\u00c7ile, y\u00fcce hedeflere varman\u0131n ve y\u00fcksek neticeler elde etmenin tek yoludur. Hakikat yolcusu, \u00e7ile ile g\u00fcnahlardan ar\u0131n\u0131r; onunla safla\u015f\u0131r ve onunla \u00f6z\u00fcne erer. \u00c7ilenin olmad\u0131\u011f\u0131 yerde ne olgunla\u015fmadan ne de ruhla b\u00fct\u00fcnle\u015fmeden bahsedilemez.<\/p>\n<\/header>\n
\u00c7ile, hakikat erinin, her k\u00f6\u015fe ba\u015f\u0131nda sarma\u015f-dola\u015f olaca\u011f\u0131 ac\u0131; fakat vefal\u0131 yolda\u015f\u0131d\u0131r. Upuzun yollar onunla yeknesakl\u0131ktan kurtulur. Hayat, onunla ayd\u0131nl\u0131\u011fa kavu\u015fur ve ki\u015fi ancak onunla ya\u015faman\u0131n zevk ve \u015fuuruna erer. \u00c7ilesiz hayat monoton, o olmadan y\u00fcr\u00fcnen yollar renksiz ve b\u0131kt\u0131r\u0131c\u0131 ve bu yollar\u0131n garip yolcular\u0131 da ya\u015famadan bezmi\u015f talihsizlerdir.<\/p>\n
Ruh, \u00e7ile ile kem\u00e2le erer. G\u00f6n\u00fcl, \u00e7ile ile inki\u015f\u00e2f eder. \u00c7ile g\u00f6rmemi\u015f ruhlar ham, g\u00f6n\u00fcller de kolu kanad\u0131 k\u0131r\u0131k ve \u00f6lg\u00fcnd\u00fcr.<\/strong><\/span><\/p><\/blockquote>\n
\u00c7ile, \u00e7al\u0131\u015fmaya ve o yolla elde edilen \u015feylere kat kat de\u011fer kazand\u0131r\u0131r. \u00c7ilesiz elde edilenler ise mirastan gelen mal gibidir. Geli\u015fi emeksiz, gidi\u015fi de \u00fcz\u00fcnt\u00fcs\u00fcz olur. Evet, ancak, binbir \u0131zd\u0131rapla kazan\u0131lan \u015feylerdir ki muhafazas\u0131 u\u011frunda canlar feda edilir…<\/p>\n
Bir millet ve bir medeniyet b\u00fcy\u00fck muzdarip ve \u00e7ileke\u015flerin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde kurulmu\u015f ise s\u0131hhatli, istikrarl\u0131 ve gelecek ad\u0131na \u00fcmit vericidir. Aksine, hayat\u0131nda bir kere olsun a\u011flamam\u0131\u015f, inlememi\u015f ve sanc\u0131 \u00e7ekmemi\u015flerin elinin alt\u0131nda do\u011fmu\u015f ve geli\u015fmi\u015fse, z\u00e2yi olmaya namzet ve talihsizdir.<\/p>\n
D\u00fcnden bug\u00fcne insano\u011flu, yer yer \u00e7ileke\u015flerin m\u00fc\u015ffik ve diriltici kucaklar\u0131nda, zaman zaman da tiranlar\u0131n zul\u00fcm ve istibdad\u0131 alt\u0131nda kendini buldu ve idr\u00e2k etti. Ne var ki o, var olman\u0131n zevkine erdi\u011fi en mutlu anlar\u0131n\u0131, ba\u015fkalar\u0131 i\u00e7in ya\u015fayan b\u00fcy\u00fck muzdariplerin ves\u00e2y\u00e2s\u0131 alt\u0131nda duydu ve tatt\u0131. Kenan ilinden kalk\u0131p, bir me\u015f’ale gibi B\u00e2bil’e uzanan; bir g\u00fcne\u015f gibi Suriye’nin ba\u011fr\u0131nda tul\u00fb eden; arkas\u0131na tak\u0131p s\u00fcr\u00fckledi\u011fi kimseler i\u00e7in, g\u00f6z\u00fcn\u00fc k\u0131rpmadan cehennem\u00ee alevler i\u00e7ine giren ve ‘n\u00e2r-\u0131 Nemrut’u g\u00f6\u011f\u00fcsleyerek ate\u015fte cennet cilveleri g\u00f6steren b\u00fcy\u00fck muzdariplerin… Ruhu \u00e7ekilmi\u015f ve kadavrala\u015fm\u0131\u015f bir millete hayat \u00fcfleyebilmek i\u00e7in, y\u0131llarca M\u0131s\u0131r ve Sin\u00e2 aras\u0131nda mekik dokuyan ve her defas\u0131nda T\u00dbR’da dolup M\u0131s\u0131r’da bo\u015falan; nihayet maddenin ba\u011fr\u0131na indirdi\u011fi darbelerle, suya ve topra\u011fa ayr\u0131 bir yol, ayr\u0131 bir erk\u00e2n \u00f6\u011freten b\u00fcy\u00fck muzdariplerin…<\/p>\n
