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{"id":3456,"date":"2016-01-29T11:50:11","date_gmt":"2016-01-29T09:50:11","guid":{"rendered":"http:\/\/www.kocar.org\/?p=3456"},"modified":"2016-01-29T15:41:52","modified_gmt":"2016-01-29T13:41:52","slug":"sizinti-basyazilari-imtihan","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/sizinti-basyazilari-imtihan\/","title":{"rendered":"S\u0131z\u0131nt\u0131 Ba\u015fyaz\u0131lar\u0131: \u0130mtihan"},"content":{"rendered":"
\n

\u00a0B<\/span>ir imtihanlar zinciridir hayat ba\u015ftanba\u015fa. T\u00e2 \u00e7ocukluktan ba\u015flar insano\u011flu i\u00e7in imtihanlar. Ve ruh bedenden ayr\u0131laca\u011f\u0131 \u00e2na kadar da devam eder durur. Anlay\u0131p sezebilenler i\u00e7in bu k\u00fc\u00e7\u00fck k\u00fc\u00e7\u00fck imtihanlar, birer eleme ve finale kalan ruhlar\u0131n tesbit edilmesiyle al\u00e2kal\u0131d\u0131r; insano\u011flunun vicdan\u0131nda ve ruhan\u00eelerin g\u00f6z\u00fcnde tesbit edilmesiyle…<\/p>\n<\/header>\n

\n

\u00c7e\u015fit \u00e7e\u015fittir imtihanlar ve b\u00fct\u00fcn bir hayat boyu, de\u011fi\u015fik boy ve derinlikte devam eder dururlar: Mektebe al\u0131nma imtihan\u0131, s\u0131n\u0131f ge\u00e7me imtihan\u0131, mektep bitirme imtihan\u0131; evl\u00e2d\u0131n babadan, baban\u0131n evl\u00e2ttan bulma imtihan\u0131 ve daha bir s\u00fcr\u00fc imtihan… Hele bunlar aras\u0131nda insan\u00ee d\u00fc\u015f\u00fcnce ve y\u00fcksek ideallerinden \u00f6t\u00fcr\u00fc \u201c saf d\u0131\u015f\u0131\u201d edilme ve vatanda\u015fl\u0131k haklar\u0131ndan mahrum b\u0131rak\u0131lma imtihan\u0131 olduk\u00e7a a\u011f\u0131r ve gurur k\u0131r\u0131c\u0131d\u0131r.<\/p>\n

Bir de d\u00fc\u015fman\u0131n amans\u0131zl\u0131\u011f\u0131 ve insafs\u0131zl\u0131\u011f\u0131 yan\u0131nda, vefas\u0131z dostlar\u0131n eliyle \u00e7ekilen imtihanlar vard\u0131r ki; do\u011frusu dayan\u0131lmas\u0131 en g\u00fc\u00e7 olan imtihan da i\u015fte budur. Zira, d\u00fc\u015fman\u0131n has\u0131mca vaziyeti, insanl\u0131k ve m\u00fcr\u00fcvvetle telif edilmese bile, d\u00fc\u015fmanl\u0131k mant\u0131\u011f\u0131na uygundur. Hatta d\u00fc\u015f\u00fcnce yap\u0131s\u0131, d\u00fcnyaya bak\u0131\u015f keyfiyeti ve de\u011fer h\u00fck\u00fcmlerindeki farkl\u0131l\u0131klar \u00e7o\u011fald\u0131k\u00e7a da bu husumetin artmas\u0131 -ayn\u0131 mant\u0131kla- tabi\u00ee g\u00f6r\u00fclebilir. Ne var ki, ayn\u0131 kader \u00e7izgisinde kavga verenlerin, ayn\u0131 duygu ve d\u00fc\u015f\u00fcnceleri payla\u015fanlar\u0131n k\u0131skan\u00e7l\u0131k ve rekabet hissiyle, gammazlamalara d\u00fc\u015fmeleri, kat\u2019iyen ak\u0131l ve mant\u0131kla telif edilemez. Hele insanl\u0131k ve m\u00fcr\u00fcvvetle asla..!<\/p>\n

