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{"id":3446,"date":"2016-01-26T16:46:54","date_gmt":"2016-01-26T14:46:54","guid":{"rendered":"http:\/\/www.kocar.org\/?p=3446"},"modified":"2017-01-27T15:27:29","modified_gmt":"2017-01-27T13:27:29","slug":"sizinti-basyazilari-fazilet-ve-mutluluk","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/sizinti-basyazilari-fazilet-ve-mutluluk\/","title":{"rendered":"S\u0131z\u0131nt\u0131 Ba\u015fyaz\u0131lar\u0131: Fazilet ve Mutluluk"},"content":{"rendered":"
\n

<\/h1>\n<\/header>\n
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\u0130nsan\u0131m\u0131za mutluluk vaadedenler evvel\u00e2 onu faz\u00eeletlerle donatmal\u0131d\u0131rlar. Faz\u00eelete susam\u0131\u015f g\u00f6n\u00fcllerin mutlu olmas\u0131na imk\u00e2n yoktur. D\u00fcnden bug\u00fcne selim ak\u0131llarca, bu hep b\u00f6yle kabul edilmi\u015f ve saadetle faz\u00eelete ikiz nazar\u0131yla bak\u0131lm\u0131\u015ft\u0131r. Z\u00eer\u00e2 faz\u00eelet, her \u015feyden evvel, en y\u00fcce ahl\u00e2kla serf\u00eeraz bulunarak b\u00fct\u00fcn varl\u0131\u011fa muhabbet dolu nazarlar atfetmenin ad\u0131d\u0131r. Faz\u00eeletli bir insan\u0131n b\u00fct\u00fcn varl\u0131k ve e\u015fy\u00e2 ile bir \u00e7e\u015fit m\u00fcn\u00e2sebeti vard\u0131r. B\u00f6yle birinin nazar\u0131nda h\u00e2diselerin ak\u0131\u015f\u0131, bir bahar havas\u0131 i\u00e7inde ruha in\u015firah verici meltemler gibi eser ge\u00e7er ve onun g\u00f6nl\u00fcn\u00fc sevin\u00e7lerle doldurarak \u015f\u00e2d k\u0131lar. O, her zaman ak\u0131p giden e\u015fy\u00e2 ve zaman selinde, yeni yeni levhalar m\u00fc\u015f\u00e2hede ederek d\u00e2ima hayran ve d\u00e2ima mutludur. Ne g\u00fcne\u015flerin do\u011fup batmas\u0131, ne de gece ve g\u00fcnd\u00fcz\u00fcn birbirini takip edip durmas\u0131, onun zevklerini ac\u0131la\u015ft\u0131ramaz ve g\u00f6nl\u00fcne h\u00fcz\u00fcn veremez. H\u00fcz\u00fcn vermek \u015f\u00f6yle dursun, o her an tazelenen ve birbirinden farkl\u0131 bulunan manzaralar\u0131n m\u00fc\u015f\u00e2hedesiyle, hep huzur ve mutluluk dolu dakikalar ya\u015far.<\/p>\n

Faz\u00eeletli olmak, b\u00fct\u00fcn b\u00fct\u00fcn be\u015fer\u00ee arzular\u0131 reddetmek ve e\u015fyaya s\u0131rt\u0131n\u0131 d\u00f6nerek bir \u00e7e\u015fit z\u00e2hitlik yapmakta de\u011fildir. \u0130nsan\u0131, i\u00e7inde ya\u015fad\u0131\u011f\u0131 d\u00fcnyadan koparan b\u00f6yle bir faz\u00eelet anlay\u0131\u015f\u0131, karamsarl\u0131k getirir ve bedbinlik kayna\u011f\u0131d\u0131r. Bu ise \u0130bsen’in ifadesiyle: ‘Saadetin hel\u00e2ki’ demektir. Ayn\u0131 zamanda, bu t\u00fcrl\u00fc a\u015f\u0131r\u0131 ve yersiz endi\u015feler, ferdin yaln\u0131z nefsini d\u00fc\u015f\u00fcn\u00fcp onunla i\u00e7li d\u0131\u015fl\u0131 oldu\u011funa ve civanmertlik hissinden mahrum bulundu\u011funa del\u00e2let eder ki; bu kabil bir d\u00fc\u015f\u00fcnce de ahl\u00e2k\u00ee hayat\u0131n yanl\u0131\u015f anla\u015f\u0131ld\u0131\u011f\u0131n\u0131 ve ba\u015fkalar\u0131 i\u00e7in ya\u015fama meziyetinin eksik bulundu\u011funu g\u00f6sterir.<\/p>\n

