I-EVL\u0130L\u0130K AKD\u0130N\u0130N MEYDANA GELMES\u0130<\/strong><\/p>\n Nik\u00e2h s\u00f6zc\u00fc\u011f\u00fc Arap\u00e7a “nekeha”<\/strong> fiilinden bir mastar olup, erke\u011fin kad\u0131nla evlenmesi ve onunla cinsel temasta bulunmas\u0131 anlam\u0131na gelir. Bu s\u00f6zc\u00fc\u011f\u00fcn “evlilik akdi” anlam\u0131 mecaz, “cinsel temas” anlam\u0131 ise ger\u00e7ek anlamd\u0131r.<\/p>\n Bir f\u0131k\u0131h terimi olarak nik\u00e2h; \u015fer’an evlenme engeli bulunmayan bir kad\u0131n\u0131n, cinsel y\u00f6nlerinden yararlanmay\u0131 erke\u011fe m\u00fcbah k\u0131lan riza\u00ee bir akittir. M\u00fcteahh\u0131r\u00fbn (12. M. y\u00fczy\u0131ldan sonraki) fakihlerinin tarifi ise \u015f\u00f6yledir; nik\u00e2h kasten m\u00fclk-i mut’ay\u0131 ifade eden bir akittir.[2] Yani erke\u011fe kad\u0131n\u0131n cinsel y\u00f6nlerinden yararlanma m\u00fclkiyeti hakk\u0131 veren bir s\u00f6zle\u015fmedir. Evlilik, nitelikleri dikkate al\u0131narak a\u015fa\u011f\u0131daki \u015fekilde tarif edilebilir: Evlenmeleri yasak olmayan bir erkekle bir kad\u0131n aras\u0131nda yap\u0131lan, birbirinin cinsel y\u00f6nlerinden yararlanmay\u0131 me\u015fru k\u0131lan, ortak hayat ve nesli s\u00fcrd\u00fcrmek i\u00e7in bir ba\u011f meydana getiren akittir. \u0130sl\u00e2m’da nik\u00e2h akdi hem meden\u00ee bir mu\u00e2mele ve hem de bir ibadettir. \u00c7\u00fcnk\u00fc nik\u00e2h\u0131n r\u00fck\u00fcn ve \u015fartlar\u0131n\u0131 \u0130sl\u00e2m belirler ve e\u015flerin evlilik nedeniyle pek b\u00fcy\u00fck ecirlere ula\u015faca\u011f\u0131n\u0131 haber verir. Evlili\u011fin niteli\u011fini \u0130bn\u00fc’l-H\u00fcm\u00e2m (\u00f6. 861\/1457) \u015f\u00f6yle belirtir: “Nik\u00e2h ibadetlere daha yak\u0131nd\u0131r. Hatta evlenmek, s\u0131rf ibadet niyetiyle bek\u00e2r kalmaktan daha \u00fcst\u00fcnd\u00fcr.”[3] Son devir fakihlerinden \u0130bn \u00c2bid\u00een (\u00f6. 1252\/1836) \u00fcnl\u00fc Redd\u00fc’l-Muhtar adl\u0131 eserinde nik\u00e2h konusuna \u015fu c\u00fcmlelerle ba\u015flar: “Bizim i\u00e7in Hz. Adem devrinden g\u00fcn\u00fcm\u00fcze kadar me\u015fru olmu\u015f, sonra cennette de devam edecek, nik\u00e2h ile imandan ba\u015fka ibadet yoktur.”[4]\n Nik\u00e2h\u0131n mescid i\u00e7inde akdedilmesi ve uygun olursa cuma g\u00fcn\u00fcne rastlat\u0131lmas\u0131 m\u00fcstehapt\u0131r. Bu durum da onun ibadet y\u00f6n\u00fcn\u00fc g\u00fc\u00e7lendirir.[5]\n \u015e\u00e2fi\u00eelere g\u00f6re evlilik, al\u0131\u015f-veri\u015f gibi d\u00fcnyaya ait alel\u00e2de i\u015flerden olup, ibadet niteli\u011finde de\u011fildir. Dayand\u0131klar\u0131 delil, gayrim\u00fcslimlerin nik\u00e2h\u0131n\u0131n da \u0130sl\u00e2m nazar\u0131nda ge\u00e7erli say\u0131lmas\u0131d\u0131r. E\u011fer ibadet olsayd\u0131, onlar\u0131n nik\u00e2hlar\u0131n\u0131n ge\u00e7ersiz olmas\u0131 gerekirdi. Evlilikten gaye, ki\u015finin cinsel isteklerini teskinden ibarettir. \u0130badet ise y\u00fcce Allah i\u00e7in bir i\u015f ve bir amel yapmakt\u0131r. Bu y\u00fczden Allah i\u00e7in i\u015f yapmak kendi nefsi i\u00e7in i\u015f yapmaktan daha faziletlidir. \u015e\u00e2fi\u00eelerin bu g\u00f6r\u00fc\u015f\u00fcne \u00e7o\u011funluk mezhep m\u00fcctehitleri kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. \u015e\u00f6yle ki:<\/p>\n \u00c7o\u011funluk m\u00fcctehitlere g\u00f6re evlilik akdinin m\u00fcslim veya gayrim\u00fcslim i\u00e7in ge\u00e7erli olmas\u0131 d\u00fcnyada toplum d\u00fczeni ile ilgilidir. Nitekim mescit, yol yap\u0131m\u0131 ve benzeri hay\u0131r i\u015fleri M\u00fcsl\u00fcman i\u00e7in bir ibadet oldu\u011fu halde, gayrim\u00fcslim i\u00e7in bir ibadet say\u0131lmaz. Genel anlamda Allah Te\u00e2l\u00e2’n\u0131n ho\u015fnut ve raz\u0131 oldu\u011fu her i\u015f ve davran\u0131\u015f m\u00fc’min i\u00e7in bir ibadettir. Bu y\u00fczden \u0130sl\u00e2m’\u0131n belirledi\u011fi esaslara g\u00f6re kurulan ve buna g\u00f6re y\u00fcr\u00fct\u00fclen evlilik de ibadet niteli\u011findedir. \u00c7\u00fcnk\u00fc evlenmekle, nefsi haramlardan korumak ve nesli s\u00fcrd\u00fcrmek gibi bir \u00e7ok toplum maslahatlar\u0131 ger\u00e7ekle\u015fir. Nitekim Hz. Peygamber \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n Sizden birinizin evlili\u011finde sadaka sevab\u0131 vard\u0131r.”[6] “Bir kimsenin sarf edece\u011fi en faziletli para (dinar), kendi aile fertlerine harcayaca\u011f\u0131 para ile, Allah yolunda hayvan\u0131na ve yine Allah yolunda cihad edecek olan arkada\u015flar\u0131na harcayaca\u011f\u0131 parad\u0131r.”[7] “\u00c7ocuklar\u0131na, e\u015fine ve hizmet\u00e7ine yedirdi\u011fin senin i\u00e7in bir sadakad\u0131r.”[8]\n <\/p>\n Di\u011fer yandan kocalar\u0131 yoksul olan iki varl\u0131kl\u0131 kad\u0131n, Allah’\u0131n el\u00e7isine gelerek, kocalar\u0131na sadaka verip veremeyeceklerini sormu\u015flard\u0131. Hz. Peygamber onlara \u015fu cevab\u0131 verdi: “Kocalar\u0131n\u0131za yard\u0131m ederseniz size iki ecir vard\u0131r. H\u0131s\u0131ml\u0131k ecri ve sadaka ecri.”[9]\n Bat\u0131 \u00fclkeleri Hristiyan toplumlar\u0131nda nik\u00e2h\u0131n din\u00ee veya medeni niteli\u011fi uzun s\u00fcre tart\u0131\u015f\u0131lm\u0131\u015f, kimi \u00fclkelerde nik\u00e2h yaln\u0131z kiliselerde akdedilirken, kimi \u00fclkelerde de medeni nik\u00e2h esas\u0131 benimsenmi\u015ftir. Resmi devlet memuru \u00f6n\u00fcnde akdedilen nik\u00e2ha “meden\u00ee nik\u00e2h” denir.<\/p>\n Osmanl\u0131 Devleti uygulamas\u0131nda 1917 tarihli “Hukuk-\u0131 Aile Kararnamesi” Hristiyan veya Musev\u00eeler i\u00e7in k\u0131smen din\u00ee ve k\u0131smen de meden\u00ee evlenme usul\u00fc getirmi\u015ftir. Buna g\u00f6re gayrim\u00fcslimlerin nik\u00e2h\u0131, din\u00ee ayinler \u00e7er\u00e7evesinde r\u00fbhan\u00ee memurlar\u0131nca yani papaz veya rahiplerce akdedilir. Ancak ruhan\u00ee memur, en az yirmi d\u00f6rt saat \u00f6nce mahall\u00ee mahkemeye haber verir. Hakim; belirtilen saatte nik\u00e2h meclisine \u00f6zel bir memur g\u00f6nderip k\u0131y\u0131lan nik\u00e2h\u0131 deftere kay\u0131t ve tescil ettirir.