D\u00fcnyadan ba\u015fka g\u00f6zleri bir \u015fey g\u00f6rmeyen ve b\u00fct\u00fcn b\u00fct\u00fcn maddele\u015fmi\u015f bir toplumu \u00f6z\u00fcne erdirmek ve onlara r\u00fbh iklimine a\u00e7\u0131lan yollar\u0131 g\u00f6stermek, daha do\u011frusu \u00f6b\u00fcr \u00e2lem d\u00fc\u015f\u00fcncesini yeniden g\u00f6n\u00fcllerde mayalamak i\u00e7in, \u00e7evresinde kol gezen tehlikelere ald\u0131rmadan, y\u00fcce derslerine devam eden ve hakk\u0131nda baya\u011f\u0131lar\u0131n baya\u011f\u0131s\u0131 h\u00fck\u00fcmler kesilip bi\u00e7ilirken, ‘Han\u00e7er ile y\u00fcre\u011fimi yar! Senden d\u00f6nmesem…’ diyerek hakikat\u0131 hayk\u0131ran b\u00fcy\u00fck muzdariplerin… Ve nihayet gelmi\u015f ve gelecek b\u00fct\u00fcn mihnetke\u015flerin \u0131zd\u0131rab\u0131n\u0131, her l\u00e2hza ruhunda ya\u015fayan, her \u00e2n y\u0131\u011f\u0131n y\u0131\u011f\u0131n musibetleri g\u00f6\u011f\u00fcsleyen, her \u00e2n gerilen ve her \u00e2n kan-ter i\u00e7inde, yeniden dolup-bo\u015falan b\u00fcy\u00fck muzdariplerin…<\/p>\n
Evet, hep b\u00f6yle \u0131zd\u0131rap g\u00f6ren, \u0131zd\u0131rap d\u00fc\u015f\u00fcnen ve bir mum gibi yana yana eriyip giden, bu y\u00fcce k\u00e2metlerin arkas\u0131nda y\u00fcr\u00fcyenler, hi\u00e7bir zaman aldanmad\u0131lar ve hi\u00e7bir zaman hay\u00e2l k\u0131r\u0131kl\u0131\u011f\u0131na u\u011framad\u0131lar.<\/span><\/strong><\/p><\/blockquote>\n
\u00c2h, o aldatmayan rehberler! O \u00f6zleri s\u00e2f, kalpleri ayd\u0131n, ba\u015flar\u0131 y\u00fcce \u015f\u00e2hikalar gibi heybetli ve dumanl\u0131, i\u00e7lerinde binbir \u0131zd\u0131rab\u0131n boy gezdi\u011fi y\u00fcce rehberler! Ufkumuzun karard\u0131\u011f\u0131, kaddimizin b\u00fck\u00fcld\u00fc\u011f\u00fc ve binbir m\u00fc\u015fk\u00fcl\u00fcn alt\u0131nda ezildi\u011fimiz \u015fu g\u00fcnlerde, onlara ne kadar hasret ve ne kadar i\u015ftiyak i\u00e7indeyiz!..<\/p>\n
Her ide\u00e2l d\u00f6nem, bu t\u00fcrl\u00fc muzdarip ve \u00e7ileke\u015flerin omuzunda bayrakla\u015ft\u0131 ve y\u00fckseldi. Onlar\u0131n yerini alan g\u00fcn g\u00f6rmemi\u015f \u0131zd\u0131raps\u0131zlar\u0131n elinde ise y\u0131k\u0131ld\u0131 yerle bir oldu; i\u00e7 d\u00fcnyas\u0131n\u0131 b\u00fct\u00fcn b\u00fct\u00fcn ihm\u00e2l etmi\u015f, \u015fehev\u00ee hislerinin es\u00eeri gayy\u00e2 yolcusu \u0131zd\u0131raps\u0131zlar\u0131n elinde…<\/p>\n
