\u00d6l\u00fcms\u00fcz ruhlar, her mevsimde canl\u0131l\u0131\u011f\u0131n\u0131 korur ve ayr\u0131 bir hayat cilvesi g\u00f6sterirler. Onlar i\u00e7in sarar\u0131p-solma, p\u00f6rs\u00fcy\u00fcp zebil olma asl\u00e2 s\u00f6z konusu de\u011fildir. Ne aylar\u0131n, g\u00fcne\u015flerin batmas\u0131, ne de gece ve g\u00fcnd\u00fcz\u00fcn de\u011fi\u015fip durmas\u0131 onlar\u0131 kat’iyyen eskitemez. Nas\u0131l eskitir ki; bir buhurdanl\u0131k gibi devaml\u0131 t\u00fct\u00fcp duran onlar\u0131n hayat k\u00e2seleri, H\u0131z\u0131r’\u0131n \u00e2b-\u0131 hay\u00e2t i\u00e7ti\u011fi ayn\u0131 k\u00e2sedir. Bu iklimde benli\u011fine do\u011fru yelken a\u00e7anlar i\u00e7in, her bahar canl\u0131 ve muhte\u015fem; her yaz \u015f\u00e2hikalarla omuz omuza, her sonbahar ve k\u0131\u015f, yeni gerilimlere haz\u0131rlayan diriltici bir tazyik mevsimidir. Yery\u00fcz\u00fcnde, bin \u00e7e\u015fit \u00f6l\u00fcm kol gezse, onlar yine canl\u0131 ve tetikte, \u00e7evreleri de onlar\u0131n diriltici soluklar\u0131yla cennet cilveleri g\u00f6sterecektir.<\/p>\n

Meleklerle g\u00f6n\u00fclda\u015f bu y\u00fcce kametler i\u00e7in, hi\u00e7bir zaman inhidam, inhil\u00e2l ve inkis\u00e2r^{[1]<\/sup> bahis mevzuu de\u011fildir. Onlar emrolunduklar\u0131 i\u00e7in i\u015f yaparlar. \u0130\u00e7inde ya\u015fad\u0131klar\u0131 topluma kar\u015f\u0131 kendilerini vazifeli bilirler. Bu itibarla da ne i\u015f ve d\u00fczenlerinin bozulmas\u0131ndan m\u00fcteessir olurlar ne de toplumu saran tehlikeler kar\u015f\u0131s\u0131nda pani\u011fe kap\u0131l\u0131rlar. Hele hay\u00e2l k\u0131r\u0131kl\u0131\u011f\u0131na asl\u00e2 d\u00fc\u015fmezler.<\/p>\n}

Avlar\u0131n\u0131 beklemede \u00f6r\u00fcmcek gibi sab\u0131rl\u0131 ve meh\u00e2retli, arslan gibi metin ve kararl\u0131d\u0131rlar. Her yere ibri\u015fimden tahtlar kurarak, sessiz, fakat uyan\u0131k olarak semtlerine u\u011frayacak misafirleri beklemeye koyulurlar. Onlar\u0131n atmosferine giren H\u0131z\u0131r’la bulu\u015fur, onlarla hemh\u00e2l olan mutlulu\u011fa erer. Onlar\u0131n bak\u0131\u015flar\u0131nda ayd\u0131nl\u0131k, d\u00fc\u015f\u00fcncelerinde hikmet, beyanlar\u0131nda hakikat n\u00fcm\u00e2yand\u0131r^{[2]<\/sup>. Halveth\u00e2nelerine bedbin ve nevmid olarak girenler, orada \u00eem\u00e2na ve \u00fcmide kavu\u015farak ebed\u00ee var olman\u0131n s\u0131rr\u0131n\u0131 elde ederler.<\/p>\n}