[10] Ad\u0131 ge\u00e7en kararnameye g\u00f6re, M\u00fcsl\u00fcmanlar\u0131n evlili\u011fi de, ayn\u0131 \u015fekilde evde, bir salon veya mescidde, hakim naibinin haz\u0131r bulundu\u011fu bir mecliste akdedilece\u011fi esas\u0131 getirilmi\u015ftir. B\u00f6ylece, ayr\u0131 dinlere mensup topluluklara, kendi inan\u00e7lar\u0131na uygun bir \u015fekilde evlenme, bo\u015fanma, nafaka, miras ve ticaret yapma serbestli\u011fi tan\u0131nm\u0131\u015ft\u0131r.<\/p>\n Evlili\u011fin me\u015fru olu\u015fu kitap, s\u00fcnnet ve icma delillerine dayan\u0131r.<\/p>\n Kur\u2019an\u2019da \u015f\u00f6yle buyurulur:<\/p>\n Ayette M\u00fcsl\u00fcmanlar\u0131n, yoksul olsalar bile bek\u00e2r olan erkek ve kad\u0131nlar\u0131 evlendirmeleri, \u00e7\u00fcnk\u00fc Allah\u2019\u0131n onlara evlilik sebebiyle yard\u0131mc\u0131 olaca\u011f\u0131 bildirilmektedir.<\/p>\n Evlenmek: Yukar\u0131daki ayette, \u201cevlendiriniz\u201d ifadesi, evlilik konusunda e\u015fler kadar, veli veya \u0130sl\u00e2m toplumuna da g\u00f6rev d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6sterir.<\/p>\n Evlilik konusunda pek \u00e7ok hadis nakledilmi\u015ftir. Allah el\u00e7isi, gen\u00e7lere hitap ederek \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n “Ey gen\u00e7ler toplulu\u011fu! Sizden kimin evlilik y\u00fck\u00fcml\u00fcl\u00fcklerine g\u00fcc\u00fc yeterse evlensin. \u00c7\u00fcnk\u00fc evlilik g\u00f6z\u00fc ve \u0131rz\u0131 harama kar\u015f\u0131 koruyucudur: Kimin evlenmeye g\u00fcc\u00fc yetmezse oruca devam etsin. \u00c7\u00fcnk\u00fc oru\u00e7 onun i\u00e7in bir kalkand\u0131r.”[12]\n Ashab-\u0131 kiramdan \u00fc\u00e7 ki\u015fi Hz. Peygamber (s.a.s)’in e\u015flerine onun gece ibadetini sormu\u015flar, belki az\u0131msayarak birincisi “s\u00fcrekli olarak gece namaz\u0131 k\u0131lmaya”, ikincisi “s\u00fcrekli oru\u00e7 tutmaya”, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise “kad\u0131nlardan s\u00fcrekli ayr\u0131 kalmaya ve hi\u00e7 evlenmemeye” karar verir. Onlar\u0131n bu konu\u015fmalar\u0131n\u0131 haber alan Hz. Peygamber \u015f\u00f6yle buyurur:<\/p>\n Ashab-\u0131 kiramdan \u00fc\u00e7 ki\u015fi Hz. Peygamber (s.a.s)’in e\u015flerine onun gece ibadetini sormu\u015flar, belki az\u0131msayarak birincisi “s\u00fcrekli olarak gece namaz\u0131 k\u0131lmaya”, ikincisi “s\u00fcrekli oru\u00e7 tutmaya”, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise “kad\u0131nlardan s\u00fcrekli ayr\u0131 kalmaya ve hi\u00e7 evlenmemeye” karar verir. Onlar\u0131n bu konu\u015fmalar\u0131n\u0131 haber alan Hz. Peygamber \u015f\u00f6yle buyurur:<\/p>\n “Baz\u0131 kimselere ne oluyor ki, \u015f\u00f6yle \u015f\u00f6yle demi\u015fler. Fakat ben hem namaz k\u0131l\u0131yorum, hem uyuyorum; oru\u00e7 tutuyorum, tutmad\u0131\u011f\u0131m da oluyor; kad\u0131nlarla da evleniyorum. Kim benim s\u00fcnnetimi terk ederse benden de\u011fildir.”[13]\n Hz. \u00c2i\u015fe’nin nakletti\u011fi bir hadiste \u015f\u00f6yle buyurulmu\u015ftur:<\/p>\n “Nik\u00e2h benim s\u00fcnnetimdir. Kim benim s\u00fcnnetimden y\u00fcz \u00e7evirirse, benden de\u011fildir.”[14]\n Di\u011fer yandan evlenmenin me\u015frulu\u011fu \u00fczerinde, b\u00fct\u00fcn \u00fcmmet g\u00f6r\u00fc\u015f birli\u011fi i\u00e7indedir. Ancak evlenmenin h\u00fckm\u00fc evlenecek ki\u015finin \u00f6zel durumu dikkate al\u0131narak de\u011ferlendirilir. A\u015fa\u011f\u0131da \u00e7e\u015fitli durumlara g\u00f6re konuyu a\u00e7\u0131klayaca\u011f\u0131z.<\/p>\n Evleneceklerin durumuna g\u00f6re nik\u00e2h\u0131n h\u00fckm\u00fc farz, vacip, s\u00fcnnet, haram, mekruh veya m\u00fcbah k\u0131s\u0131mlar\u0131na ayr\u0131l\u0131r.<\/p>\n Evlenmedi\u011fi takdirde zinaya d\u00fc\u015fece\u011fi kesin olan kimsenin evlenmesi farzd\u0131r.<\/p>\n Yine evlenmezse zinaya d\u00fc\u015fme tehlikesi bulunan kimsenin evlenmesi vaciptir.[15]\n Evlenince, e\u015fine zul\u00fcm ve i\u015fkence yapaca\u011f\u0131 kesin olan kimsenin evlenmesi haramd\u0131r.<\/p>\n E\u015fine zul\u00fcm yapma ihtimali bulunan kimsenin evlenmesi mekruhtur.[16]\n Cinsel bak\u0131mdan itidal halde bulunanlar\u0131n evlenmesi s\u00fcnnettir.<\/p>\n \u0130mam \u015e\u00e2fi\u00ee’ye g\u00f6re yukar\u0131da belirtti\u011fimiz itidal durumunda evlenmek m\u00fcbah olup, m\u00fc’min evlenme veya evlenmeme aras\u0131nda serbest b\u0131rak\u0131l\u0131r. Dayand\u0131\u011f\u0131 delil; Yahy\u00e2 Peygamber\u2019in “…efendi, nefsine h\u00e2kim ve iffetli.”[17] oldu\u011fu belirtilerek buyrularak \u00f6v\u00fclmesi ve \u201csize evlilik helal k\u0131l\u0131nd\u0131.\u201d[18] ayetiyle \u201cm\u00fcbah k\u0131l\u0131nma\u201d n\u0131n ifade edilmesidir.<\/p>\n Hanef\u00eelere g\u00f6re, evlilik akdinin r\u00fck\u00fcnleri icap ve kabulden ibarettir. \u00c7o\u011funluk mezhep imamlar\u0131na g\u00f6re ise evlili\u011fin r\u00fck\u00fcnleri d\u00f6rt tane olup; siyga (icap ve kabul), kad\u0131n, koca ve evlenecek kad\u0131n\u0131n velisidir.<\/p>\n Evlilik akdinin konusu, yani e\u015flerin bu evlilikten gayeleri, birbirinin cinsel y\u00f6nlerinden yararlanmad\u0131r. Bu y\u00fczden yaln\u0131z ev hizmetlerini g\u00f6rmek \u00fczere yap\u0131lacak bir akit bir “i\u015f s\u00f6zle\u015fmesi” olabilir. Nik\u00e2h akdinde kar\u0131 koca hayat\u0131n\u0131n ya\u015fanmas\u0131 as\u0131ld\u0131r. Mehir, evlili\u011fin kendisine ba\u011fl\u0131 oldu\u011fu bir r\u00fck\u00fcn de\u011fil; nafaka gibi evlili\u011fin h\u00fck\u00fcmlerindendir.<\/p>\n \u0130cap, evlenme akdi taraflar\u0131ndan birisinin ilk olarak yapt\u0131\u011f\u0131 tekliftir. “Benimle evlenmeyi kabul et” teklifine, kar\u015f\u0131 taraf\u0131n “kabul ettim” \u015feklindeki cevab\u0131 “kabul” niteli\u011findedir. Burada ilk teklifin kar\u0131 veya koca taraf\u0131ndan yap\u0131lmas\u0131 sonucu etkilemez. \u0130lk teklif icap, ikincisi kabul niteli\u011findedir.