00fcr\u00fcmesi ve koku\u015fmas\u0131yd\u0131 ki, gayr\u0131 bundan \u00f6te, o da, ‘azametli, bahts\u0131z; \u015fanl\u0131, talihsiz’ devletler aras\u0131na kar\u0131\u015f\u0131yordu.<\/p>\n

Ah, o ne feci bozgun, o ne \u00fcmitsizce s\u00f6n\u00fc\u015ft\u00fc!<\/p>\n

‘Hay\u00e2limden ge\u00e7erken \u015fimdi fikrim herc \u00fc merc oldu;
\nSal\u00e2hadd\u00een-i Eyyub\u00eelerin, Fatihlerin yurdu.’<\/strong> M.A.<\/span><\/p><\/blockquote>\n

Karanl\u0131k ve upuzun y\u0131llar\u0131n sahnelendirdi\u011fi, y\u0131\u011f\u0131n y\u0131\u011f\u0131n fel\u00e2ketler i\u00e7inde didinip duran ve d\u00fc\u015fe kalka y\u00fcr\u00fcyen g\u00fcn\u00fcm\u00fcz\u00fcn bahts\u0131z nesilleri, ancak ge\u00e7mi\u015ften alacaklar\u0131 ibret dersleriyle gelece\u011fi kurabileceklerdir. Yoksa, onlar i\u00e7in de ayn\u0131 ak\u0131bet ka\u00e7\u0131n\u0131lmaz ve mukadderdir. Ah, ke\u015fke ders al\u0131nabilseydi…! Ne ac\u0131d\u0131r ki, daha hayat\u0131m\u0131z\u0131n bahar\u0131nda iken, bizden evvelkileri bat\u0131ran ayn\u0131 levsiy\u00e2ta^{[5]<\/sup> hem de g\u00f6z g\u00f6re g\u00f6re gidip g\u00f6m\u00fcld\u00fck ve hen\u00fcz dirilmenin yolunda iken, \u00f6l\u00fcme davetiye \u00e7\u0131karmaya ba\u015flad\u0131k. Yani, rah\u00e2ta, reh\u00e2vete dalarak, bu toprak ve bu \u00fclkenin insanlar\u0131n\u0131 b\u00fct\u00fcn b\u00fct\u00fcn unuttuk. \u00d6telere ait yumu\u015fak ya\u015fay\u0131\u015f\u0131, \u00e7ekip buraya getirdik ve beden\u00ee hazlar\u0131ndan ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnmeyen nefsinin esiri y\u0131\u011f\u0131nlar h\u00e2line geldik. Bin \u015fevk y\u00fcr\u00fcmeye koyuldu\u011fumuz kutsiler yolundan geriye d\u00f6nerek, en b\u00fcy\u00fck i\u015f ve vazifeleri, d\u00fcnyan\u0131n aldat\u0131c\u0131 s\u00fcs ve ziynetine feda ettik. Evet bir kelepir u\u011fruna ok\u00e7ular tepesini[6]<\/sup> terk ettik…<\/p>\n}

‘Eyvah! Aldand\u0131k. \u015eu d\u00fcnya hayat\u0131n\u0131 s\u00e2bit zannettik. O zan sebebiyle de b\u00fct\u00fcn b\u00fct\u00fcn z\u00e2yi ettik. Evet, \u015fu g\u00fczer\u00e2n-\u0131 hayat^{[7]<\/sup>, bir uykudur; bir r\u00fcya gibi ge\u00e7ti. \u015eu temelsiz \u00f6m\u00fcr de \u00e7ay gibi akar gider.’ Ve bizler, binlerce paradoksla \u00fcst \u00fcste yara al\u0131rken, \u00f6z\u00fcm\u00fcze ait her \u015feyi yitirirken, h\u00e2l\u00e2 Belh h\u00fck\u00fcmdar\u0131 gibi, m\u00fcdebdeb saraylarda, muhte\u015fem koltuk ve yumu\u015fak d\u00f6\u015fekler \u00fczerinde, sevgiliye vuslat t\u00fcrk\u00fcleri s\u00f6ylemekle kendimizi aldatacaksak, bir g\u00fcn bize de: ‘\u00c7at\u0131da deve aranmaz!’ diyenler \u00e7\u0131kacakt\u0131r. [8]<\/sup><\/strong><\/p><\/blockquote>\n}