Evet, b\u00f6yle vefa umulan bir yerden ihanet ve cefa g\u00f6rmek, hem ac\u0131 hem de olduk\u00e7a d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. Ama neylersin ki; aldatman\u0131n ak\u0131ll\u0131l\u0131k, inhisar-\u0131 fikir28 ve saplant\u0131lar\u0131n sadakat, ba\u011fnazl\u0131\u011f\u0131n muhafazak\u00e2rl\u0131k say\u0131ld\u0131\u011f\u0131 bir d\u00fcnyada, bu kab\u00eel iptil\u00e2 ve imtihanlar eksik olmayaca\u011f\u0131ndan, bilip dayanmadan ba\u015fka da \u00e7aremiz yoktur. Evet, fert olarak, aile olarak ve toplum olarak;<\/p>\n

\u201cGelse cel\u00e2linden cefa<\/strong>
\nYahud cem\u00e2linden vefa<\/strong>
\n\u0130kisi de c\u00e2na saf\u00e2<\/strong>
\nL\u00fctfun da ho\u015f kahr\u0131n da ho\u015f.\u201d<\/strong><\/p><\/blockquote>\n

deyip dayanma mecburiyetindeyiz.<\/p>\n

D\u00fcnden bug\u00fcne, yer yer d\u00fc\u015fmanlar\u0131ndan ve zaman zaman da dost k\u0131l\u0131\u011f\u0131na b\u00fcr\u00fcnm\u00fc\u015f has\u0131mlar\u0131ndan, devaml\u0131 ihanet darbeleri yiyen ve s\u00fcrekli olarak h\u0131rpalanan bu millet, b\u00fct\u00fcn tarih boyunca imtihanlar\u0131n en ac\u0131 ve en a\u011f\u0131rlar\u0131n\u0131 g\u00f6rd\u00fc. En korkun\u00e7 h\u0131yanetlere maruz kald\u0131. G\u00fcn geldi ki d\u00f6rt bir yandan b\u00fct\u00fcn d\u00fcnya onun \u00fczerine at s\u00fcrd\u00fc ve onu ablukaya ald\u0131. Hatta bu d\u00f6nemde, onun b\u00fct\u00fcn b\u00fct\u00fcn tarihten silinece\u011fi zehab\u0131na kap\u0131lanlar da oldu. Ama o, bu \u00f6l\u00fcm kal\u0131m imtihanlar\u0131n\u0131 da atlatarak bir kere daha b\u00fct\u00fcn bir has\u0131m d\u00fcnyan\u0131n pl\u00e2nlar\u0131n\u0131 alt\u00fcst etti. Belki o, bundan sonra da bir k\u0131s\u0131m imtihanlar g\u00f6recek, tekrar tekrar \u0131rgalanacak, kar\u015f\u0131s\u0131na ate\u015ften tepeler, kandan irinden deryalar \u00e7\u0131kacak; ancak, b\u00fct\u00fcn bunlar onun, kendini yenilemesine ve metafizik gerilimine yard\u0131mc\u0131 olacakt\u0131r. Zira o bunlarla dost ve d\u00fc\u015fman\u0131n\u0131 tan\u0131yacak, bunlarla bilenecek, bunlarla d\u00fc\u015ft\u00fckten sonra do\u011frulup kalkman\u0131n ve kendine gelmenin yollar\u0131n\u0131 \u00f6\u011frenecektir…<\/p>\n