<\/p>\n \u00c7o\u011funluk \u0130sl\u00e2m fakihlerine g\u00f6re icap, kad\u0131n\u0131n velisi veya vekili taraf\u0131ndan erke\u011fe yap\u0131lan evlendirme teklifidir. Kabul ise, kocan\u0131n bu teklife verdi\u011fi olumlu cevapt\u0131r.[19]\n 1) Hanefilere g\u00f6re evlenme ehliyetine sahip olan bir kad\u0131n, velisi haz\u0131r olmaks\u0131z\u0131n kendi nik\u00e2h\u0131nda irade beyan\u0131nda bulunabilir. K\u0131z \u00e7ocu\u011fu i\u00e7in velinin devreye girmesi s\u00fcnnet veya m\u00fcstehap g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nitekim Kur\u2019an\u2019da kad\u0131n\u0131n evlilikte bizzat taraf olabilece\u011fini bildiren ayetler vard\u0131r:<\/p>\n Bu iki ayette veliden s\u00f6z edilmeksizin, evlilikte kad\u0131n do\u011frudan taraf g\u00f6sterilmi\u015ftir.<\/p>\n Hadislerde de \u015f\u00f6yle buyurulmu\u015ftur:<\/p>\n \u201cBek\u00e2r kad\u0131n, kendisi hakk\u0131nda velisinden daha fazla hak sahibidir.\u201d [22]\n \u201cDul bayan i\u00e7in velisinin yapabilece\u011fi bir \u015fey yoktur.\u201d [23]\n 2) \u015e\u00e2fi\u00ee, M\u00e2lik\u00ee ve Hanbel\u00eelerin ortak g\u00f6r\u00fc\u015f\u00fc:<\/p>\n Bu mezheplere g\u00f6re kad\u0131n i\u00e7in evlilikte erkek bir velinin onu temsil etmesi gerekir. Dayand\u0131klar\u0131 deliller \u015funlard\u0131r:<\/p>\n Ma\u2019k\u0131l b. Yesar\u2019\u0131n, dul k\u0131z karde\u015finin eski kocas\u0131 ile evlenmesine engel olmak istemesi \u00fczerine \u015fu ayet inmi\u015ftir:<\/p>\n (\u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0637\u064e\u0644\u0651\u064e\u0642\u0652\u062a\u064f\u0645\u064f \u0627\u0644\u0646\u0651\u0650\u0633\u064e\u0627\u06e4\u0621\u064e \u0641\u064e\u0628\u064e\u0644\u064e\u063a\u0652\u0646\u064e \u0627\u064e\u062c\u064e\u0644\u064e\u0647\u064f\u0646\u0651\u064e \u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0636\u064f\u0644\u064f\u0648\u0647\u064f\u0646\u0651\u064e \u0627\u064e\u0646\u0652 \u064a\u064e\u0646\u0652\u0643\u0650\u062d\u0652\u0646\u064e \u0627\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064e\u0647\u064f\u0646\u0651\u064e \u0627\u0650\u0630\u064e\u0627 \u062a\u064e\u0631\u064e\u0627\u0636\u064e\u0648\u0652\u0627 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u0650) \u201cKad\u0131nlar\u0131 bo\u015fad\u0131\u011f\u0131n\u0131z ve onlar da iddetlerini tamamlay\u0131nca, aralar\u0131nda iyilikle anla\u015ft\u0131klar\u0131 takdirde eski kocalar\u0131yla evlenmelerine engel olmay\u0131n..\u201d [24]\n Hanefiler bu ayeti, veli yetkisinin kald\u0131r\u0131ld\u0131\u011f\u0131 \u015feklinde anlam\u0131\u015flard\u0131r.<\/p>\n Hanefiler bu ayetleri, gen\u00e7lerin evlili\u011fi ile ilgili veliye bir g\u00f6rev y\u00fckletildi\u011fi, belli bir veli yoksa bu g\u00f6revin \u0130sl\u00e2m toplumuna ait oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir.<\/p>\n Di\u011fer yandan Hz. Ai\u015fe\u2019den rivayet edilen bir hadiste \u015f\u00f6yle buyurulur:<\/p>\n \u201cVelisinden izinsiz evlenen kad\u0131n\u0131n, nik\u00e2h\u0131 bat\u0131ld\u0131r, bat\u0131ld\u0131r, bat\u0131ld\u0131r.\u201d[26] Ancak bu hadisin r\u00e2visi olan Hz. Ai\u015fe, karde\u015fi Abdurrahman \u015eam\u2019da iken kendisine emanet etti\u011fi k\u0131z\u0131n\u0131 babas\u0131 seferden d\u00f6nmeden evlendirmi\u015f ve bu evlilik ge\u00e7erli say\u0131lm\u0131\u015ft\u0131r. Tirmiz\u00ee\u2019ye g\u00f6re bu hadisi \u0130mam Zuhr\u00ee rivayet etmi\u015f, ancak \u0130bn C\u00fcreyc hadisi Zuhr\u00ee\u201dye sormu\u015f, o bunu ink\u00e2r etmi\u015ftir. [27]\n Evlilik gelece\u011fe ait hak ve sorumluluklar do\u011furan bir m\u00fcessese oldu\u011fu ve haram\u0131 helalden ay\u0131rd\u0131\u011f\u0131 i\u00e7in, bunun topluma a\u00e7\u0131klanmas\u0131, gizli kalmamas\u0131 ve belirli \u015fahitlerle belgelenmesi gerekli g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu y\u00fczden veli d\u0131\u015f\u0131nda iki \u015fahit bulunmad\u0131k\u00e7a nik\u00e2h akdi sahih olmaz. Delil ayet ve hadislerdir.<\/p>\n Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurur:<\/p>\n Ayet, ticaretle ilgili olmakla birlikte evlilik akdini de kapsam\u0131na al\u0131r. Akitlerde \u015fahit, genellikle anla\u015fmazl\u0131k durumunda taraflar\u0131n haklar\u0131n\u0131 korumada ispat kolayl\u0131\u011f\u0131 sa\u011flar. Evlenme akdi de e\u015flerin lehine ve aleyhine hukuk\u00ee sonu\u00e7lar meydana getiren bir akittir. Mehir, nafaka y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc, nesebin sabit olmas\u0131, s\u0131hr\u00ee h\u0131s\u0131ml\u0131\u011f\u0131n do\u011fmas\u0131 bunlar aras\u0131ndad\u0131r. Di\u011fer yandan evlilik akdinin topluma il\u00e2n edilerek yap\u0131lmas\u0131 ve \u015fahitlerin bulunmas\u0131 evlileri zina t\u00f6hmetinden korur.<\/p>\n D\u0131\u015far\u0131da a\u00e7\u0131klanmamak \u00fczere gizlice yap\u0131lan nik\u00e2h akdi caiz de\u011fildir. Ancak nik\u00e2h akdi \u015fahitlerin \u00f6n\u00fcnde yap\u0131l\u0131p da, sonradan \u015fahitlere bunu gizlemeleri ve d\u0131\u015far\u0131da a\u00e7\u0131klamamalar\u0131 tavsiye edilse, bu evlilik gizli yap\u0131lm\u0131\u015f say\u0131l\u0131r m\u0131?<\/p>\n Eb\u00fb Han\u00eefe ve \u0130mam \u015e\u00e2fi\u00ee’ye g\u00f6re b\u00f6yle bir evlilik gizli yap\u0131lm\u0131\u015f say\u0131lmaz. \u00c7\u00fcnk\u00fc \u015fahitlere sonradan yap\u0131lacak gizli tutma tavsiyeleri nik\u00e2h akdine zarar vermez. [29]\n \u0130mam M\u00e2lik ise evlili\u011fin topluma il\u00e2n\u0131n\u0131 bir \u015fart olarak kabul etti\u011fi i\u00e7in, gizli yap\u0131lan veya \u015fahitlerden gizlemeleri istenen bir nik\u00e2h\u0131 ge\u00e7erli saymaz.