Ne u\u011fursuz gibi g\u00f6r\u00fcnen gecelerin karanl\u0131\u011f\u0131 ne de \u00fcst \u00fcste y\u0131\u011f\u0131lm\u0131\u015f problemlerin \u00e7oklu\u011fu onlar\u0131 asl\u00e2 \u015fa\u015f\u0131rtamaz. Nuh (as) T\u00fbf\u00e2n\u0131na u\u011frasalar, ihtimal ki ayaklar\u0131 \u0131slanmadan ge\u00e7er giderler. \u00c2d’\u0131n^{[3]<\/sup> ahk\u00e2f\u0131n\u0131[4]<\/sup> g\u00f6rseler, azim ve ir\u00e2delerinden hi\u00e7bir \u015fey kaybetmeden yine hedeflerine do\u011fru ilerlerler. Ne Nemrut’un ate\u015fi ne Firavun’un gururu ne de Sezar’\u0131n zul\u00fcm ve istibd\u00e2d\u0131 onlar\u0131 korkutamaz ve sindiremez.<\/p>\n}

Onlar\u0131n d\u00fc\u015f\u00fcncelerinde: ‘Sabah olsun ortaya \u00e7\u0131kal\u0131m.’ yahut: ‘Karlar, buzlar \u00e7\u00f6z\u00fcls\u00fcn, bahar gelsin yola rev\u00e2n olal\u0131m’ yoktur. Onlar ‘K\u00f6kleri s\u00e2bit, dallar\u0131 g\u00f6klerde, latif a\u011fa\u00e7lar gibidirler ve Rabb’in izniyle her zaman meyve verirler.’ Karda, k\u0131\u015fta, baharda, yazda…<\/strong><\/span><\/p><\/blockquote>\n

G\u00fcvenip bel ba\u011flad\u0131klar\u0131 Kudret-i Sonsuz s\u00e2yesinde ne ba\u015fkalar\u0131na temenn\u00e2 \u00e7eker ne de yan\u0131p s\u00f6nen \u0131\u015f\u0131klara aldan\u0131rlar. Tiranlar\u0131n g\u00fc\u00e7 ve iktidarlar\u0131, \u00e7e\u015fitli hiziplerin h\u00e2kimiyet ve sa\u00e2det vaatleri, onlar\u0131n bak\u0131\u015flar\u0131n\u0131 buland\u0131ramaz, yol ve y\u00f6nlerini de\u011fi\u015ftirtemez. G\u00f6zlerin d\u00f6nece\u011fi, ayaklar\u0131n ba\u011f\u0131n\u0131n \u00e7\u00f6z\u00fclece\u011fi ve en b\u00e2l\u00e2kametlerin dahi iki b\u00fckl\u00fcm olaca\u011f\u0131, deh\u015fetli bir g\u00fcn\u00fc y\u00e2d’a getirdik\u00e7e, hayat ve ona ait her \u015feyi istihk\u00e2r^{[5]<\/sup> ederek, maddenin eline d\u00fc\u015fmekten sak\u0131n\u0131r ve e\u015fy\u00e2 putuna ba\u015f kald\u0131r\u0131rlar. L\u00fcks ve konfor en \u00e7ok nefret ettikleri \u015feylerdendir. Rahat ve reh\u00e2vete g\u00f6m\u00fclmeyi, kendileri ad\u0131na \u00f6l\u00fcm ve milletleri i\u00e7in de bir talihsizlik sayarlar. Bu itibarla da i\u00e7inde ya\u015fad\u0131klar\u0131 topluma kar\u015f\u0131 s\u00fcrekli farkl\u0131l\u0131k g\u00f6sterirler. Ne var ki metodolojilerine uyan ve d\u00fc\u015f\u00fcnce \u00e7izgilerine giren herkesle ve her \u015feyle, bir \u00e7e\u015fit m\u00fcnasebetten de geri kalmazlar.<\/p>\n}