\u0130nsan imtihanlarla safla\u015f\u0131r ve \u00f6z\u00fcne erer. Hayat, imtihanlar sayesinde yeknesakl\u0131ktan kurtulur ve renklilik kazan\u0131r. Ruh imtihan g\u00f6rd\u00fc\u011f\u00fc nispette olgunla\u015f\u0131r ve b\u00fcy\u00fck i\u015fleri g\u00f6\u011f\u00fcsleyebilecek h\u00e2le gelir. Ge\u00e7irilen imtihan\u0131n a\u011f\u0131rl\u0131\u011f\u0131 ve sorular\u0131n terleticili\u011fi nispetinde, fert, insanl\u0131k mektebinde s\u0131n\u0131f ge\u00e7meye ve y\u00fckselmeye hak kazan\u0131r.<\/strong><\/span><\/p><\/blockquote>\n

\u0130mtihan\u0131n olmad\u0131\u011f\u0131 bir yerde ferdin safla\u015f\u0131p \u00f6z\u00fcne ermesinden, toplumun gerilip \u00e7elikle\u015fmesinden bahsedilemez. \u0130mtihanla s\u0131k\u0131\u015fan ve b\u00fcz\u00fclen ruhlard\u0131r ki yay gibi gerilir, ok gibi f\u0131rlar ve bir solukta hedefe ula\u015f\u0131rlar. Evet, sabah ak\u015fam onlar\u0131n \u00e7evrelerinde dola\u015f\u0131p duran endi\u015feler, yer yer yuvalar\u0131n\u0131 sars\u0131p ge\u00e7en a\u00e7l\u0131klar, susuzluklar, s\u0131k\u0131nt\u0131lar, hatta mal ve canlar\u0131na gelen zarar ve ziyanlar, beklenmedik \u015fekilde h\u00e2diselerin demir paletleri alt\u0131nda kal\u0131p ezilmeler, onlar\u0131 en sert \u00e7elikler h\u00e2line getirecek ve istikbale haz\u0131rlayacakt\u0131r.<\/p>\n

\u0130mtihan g\u00f6rmemi\u015f \u00f6l\u00fc g\u00f6n\u00fcllerin ve ham ruhlar\u0131n, nefisleri ad\u0131na insanl\u0131\u011fa y\u00fckselmeleri bahis mevzuu olmayaca\u011f\u0131 gibi, i\u00e7inde ya\u015fad\u0131klar\u0131 topluma da en k\u00fc\u00e7\u00fck bir menfaatleri dokunmayacakt\u0131r.<\/p>\n

Elmas gibi ruhlar\u0131n, k\u00f6m\u00fcr t\u0131ynetli kimselerden ayr\u0131lmas\u0131 imtihana ba\u011fl\u0131d\u0131r. \u0130mtihan\u0131n olmad\u0131\u011f\u0131 bir yerde, alt\u0131n\u0131 ta\u015ftan, topraktan; elmas\u0131 da k\u00f6m\u00fcrden tefrik etmeye imk\u00e2n yoktur. Ve yine imtihan\u0131n olmad\u0131\u011f\u0131 bir yerde, en u\u011fursuz ruhlar en y\u00fcce kametlerle i\u00e7 i\u00e7edir. \u0130mtihanla, melekler gibi s\u00e2fi ruhlar, habis ruhlardan ayr\u0131l\u0131r ve kendileri i\u00e7in mukadder zirvelere ula\u015f\u0131rlar.<\/p>\n

Bunun b\u00f6yle oldu\u011funu bilen hakikate \u00e2\u015fina bir g\u00f6n\u00fcl i\u00e7in her imtihan, insan\u0131 g\u00f6kler \u00f6tesi \u00e2lemlere u\u00e7uran bir kanat ve imtihanda g\u00f6r\u00fclen her s\u0131k\u0131nt\u0131 da ona g\u00fc\u00e7 ve canl\u0131l\u0131k kazand\u0131ran bir iksirdir. B\u00f6yle birinin nazar\u0131nda ate\u015flere at\u0131lmak, Yarat\u0131c\u0131\u2019n\u0131n dostlu\u011funa do\u011fru at\u0131lm\u0131\u015f en g\u00fc\u00e7l\u00fc bir ad\u0131m; \u00e7arm\u0131hlara gerilmek de O\u2019na y\u00fckselmenin y\u00fcce birer vesilesi say\u0131l\u0131r.<\/p>\n