<\/p>\n \u0130mam Malik gizli nik\u00e2h\u0131 \u015f\u00f6yle tarif eder: Kocan\u0131n \u015fahitlerden nik\u00e2h akdini, daha \u00f6nce evli ise \u00f6nceki kar\u0131s\u0131ndan veya ev halk\u0131 bile olsa di\u011fer insanlardan gizlemelerini istedi\u011fi nik\u00e2ht\u0131r. B\u00f6yle bir evlilikte cinsel birle\u015fme olmu\u015fsa, \u015fahitsiz evlilikle birle\u015fmede oldu\u011fu gibi nik\u00e2h akdi feshedilir ve bu bir bain talak (kesin bo\u015fama) say\u0131l\u0131r. E\u011fer e\u015fler cinsel birle\u015fmeyi ikrar eder veya bu durum, zinadaki gibi d\u00f6rt \u015fahitle sabit olursa her iki e\u015fe de de\u011fnek (celde) veya recm cezas\u0131 uygulan\u0131r. Ancak def \u00e7almak veya d\u00fc\u011f\u00fcn yeme\u011fi vermek yahut veli d\u0131\u015f\u0131nda tek \u015fahitle de olsa nik\u00e2h il\u00e2n edilmi\u015f olursa, \u015f\u00fcphe bulundu\u011fu i\u00e7in had cezas\u0131 d\u00fc\u015fer. Nitekim Allah’\u0131n Ras\u00fbl\u00fc; “G\u00fcc\u00fcn\u00fcz\u00fcn yetti\u011fi kadar , \u015f\u00fcphe bulununca had cezalar\u0131n\u0131 d\u00fc\u015f\u00fcr\u00fcn\u00fcz.” [30] buyurmu\u015ftur.<\/p>\n Hanbel\u00eelere g\u00f6re ise gizli tutma tavsiyesi nik\u00e2h\u0131 ge\u00e7ersiz k\u0131lmaz. Evlili\u011fi veli, \u015fahitler ve e\u015fler gizlese de bu ge\u00e7erli olur, fakat b\u00f6yle bir gizleme mekruhtur. [31] Di\u011fer yandan \u0130bn Eb\u00ee Leyl\u00e2, Eb\u00fb Sevr ve Eb\u00fb Bekr el-Esamm’a g\u00f6re evlilikte \u015fahit bulundurmak \u015fart de\u011fildir. Bu fakihlerin dayand\u0131\u011f\u0131 delil:<\/p>\n ayetlerinin genel anlam\u0131d\u0131r. Onlar bu konudaki hadisleri, ayetlerin mutlak anlam\u0131n\u0131 s\u0131n\u0131rlayacak g\u00fc\u00e7te g\u00f6rmemi\u015flerdir.<\/p>\n Ancak \u00e7o\u011funluk m\u00fcctehitler bu g\u00f6r\u00fc\u015f\u00fc reddetmi\u015f ve nik\u00e2hta \u015fahitten s\u00f6z eden hadislerin me\u015fhur oldu\u011funu ve ayetlerin mutlak anlam\u0131n\u0131 s\u0131n\u0131rlayacak g\u00fc\u00e7te bulundu\u011funu s\u00f6ylemi\u015flerdir. [34]\n \u0130sl\u00e2m’da, bir s\u00f6zle\u015fme yap\u0131l\u0131rken \u00f6ne s\u00fcr\u00fclebilen \u015fartlar genel olarak “sahih”, “f\u00e2sit” “b\u00e2t\u0131l olan \u015fartlar” olmak \u00fczere \u00fc\u00e7e ayr\u0131l\u0131r. \u00c2yet ve hadislerle \u00e7eli\u015fmeyen ve akdin taraflar\u0131ndan birisine tek yanl\u0131 yarar sa\u011flamaya y\u00f6nelik bulunmayan, anlaml\u0131 olan ve s\u0131k\u0131c\u0131 da bulunmayan \u015fartlar “sahih \u015fart” niteli\u011findedir. Akdin niteli\u011fi ile ba\u011fda\u015fmayan veya \u015fer’\u00ee h\u00fck\u00fcmlerle \u00e7eli\u015fen \u015fartlara ise “f\u00e2sit \u015fart” denir. Bir tarafa yarar\u0131 bulunmayan veya anlams\u0131z ya da s\u0131k\u0131c\u0131 bulunan \u015fartlar da “b\u00e2t\u0131l \u015fart” kapsam\u0131na girer. [35]\n Hadiste \u015f\u00f6yle buyurulur: “M\u00fcsl\u00fcmanlar kendi aralar\u0131nda belirledikleri \u015fartlara uyarlar. Ancak helal\u0131 haram veya haram\u0131 helal k\u0131lan \u015fart m\u00fcstesnad\u0131r.” [36]\n Evlilikte \u00f6ne s\u00fcr\u00fclebilen \u015fartlar\u0131 yukar\u0131daki \u00f6l\u00e7\u00fclere g\u00f6re \u015fu \u015fekilde de\u011ferlendirebiliriz:<\/p>\n Nik\u00e2h akdinin niteli\u011fi ile ba\u011fda\u015fan ve \u015fer’\u00ee h\u00fck\u00fcmlerle de \u00e7eli\u015fmeyen \u015fartlar sahih olup, kar\u015f\u0131 taraf\u0131 ba\u011flar. Mesel\u00e2, bir kad\u0131n kocas\u0131n\u0131n h\u0131s\u0131mlar\u0131 ile birlikte oturmamay\u0131 \u015fart ko\u015fsa, bu \u015fart ge\u00e7erli olur. \u00c7\u00fcnk\u00fc evlilik akdi bu gibi \u015fartlarla ba\u011fda\u015f\u0131r niteliktedir. Kad\u0131na bo\u015fama yetkisi veren \u015fartlar da ge\u00e7erlidir. Buna “tefv\u00eez-i talak\u201d denir.<\/p>\n Akdin niteli\u011fi ile ba\u011fda\u015fmayan veya ayet ya da hadislerle \u00e7eli\u015fen \u015fartlar fasit \u015fart olup, nik\u00e2h akdinde bu gibi \u015fartlar ge\u00e7ersizdir. Evlilik akdi ise ge\u00e7erlili\u011fini s\u00fcrd\u00fcr\u00fcr. E\u015flerden birisi veya her ikisi i\u00e7in belli bir s\u00fcre i\u00e7inde, nik\u00e2h\u0131 feshetme hakk\u0131n\u0131 \u00f6ne s\u00fcrmek gibi. Hadiste, “Bir kad\u0131n i\u00e7in, kocas\u0131n\u0131n ilk e\u015fini bo\u015fanmas\u0131n\u0131 istemesi hel\u00e2l de\u011fildir.” [37] buyurulur. B\u00f6yle bir \u015farta uymak mekruh olur.<\/p>\n E\u015flerin birbirinin cinsel y\u00f6nlerinden yararlanma ve kad\u0131n\u0131n nafaka hakk\u0131 gibi \u00f6zl\u00fck haklar\u0131na ayk\u0131r\u0131 olan \u015fartlar da ge\u00e7ersizdir.<\/p>\n Kad\u0131n\u0131n h\u0131s\u0131mlar\u0131 ile \u00f6m\u00fcr boyu ili\u015fkiyi kesmek \u015fart\u0131nda da “s\u0131la-\u0131 rahmin” kesilmesi s\u00f6z konusu olaca\u011f\u0131 i\u00e7in nass’larla \u00e7eli\u015fki meydana gelir ve kad\u0131n\u0131n evlilikten sonra bu \u015farta uymas\u0131 gerekmez. [38]\n \u0130) \u0130sl\u00e2m\u2019a G\u00f6re Evlenme Engelleri:<\/strong><\/p>\n \u0130sl\u00e2m\u2019a g\u00f6re evlenme engelleri s\u00fcrekli ve ge\u00e7ici olmak \u00fczere ikiye ayr\u0131l\u0131r.<\/p>\n 1) S\u00fcrekli evlenme engelleri: Bunlara \u015fu ayette topluca yer verilmi\u015ftir:<\/p>\n Bu h\u0131s\u0131mlar \u00fc\u00e7 grupta toplanabilir:<\/p>\n Kan h\u0131s\u0131mlar\u0131: Anneler, nineler, k\u0131zlar, k\u0131z karde\u015fler, erkek ve k\u0131z karde\u015flerin k\u0131zlar\u0131, halalar ve teyzeler, b\u00fcy\u00fck hala ve teyzeler bu gruba girer.<\/p>\n S\u00fct h\u0131s\u0131mlar\u0131: Ayette s\u00fctana ve s\u00fctkarde\u015ften s\u00f6z edilmi\u015f, Hz. Peygamber\u2019in, \u201cNesep\u00e7e haram olanlar s\u00fct yoluyla da haram olurlar.\u201d [40] hadisi yasa\u011f\u0131n kapsam\u0131n\u0131 geni\u015fletmi\u015ftir. Buna g\u00f6re, s\u00fctanne, s\u00fctnine, s\u00fct hala, s\u00fct teyze ve s\u00fctkarde\u015f veya ye\u011fenle evlenme yasa\u011f\u0131 vard\u0131r. Ebu Hanife\u2019ye g\u00f6re, s\u00fct\u00fcn ilk iki bu\u00e7uk y\u0131l, \u00e7o\u011funlu\u011fa g\u00f6re ise ilk iki y\u0131l i\u00e7inde emilmesi gerekir. Haraml\u0131k do\u011furacak s\u00fct\u00fcn miktar\u0131, \u00e7o\u011funlu\u011fa g\u00f6re az olabilir, \u0130mam \u015e\u00e2fi\u00ee\u2019ye g\u00f6re aral\u0131klarla en az be\u015f defa doyurucu s\u00fct emilmesi gerekir.