Onlar; d\u00fcnden bug\u00fcne, s\u0131ra da\u011flar gibi yerlerinde durmu\u015f ve asl\u00e2 mevzilerini terk etmemi\u015flerdir. Mihraplar\u0131n \u00e7oklu\u011fu onlar\u0131 \u015fa\u015f\u0131rtmam\u0131\u015f, k\u0131blenin \u00e7\u00f6k\u00fc\u015f\u00fc onlar\u0131n zihnini buland\u0131rmam\u0131\u015ft\u0131r. Ay batm\u0131\u015f, g\u00fcne\u015f do\u011fmam\u0131\u015f, teker teker b\u00fct\u00fcn y\u0131ld\u0131zlar silinip gitmi\u015f, ama onlar yine yol ve y\u00f6n de\u011fi\u015ftirmemi\u015flerdir. Azimli, ir\u00e2deli ve kararl\u0131 olmu\u015flard\u0131r sonuna kadar.<\/p>\n

Onlar, i\u00e7inde ya\u015fad\u0131klar\u0131 milletin, hayat k\u00e2sesini ta\u015f\u0131yan r\u00fbhan\u00eeler ordusu, millet ise onlar\u0131n \u00e2z\u00e2t kabul etmez bendeleridir.<\/p>\n

Ya \u015fu y\u00fcr\u00fcrken yorulup yolda kalanlara, en k\u00fc\u00e7\u00fck bir engebe kar\u015f\u0131s\u0131nda \u00fcrk\u00fcp geriye duranlara; i\u015f yapmak i\u00e7in hep bahar bekleyenlere, en ehemmiyetsiz tazyik kar\u015f\u0131s\u0131nda azim ve ir\u00e2desiyle felce u\u011frayanlara, kitlelerin sevk ve idaresini kimseye vermedikleri halde, s\u00fcrekli olarak onlar\u0131 yan\u0131ltan ve \u015fa\u015f\u0131rtanlara, evet, b\u00fct\u00fcn bunlar\u0131 yapanlara ne demeli..? D\u00fcn\u00fc ayr\u0131 bir m\u00e2cer\u00e2, bug\u00fcn\u00fc ayr\u0131 bir mezellet ve yar\u0131n\u0131 hangi hezey\u00e2nlara h\u00e2mile bulundu\u011fu belirsiz bu talihsizlere…<\/p>\n

Bunlar, bahar gelince yi\u011fit kesilir, g\u00fcne\u015f do\u011funca daldan dala sekmeye ba\u015flar, kar bast\u0131r\u0131nca s\u00fcnepele\u015fir, gece olunca da h\u0131mb\u0131lla\u015f\u0131rlar. Ganimet bahis mevzuu olunca \u00f6n saftad\u0131rlar, tehlike ba\u015f g\u00f6sterince de gerilerden daha gerilere \u00e7ekilerek kay\u0131plara kar\u0131\u015f\u0131rlar. Fakirlik h\u00e2llerinde z\u00e2hid^{[6]<\/sup>, imk\u00e2n elverdi\u011finde K\u00e2run[7]<\/sup>, p\u00f6hp\u00f6hlenince cevv\u00e2l, unutulunca da miskindirler. H\u00e2s\u0131l\u0131 ‘\u00f6yle bedn\u00e2m, \u00f6yle bedh\u00e2l, \u00f6yle kem talihtirler ki’ milletin y\u00fcz karas\u0131 dense sez\u00e2d\u0131r.<\/p>\n}

Bilmem ki daha kendine ermeden d\u00fc\u015f\u00fcnceye doymu\u015f, \u00fclfet ve \u00fcnsiyete bo\u011fularak \u00eem\u00e2n\u00ee haz ve zevklerini yitirmi\u015f, bu talihsizlere bir \u015fey anlatmak k\u00e2bil olur mu?.. Biz, \u015fimdilik o bahsi kapatarak, z\u0131dd\u0131n, z\u0131dd\u0131 ted\u00e2isiyle^{[8]<\/sup> i\u00e7ine girdi\u011fimiz bu saksa\u011fan hik\u00e2yesini burada kesmek istiyoruz. Ke\u015fke \u015fu peri\u015fan sat\u0131rlar onlara dahi bir \u015feyler anlatabilseydi…<\/p>\n}