Faz\u00eeletin, cism\u00e2n\u00ee ve ruh\u00e2n\u00ee b\u00fct\u00fcn saadetleri tekeff\u00fcl etti\u011fini iddia etmek de do\u011fru de\u011fildir. Faz\u00eeletli bir insan hasta, fakir, peri\u015faniyet i\u00e7inde bulunabilir. \u0130nsanlardan zul\u00fcm, hak\u00e2ret, ih\u00e2net g\u00f6rebilir. Ba\u015f\u0131ndan i\u015fkenceler, mahk\u00fbmiyetler, s\u00fcrg\u00fcnler ge\u00e7ebilir. Hz. Mesih, gadre u\u011frad\u0131\u011f\u0131, Sokrates mahk\u00fbm edildi\u011fi, Epiktetos zul\u00fcm g\u00f6rd\u00fc\u011f\u00fc halde mes’ud idiler… Bu itibarla biz, mutlulu\u011fu, daha ziyade kalb\u00ee ve insan\u0131n inan\u00e7lar\u0131yla g\u00f6nl\u00fcnde kurdu\u011fu cennetlerin esintisinden ibaret g\u00f6rmekteyiz. Evet ‘iman, manev\u00ee bir cennet \u00e7ekirde\u011fini ta\u015f\u0131makta, k\u00fcf\u00fcr de manev\u00ee bir cehennem zakkumunu saklamaktad\u0131r…’<\/p>\n

Faz\u00eelet; insan\u0131n, kendi s\u0131n\u0131rl\u0131l\u0131\u011f\u0131n k\u00e2inat\u0131n sonsuzlu\u011fu i\u00e7indeki ehemmiyetsizli\u011fini, k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fc idr\u00e2k etmesi ve \u015fahs\u0131na oldu\u011fundan fazla de\u011fer vermemesidir. Yoksa, onun, cism\u00e2n\u00ee mus\u00eebetlerle s\u00fcrekli olarak h\u0131rpalanmas\u0131; izzet-i nefis ve gururunun devaml\u0131 yaralan\u0131p durmas\u0131 ve bir t\u00fcrl\u00fc tatmin edilmeyen c\u00e2hil\u00e2ne h\u0131rslarla huzursuzluklara d\u00fb\u00e7\u00e2r olmas\u0131 gibi, al\u00e7alt\u0131c\u0131 sef\u00e2letlerle b\u00fct\u00fcn b\u00fct\u00fcn saadetlerini kaybetmesi, kaviyyen muhtemeldir.<\/strong><\/span><\/p><\/blockquote>\n

Faz\u00eeletli insan, s\u00e2lim d\u00fc\u015f\u00fcnen insand\u0131r. O, ‘\u00e7aresi bulunan \u015feylerde acze, \u00e7aresi olmayan \u015feylerde de \u00e2h u v\u00e2ha d\u00fc\u015fmez…’ Aksine o, ka\u00e7\u0131n\u0131lmas\u0131 imk\u00e2n dahilinde olan \u015feyler i\u00e7in, elinden gelen her \u015feyi yapar ve ka\u00e7\u0131nma yollar\u0131n\u0131 ara\u015ft\u0131r\u0131r. \u0130r\u00e2de ve imk\u00e2nlar\u0131n\u0131 a\u015fan h\u00e2diseler kar\u015f\u0131s\u0131nda da teslim olma yolunu se\u00e7er. Ve insanlar\u0131n pek \u00e7o\u011funun d\u00fb\u00e7\u00e2r olduklar\u0131, bencillik, pest d\u00fc\u015f\u00fcnceler, servet-s\u00e2m\u00e2n kayg\u0131s\u0131, \u00e7e\u015fitli mans\u0131p ve p\u00e2yelere g\u00f6n\u00fcl koymak gibi \u015feylerle mutlulu\u011funu ihl\u00e2l etmez…<\/p>\n

S\u00e2lim d\u00fc\u015f\u00fcnen insan, \u00fcstesinden gelinemeyen bel\u00e2lara, ka\u00e7\u0131n\u0131lmas\u0131 imk\u00e2ns\u0131z musibetlere, ba\u015ftan haz\u0131rl\u0131kl\u0131 ve r\u00e2z\u0131 bulundu\u011fundan, hi\u00e7bir zaman saadet ve lezzetleri ac\u0131la\u015fmaz. O, \u015fuur ve duygular\u0131 itibariyle, d\u00e2ima p\u00e2k ve nezih sevin\u00e7lerden; sevginin, a\u015fk\u0131n, aileye \u015fefkatin, karde\u015flik ve dostlu\u011fun lezzet ve hazlar\u0131ndan her zaman hissed\u00e2r olabilir.<\/p>\n