<\/p>\n Evlilik yoluyla haram olanlar: Bunlara \u201cs\u0131hr\u00ee h\u0131s\u0131m\u201d denir. \u00dcvey k\u0131zlar, kay\u0131n valideler, baba ve dedenin kar\u0131lar\u0131 ile o\u011ful veya torunlar\u0131n kar\u0131lar\u0131 bu grupta yer al\u0131r.<\/p>\n Yukar\u0131da belirtilen kimselerle olan evlenme yasa\u011f\u0131 -s\u0131hr\u00ee h\u0131s\u0131ml\u0131\u011f\u0131 do\u011furan evlilik sona erse bile- ebedi olarak devam eder. [41]\n 2) Ge\u00e7ici evlenme engelleri:<\/p>\n Bunlar \u015fartlar de\u011fi\u015fince ortadan kalkabilen ge\u00e7ici engeller olup \u015funlard\u0131r:<\/p>\n Ba\u015fkas\u0131n\u0131n e\u015fi olma: \u0130sl\u00e2m kad\u0131n i\u00e7in tek evlilik esas\u0131n\u0131 benimsemi\u015ftir. Bu y\u00fczden ba\u015fkas\u0131 ile evli bulunun bir kad\u0131n, bu erkekten ayr\u0131l\u0131p, iddetini tamamlamad\u0131k\u00e7a yeniden evlenemez. Kur\u2019an\u2019da,<\/p>\n buyurulur.<\/p>\n buyurulur. Yasa\u011f\u0131n kapsam\u0131 ortak illet sebebiyle a\u015fa\u011f\u0131daki hadisle geni\u015fletilmi\u015ftir:<\/p>\n \u201cBir kimsenin kar\u0131s\u0131 ile, bu kar\u0131s\u0131n\u0131n hala veya teyzesi bir nik\u00e2h alt\u0131nda toplanamaz.\u201d [44]\n \u0130ddete ba\u011fl\u0131 evlenme engeli: Evlili\u011fin \u00f6l\u00fcm, bo\u015fanma veya fesih sebeplerinden biriyle sona ermesi durumunda kad\u0131n\u0131n yeniden evlenebilmesi i\u00e7in beklemek zorunda oldu\u011fu s\u00fcreye \u201ciddet\u201d denir. Neseplerin kar\u0131\u015fmamas\u0131 i\u00e7in g\u00fcn\u00fcm\u00fcz be\u015fer\u00ee hukuklar\u0131nda da iddet s\u00fcreleri konulmu\u015ftur. Kocas\u0131 \u00f6len kad\u0131n\u0131n iddet s\u00fcresi 4 ay 10 g\u00fcn, [45] bo\u015fanan kad\u0131n\u0131n iddeti, \u00fc\u00e7 hay\u0131z ve temizlenme s\u00fcresi, [46] gebe kad\u0131n\u0131n iddeti ise her durumda do\u011fuma kadard\u0131r. [47] Hen\u00fcz \u00e2det g\u00f6rmeyen k\u0131z \u00e7ocuklar\u0131 ile menopoz d\u00f6nemindeki kad\u0131nlar\u0131n iddeti \u00fc\u00e7 ayd\u0131r. [48] Hanef\u00eeler\u2019e g\u00f6re, kocas\u0131 kaybolan ve sa\u011f olup olmad\u0131\u011f\u0131 da bilinemeyen bir kad\u0131n, kocas\u0131n\u0131n akran\u0131 olan ki\u015filer \u00f6l\u00fcnceye kadar bekler, M\u00e2lik\u00ee ve Hanbel\u00eeler\u2019e g\u00f6re ise 4 y\u0131l bekler ve bundan sonra e\u015fi mahkemeden kay\u0131pl\u0131k karar\u0131 alarak, 4 ay 10 g\u00fcn \u00f6l\u00fcm iddeti bekleyerek serbest kal\u0131r. [49] 1917 tarihli Osmanl\u0131 Hukuk-\u0131 Aile Kararnamesi, bu konuda 127. maddesiyle M\u00e2lik\u00ee mezhebinin g\u00f6r\u00fc\u015f\u00fcn\u00fc kanunla\u015ft\u0131rm\u0131\u015ft\u0131r. Sava\u015f \u015fartlar\u0131 i\u00e7inde kaybolmalarda bekleme s\u00fcresi bir y\u0131ld\u0131r. M\u00fcsl\u00fcman bir erkekle evli bulunan Hristiyan veya Yahudi kad\u0131n\u0131 da iddet konusunda M\u00fcsl\u00fcman kad\u0131n gibidir.<\/p>\n Ebu Hanife\u2019ye g\u00f6re \u0130sl\u00e2m \u00fclkesinde ya\u015fayan gayrim\u00fcslimlerin kendi aralar\u0131ndaki evliliklerinden do\u011fan iddet konusunda, kendi dinlerine g\u00f6re davran\u0131rlar. Hadiste, \u201cOnlar\u0131 kendi dinleri \u00fczere b\u0131rak\u0131n\u0131z.\u201d buyurulmu\u015ftur. [50]\n \u00dc\u00e7 kere bo\u015fanma: \u0130sl\u00e2m\u2019da bir erke\u011fin e\u015fi \u00fczerinde en \u00e7ok \u00fc\u00e7 bo\u015fama hakk\u0131 vard\u0131r. E\u015fini \u00fc\u00e7\u00fcnc\u00fc kez bo\u015fayan erke\u011fin bu kad\u0131nla yeniden evlenebilmesi i\u00e7in bu kad\u0131n\u0131n, ba\u015fka bir erkekle evlenmesi ve bu ikinci evlilik sona ererse, iddet s\u00fcrelerini de g\u00f6zetmesi \u015fart\u0131yla, yeniden ilk kocas\u0131na d\u00f6nebilece\u011fi esas\u0131 getirilmi\u015ftir. Bu ge\u00e7ici yasa\u011f\u0131 ortadan kald\u0131rmaya y\u00f6nelik muamelelere \u201ctahl\u00eel (helal k\u0131lma)\u201d veya k\u0131saca \u201chulle\u201d denir. Kur\u2019an\u2019da \u015f\u00f6yle buyurulur:<\/p>\n Din ayr\u0131l\u0131\u011f\u0131: M\u00fcsl\u00fcman erkek veya kad\u0131n, ateist veya Allah\u2019a ortak ko\u015fan kimselerle, bu durumu devam etti\u011fi s\u00fcrece evlenemez. Delil \u015fu ayettir:<\/p>\n Ancak M\u00fcsl\u00fcman erke\u011fin ehl-i kitap bir kad\u0131nla evlenmesine a\u015fa\u011f\u0131daki ayetle izin verilmi\u015ftir.<\/p>\n Buradaki d\u00fczenleme, erkek esas al\u0131narak yap\u0131lm\u0131\u015f ve yukar\u0131daki ayetin, m\u00fc\u015friklerle evlenme yasa\u011f\u0131n\u0131 bildiren, Bakara s\u00fbresi 2\/221. ayeti tahsis etti\u011fi kabul edilmi\u015ftir.<\/p>\n I-EVL\u0130L\u0130K AKD\u0130N\u0130N MEYDANA GELMES\u0130 A) Nik\u00e2h Terimi Ve Kapsam\u0131: Nik\u00e2h s\u00f6zc\u00fc\u011f\u00fc Arap\u00e7a “nekeha” fiilinden bir mastar olup, erke\u011fin kad\u0131nla evlenmesi ve onunla cinsel temasta bulunmas\u0131 anlam\u0131na gelir. Bu s\u00f6zc\u00fc\u011f\u00fcn “evlilik akdi” anlam\u0131 mecaz, “cinsel temas” anlam\u0131 ise ger\u00e7ek anlamd\u0131r. Bir f\u0131k\u0131h terimi olarak nik\u00e2h; \u015fer’an evlenme engeli bulunmayan bir kad\u0131n\u0131n, cinsel y\u00f6nlerinden yararlanmay\u0131 erke\u011fe m\u00fcbah …<\/p>\n","protected":false},"author":1,"featured_media":3406,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,5],"tags":[74,324,103,614,58,132,65],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3404"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3404"}],"version-history":[{"count":3,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3404\/revisions"}],"predecessor-version":[{"id":3412,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3404\/revisions\/3412"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3406"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3404"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\n
\n