[1] \u0130nhidam: Y\u0131k\u0131lmak. \u0130nhil\u00e2l: \u00c7\u00f6z\u00fclmek. \u0130nkisar: K\u0131r\u0131lmak, g\u00fccenmek.
\n[2] N\u00fbm\u00e2yan: G\u00f6r\u00fcnen, parlayan.
\n[3] \u00c2d: Hz. H\u00fbd Peygambere (as) isyan ettiklerinden \u0130l\u00e2h\u00ee gazaba u\u011frayan ve hel\u00e2k olan, Yemen taraflar\u0131nda ya\u015fam\u0131\u015f bir kavmin ad\u0131.
\n[4] Ahk\u00e2f: Uzun ve y\u00fcksek kum y\u0131\u011f\u0131nlar\u0131. Yemen sahillerinden ‘\u015eemr’ denilen kumluk bir v\u00e2didir. \u00c2d kavminin yurdlar\u0131 burada idi.
\n[5] \u0130stihk\u00e2r: Hak\u00eer g\u00f6rmek, k\u00fc\u00e7\u00fck g\u00f6rmek.
\n[6] Z\u00e2hid: Bor\u00e7 olan ibadetlerden, asl\u00ee vazifelerden ba\u015fka d\u00fcnya s\u00fcs ve makamlar\u0131ndan ferag\u00e2t eden kimse. Sof\u00ee, M\u00fctt\u00e2k\u00ee.
\n[7] K\u00e2run: Hz. Musa (as) devrinde ya\u015fam\u0131\u015f ve mal\u0131 ile ma\u011frur olarak haddini a\u015fm\u0131\u015f ve Allah’\u0131n zek\u00e2t emrini dinlemedi\u011finden mal\u0131 ile birlikte yere batm\u0131\u015f olan d\u00fcnya zengini, Rabbinin l\u00fct\u00fbf ve ihsan\u0131n\u0131 kendine m\u00e2lederek nank\u00f6rl\u00fck ve enaniyetinden dolay\u0131 bu fen\u00e2 s\u0131fat\u0131 ile me\u015fhur olmu\u015ftur.
\n[8] Ted\u00e2\u00ee: Bir \u015feyin ba\u015fka bir \u015feyi hat\u0131ra getirmesi. \u00c7a\u011fr\u0131\u015f\u0131m.<\/h5>\n

Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Nisan 1982, Cilt 4, Say\u0131 39<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6l\u00fcms\u00fcz ruhlar, her mevsimde canl\u0131l\u0131\u011f\u0131n\u0131 korur ve ayr\u0131 bir hayat cilvesi g\u00f6sterirler. Onlar i\u00e7in sarar\u0131p-solma, p\u00f6rs\u00fcy\u00fcp zebil olma asl\u00e2 s\u00f6z konusu de\u011fildir. Ne aylar\u0131n, g\u00fcne\u015flerin batmas\u0131, ne de gece ve g\u00fcnd\u00fcz\u00fcn de\u011fi\u015fip durmas\u0131 onlar\u0131 kat’iyyen eskitemez. Nas\u0131l eskitir ki; bir buhurdanl\u0131k gibi devaml\u0131 t\u00fct\u00fcp duran onlar\u0131n hayat k\u00e2seleri, H\u0131z\u0131r’\u0131n \u00e2b-\u0131 hay\u00e2t i\u00e7ti\u011fi ayn\u0131 k\u00e2sedir. Bu …<\/p>\n","protected":false},"author":1,"featured_media":3426,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,1267,41,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3424"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3424"}],"version-history":[{"count":5,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3424\/revisions"}],"predecessor-version":[{"id":3441,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3424\/revisions\/3441"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3426"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3424"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}