Evet, o, haks\u0131zl\u0131k yapmayaca\u011f\u0131; h\u00e2in olmayaca\u011f\u0131; intikam, kin, nefret, k\u0131skan\u00e7l\u0131k gibi d\u00fc\u015f\u00fcncelerden hep uzak kalaca\u011f\u0131 i\u00e7indir ki; ekseriya, \u00e7evresinde h\u00fcrmet ve sevgi kar\u0131\u015f\u0131m\u0131 bir meltemin esti\u011fini hissedecek ve d\u00e2ima mutlu olacakt\u0131r. O, ailesine, vatan\u0131na, milletine, hatta b\u00fct\u00fcn varl\u0131\u011fa kar\u015f\u0131 duydu\u011fu sevgi ve al\u00e2ka ile kenar\u0131 olmayan bir muhabbet deryas\u0131nda, sonsuz hazlar duyacak ve daha cennete girmeden cennet zevklerini ya\u015fayacakt\u0131r. Bu hazlar: Ba\u015fkalar\u0131n\u0131n sevin\u00e7lerini payla\u015fma hazz\u0131.. onlar\u0131n lezzetlerini ruhunda ya\u015fama hazz\u0131.. onlar\u0131n ac\u0131 ve \u0131zd\u0131raplar\u0131n\u0131 g\u00f6\u011f\u00fcsleyip onlara, mutlulu\u011fa giden yollara a\u00e7ma hazz\u0131.. gibi \u015feylerdir.<\/p>\n

Faz\u00eeletli olmak, haz\u0131r zaman gibi, ge\u00e7mi\u015f ve gelecekle de m\u00fcnasebete ge\u00e7erek, m\u00e2zinin ve istikb\u00e2lin en m\u00fcmtaz insanlar\u0131yla r\u00fbhen beraber bulunup, onlar\u0131n tasvip ve takdirlerini g\u00f6nl\u00fcnde duymak ve onlarla ayn\u0131 hayat\u0131 payla\u015farak, atalar\u0131m\u0131z ve gelecek nesillerle kayna\u015fmak ve b\u00fct\u00fcnle\u015fmek demektir.<\/p>\n

\u0130\u015fte, b\u00f6yle b\u00fct\u00fcn insanl\u0131k ve k\u00e2inatla al\u00e2kadar ve i\u00e7 i\u00e7e ya\u015famak s\u00fbretiyle kalb, daha bu d\u00fcnyada iken ebed\u00ee mutlulu\u011fa erer ve haric\u00ee h\u00e2diselerin onun saadetini ihl\u00e2l edemeyece\u011fi buudlara ula\u015f\u0131r.<\/p>\n

Faz\u00eeletin, ger\u00e7ek saadetle olan bu derin al\u00e2kas\u0131n\u0131 bizlere, insanl\u0131\u011f\u0131n en \u015ferefli \u015fahsiyetleri talim etmi\u015ftir. G\u00f6n\u00fclleri itmi’n\u00e2na kavu\u015fturan ve ak\u0131llara emniyet telk\u00een eden saadet de budur. Z\u00eera bu saadet, olgun, m\u00fctevazi, m\u00fcs\u00e2mahal\u0131, ay\u0131plara g\u00f6z kapayan, kinsiz, nefretsiz olma gibi, faziletin en sa\u011flam kaideleri \u00fczerinde y\u00fckselmektedir.<\/p>\n

Tek kelime ile bu saadet, kalb\u00ee ve ruh\u00ee bir saadettir. Ve yerini hi\u00e7bir \u015feyin alamayaca\u011f\u0131 kadar da k\u00f6kl\u00fc ve insan\u0131n \u00f6z\u00fcyle al\u00e2kal\u0131d\u0131r. Maddeye dayal\u0131 b\u00fct\u00fcn mutluluklar\u0131n bu saadete il\u00e2ve edecekleri hi\u00e7bir \u015fey olamayaca\u011f\u0131 gibi, onu unutturmaya da g\u00fc\u00e7leri yetmeyecektir.<\/span><\/strong><\/p><\/blockquote>\n

Ruhunu inan\u00e7la y\u00fckseltip, g\u00f6nl\u00fcn\u00fc faz\u00eeletlerle donatanlara ne mutlu!..<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Haziran 1982, Cilt 4, Say\u0131 41 <\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan\u0131m\u0131za mutluluk vaadedenler evvel\u00e2 onu faz\u00eeletlerle donatmal\u0131d\u0131rlar. Faz\u00eelete susam\u0131\u015f g\u00f6n\u00fcllerin mutlu olmas\u0131na imk\u00e2n yoktur. D\u00fcnden bug\u00fcne selim ak\u0131llarca, bu hep b\u00f6yle kabul edilmi\u015f ve saadetle faz\u00eelete ikiz nazar\u0131yla bak\u0131lm\u0131\u015ft\u0131r. Z\u00eer\u00e2 faz\u00eelet, her \u015feyden evvel, en y\u00fcce ahl\u00e2kla serf\u00eeraz bulunarak b\u00fct\u00fcn varl\u0131\u011fa muhabbet dolu nazarlar atfetmenin ad\u0131d\u0131r. Faz\u00eeletli bir insan\u0131n b\u00fct\u00fcn varl\u0131k ve e\u015fy\u00e2 ile bir …<\/p>\n","protected":false},"author":1,"featured_media":3447,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,1270,217,23,273,36,420,103,1268,41],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3446"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3446"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3446\/revisions"}],"predecessor-version":[{"id":3449,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3446\/revisions\/3449"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3447"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3446"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3446"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3446"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}