(<\/strong>\u0648\u064e\u0627\u064e\u0646\u0652\u0643\u0650\u062d\u064f\u0648\u0627 <\/strong>\u0627\u0644\u0652\u0627\u064e\u064a\u064e\u0627\u0645\u0670\u0649 <\/strong>\u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u06ea\u064a\u0646\u064e <\/strong>\u0645\u0650\u0646\u0652 <\/strong>\u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u0627\u0650\u0645\u064e\u0627\u06e4\u0626\u0650\u0643\u064f\u0645\u0652 <\/strong>\u0627\u0650\u0646\u0652 <\/strong>\u064a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 <\/strong>\u0641\u064f\u0642\u064e\u0631\u064e\u0627\u06e4\u0621\u064e <\/strong>\u064a\u064f\u063a\u0652\u0646\u0650\u0647\u0650\u0645\u064f <\/strong>\u0627\u0644\u0644\u0651\u0670\u0647\u064f <\/strong>\u0645\u0650\u0646\u0652 <\/strong>\u0641\u064e\u0636\u0652\u0644\u0650\u0647\u06ea <\/strong>\u0648\u064e\u0627\u0644\u0644\u0651\u0670\u0647\u064f <\/strong>\u0648\u064e\u0627\u0633\u0650\u0639\u064c <\/strong>\u0639\u064e\u0644\u06ea\u064a\u0645\u064c)\u201cSizden olan bek\u00e2rlar\u0131, k\u00f6le ve cariyelerinizden durumlar\u0131 evlenmeye uygun olanlar\u0131 evlendirin! E\u011fer bunlar yoksul iseler, Allah l\u00fctfundan onlara zenginlik verir. \u00c7\u00fcnk\u00fc Allah l\u00fctfu \u00e7ok geni\u015f olan, (her \u015feyi) bilendir.\u201d[11]<\/strong><\/h4>\n<\/blockquote>\n
\n
\n
\n
\n
(\u2026\u0648\u064e\u0627\u0645\u0652\u0631\u064e\u0627\u064e\u0629\u064b \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0629\u064b \u0627\u0650\u0646\u0652 \u0648\u064e\u0647\u064e\u0628\u064e\u062a\u0652 \u0646\u064e\u0641\u0652\u0633\u064e\u0647\u064e\u0627 \u0644\u0650\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0627\u0650\u0646\u0652 \u0627\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u064f \u0627\u064e\u0646\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u0646\u0652\u0643\u0650\u062d\u064e\u0647\u064e\u0627 \u062e\u064e\u0627\u0644\u0650\u0635\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u06ea\u064a\u0646\u064e \u2026)\u201cBir de Peygamber kendisiyle evlenmek istedi\u011fi takdirde, kendisini peygambere hibe eden m\u00fcmin kad\u0131n\u0131, di\u011fer m\u00fcminlere de\u011fil, s\u0131rf sana mahsus olmak \u00fczere (helal k\u0131ld\u0131k).\u201d [20]<\/h4>\n
(\u2026\u0641\u064e\u0627\u0650\u0646\u0652 \u0637\u064e\u0644\u0651\u064e\u0642\u064e\u0647\u064e\u0627 \u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u062d\u0650\u0644\u0651\u064f \u0644\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u064f \u062d\u064e\u062a\u0651\u0670\u0649 \u062a\u064e\u0646\u0652\u0643\u0650\u062d\u064e \u0632\u064e\u0648\u0652\u062c\u064b\u0627 \u063a\u064e\u064a\u0652\u0631\u064e\u0647\u064f) \u201cE\u011fer kocas\u0131 onu \u00fc\u00e7\u00fcnc\u00fc defa bo\u015farsa, bundan sonra kad\u0131n bu kocadan ba\u015fka bir erkekle evleninceye kadar, bo\u015fayan kocas\u0131na helal olmaz.\u201d [21]<\/h4>\n<\/blockquote>\n
\n
(\u2026\u0648\u064e\u0627\u064e\u0646\u0652\u0643\u0650\u062d\u064f\u0648\u0627 \u0627\u0644\u0652\u0627\u064e\u064a\u064e\u0627\u0645\u0670\u0649 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652) \u201cSizden bek\u00e2rlar\u0131 evlendirin\u2026\u201d [25]<\/h4>\n
(\u2026\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0646\u0652\u0643\u0650\u062d\u064f\u0648\u0627 \u0627\u0644\u0652\u0645\u064f\u0634\u0652\u0631\u0650\u0643\u06ea\u064a\u0646\u064e \u062d\u064e\u062a\u0651\u0670\u0649 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0627) \u201cM\u00fc\u015frik erkekleri, onlar iman edinceye kadar evlendirmeyin.\u201d<\/h4>\n<\/blockquote>\n
\n
\n
(\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u0634\u0652\u0647\u0650\u062f\u064f\u0648\u0627 \u0634\u064e\u0647\u06ea\u064a\u062f\u064e\u064a\u0652\u0646\u0650 \u0645\u0650\u0646\u0652 \u0631\u0650\u062c\u064e\u0627\u0644\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0627\u0650\u0646\u0652 \u0644\u064e\u0645\u0652 \u064a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0631\u064e\u062c\u064f\u0644\u064e\u064a\u0652\u0646\u0650 \u0641\u064e\u0631\u064e\u062c\u064f\u0644\u064c \u0648\u064e\u0627\u0645\u0652\u0631\u064e\u0627\u064e\u062a\u064e\u0627\u0646\u0650 \u0645\u0650\u0645\u0651\u064e\u0646\u0652 \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u0651\u064f\u0647\u064e\u062f\u064e\u0627\u06e4\u0621\u0650 )”Erkeklerinizden iki \u015fahit tutun. E\u011fer iki erkek olmazsa, o durumda raz\u0131 olaca\u011f\u0131n\u0131z \u015fahitlerden bir erkekle iki kad\u0131n yeter.\u201d [28]<\/h4>\n<\/blockquote>\n
\n
\n
(\u0641\u064e\u0627\u0646\u0652\u0643\u0650\u062d\u064f\u0648\u0627 \u0645\u064e\u0627 \u0637\u064e\u0627\u0628\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u0650\u0633\u064e\u0627\u06e4\u0621\u0650) “Kad\u0131nlardan ho\u015funuza gidenleri nik\u00e2hlay\u0131n…” [32]<\/h4>\n
(\u0648\u064e\u0627\u064e\u0646\u0652\u0643\u0650\u062d\u064f\u0648\u0627 \u0627\u0644\u0652\u0627\u064e\u064a\u064e\u0627\u0645\u0670\u0649 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652) “\u0130\u00e7inizden bek\u00e2r olanlar\u0131 evlendirin..”[33]<\/h4>\n<\/blockquote>\n
\n
\n
(<\/strong>\u062d\u064f\u0631\u0651\u0650\u0645\u064e\u062a\u0652 <\/strong>\u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 <\/strong>\u0627\u064f\u0645\u0651\u064e\u0647\u064e\u0627\u062a\u064f\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u0628\u064e\u0646\u064e\u0627\u062a\u064f\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u0627\u064e\u062e\u064e\u0648\u064e\u0627\u062a\u064f\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u0639\u064e\u0645\u0651\u064e\u0627\u062a\u064f\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u062e\u064e\u0627\u0644\u064e\u0627\u062a\u064f\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u0628\u064e\u0646\u064e\u0627\u062a\u064f <\/strong>\u0627\u0644\u0652\u0627\u064e\u062e\u0650 <\/strong>\u0648\u064e\u0628\u064e\u0646\u064e\u0627\u062a\u064f <\/strong>\u0627\u0644\u0652\u0627\u064f\u062e\u0652\u062a\u0650 <\/strong>\u0648\u064e\u0627\u064f\u0645\u0651\u064e\u0647\u064e\u0627\u062a\u064f\u0643\u064f\u0645\u064f <\/strong>\u0627\u0644\u0651\u0670\u062a\u06ea\u064a\u06e4 <\/strong>\u0627\u064e\u0631\u0652\u0636\u064e\u0639\u0652\u0646\u064e\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u0627\u064e\u062e\u064e\u0648\u064e\u0627\u062a\u064f\u0643\u064f\u0645\u0652 <\/strong>\u0645\u0650\u0646\u064e <\/strong>\u0627\u0644\u0631\u0651\u064e\u0636\u064e\u0627\u0639\u064e\u0629\u0650 <\/strong>\u0648\u064e\u0627\u064f\u0645\u0651\u064e\u0647\u064e\u0627\u062a\u064f <\/strong>\u0646\u0650\u0633\u064e\u0627\u06e4\u0626\u0650\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u0631\u064e\u0628\u064e\u0627\u06e4\u0626\u0650\u0628\u064f\u0643\u064f\u0645\u064f <\/strong>\u0627\u0644\u0651\u0670\u062a\u06ea\u064a <\/strong>\u0641\u06ea\u064a <\/strong>\u062d\u064f\u062c\u064f\u0648\u0631\u0650\u0643\u064f\u0645\u0652 <\/strong>\u0645\u0650\u0646\u0652 <\/strong>\u0646\u0650\u0633\u064e\u0627\u06e4\u0626\u0650\u0643\u064f\u0645\u064f <\/strong>\u0627\u0644\u0651\u0670\u062a\u06ea\u064a <\/strong>\u062f\u064e\u062e\u064e\u0644\u0652\u062a\u064f\u0645\u0652 <\/strong>\u0628\u0650\u0647\u0650\u0646\u0651\u064e <\/strong>\u0641\u064e\u0627\u0650\u0646\u0652 <\/strong>\u0644\u064e\u0645\u0652 <\/strong>\u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 <\/strong>\u062f\u064e\u062e\u064e\u0644\u0652\u062a\u064f\u0645\u0652 <\/strong>\u0628\u0650\u0647\u0650\u0646\u0651\u064e <\/strong>\u0641\u064e\u0644\u064e\u0627 <\/strong>\u062c\u064f\u0646\u064e\u0627\u062d\u064e <\/strong>\u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u062d\u064e\u0644\u064e\u0627\u06e4\u0626\u0650\u0644\u064f <\/strong>\u0627\u064e\u0628\u0652\u0646\u064e\u0627\u06e4\u0626\u0650\u0643\u064f\u0645\u064f <\/strong>\u0627\u0644\u0651\u064e\u0630\u06ea\u064a\u0646\u064e <\/strong>\u0645\u0650\u0646\u0652 <\/strong>\u0627\u064e\u0635\u0652\u0644\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 <\/strong>\u0648\u064e\u0627\u064e\u0646\u0652 <\/strong>\u062a\u064e\u062c\u0652\u0645\u064e\u0639\u064f\u0648\u0627 <\/strong>\u0628\u064e\u064a\u0652\u0646\u064e <\/strong>\u0627\u0644\u0652\u0627\u064f\u062e\u0652\u062a\u064e\u064a\u0652\u0646\u0650 <\/strong>\u0627\u0650\u0644\u0651\u064e\u0627 <\/strong>\u0645\u064e\u0627 <\/strong>\u0642\u064e\u062f\u0652 <\/strong>\u0633\u064e\u0644\u064e\u0641\u064e <\/strong>\u0627\u0650\u0646\u0651\u064e <\/strong>\u0627\u0644\u0644\u0651\u0670\u0647\u064e <\/strong>\u0643\u064e\u0627\u0646\u064e <\/strong>\u063a\u064e\u0641\u064f\u0648\u0631\u064b\u0627 <\/strong>\u0631\u064e\u062d\u06ea\u064a\u0645\u064b\u0627)<\/strong><\/h4>\n
\u201cSize \u015funlarla evlenmek haram k\u0131l\u0131nd\u0131: Anneleriniz, k\u0131zlar\u0131n\u0131z, k\u0131z karde\u015fleriniz, halalar\u0131n\u0131z, teyzeleriniz, erkek karde\u015finizin k\u0131zlar\u0131, k\u0131z karde\u015finizin k\u0131zlar\u0131, sizi emziren s\u00fct anneleriniz, s\u00fct k\u0131z karde\u015fleriniz, kar\u0131lar\u0131n\u0131z\u0131n anneleri, kendileriyle cinsel ili\u015fkide bulundu\u011funuz kar\u0131lar\u0131n\u0131zdan olup evlerinizde bulunan \u00fcvey k\u0131zlar\u0131n\u0131z. E\u011fer anneleri ile cinsel ili\u015fkide bulunmam\u0131\u015f iseniz, (\u00fcvey k\u0131zlar\u0131n\u0131zla evlenmenizde) sizin i\u00e7in bir sak\u0131nca yoktur. Kendi sulbunuzdan gelen o\u011fullar\u0131n\u0131z\u0131n e\u015fleriyle evlenmeniz ve iki k\u0131z karde\u015fi bir arada alman\u0131z da (haram k\u0131l\u0131nd\u0131). Ancak daha \u00f6nce ge\u00e7en ge\u00e7mi\u015ftir. \u00c7\u00fcnk\u00fc Allah \u00e7ok ba\u011f\u0131\u015flayan, \u00e7ok merhamet edendir.\u201d [39]<\/strong><\/h4>\n<\/blockquote>\n
(<\/strong>\u0648\u064e\u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0635\u064e\u0646\u064e\u0627\u062a\u064f <\/strong>\u0645\u0650\u0646\u064e <\/strong>\u0627\u0644\u0646\u0651\u0650\u0633\u064e\u0627\u06e4\u0621\u0650 \u2026 <\/strong>\u062d\u064f\u0631\u0651\u0650\u0645\u064e\u062a\u0652 <\/strong>\u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 )\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201c..Kocal\u0131 kad\u0131nlarla evlenmeniz size haram k\u0131l\u0131nd\u0131.\u201d [42]<\/strong><\/h4>\n
\n
(<\/strong>\u0648\u064e\u0627\u064e\u0646\u0652 <\/strong>\u062a\u064e\u062c\u0652\u0645\u064e\u0639\u064f\u0648\u0627 <\/strong>\u0628\u064e\u064a\u0652\u0646\u064e <\/strong>\u0627\u0644\u0652\u0627\u064f\u062e\u0652\u062a\u064e\u064a\u0652\u0646\u0650 <\/strong>\u0627\u0650\u0644\u0651\u064e\u0627 <\/strong>\u0645\u064e\u0627 <\/strong>\u0642\u064e\u062f\u0652 <\/strong>\u0633\u064e\u0644\u064e\u0641\u064e\u2026. <\/strong>\u062d\u064f\u0631\u0651\u0650\u0645\u064e\u062a\u0652 <\/strong>\u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645 ) \u201c\u0130ki k\u0131z karde\u015fi birlikte alman\u0131z da size haram k\u0131l\u0131nd\u0131.\u201d<\/strong> [43]<\/h4>\n
\n
(<\/strong>\u0641\u064e\u0627\u0650\u0646\u0652 <\/strong>\u0637\u064e\u0644\u0651\u064e\u0642\u064e\u0647\u064e\u0627 <\/strong>\u0641\u064e\u0644\u064e\u0627 <\/strong>\u062a\u064e\u062d\u0650\u0644\u0651\u064f <\/strong>\u0644\u064e\u0647\u064f <\/strong>\u0645\u0650\u0646\u0652 <\/strong>\u0628\u064e\u0639\u0652\u062f\u064f <\/strong>\u062d\u064e\u062a\u0651\u0670\u0649 <\/strong>\u062a\u064e\u0646\u0652\u0643\u0650\u062d\u064e <\/strong>\u0632\u064e\u0648\u0652\u062c\u064b\u0627 <\/strong>\u063a\u064e\u064a\u0652\u0631\u064e\u0647\u064f ) \u201cErkek kar\u0131s\u0131n\u0131 (\u00fc\u00e7\u00fcnc\u00fc kez) bo\u015farsa, bundan sonra kad\u0131n, ba\u015fka bir erkekle evlenmedik\u00e7e, ona helal olmaz.\u201d [51]<\/strong><\/h4>\n<\/blockquote>\n
\n
(<\/strong>\u0648\u064e\u0644\u064e\u0627 <\/strong>\u062a\u064e\u0646\u0652\u0643\u0650\u062d\u064f\u0648\u0627 <\/strong>\u0627\u0644\u0652\u0645\u064f\u0634\u0652\u0631\u0650\u0643\u064e\u0627\u062a\u0650 <\/strong>\u062d\u064e\u062a\u0651\u0670\u0649 <\/strong>\u064a\u064f\u0624\u0652\u0645\u0650\u0646\u0651\u064e\u2026 <\/strong>\u0648\u064e\u0644\u064e\u0627 <\/strong>\u062a\u064f\u0646\u0652\u0643\u0650\u062d\u064f\u0648\u0627 <\/strong>\u0627\u0644\u0652\u0645\u064f\u0634\u0652\u0631\u0650\u0643\u06ea\u064a\u0646\u064e <\/strong>\u062d\u064e\u062a\u0651\u0670\u0649 <\/strong>\u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0627) \u201cAllah\u2019a ortak ko\u015fan kad\u0131nlarla -onlar iman edinceye kadar- evlenmeyin\u2026 M\u00fc\u015frik erkekleri de \u2013onlar iman edinceye kadar- (m\u00fc\u2019min kad\u0131nlarla) evlendirmeyin.\u201d [52] <\/strong><\/h4>\n<\/blockquote>\n