Bu m\u00fct\u00e2l\u00e2am\u0131z\u0131, herkesin ganimete ko\u015ftu\u011fu, her \u015feyin rahat ve reh\u00e2vete feda edildi\u011fi bir devirde, madd\u00ee-manev\u00ee hazlar\u0131n\u0131 ve f\u00fcy\u00fbz\u00e2t hislerini unutmaya \u00e2m\u00e2de bulunan, mukaddes neslin dikkat nazar\u0131na arz ediyoruz.<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Aral\u0131k 1981, Cilt 3, Say\u0131 35<\/strong><\/p>\n

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\n[1] Devvar u gaddar: Durmay\u0131p d\u00f6nen ve \u00e7ok zulmeden.
\n[2] \u0130stidrac: Ki\u015finin hakk\u0131 ve kabiliyeti olmad\u0131\u011f\u0131 halde, y\u0131\u011f\u0131n y\u0131\u011f\u0131n nimetlere mazhar olup bunlar\u0131 Hakk’tan bilmeyerek nank\u00f6rl\u00fc\u011f\u00fc y\u00fcz\u00fcnden azab ve ilah\u00ee gazaba yakalanmas\u0131.
\n[3] \u0130bret-\u00e2miz: \u0130bret verici.
\n[4] Takall\u00fcs: Kas\u0131lma.
\n[5] Levsiy\u00e2t: Kirli, pis \u015feyler.
\n[6] Ok\u00e7ular tepesi: Uhut sava\u015f\u0131 s\u0131ras\u0131nda Peygamberimizin (sav) ne pahas\u0131na olursa olsun ok\u00e7ulara ayr\u0131lmamas\u0131n\u0131 s\u0131k\u0131 s\u0131k\u0131ya tembih etti\u011fi me\u015fhur tepe.
\n[7] G\u00fczer\u00e2n-\u0131 hayat: Ge\u00e7ici hayat.
\n[8] \u00c7at\u0131da deve arama: Belh Padi\u015fah\u0131 olan \u0130brahim b. Edhem, bir g\u00fcn saray\u0131nda yatarken \u00e7at\u0131da bir g\u00fcr\u00fclt\u00fc i\u015fitir, ne oldu\u011funu sorunca yukar\u0131daki ki\u015fi, kaybetti\u011fi develerini arad\u0131\u011f\u0131n\u0131 s\u00f6yler. Bunun \u00fczerine Padi\u015fah; ‘\u00c7at\u0131da deve mi aran\u0131r?’ diye \u00e7\u0131k\u0131\u015f\u0131r. Kendisini ir\u015fad etmek i\u00e7in bu yolu se\u00e7en Hakk dostu da: ‘Ya atlas d\u00f6\u015feklerde, Hakk’a vuslat m\u0131 aran\u0131r?’ diye cevap verir. Bu s\u00f6z\u00fcn tesiriyle Padi\u015fah Hakk’\u0131n r\u0131zas\u0131 yolunda d\u00fcnya saltanat\u0131n\u0131 terk eder.<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Hayata peresti\u015f, ruhun sefille\u015fmesi ve insan\u0131n, insan\u00ee melekelerini kaybederek i\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcmesidir. Ya\u015fama zevki, insan\u0131 y\u00fcceltecek duygular \u00fczerine oturmu\u015f bir dev, azim ve ir\u00e2denin ba\u015f\u0131na indirilmi\u015f bir balyozdur. Hayat tutkusu, ferdi bohemle\u015ftiren bir maraz ve toplumun boynuna tak\u0131lm\u0131\u015f bir kementtir. Fert bu marazdan kurtulaca\u011f\u0131, toplum da bu kemendi boynundan ataca\u011f\u0131 \u00e2na kadar, millet mefl\u00fb\u00e7 ve …<\/p>\n","protected":false},"author":1,"featured_media":3402,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,1256,36,420,41,219,1257],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3401"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3401"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3401\/revisions"}],"predecessor-version":[{"id":3403,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3401\/revisions\/3403"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3402"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3401"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}