Devr-i sa\u00e2det sonras\u0131n\u0131 kana-irine bo\u011fan, bu \u00e7ilesiz ruhlard\u0131. Daha sonraki devirlerde, birbirinden bask\u0131n, b\u00fct\u00fcn hoyratl\u0131klar\u0131n ve azg\u0131nl\u0131klar\u0131n arkas\u0131nda da, yine hep bu \u0131zd\u0131raps\u0131zlar vard\u0131. Bir kere olsun, sahip oldu\u011fu \u015feyler u\u011frunda a\u00e7-susuz kalmayan; yurdunu, yuvas\u0131n\u0131 terk etmeyen; belli bir d\u00f6nemin zarur\u00ee sars\u0131nt\u0131lar\u0131na, s\u0131k\u0131nt\u0131lar\u0131na m\u00e2ruz kalmayan \u0131zd\u0131raps\u0131zlar… Zaten hayat\u0131n\u0131, madde ve konforun levsiyat\u0131 i\u00e7inde ge\u00e7iren b\u00f6yle ham ruhlardan, hangi fedak\u00e2rl\u0131k beklenebilir ki? Fedak\u00e2rl\u0131k her \u015feyden evvel, nefsin sefil arzular\u0131na kar\u015f\u0131 koymakla ba\u015flar ve toplumun mutlulu\u011fu ad\u0131na, kendi sa\u00e2det ve hazlar\u0131n\u0131 unutmakla kem\u00e2le erer. Yoksa, her fedak\u00e2rl\u0131k iddi\u00e2s\u0131 bir aldatmaca ve toplumun y\u00fcz\u00fcne savrulmu\u015f bir yaland\u0131r…<\/p>\n
\u00c2h, \u015fu \u00e7ile bilmeyen, \u0131zd\u0131raptan ho\u015flanmayan nefsim! Rahata, reh\u00e2vete m\u00fcptel\u00e2 ve meft\u00fbn nefsim! \u00d6b\u00fcr \u00e2leme ait lezzet ve nimetleri burada ya\u015fay\u0131p, burada bitirmek isteyen nefsim! K\u00e2mil insan olmay\u0131 kimseye vermeyen ve kem\u00e2l yolunu bir t\u00fcrl\u00fc bilmeyen nefsim! ‘G\u00fcn buralara, bulut da\u011flara!’ d\u00fc\u015f\u00fcncesiyle sefille\u015fen ve var olmadaki zevkli sanc\u0131y\u0131 idr\u00e2k edemeyen nefsim! Bilmem ki sana, \u00e7ilenin y\u00fckselticili\u011fini ve tenperverli\u011fin \u00f6ld\u00fcr\u00fcc\u00fc bir zehir oldu\u011funu anlatabilecek miyim..?<\/p>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Ocak 1982, Cilt 3, Say\u0131 36 <\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
\u00c7ile, y\u00fcce hedeflere varman\u0131n ve y\u00fcksek neticeler elde etmenin tek yoludur. Hakikat yolcusu, \u00e7ile ile g\u00fcnahlardan ar\u0131n\u0131r; onunla safla\u015f\u0131r ve onunla \u00f6z\u00fcne erer. \u00c7ilenin olmad\u0131\u011f\u0131 yerde ne olgunla\u015fmadan ne de ruhla b\u00fct\u00fcnle\u015fmeden bahsedilemez. \u00c7ile, hakikat erinin, her k\u00f6\u015fe ba\u015f\u0131nda sarma\u015f-dola\u015f olaca\u011f\u0131 ac\u0131; fakat vefal\u0131 yolda\u015f\u0131d\u0131r. Upuzun yollar onunla yeknesakl\u0131ktan kurtulur. Hayat, onunla ayd\u0131nl\u0131\u011fa kavu\u015fur ve …<\/p>\n","protected":false},"author":1,"featured_media":3414,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[74,1190,463,23,182,273,36,203,1258,41,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3413"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3413"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3413\/revisions"}],"predecessor-version":[{"id":3415,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3413\/revisions\/3415"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3414"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3413"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3413"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3413"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}