\n
(<\/strong>\u0648\u064e\u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0635\u064e\u0646\u064e\u0627\u062a\u064f <\/strong>\u0645\u0650\u0646\u064e <\/strong>\u0627\u0644\u0651\u064e\u0630\u06ea\u064a\u0646\u064e <\/strong>\u0627\u064f\u0648\u06e7\u062a\u064f\u0648\u0627 <\/strong>\u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e <\/strong>\u0645\u0650\u0646\u0652 <\/strong>\u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652 <\/strong>\u0627\u0650\u0630\u064e\u0627\u06e4 <\/strong>\u0627\u0670\u062a\u064e\u064a\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064f\u0646\u0651\u064e <\/strong>\u0627\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0646\u0651\u064e) \u201cKendilerine sizden \u00f6nce kitap verilenlerden, h\u00fcr ve iffetli kad\u0131nlar da, siz onlar\u0131n mehirlerini verip nik\u00e2h edince \u2026(size helal k\u0131l\u0131nd\u0131).\u201d [53] <\/strong><\/h4>\n<\/blockquote>\n
[1] Yeni \u00dcmit Dergisi\u2019nin 2.03.2014\u2019te \u0130stanbul\u2019da d\u00fczenledi\u011fi \u201cAilenin Korunmas\u0131 ve Mut\u2019a Fitnesi\u201d konulu sempozyumda bildiri olarak sunulmak \u00fczere haz\u0131rlanm\u0131\u015ft\u0131r.<\/h6>\n
[2] bk. \u0130bn\u00fc’l-H\u00fbm\u00e2m, Fethu’l-Kad\u00eer, II, 339, vd.; Meyd\u00e2ni, l\u00fcb\u00e2b, III, 3; \u0130bn \u00c2bid\u00een, Redd\u00fc’l-Muht\u00e2r II, 335-357; \u015eirbin\u00ee, Mu\u011fn\u00ee’l-Muht\u00e2c, III, 123.<\/h6>\n
[3] \u0130bn\u00fb’l H\u00fcm\u00e2m, age, II, 340.<\/h6>\n
[4] \u0130bn \u00c2bid\u00een, age, II, 258.<\/h6>\n
[5] \u00c2skal\u00e2n\u00ee, Bul\u00fbgu’l-Mer\u00e2m, terc. Davudo\u011flu, \u0130stanbul, 1967, II, 228 vd.<\/h6>\n
[6] M\u00fcslim, Zek\u00e2t, 53; Ebu D\u00e2vud, Tatavvu’, 12, Edeb, 160; A. b. Hanbel, V, 167, 168.<\/h6>\n
[7] M\u00fcslim, Zek\u00e2t, 38; Tirmiz\u00ee, Birr, 42; \u0130bn M\u00e2ce, 4; A. b. Hanbel, V, 279, 284.<\/h6>\n
[8] A.b. Hanbel, IV, 121, 122.<\/h6>\n
[9] M\u00fcslim, Zek\u00e2t, 45.<\/h6>\n
[10] H.A.K. mad. 40-44.<\/h6>\n
[11] N\u00fbr, 24\/32.<\/h6>\n
[12] Buh\u00e2r\u00ee, Savm, 10, Nik\u00e2h, 2,3; M\u00fcslim, Nik\u00e2h, 1, 3; Eb\u00fb D\u00e2vud, Nik\u00e2h, 1; Tirmiz\u00ee, Nik\u00e2h, 1; Nes\u00e2\u00ee, S\u0131y\u00e2m, 43; Nik\u00e2h, 3; \u0130bn M\u00e2ce, Nik\u00e2h, 1; D\u00e2rim\u00ee, Nik\u00e2h, 2; A.b. Hanbel, I, 378, 424, 425.<\/h6>\n
[13] M\u00fcslim, Nik\u00e2h, 5; Nes\u00e2\u00ee, Nik\u00e2h, 4; D\u00e2rim\u00ee, Nik\u00e2h, 3; A. b. Hanbel, II, 158, III, 341, 359, V, 409.<\/h6>\n
[14] \u0130bn M\u00e2ce, Nik\u00e2h, 1. Bu hadisin senedi, rivayet zincirinde bulunan \u0130s\u00e2 b. Meymun Med\u00een\u00ee y\u00fcz\u00fcnden zay\u0131f say\u0131lm\u0131\u015fsa da, hadisi destekleyen ba\u015fka rivayetler de vard\u0131r.<\/h6>\n
[15] K\u00e2s\u00e2n\u00ee, age, II, 260 vd.; \u0130bn\u00fc’l-H\u00fbm\u00e2m, Fethu\u2019l-Kad\u00eer, II, 342.<\/h6>\n
[16] Mevsil\u00ee, \u0130htiy\u00e2r, III, 82.<\/h6>\n
[17] \u00c2l-i \u0130mr\u00e2n, 3\/39.<\/h6>\n
[18] Nis\u00e2, 4\/24.<\/h6>\n
[19] K\u00e2s\u00e2n\u00ee, age, II, 229 vd. V, 133; D\u00f6nd\u00fcren, age, s 187, 188.<\/h6>\n
[20] Ahz\u00e2b, 33\/50.<\/h6>\n
[21] Bakara, 2\/230.<\/h6>\n
[22] M\u00fcslim, Nik\u00e2h, 66-68; Eb\u00fb D\u00e2v\u00fbd, Nik\u00e2h, 25; Tirmiz\u00ee, Nik\u00e2h, 17; \u0130bn M\u00e2ce, Nik\u00e2h, 11.<\/h6>\n
[23] Eb\u00fb D\u00e2v\u00fbd, Nik\u00e2h, 25; Nes\u00e2\u00ee, Nik\u00e2h, VI, 85.<\/h6>\n
[24] Bakara, 2\/232.<\/h6>\n
[25] N\u00fbr, 24\/33.<\/h6>\n
[26] Eb\u00fb D\u00e2v\u00fbd, Nik\u00e2h, 19; Tirmiz\u00ee, Nik\u00e2h, 14; D\u00e2rim\u00ee, Nik\u00e2h, 11.<\/h6>\n
[27] Tirmiz\u00ee, Nik\u00e2h, 14.<\/h6>\n
[28] Bakara, 2\/282.<\/h6>\n
[29] Serahs\u00ee, age, V, 31; \u0130bn R\u00fc\u015fd, age, II, 15.<\/h6>\n
[30] Tirmiz\u00ee, Hud\u00fbd, 2.<\/h6>\n
[31] Mer’a b. Y\u00fbsuf, G\u00e2yet\u00fc’l-Munteh\u00ee, 1. bask\u0131, Dim\u015fak, III, 27.<\/h6>\n
[32] Nis\u00e2’, 4\/3.<\/h6>\n
[33] N\u00fbr, 24\/32.<\/h6>\n
[34] Z\u00fchayl\u00ee, age, VII, 71, 72.<\/h6>\n
[35] bk. Hamdi D\u00f6nd\u00fcren, Delilleriyle Ticaret ve \u0130ktisat \u0130lmihali, \u0130stanbul 1993, S. 189-196<\/h6>\n
[36] Buh\u00e2ri, \u0130c\u00e2re, 14; Tirmizi, Ahk\u00e2m, 17.<\/h6>\n
[37] Eb\u00fb D\u00e2vud, Tal\u00e2k, 2.<\/h6>\n
[38] bk. \u0130bn\u00fc’l-H\u00fcm\u00e2m, age, III, 107 vd.; ez-Zeyla\u00ee, Teby\u00een\u00fc’l-Hak\u00e2ik, II, 148; \u0130bn Abidin, age, II, 405; Mezhep g\u00f6r\u00fc\u015flerini kar\u015f\u0131la\u015ft\u0131rmak i\u00e7in bk. ez-Z\u00fchayli, age, VII, 54 vd.; \u0130bn R\u00fc\u015fd, Bid\u00e2yet\u00fc’l-M\u00fcctehid, II, 57 vd.<\/h6>\n
[39] Nis\u00e2, 4\/23.<\/h6>\n
[40] Nis\u00e2, 4\/23.<\/h6>\n
[41] bk. Nis\u00e2, 4\/22, 23; Buh\u00e2r\u00ee, \u015eeh\u00e2d\u00e2t, 7; M\u00fcslim, Rad\u00e2, 1.<\/h6>\n
[42] bk. Nis\u00e2, 4\/24; Buh\u00e2r\u00ee, \u015eeh\u00e2d\u00e2t, 7; M\u00fcslim, Rad\u00e2, 1.<\/h6>\n
[43] Nis\u00e2, 4\/23.<\/h6>\n
[44] Buh\u00e2r\u00ee, Nik\u00e2h, 27; M\u00fcslim, Nik\u00e2h, 33, 34, 36, 40.<\/h6>\n
[45] Bakara, 2\/234.<\/h6>\n
[46] Bakara, 2\/228.<\/h6>\n
[47] Talak, 65\/4.<\/h6>\n
[48] Talak, 65\/4.<\/h6>\n
[49] \u0130bn\u00fc\u2019l-H\u00fcm\u00e2m, age, IV, 440 vd.; \u0130bn \u00c2bid\u00een, age, III, 160; \u0130bn R\u00fc\u015fd, age, II, 52.<\/h6>\n
[50] Mevs\u0131l\u00ee, \u0130htiy\u00e2r, Kahire, ty.; Bilmen, age, II, 384; Hamdi D\u00f6nd\u00fcren, Delilleriyle Aile \u0130lmihali, s. 463, 464.<\/h6>\n
[51] Bakara, 2\/230.<\/h6>\n
[52] Bakara, 2\/221.<\/h6>\n
[53] M\u00e2ide, 5\/5.<\/h6>\n","protected":false},"excerpt":{"rendered":"