Evet, g\u00f6nl\u00fcn\u00fc en y\u00fcce ideallerle donatm\u0131\u015f birisi i\u00e7in, her yeni imtihan onun azmine indirilmi\u015f bir kam\u00e7\u0131, iradesini \u015fahland\u0131ran bir efsun ve g\u00f6n\u00fcl kadran\u0131n\u0131 ayd\u0131nlatan bir \u0131\u015f\u0131kt\u0131r. O g\u00f6rd\u00fc\u011f\u00fc her imtihanla kristaller gibi berrakla\u015f\u0131r; yay gibi gerilime ge\u00e7er ve ad\u0131m ad\u0131m, g\u00f6nl\u00fcnde kurdu\u011fu Cennet\u2019lere do\u011fru y\u00fckselir.<\/span><\/strong><\/p><\/blockquote>\n

Kahr\u0131-l\u00fctfu bir bilmeyen m\u00fcrde g\u00f6n\u00fcller[1]<\/sup> vars\u0131n bundan bir \u015fey anlamas\u0131nlar. Ge\u00e7en hakikatin mealine g\u00f6n\u00fcl vermi\u015f idealistler, bu u\u011furda \u00e7ekilen \u0131zd\u0131raplardan daha zevkli bir \u015fey tan\u0131mayacaklard\u0131r. Ocaklar gibi yansalar dahi, \u00e2h u efg\u00e2n edip a\u011fy\u00e2ra dert yanmayacaklard\u0131r. Ne dostlar\u0131n vefas\u0131zl\u0131\u011f\u0131 ne de d\u00fc\u015fman\u0131n insafs\u0131zl\u0131\u011f\u0131 onlar\u0131 millet ve vatan yolunda hizmetten al\u0131koyamayacakt\u0131r. Ve i\u015fte, ahd \u00fc peym\u00e2nlar\u013130 da \u015f\u00f6yle olacakt\u0131r:<\/p>\n

\u201cFelek esb\u00e2b-\u0131 cef\u00e2s\u0131n toplas\u0131n gelsin,
\nD\u00f6nersem kahpeyim millet yolunda bir az\u00eemetten.\u201d<\/em><\/strong><\/p>\n

Ruhun \u015f\u00e2d olsun N. Kem\u00e2l!<\/p>\n

[1] \u0130nhisar-\u0131 fikir:<\/b> Kendi anlay\u0131\u015f\u0131ndan ba\u015fka anlay\u0131\u015f tan\u0131mamak.<\/div>\n

Yazar: Fethullah G\u00fclen,\u00a0S\u0131z\u0131nt\u0131, Temmuz 1982, Cilt 4, Say\u0131 42<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0Bir imtihanlar zinciridir hayat ba\u015ftanba\u015fa. T\u00e2 \u00e7ocukluktan ba\u015flar insano\u011flu i\u00e7in imtihanlar. Ve ruh bedenden ayr\u0131laca\u011f\u0131 \u00e2na kadar da devam eder durur. Anlay\u0131p sezebilenler i\u00e7in bu k\u00fc\u00e7\u00fck k\u00fc\u00e7\u00fck imtihanlar, birer eleme ve finale kalan ruhlar\u0131n tesbit edilmesiyle al\u00e2kal\u0131d\u0131r; insano\u011flunun vicdan\u0131nda ve ruhan\u00eelerin g\u00f6z\u00fcnde tesbit edilmesiyle… \u00c7e\u015fit \u00e7e\u015fittir imtihanlar ve b\u00fct\u00fcn bir hayat boyu, de\u011fi\u015fik boy ve …<\/p>\n","protected":false},"author":1,"featured_media":3457,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,117,1277,423,116,41,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3456"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3456"}],"version-history":[{"count":3,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3456\/revisions"}],"predecessor-version":[{"id":3460,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3456\/revisions\/3460"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3457"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3456"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}